श्रीमद्भागवत महापुराण एकादश स्कन्ध अध्याय 13 श्लोक 1-11
ekadash skandh: trayodashoadhyayah (13)
hansaroop se sanakadi ko diye hue upadesh ka varnan bhagavan shrikrishna kahate haian—priy uddhav! satv, raj aur tam—ye tinoan buddhi (prakriti) ke gun haian, atma ke nahian. satv ke dvara raj aur tam—in do gunoan par vijay prapt kar leni chahiye. tadanantar satvagun ki shantavritti ke dvara usaki daya adi vrittiyoan ko bhi shant kar dena chahiye ॥ 1 ॥ jab satvagun ki vriddhi hoti hai, tabhi jiv ko mere bhakti roop svadharm ki prapti hoti hai. nirantar satvik vastuoan ko sevan karane se satvagun ki vriddhi hoti hai aur tab mere bhakti roop svadharm mean pravritti hone lagati hai . jis dharm ke palan se satvagun ki vriddhi ho, vahi sabase shreshth hai. vah dharm rajogun aur tamogun ko nasht kar deta hai. jab ve donoan nasht ho jate haian, tab unhian ke karan hone vala adharm bhi shighr hi mit jata hai . shastr, jal, prajajan, desh, samay, karm, janm, dhyan, mantr aur sanskar—ye das vastuean yadi satvik hoan to satvagun ki, rajasik hoan to rajogun ki aur tamasik hoan to tamoguni vriddhi karati hai . isamean se shastrajn mahatma jinaki prashansa karate haian, ve satvik haian, jinaki ninda karate haian, ve tamasik haian aur jinaki upeksha karate haian, ve vastuean rajasik haian. jab tak apane atma ka sakshatkar tatha sthool-sookshm sharir aur unake karan tinoan gunoan ki nivritti n ho, tab tak manushy ko chahiye ki satvagun ki vriddhi ke liye satvik shastr adi ka hi sevan kare; kyoanki usase dharm ki vriddhi hoti hai aur dharm ki vriddhi se antahkaran shuddh hokar atmatatv ka jnan hota hai ॥ 6 ॥ baansoan ki rag d se ag paida hoti hai aur vah unake sare van ko jalakar shant ho jati hai. vaise hi yah sharir gunoan ke vaishamy se utpann hua hai. vichar dvara manthan karane par isase jnanagni prajvalit hoti hai aur vah samast shariroan evan gunoan ko bhasm karake svayan bhi shant ho jati hai . uddhavaji ne poochha—bhagavanh! prayah sabhi manushy is bat ko janate haian ki vishay vipattiyoan ke ghar haian; phir bhi kutte, gadhe aur bakare ke saman duahkh sahan karake bhi unhian ko bhogate rahate haian. isaka kya karan hai ? bhagavan shrikrishna ne kaha—priy uddhav! jiv jab ajnan vash apane svaroop ko bhoolakar hriday se sookshm-sthooladi sharir mean ahan buddhi kar baithata hai—jo ki sarvatha bhram hi hai—tab usaka satvapradhan man ghor rajogun ki or jhuk jata hai; usase vyapt ho jata hai . bas, jahaan man mean rajogun ki pradhanata huee ki usamean sankalp-vikalpoan ka taanta bandh jata hai. ab vah vishayoan ka chintan karane lagata hai aur apani durbuddhi ke karan kam ke phande mean phans jata hai, jisase phir chhutakara hona bahut hi kathin hai . ab vah ajnani kam vash anekoan prakar ke karm karane lagata hai aur indriyoan ke vash hokar, yah janakar bhi ki in karmoan ka antim phal duahkh hi hai, unhian ko karata hai, us samay vah rajogun ke tivr veg se atyant mohit karata hai .
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tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj
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