भगवद्गीता -राधाकृष्णन भाग-24
aihik gati vidhi ka sambandh sanatan ki antarikatam gambhirataoan ke sath hai. atma sab dvaitoan se oopar rahati hai; parantu jab use vishv ke drishtikon se dekha jata hai, to vah anubhavatit vishay-vastu ke sammukh kh de anubhavatit karta ke roop mean badal jati hai. karta aur vishay-vastu ek hi vastavikata ke do dhruv haian. ve paraspar asambandh nahian haian. vastu-roopatmakata ka mool tattv, mool prakriti, jo sampoorn astitv ki avyakt sambhavana hai, thik usi prakar ki vastu hai, jis prakar ki vastu srijanatmak shabd brahm, eeshvar hai. sanatan ‘ahan’ ardhasanatan ‘nahan’ ke sammukh rahata hai, narayan jal mean dhyanamagn rahata hai. kyoanki ‘nahan’, prakriti, atma ka ek pratibimb-matr hai, isalie yah atma ke adhin hai. jab parabrahm mean nishedhatmakata ka tattv a ghusata hai, tab usaki antarikata astitv (nam-roop) dharan ki prakriya mean prakat hone lagati hai. mool ekata vishv ki sampoorn gati vidhi se garbhit ho uthati hai. vishv ki prakriya sath aur asath ke do mool tattvoan ki parasparik kriya hai. paramatma oopari sima hai, jisamean asath ka nyoonatam prabhav hai aur jisaka asath par poorn niyantran hai, aur bhautik tattv ya prakriti nichali sima hai, jis par sath ka prabhav nyoonatam hai. vishv ki sari prakriya sarvochch paramatma ki prakriti par kriya hai.
prakriti ki kalpana ek sakaratmak satta ke roop mean ki gee hai, kyoanki isamean pratirodh karane ki shakti hai. pratirodhak roop mean yah buri hai. keval paramatma mean pahuanchakar yah poori tarah se chhinn aur parast ho pati hai. shesh sari srishti mean yah kuchh kam ya adhik roop mean prakash par avaran dalane vali shakti hai. gita adhividyak dvaitavad ka samarthan nahian karati, kyoanki asath ka mool tattv sath par nirbhar hai. bhagavanh ke darshan ke lie asath vastavikata mean ek avashyak mahattvapoorn vastu hai. sansar jo kuchh hai, usaka karan tanav hai. kal aur parivartan ka sansar poornata tak pahuଁchane ke lie nirantar prayatnashil hai. asath, jo sab apoornataoan ke lie jimmedar hai, sansar mean ek avashyak tattv hai, kyoanki yahi vah samagri hai, jisamean paramatma ke vichar moort hote haian.[1]divy roop (purush) aur bhautik tattv (prakriti) ek hi adhyatmik samast ke aang haian. jab sara sansar bandhan se mukt ho jata hai, jab yah nirdoshata ki sthiti tak ooancha uth jata hai, jab yah poornataya alokit ho jata hai, tab bhagavanh ka prayojan poora ho jata hai aur sansar phir apani mool vishuddh sath avastha mean pahuanch jata hai, jo sab vibhedoan se oopar hai. asath kyoan hai? patan, ya ‘param sath’ se astitvamanh (nam-svaroop) hone ki sthiti kyoan hoti hai? yah prashn doosare shabdoan mean yah poochhana hai ki sath aur asath ke madhy aviram sangharsh vala yah sansar kis lie bana hai? param sath ek paramatma, sansar ke pichhe bhi hai, pare bhi aur sansar mean bhi hai. vah sath hi sarvochch sapran paramatma bhi hai, jo sansar se prem karata hai aur apani daya dvara usaka uddhar karata hai.
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tika tippani aur sandarbh
- ↑ pr aauklas se tulan kijie, jo bhautik tattv ko ‘paramatma ke shishu’ ke roop mean manata hai, jise avashy hi atma mean roopantarit kiya jana hai.
sanbandhit lekh
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