श्रीमद्भागवत महापुराण एकादश स्कन्ध अध्याय 20 श्लोक 22-31
ekadash skandh : vianshoadhyayah (20)
saankhy shastr mean prakriti se lekar sharir paryant srishti ka jo kram batalaya gaya hai, usake anusar srishti-chintan karana chahiye aur jis kram se sharir adi ka prakriti mean lay bataya gaya hai, us prakar lay-chintan karana chahiye. yah kram tab tak jari rakhana chahiye, jab tak man shant—sthir n ho jay . jo purush sansar se virakt ho gaya hai aur jise sansar ke padarthoan mean duahkh-buddhi ho gayi hai, vah apane gurujanoan ke upadesh ko bhalibhaanti samajhakar bar-bar apane svaroop ke hi chintan mean sanlagn rahata hai. is abhyas se bahut shighr hi usaka man apani vah chanchalata, jo anatma sharir adi mean atmabuddhi karane se huee hai, chho d deta hai . yam, niyam, asan, pranayam, pratyahar, dharana, dhyan, samadhi adi yog margoan se, vastutatv ka nirikshan-parikshan karane vali atmavidya se tatha meri pratima ki upasana se—arthath karmayog, jnanayog aur bhaktiyog se man paramatma ka chintan karane lagata hai: aur koee upay nahian hai . uddhavaji! vaise to yogi kabhi koee nindit karm karata hi nahian; parantu yadi kabhi usase pramadavash koee aparadh ban jay to yog ke dvara hi us pap jala dale, krichchhr-chandrayan adi doosare prayashchit kabhi n kare . apane-apane adhikar mean jo nishtha hai, vahi gun kaha gaya hai. is gun-dosh aur vidhi-nishedh ke vidhan se yah tatpary nikalata hai ki kisi prakar vishayasakti ka parityag ho jay; kyoanki karm to janm se hi ashuddh haian, anarth ke mool haian. shastr ka tatpary unaka niyantran, niyam hi hai. jahaan tak ho sake pravritti ka sankoch hi karana chahiye . jo sadhak samast karmoan se virakt ho gaya ho, unamean duahkhabuddhi rakhata ho, meri lila katha ke prati shraddhalu ho aur yah bhi janata ho ki sabhi bhog aur bhogavasanaean duahkharoop haian, kintu itana sab janakar bhi jo unake parityag mean samarth n ho, use chahiye ki un bhogoan ko to bhog le; parantu unhean sachche hriday se duahkh janak samajhe aur man-hi-man unaki ninda kare tatha use apana durbhagy hi samajhe. sath hi is duvidha ki sthiti se chhutakara pane ke liye shraddha, dridh nishchay aur prem se mera bhajan kare . is prakar mere batalaye hue bhaktiyog ke dvara nirantar mera bhajan karane se maian us sadhak ke hriday mean akar baith jata hooan aur mere virajaman hote hi usake hriday ki sari vasanaean apane sanskaroan ke sath nasht ho jati haian . is tarah jab use mujh sarvatma ka sakshatkar ho jata hai, tab to usake hriday ki gaanth toot jati ahi, usake sare sanshay chhinn-bhinn ho jate haian aur karmavasanaean sarvatha kshin ho jati haian . isi se jo yogi meri bhakti se yukt aur mere chintan mean magn rahata hai, usake liye jnan athava vairagy ki avashyakata nahian hoti. usaka kalyan to prayah meri bhakti ke dvara hi ho jata hai .
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tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj
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