श्रीमद्भागवत महापुराण एकादश स्कन्ध अध्याय 17 श्लोक 31-42
ekadash skandh : saptadashoadhyayah (17)
yadi bramhachari ka vichar ho ki maian moortimanh vedoan ke nivasasthan bramhalok mean jaooan, to use ajivan naishthik bramhachary-vrat grahan kar lena chahiye. aur vedoan ke svadhyay ke liye apana sara jivan achary ki seva mean hi samarpit kar dena chahiye . aisa bramhachari sachamuch bramhatej se sampann ho jata hai aur unake sare pap nasht ho jate haian. use chahiye ki agni, guru, apane sharir aur samast praniyoan mean meri hi upasana kare aur yah bhav rakhe ki mere tatha sabake hriday mean ek hi paramatma virajaman haian . bramhachari, vanaprasth aur sannyasiyoan ko chahiye ki ve striyoan ko dekhana, sparsh karana, unase batachit ya hansi-masakhari adi karana door se hi tyag dean; maithun karate hue praniyoan par to drishtipat tak n karean . priy uddhav! shauch, achaman, snan, sandhyopasan, saralata, tirthasevan, jap, samast praniyoan mean mujhe hi dekhana, man, vani aur sharir ka sanyam—yah bramhachari, grihasth, vanaprasth aur sannyasi—sabhi ke liye ek-sa niyam hai. asprishyoan ko n chhoona, abhakshy vastuoan ko n khana aur jinase bolana nahian chahiye unase n bolana—ye niyam bhi sabake liye haian .
naishthik bramhachari bramhan in niyamoan ka palan karane se agni ke saman tejasvi ho jata hai. tivr tapasya ke karan usake karm-sanskar bhasm ho jate haian, antahkaran shuddh ho jata hai aur vah mera bhakt hokar mujhe prapt kar leta hai .
pyare uddhav! yadi naishthik bramhachary grahan karane ki ichchha n ho—grihasthashram mean pravesh karana chahata ho, to vidhipoorvak vedadhyayan samapt karake achary ko dakshina dekar aur unaki anumati lekar samavartan-sanskar karave—snatak banakar bramhacharyashram chho d de . bramhachari ko chahiye ki bramhachary-ashram ke bad grihasth athava vanaprasth-ashram mean pravesh kare. yadi bramhan ho to sannyas bhi le sakata hai. athava use chahiye ki kramashah ek ashram se doosare ashram ke mean pravesh kare. kintu mera ajnakari bhakt bina ashram ke rahakar athava viparit kram se ashram-parivartan kar svechchhachar mean pravritt ho .
priy uddhav! yadi bramhcharyashram ke bad grihasthashram svikar karana ho to bramhachari ko chahiye ki apane anuroop evan shastrokt lakshanoan se sampann kulin kanya se vivah kare. vah avastha mean apane se chhoti aur apane hi varn ki honi chahiye. yadi kamavavash any varn ki kanya se aur vivah karana ho to kramashah apane se nimn varn ki kanya se vivah kar sakata hai . yajn-yagadi, adhyayan aur dan karane ka adhikar bramhan, kshatriy evan vaishyoan ko samanaroop se hai. parantu dan lete, padhate aur yajn karane ka adhikar keval bramhanoan ko hi hai . bramhan ko chahiye ki in tinoan vrittiyoan mean pratigrah arthath dan lene ki vritti ko tapasya, tej aur yash ka nash karane vali samajhakar padhane aur yajn karane ke dvara hi apana jivan-nirvah kare aur yadi in donoan vrittiyoan mean bhi doshadrishti ho—paravalamban, dinata adi dosh—dikhate hoan—to ann katane ke bad khetoan mean p de hue dane binakar hi apane jivan ka nirvah kar le . uddhav! bramhan ka sharir atyant durlabh hai. yah isaliye nahi hai ki isake dvara tuchchh vishay-bhog hi bhoge jayan. yah to jivan-paryant kasht bhogane, tapasya karane aur ant mean anant anandasvaroop moksh ki prapti karane ke liye hai .
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tika tippani aur sandarbh
sanbandhit lekh
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