गीता प्रबंध -अरविन्द भाग-20

gita-prabandh

3.manav-shishy

shastroan ke anusar hi vah raha aur chala hai. usake chitt mean jo sabase pradhan bhav ya vichar hai, bharatiy dharana ke anusar manav -jati ka parichalan karane vala dharmik, samajik aur naitik niyam, visheshakar svajati-dharm arthath kshatr dharm, kyoanki vah kshatriy hai, dhir-vir udar rajapootr hai, yoddha hai, aryoan ka neta hai, isi kshatr-dharm ke anusar sada puny marg chalata hua vah yahaan tak aya hai aur ab yahaan akar akasmath vah dekhata hai ki isane usako ek ati bhishan, abhootapoorv sanhar-karm ke samane, us kary ke pramukh patraroop mean la pataka hai, aise grih yuddh ke samane la pataka hai jisamean sabhi susanskrit aryarashtr sammilit haian aur jisamean unake samast manav-mukutamani nasht ho jayeange aur bhay hai ki unaki vyavasthit sabhyata mean vishrriankhala a jayegi aur vah vinash ko prapt ho jayegi. phalavadi manushy ki yah visheshata vah apane sanvedanoan ke dvara hi apane karm ke ashay ke prati sachet hota hai. arjun ne apane sakha aur sarathi se kaha, ’mera rath donoan senaoan ke bich le chaliye’, kisi ganbhir bhavana se nahian balki darp ke sath un karo doan manushyoan ka muanh ek nigah mean dekh lene ke liye jo adharm ka paksh lekar aye the aur jinaka arjun ko is ran rang mean samana karana hai, jinhean dharm ki vijay ke liye jitana aur marana hai.
parantu, us drishy ko dekhane ke sath hi usake aankhean khulati haian aur jis grih- kalah aur parasparik yuddh ka arth usaki samajh mean ata hai- yah vah yuddh hai jisamean ek hi jati, ek hi rashtr, ek hi vansh ke nahian, balki ek hi kul ke aur ek hi ghar ke log ek-doosare ke shatru ban amane-samane kh de haian. jin logoan ko yah samajik manushy param priy aur poojy manata hai unhian logoan ka use shatru ke nate samana karana vadh karana hoga, poojyapad guru aur achary, purane-sangi sathi, mitr, sahayoddha, dada, chacha, aur ve log jo rishte mean pita ke saman, putr ke saman, pautr ke saman haian, ve log jinake sath rakt ka sanbandh hai ya jo sale-sanbandhi haian--ye sab samajik sanbandh yahaan talavar ke ghat utarane haian. yah nahian kah sakate ki in batoan ko arjun pahale n janata tha, par usako inaka jivant anubhav nahian hua tha, kyoanki usako to apane davoan ki, apane oopar hue atyacharoan ki yad thi. use dhun ki savar thi ki siddhaantoan aur nyay ke liye l dana hoga, nyay aur dharm ki raksha karani hogi tatha adharm aur atyachar se yuddh karake unako mar bhagana hoga. isaliye usane iy yuddh ke pahaloo ke bare mean n to kabhi gaharaee ke sath socha n apane hriday ke aandar aur jivan ke marmasthal mean n anubhav hi kiya. bhagavanh sarathi yah bat ab usaki aantadrishti ke samane late hai, usaki aankhoan ke age sanasanikhej tarike se upasthit karate haian aur isase usaki sanvedanatmak, pranamay aur bhavamay satta ke marm-sthanoan mean ek gahara dhakka-sa lagata hai.

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sanbandhit lekh

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