प्रेम का मूल्य -रविन्द्र नाथ टैगोर

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is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav"

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brihaspati chhote devatoan ka guru tha. usane apane bete kach ko sansar mean bheja ki shankarachary se amar-jivan ka rahasy maloom kare. kach shiksha prapt karake svarg-lok ko jane ke lie taiyar tha. us samay vah apane guru ki putri devayani se vida lene ke lie aya. kach- devayani, maian vida lene ke lie aya hooan. tumhare pita ke charan-kamaloan mean meri shiksha poori ho chuki hai kripa kar mujhe svarg-lok jane ki ajna do. devayani- tumhari kamana poorn huee. jivan ke amaratv ka vah rahasy tumhean jnat ho chuka hai, jisaki devataoan ko sarvada ichchha rahi hai, kintu tanik vichar to karo, kya koee aur aisi vastu shesh nahian jisaki tum ichchha kar sako? kach- koee nahian. devayani- bilkul nahian? tanik apane hriday ko tatolo aur dekho sambhavat: koee chhoti-b di ichchha kahian dabi p di ho? kach- mere ooshakalin jivan ka soory ab thik prakash par a gaya hai. usake prakash se taroan ka prakash madhdim p d chuka hai. mujhe ab vah rahasy jnat ho gaya hai jo jivan ka amaratv hai. devayani- tab to sampoorn sansar mean tumase adhik koee bhi vyakti prasann n hoga. khed hai ki aj pahali bar maian yah anubhav kar rahi hooan ki ek aparichit desh mean vishram karana tumhare lie kitana kashtaprad tha. yadyapi yah saty hai ki uttam-se-uttam vastu jo hamare mastishk mean thi, tumako bheant kar di gee hai. kach- 'isaka tanik bhi vichar mat karo aur harsh-sahit mujhe jane ki ajna do. devayani- sukhi raho mere achchhe sakha! tumhean prasann hona chahie ki yah tumhara svarg nahian hai. is mrityu-lok mean jahaan trisha se kanth mean kaante p d jate haian, hansana aur muskarana koee thitholi nahian hai. yah hi sansar hai jahaan adhoori ichchhaean chahuanor ghiri huee haian, jahaan khoee huee prasannata ki smriti mean bar-bar kaleje mean hook uthati hai. jahaan thandi saansoan se pala p da hai. tumhian kaho, is duniya mean koee kya hansega? kach- devayani bata, jaldi bata, mujhase kya aparadh hua? devayani- tumhare lie is van ko chho dana bahut saral hai. yah vahi van hai jisane itane varshoan tak tumhean apani chhaya mean rakha aur tumhean loriyaan de-dekar thapakata raha. tumhean anubhav nahian hota ki aj vayu kis prakar krandan kar rahi hai? dekho, vrikshoan ki hilati huee chhaya ko dekho, unake komal pallavoan ko niharo. ve vayu mean ghoom nahian rahe balki kisi khoee huee asha ki bhaanti bhatake-bhatake phir rahe haian. ek tum ho ki tumhare oshthoan par hansi khel rahi hai. prasannata ke sath tum vida ho rahe ho. kach- maian is van ko kisi prakar matri-bhoomi se kam nahian samajhata; kyoanki yahaan hi maian vastav mean arambh se janma hooan. isake prati mera sneh kabhi kam n hoga. devayani- vah dekho samane b d ka vriksh hai. jisane din ke ghor tap mean jabaki tumane pashuoan ko hariyali mean charane ke lie chho d diya tha, tum par prem se chhaya ki thi. kach- ai van ke svami! maian tumhean pranam karata hooan. jab aur vidyarthi yahaan shiksha-prapti hetu ae aur shahad ki makkhiyoan ki bhanabhanahat aur pattoan ki sarasarahat ke sath-sath teri chhaya mean baithakar apana path doharaean to mujhe bhi smaran rakhana. devayani- aur tanik vanamati ka bhi to dhyan karo jisake nirmal aur tivr pravah ka jal prem-sangit ki ek lahar ke saman hai. kach- ah! usako bilkul nahian bhool sakata. usaki smriti sada bani rahegi. vanamati meri garibi ki sathi hai. vah ek tallin yuvati