श्रीमद्भागवत महापुराण एकादश स्कन्ध अध्याय 10 श्लोक 22-33
ekadash skandh: dashamoadhyayah (10)
yadi yajn-yagadi dharm bina kisi vighn ke poora ho jay to usake dvara jo svargadi lok milate haian, unaki prapti ka prakar maian batalata hooan, suno . yajn karane vala purush yajnoan ke dvara devataoan ki aradhana karake svarg mean jata hai aur vahaan apane punyakarmoan ke dvara uparjit divy bhogoan ko devataoan ke saman bhogata hai . use usake punyoan ke anusar ek chamakila viman milata hai aur vah us par savar hokar sur-sundariyoan ke sath vihar karata hai. gandharvagan usake gunoan ka gan karate haian aur usake roop-lavany ko dekhakar doosaroan ka man lubha jata hai . usaka viman vah jahaan le jana chahata hai, vahi chala jata hai aur usaki ghantiyaan ghanaghanakar dishaoan ko guanjarit karati haian. vah apsaraoan ke sath nandanavan adi devataoan ki vihar-sthaliyoan mean kri daean karate-karate itana vesudh ho jata hai ki use is bat ka pata hi nahian chalata ki ab mere puny samapt ho jayange aur maian yahaan se dhakel diya jaooanga . jab tak usake puny shesh rahate haian, tab tak vah svarg mean chain ki vanshi bajata rahata hai; parantu puny kshin hote hi ichchha n rahane par bhi use niche girana p data hai, kyoanki kal ki chal hi aisi hai . yadi koee manushy dushtoan ki sangati mean p dakar adharm-parayan ho jay, apani indriyoan ke vash mean hokar manamani karane lage, lobhavash dane-dane mean kripanata karane lage, lampat ho jay athava praniyoan ko satane lage aur vidhi-viruddh pashuoan ki bali dekar bhoot aur pretoan ki upasana mean lag jay, tab to vah pashuoan se bhi gaya-bita ho jata hai aur avashy hi narak mean jata hai. use ant mean ghor andhakar, svarth aur paramarth se rahit ajnan mean hi bhatakana p data hai . jitane bhi sakam aur bahirmukh karane vale karm haian, unaka phal duahkh hi hai. jo jiv sharir mean ahanta-mamata karake unhian mean lag jata hai, use bar-bar janm-par-janm aur mrityu-par-mrityu prapt hoti rahati hai. aisi sthiti mean mrityudharma jiv ko kya sukh ho sakata hai ?
sare lok aur lokapaloan ki ayu bhi keval ek kalp hai, isaliye mujhase bhayabhit rahate haian. auroan ki bat hi kya, svayan bramha bhi mujhase bhayabhit rahate haian; kyoanki unaki ayu bhi kal se simit—keval do pararddh hai . satv, raj aur tam—ye tinoan gun indriyoan ko unake karmoan mean prerit karate haian aur indriyaan karm karati haian. jiv ajnanavash satv, raj adi gunoan aur indriyoan ko apana svaroop man baithata hai aur unake kiye hue karmoan ka phal sukh-duahkh bhogane lagata hai . jab tak gunoan ki vishamata hai arthath shariradi mean maian aur mere pan ka abhiman hai; tabhi tak atma ke ekatv ki anubhooti nahian hoti—vah anek jan p data hai; aur jab tak atma ki anekata hai, tab tak to unhean kal athava karm kisi ke adhin rahana hi p dega . jab tak paratantrata hai, tab tak eeshvar se bhay bana hi rahata hai. jo maian or mere pan ke bhav se grast rahakar atma ki anekata, paratantrata adi manate haian to vairagy n grahan karake bahirmukh karane vale karmoan ka hi sevan karate rahate haian, unhean shok aur moh ki prapti hoti hai .
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tika tippani aur sandarbh
sanbandhit lekh
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