गीता प्रबंध -अरविन्द भाग-13

gita-prabandh

2.bhagavadguru

yah bat bhi jnat hai ki eesa ke janm hone se pahale ki shatabdiyoan mean shrikrishna aur arjun pooje jate the; aur yah man lene ka kuchh karan hai ki yah pooja kisi aisi dharmik ya darshanik paranpara ke karan hi hoti hogi, jahaan se gita ne apane bahut-se tatvoan ko, yahaan tak ki jnan, karm aur bhakti ke samanvay ki bhitti ko bhi liya hoga, aur shayad yah bhi mana ja sakata hai ke ye manav shrikrishna hi sanpraday ke pravartak, punah sansthapak ya kam-se-kam koee poorvachary rahe hoange. isaliye gita ka bahy roop chahe kuchh bhi badala bhi ho to bhi yah bharatiy vicharadhara ke roop mean shrikrishna ke hi upadesh ka phal hai aur is upadesh ka aitihasik shrikrishna ke sath tatha arjun aur kurukshetr ke yuddh ke sath sanbandh keval kavi ki bhi kalpana hi nahian hai. mahabharat mean shrikrishna ek aitihasik vyakti haian aur avatar bhi; inaki upasana aur avatar hone ki manyata desh mean us samay tak prasthapit ho chuki thi jab eesa ke poorv ( paanchavi aur pahali shatabdi ke bich mean ) mahabharat ki prachin kahani aur kavita ka mahakavy-paranpara ne apana vartaman roop dharan kiya. is kavy mean avatar ki bal-vrindavan-lila ki katha ya kianvadanti ka bhi sanket hai jise puranoan ne itane prabal aur satej adhyatmik pratik ke roop mean varnit kiya gaya hai ki usaka bharat ke dharmik man par b da gahara prabhav p da hai. harivansh ne bhi shrikrishna ki lila ka varnan kiya hai, isamean spasht hi prayah upakhyan bhare haian shayad sab pauranik varnan haian hi inhian ke adhar par. itihas ki drishti se in sabaka kafi mahatv hai, phir bhi hamare prastut vishay ke liye inaka kuchh bhi upayog nahian hai. yahaan keval bhagavanh guru ke us roop se matalab hai jisako gita ne hamare samane rakha hai aur manav-jivan ko adhyatmik prakash dene vali us shakti se matalab hai jisako dene ke liye guru aye haian. gita-manav roop mean bhagavanh ke avatar lene ke siddhaant ko manati hai; kyoanki bhagavanjn gita mean manav-roop mean baranbar yug-yug mean prakat hone ki bat kahate haianyah prakaty tab hota hai jab ki ye shashvat ajanma apani maya ke dvara, apani anant chith shakti se saant roopoan ka jama pahan kar sanbhooti ki avasthaoan ko-jinhean ham janm kahate haian-dharan karate haian. parantu gita mean bhagavanah ke is roop par nahian, balki paratpar, virath aur aantarik roop se jor diya gaya hai, ve jo samast vastuoan ke udgam haian, sabake svami haian aur manushy ke hriday mean vas karate haian. inhian aantahsthit bhagavanh se vahaan matalab hai jahaan jahaan gita mean ugr asur tap ke karane valoan ke vishay mean yah kaha gaya hai ki ye, antahsharirasthan mamh mujh bhagavanh ko kasht dete haian ya jahaan yah kaha gaya hai ki ye asur, manushian tanumashritan mamh, manushy sharir mean rahane vale mujhase dvesh karane pap karate haian aur vahaan bhi jahaan yah kaha gaya hai ki inake ajnan-tam ko, prajjvalit jnanadip ke dvara maian nasht kar deta hooan.

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sanbandhit lekh

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