ki bhaanti hoanthoan par muskan liye apane sidhe-sidhe git gunagunate hue ni:svarth seva karati hai. devayani- kintu priy sakha, tumhean smaran karana chahati hooan ki tumhara aur bhi koee sathi tha, jisane behad prayatn kiya ki tum is nirdhanata ke du:kh se bhare jivan ke prabhav se prabhavit n ho. yah doosari bat hai ki yah prayatn vyarth hua. kach- usaki smriti to jivan ka ek aang ban chuki hai. devayani- mujhe ve din smaran haian jab tum pahali bar yahaan aye the. us samay tumhari ayu kishor avastha se kuchh hi adhik thi. tumhare netr muskara rahe the, tum us samay udhar vatika ki badh ke samip kh de the. kach- haan! haan! us samay tum phool chun rahi thian. tumhare sharir par shvet vastr the. aisa dikhaee deta tha jaise oosha ne apane prakash mean snan kiya hai. tumhean sambhavat: smaran hoga, maianne kaha tha yadi maian tumhari kuchh sahayata kar sakooan to mera saubhagy hoga. devayani- smaran kyoan nahian hai. maianne ashchary se tumase poochha tha ki tum kaun ho? aur tumane atyant namrata se uttar diya tha ki maian indr ki sabha ke prasidhd guru 'brihaspati' ka suputr hooan. phir tumane bataya ki tum mere pita se vah rahasy maloom karana chahate ho, jisase murde jivit ho sakate haian. kach- mujhe sandeh tha ki sambhav hai, tumhare pita mujhe apane shishy roop mean svikar n karean. devayani- kintu jab maianne tumhari svikriti ke lie samarthan kiya to vah is vinati ko asvikar n kar sake. unako apani putri se itana adhik sneh hai ki vah usaki bat tal nahian sakate. kach- aur jab maian tin bar vipakshiyoan ke hathoan mara gaya to tumhian ne apane pita ko badhy kiya tha ki mujhe dobara jivit karean. maian is upakar ko bilkul nahian vismrit kar sakata. devayani- upakar? yadi tum usako vismrit kar doge to mujhe bilkul du:kh n hoga. kya tumhari smriti keval labh par hi drishti rakhati hai? yadi yahi bat hai to usaka vismrit ho jana hi achchha hai. pratidin path ke pashchath sandhya ke aandhere aur shoonyata mean yadi asadharan harsh aur prasannata ki laharean tumhare sir par biti hoan to unako smaran rakho, upakar ko smaran rakhane se kya labh? yadi kabhi tumhare pas se koee gujara ho, jisake git ka chubhata hua tuk da tumhare path mean ulajh gaya ho ya jisake vayu mean laharate hue aanchal ne tumhare dhyan ko path se hatakar apani or akarshit kar liya ho, apane avakash ke samay mean kabhi usako avashy smaran kar lena; parantu keval yahi, kuchh aur nahian! saundary aur prem ka yad n ana hi achchha hai. kach- bahut-si vastuean haian jo shabdoan dvara prakat nahian ho sakatian. devayani- haan, haan, maian janati hooan. mere prem se tumhare hriday ka ek-ek anu chhid chuka hai aur yahi karan hai ki maian bina sankoch ke is saty ko prakat kar rahi hooan ki tumhari suraksha aur kam bolana mujhe pasand nahian. tumhean mujhase alag hona achchha nahian yahian vishram karo, koee khyati hi harsh ka sadhan nahian hai. ab tum mujhako chho dakar nahian ja sakate, tumhara rahasy mujh par khul chuka hai. kach- nahian devayani, nahian, aisa n kaho. devayani- kya kaha, nahian? mujhase kyoan jhooth bolate ho? prem ki drishti chhipi nahian rahati. pratidin tumhare sir ke tanik se hilane se tumhare hathoan ke kampan se tumhara hriday, tumhari ichchha mujh par prakat karata hai. jis prakar sagar apani tanragoan dvara kam karata hai, usi prakar tumhare hriday ne tumhari bhav-bhangima dvara mujh tak sandesh pahuanchaya. sahasa meri avaz sunakar tum tilamila uthate the. kya tum samajhate ho ki mujhe tumhari us dasha ka anubhav nahian hua? maian tumako bhalibhaanti janati