भारतकोश:साधारण अस्वीकरण
bharatakosh ko pramanik rakhane ka hamara poora prayas hai kintu yogadanakarta sadasyoan par nirbhar hone ke karan vishay vastu ki vaidhata ka koee ashvasan dena sanbhav nahian hai.
bharatakosh veb par adharit sahayog-prapt ek jnanakosh hai, arthath yah manav jnan ka am sansadhan vikasit karane ke lie vyaktiyoan tatha samoohoan ka ek svaichchhik sangathan hai. is pariyojana ki sanrachana aantarjal sanyojan ke sath kisi bhi vyakti ko isaki samagri parivartit karane ki anumati deti hai. kripaya yah dhyan rakhean ki yah avashyak nahian hai ki yahaan paee gee samagri ki visheshajnoan dvara sahi tatha vishvasaniy janakari dene ke lie samiksha ki gee ho.
isaka yah tatpary nahian hai ki apako bharatakosh par moolyavan tatha sahi janakari nahian milegi. adhikaanshatah yah sahi hi hogi. lekin, bharatakosh apako yahaan paee gee janakari ki satyata ke bare mean ashvasan nahian de sakata. kisi bhi lekh ki samagri ko hataya ja sakata hai, utpat ka shikar ho sakati hai athava aise vyakti dvara badali ja sakati hai jo us sangat kshetr mean jnan ki avastha se bhinn vichar rakhata ho. kintu nishchiant rahean is prakar ke aparipakv sampadanoan se prabhavit lekhoan ko phir se apani mool avastha mean jald hi kar diya jata hai.
koee aupacharik vyaktigat samiksha nahian
ham lekhoan ke vishvaniy sanskaran chunane tatha unako akarshak banane ke tarikoan par kary kar rahe haian. hamare sampadakoan ka sakriy samuday nee tatha badalati samagri par nigah rakhane ke liye hal mean hue badalav tatha naye panne jaise auzaroan ka prayog karata hai. halaanki bharatakosh ki samiksha saman roop se nahian ki jati; yadyapi pathak (sadasy) galatiyoan ko sudhar sakate haian.
in karanoan ke chalate koee bhi yogadanakarta, prayojak, prabandhak athava bharatakosh se kisi bhi prakar se ju da koee any vyakti kisi anupayukt janakari ki upasthiti athava bharatakosh ke pannoan par maujood samagri ke lie javabadeh ya apake dvara prayog hetu samagri ke lie zimmedar nahian thaharaya ja sakata.
simit prayog adhikar
'bharatakosh' ko kiye gaye sabhi yogadanoan ke "sarvadhikar samanyat: surakshit" haian. jo 'bharatakosh', 'bharatakosh' mean yogadan karta athava sandarbh granth mean ullikhit pustakoan ke lekhak athava prakashakoan se sanbaddh haian. jinaka "vistrit upayog" bina likhit anumati ke karana "sarvadhikar" ka ullanghan hoga. .... aur padhean
tredamark
koee bhi tredamark, sarvis mark, saanjhe/sanyukt mark, dijain adhikar athava isi prakar ke adhikar jo ki bharatakosh ke lekhoan mean vyavasthit kiye jate haian, prayog kiye jate haian athava uddhrit kiye jate haian ve unake kramashah malikoan ki milqiyat haian. unake yahaan prayog ka arth yah nahian hai ki ap unake saman athava saman janakaripoorn prayog ke atirikt any karyoan hetu prayog kar sakean. atah bharatakosh kisi any roop se surakshit samagri ke prayog hetu adhikar pradan nahian kar sakata.
vyaktitv adhikar
bharatakosh mean aisi samagri hai jisamean ek pahachan yogy vyakti ko chitrit kiya gaya ho jo jivit ya hal hi mean mar chuke hoan. un chitroan ko kisi prakar se kahian bhi upayog karane ki anumati dene se bharatakosh ka koee sanbandh nahian hai.
jokhim asvikaran
- kripaya vidit rahe ki kisi "samay antaral vishesh" mean bharatakosh mean paee gee janakari galat, khataranak, vyasani, anaitik athava gairaqanooni ho sakati hai.
- bharatakosh par paee gee kuchh janakari un pathakoan ke lie khatara utpann kar sakati hai jo janakari ko apani gatividhiyoan athava any tritiy pakshoan ke prayog ke lie badhava dete haian.
- bharatakosh ka koee bhi lekhak, yogadanakarta, prayojak, prabandhak athava bharatakosh se ju da koee bhi vyakti, apake dvara in lekhoan mean paee gee janakari ka prayog karane ke lie, uttaradayi nahian hai.
chikitsa sanbandhi asvikaran
- sabhi chikitsak is bat ki pairavi karate hai ki iantaranet par upalabdh janakari dvara rogi ki chikitsa karana poornat: asvasthyajanak hai.
