भागवत धर्म सार -विनोबा भाग-91
bhagavat dharm mimaansa
3. maya-santaran
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(4.3) aivan lokan paran vidyath nashvaran karmanirmitamh.
satulyatishay dhvansan yatha mandal vartinam..[1]
is shlok mean paralok ka vishay hai. lok sochate haian ki yahaan achchha kam kareange, to paralok mean hamean achchha sthan milega. gujarati mean ek kahavat hai : eranani chori ane soyanuan dan- nihaee ki chori ki aur suee ka dan diya. duniya mean hamara jivan achchha chale, isalie b di chori karake pooanji kamaee aur paralok mean apana sthan kayam rahe, isalie sueebhar ka dan diya. yani donoan bajoo apana sthan kayam karane ki koshish ki. lekin bhagavat ke is shlok mean kahate haian : aivan lokan paran vidyath nashvaran karm nirmitamh. arthath jaisa yah lok hai vaisa hi vah hai, jise ap ‘paralok’ kahate haian. donoan mean koee pharak nahian. mana jata hai ki paralok mean palaki hai, devata palaki mean baithakar jate haian. vahaan paidal chalane ki bat hi nahian. kiantu maian poochhata hooan ki palaki bhi kisi ke kandhe par baithati hogi n? svarg mean koee devata palaki mean baithata hoga to koee (devata) aisa bhi hoga, jo us palaki ko kandhe par uthata hoga, yani jo vishamata yahaan hai, vahi vahaan bhi hai. kaisa hai vah lok? satuly. vahaan sab log tuly haian, sab devata hi haian. koee kam karane ke lie taiyar hi nahian. isalie yahaan jo spardha hai, vahi vahian bhi hai. satishayamh- jo ooanch nich bhav yahaan hai, vah vahaan bhi hai. sadhvansamh- yahaan jaisa nash hai, vaisa vahaan bhi hai, yani vah bhi kamay tikane vala nahian hai. matalab yah ki jo tin dosh yahaan hai, ve hi tin dosh (ho d, ooanch-nich bhav aur nashvarata) vahaan bhi hai. yani paralok keval ‘eksteanshan’- yahaan ke jivan ka vistaramatr hai. isase adhik kuchh nahian. jo buraiyaan, bhalaiyaan yahaan hoangi, ve hi vahaan bhi hoangi. isalie jo log svarg ke lie tarah-tarah ke kam karate haian, ve apani sakamata mean ho vriddhi karate haian. is duniya ke lie to ham kamana karate hi the, ab usake sath svarg ke lie bhi kamana karane lage. isalie bhagavat kah rahi hai ki paralok ki chianta mat karo, apane chitt ki shuddhi ho, isaki chianta karo. ‘japuji’ mean aranbh mean hi kaha hai : ‘jhooth kaise hatega aur saty kaise badhega, yah sochana chahie, n ki yah sochana ki svargalok aur paralok ke lie pooanji kaise ikatthi karean.’ in tin shlokoan dvara tinoan chijoan ka nishedh ho gaya- svarg ka, sansar mean dhan adi prapt karane ka aur suk prapti ke lie kie jane vale tarah-tarah ke kamoan ka, yani saansarik kam, saansarik prapti aur paralok mean hone vali prapti, tinoan ka nishedh! in tinoan ke bare mean sochean, tabhi age ki bat sadh sakati hai. kya saansarik kam, saansarik vasana prapti aur svarg prapti, hamara chitt tinoan ke bich kahian ruka hua hai? kya in tinoan mean se koee chij chitt ko pasand hai? yadi yah dhyan mean a jae ki tinoan chijean oopar-oopar ki haian, aandar ki chij aur hi hai, to use pane ke lie kya karana hoga, isaka vichar kar sakate haian. ab uttam shrey kisamean hai, yah bata rahe haian :
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tika tippani aur sandarbh
- ↑ 11.3.20
sanbandhit lekh
-
varnamala kramanusar lekh khoj
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