hooan aur isalie ab tum sarvada mere ho. tumhare devataoan ka raja bhi is sambandh ko nahian to d sakata! kach- kintu devayani, tumhian ho, kya itane varsh apane ghar aur ghar valoan se alag rahakar maianne isilie parishram kiya tha? devayani- kyoan nahian, kya tum samajhate ho ki sansar mean shiksha ka mooly hai aur prem ka mooly hi nahian? samay nasht mat karo, sahas se kam lo aur yah pratijna karo. shakti, shiksha aur khyati ki prapti ke lie manushy tapasya aur indriyoan ka daman karata hai. ek stri ke samane in sabaka koee mooly nahian. kach- tum janati ho ki maianne sachche hriday se devataoan se pratijna ki thi ki maian jivan ke amaratv ka rahasy prapt karake apaki seva mean a upasthit hoooanga? devayani- parantu kya tum kah sakate ho ki tumhare netroan ne pustakoan ke atirikt aur kisi vastu par drishti nahian dali? kya tum yah kah sakate ho ki mujhe pushp bheant karane ke lie tumane kabhi apani pustak ko nahian chho da? kya tumhean kabhi aise avasar ki khoj nahian rahi ki sandhyakal meri pushp-vatika ke pushpoan par jal chhi dak sako? sandhya samay jab nadi par andhakar ka vitan tan jata to mano prem apane dukhit maun par chha jata. tum ghas par mere barabar baithakar mujhe apane svargik git gakar kyoan sunate the? kya yah sab kam un shadayantroan se bhari huee chalakiyoan ka ek bhag nahian, jo tumhare svarg mean kshamy hai? kya in kritrim yuktiyoan se tumane mere pita ko apana n banana chaha tha aur ab vidaee ke samay dhanyavad ke kuchh moolyahin sikke us sevika ki or pheankate ho, jo tumhare chhal se chhali ja chuki hai? kach- abhimani stri! vastavikata ko maloom karane se kya labh? yah mera bhram tha ki maianne ek vishesh bhavana ke vash teri seva ki aur mujhe usaka dand mil gaya; kintu abhi vah samay nahian aya ki maian is prashn ka uttar de sakooan ki mera prem saty tha ya nahian; kyoanki mujhe apane jivan ka uddeshy dikhaee de raha hai. ab chahe to tere hriday se agni ki chinagariyaan nikal-nikalakar sampoorn vayumandal ko achchhadit kar lean, maian bhalibhaanti janata hooan ki svarg ab mere lie svarg nahian raha, devataoan ki seva mean yah rahasy turant hi pahuanchana mera karttavy hai. jisako maianne kathin parishram ke pashchath prapt kiya hai. isase pahale mujhe vyaktigat prasannata ki prapti ka dhyan tanik bhi nahian tha. kshama kar devayani, mujhe kshama kar? sachche hriday se kshama ka ichchhuk hooan. is bat ko saty jana ki tujhe aghat pahuanchakar maianne apani kathinaiyoan ko duguna kar liya hai. devayani- kshama? tumane mere nari-hriday ko pashan ki bhaanti kathor kar diya hai, vah jvalamukhi ki bhaanti krodh mean bhabhak raha hai. tum apane kam par vapas ja sakate ho kintu mere lie shesh kya raha, keval smriti ka ek kantila bichhauna aur chhipi huee lajja, jo sarvada mere prem ka upahas karegi. tum ek pathik ke roop mean yahaan aye dhoop se bachane ke lie. mere vrikshoan ki chhaya mean ashray liya aur apana samay bitaya. tumane mere udyan ke sampoorn pushp to dakar ek mala gooanthi aur jab chalane ka samay aya to tumane dhaga to d diya; pushpoan ko dhool mean mila diya. maian apane dukhit hriday se shap deti hooan ki jo shiksha tumane prapt ki hai vah sab tumase vismrit ho jaye, doosare vyakti tumhare se yah shiksha prapt kareange, kintu jis prakar tare rat mean aandhiyari se sambandh sthapit nahian kar pate, balki alag rahate haian, usi prakar tumhari yah vidya bhi tumhare jivan se alag rahegi. vyaktigat roop mean tumhean isase koee labh n hoga aur yah keval isalie ki tumane prem ka apaman kiya, prem ka mooly nahian samajha.