- bharatakosh par kee chikitsiy lekh ho sakate haian; jo keval vishay ki janakari dene ke lie hi banae jate haian. at: is bat ka koee ashvasan nahian hai ki un mean se koee bhi lekh poornat: sahi ho. is bat ki tanik bhi vishvasaniyata nahian hai ki kisi lekh mean uddhrit koee bhi kathan saty, sahi tatha satik hai.
- in mean se adhikatar lekh, poorn athava aanshik roop se, avyavasayikoan dvara likhe ge haian. yadyapi kisi dava ke bare mean koee kathan sahi ho sakata hai, tathapi yah avashyak nahian hai ki yah ap par athava apake lakshanoan par lagoo ho. bharatakosh par di gee chikitsiy janakari samany prakar ki hoti hai, tatha yah ek vyavasayik chikitsak ki salah ke sthan par grahan nahian ki ja sakati hai. bharatakosh ek chikitsak nahian hai.
- bharatakosh ke yogadanakartaoan, prabandhak, prashasak, tatha prayojakoan ki is vebasait par di gee janakari ka prayog karane ke parinamasvaroop utpann sthiti ka koee uttaradayitv nahian hai.
- bharatakosh ki pariyojanayoan ke bhagoan ko chikitsiy salah dene athava chikitsiy vyavasay mean prayukt nahian kiya jana chahie.
vaidhanik asvikaran
- bharatakosh par vaidhanik vishayoan par kee lekh ho sakate haian; halaanki is bat ka koee ashvasan nahian hai ki koee bhi lekh poornat: sahi ho. is bat ka tanik bhi ashvasan nahian hai ki vaidhanik vishayoan par likhe ge lekh mean di gee koee bhi janakari sahi, satik tatha saty hai. vidhi samay-kal paristhiti ke anusar har jagah bhinn ho sakati hai, tatha yah samay ke sath-sath badalati rahati hai. yadi koee kathan sahi bhi hai, to yah sanbhav hai ki vah keval lekh likhane vale vyakti ke kshetr mean hi sahi ho. qanoon badale ja sakate haian tatha bharatakosh par pichhale adyatan ke bad se sanshodhit kie ja sakate haian.
- bharatakosh ke yogadanakartaoan, prabandhak, prashasak, tatha prayojakoan ki is vebasait par di gee janakari ka prayog karane ke parinamasvaroop utpann sthiti ka koee uttaradayitv nahian hai.
- bharatakosh ki kisi bhi pariyojana par di gee janakari ka vaidhanik ray dene, athava vyavasay mean prayog nahian kiya jana chahie.
samagri asvikaran
bharatakosh mean kee vishayoan par bahusankhy lekh haian. in lekhoan ka apekshakrit bahut kam aansh shikshan, sarakari tatha vyavasayik sansthanoan evan abhibhavakoan dvara niyantrit kiya jata hai.
- bharatakosh par kuchh lekhoan mean aisi bhasha ka prayog kiya jata hai, jise kuchh pathakoan dvara abhadr, ashlil evan apamanajanak mana jata hai.
- lekhoan mean aise chitr, dhvaniyaan athava likhit pratiroop ho sakate haian, jo kuchh sabhyataoan dvara sanrakshit ho.
- bharatakosh mean kee chitr haian, jisamean se kuchh ko kuchh pathakoan dvara apattijanak mana ja sakata hai. udaharanasvaroop, kuchh lekhoan mean hiansa athava manav sharir ke aang chitrit kie ja sakate haian.
- bharatakosh par bahut se lekh vaidik kalin, pauranik kalin sahity ke bhi hai. jinamean anek dharmoan, sampradayoan, jatiyoan ka vivechan bhinn-bhinn prakar se kiya gaya hai. anek sanskar aur achar-vichar, samay aur itihas ke anusar apattijanak ho sakate haian. is prakar ki janakari ke parinamasvaroop utpann sthiti ka koee uttaradayitv 'bharatakosh' ka nahian hai.
- bharatakosh par chikitsiy, vaidhanik athava any janakari ho sakati hai, jo ki samanyatah peshevaroan ke anusar hoti hai. bharatakosh par prastut janakari ko peshevaroan ki salah ke sthan par grahan nahian kiya ja sakata. kripaya dhyan dean: bharatakosh chikitsiy athava vaidhanik janakari nahian deta hai.
- bharatakosh par trutiyaan paee ja sakati haian. bharatakosh ek jari karyakram hai, tatha kee lekhoan mean trutiyaan, poorvagrah, pratiroop maujood haian. ham pathakoan ko in samasyaoan se nijad pane mean sahayata karane ke lie protsahit karate haian. adhikaanshatah lekh poorn athava aanshik roop se aise vyaktiyoan dvara likhe jate haian, jo visheshajn nahian haian, tatha jinamean shaikshanik athava vyavasayik yogyataoan ki kami paee ja sakati hai.