श्रीमद्भागवत महापुराण एकादश स्कन्ध अध्याय 22 श्लोक 1-11
ekadash skandh: dvavianshoadhyayah (22)
tatvoan ki sankhya aur purush-prakriti-vivek
uddhavaji ne kaha—prabho! vishveshvar! rrishiyoan ne tatvoan ki sankhya kitani batalayi hai ? apane to abhi (unnisavean adhyay mean) nau, gyarah, paanch aur tin arthath kul atthaees tatv ginaye haian. yah to ham sun chuke haian . kintu kuchh log chhabbis tatv batalate haian to kuchh pachis; koee sat, nau athava chhah svikar karate haian, koee char batalate haian to koee gyarah . isi prakar kinhian-kinhian rrishi-muniyoan ke mat mean unaki sankhya satrah hai, koee solah aur koee terah batalate haian. sanatan shrikrishna! rrishi-muni itani bhinn sankhyaean kis abhipray se batalate haian ? ap kripa karake hamean batalaiye . bhagavan shrikrishna ne kaha—uddhavaji! vedajn bramhan is vishay mean jo kuchh kahate haian, vah sabhi thik hai; kyoanki sabhi tatv sabamean antarbhoot haian. meri maya ko svikar karake kya kahana asambhav hai ? ‘jaisa tum kahate ho, vah thik nahian hai, jo maian kahata hooan, vahi yatharth hai’—is prakar jagath ke karan ke sambandh mean vivad isaliye hota hai ki meri shaktiyoan—satv, raj adi gunoan aur unaki vrittiyoan ka rahasy log samajh nahian pate; isaliye ve apani-apani manovritti par hi agrah kar baithate haian . satv adi gunoan ke kshobh se hi yah vividh kalpana roop prapanch—jo vastu nahian keval nam—uth kh da hua hai.yahi vad-vivad karane valoan ke vivad ka vishay hai. jab indriyaan apane vash mean ho jati haian tatha chitt shant ho jata hai, tab yah prapanch bhi nivritt ho jata hai aur isaki nivritti ke sath hi sare vad-vivad bhi mit jate haian . purush-shiramane! tatvoan ka ek-doosare mean anupravesh hai, isaliye vakta tatvoan ki jitani sankhya batalana chahata hai, usake anusar karan ko kary mean athava kary ko karan mean milakar apani ichchhit sankhya siddh kar leta hai . aisa dekha jata hai ki ek hi tatv mean bahut-se doosare tatvoan ka antarbhav ho gaya hai. isaka koee bandhan nahian hai ki kisaka kisamean antarbhav ho. kabhi ghat-pat adi kary vastuoan ka unake karan mitti-soot adi mean, to kabhi mitti-soot adi ka ghat-pat adi karyoan mean antarbhav ho jata hai . isaliye vadi-prativadiyoan mean se jisaki vani ne jis kary ko jis karan mean athava jis karan ko jis kary mean antarbhoot karake tatvoan ki jitani sankhya svikar ki hai, vah ham nishchay hi svikar karate haian; kyoanki unaka vah upapadan yuktisangat hi hai . uddhavaji! jin logoan ne chhabbis sankhya svikar ki hai, ve aisa kahate haian ki jiv anadi kal se avidya se grast ho raha hai. vah svayan apane-apako nahian jan sakata. use atmajnan karane ke liye kisi any sarvajn ki avashyakata hai. (isaliye prakriti ke karyakaranaroop chaubis tatv, pachisavaan purush aur chhabbisavaan eeshvar—is prakar kul chhabbis tatv svikar karane chahiye) . pachis tatv manane vale kahate haian ki is sharir mean jiv aur eeshvar ka anumatr bhi antar ya bhed nahian hai, isaliye usean bhed ki kalpana vyarth hai. rahi jnan ki bat, so to satvatmik prakriti ka gun hai .
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tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj
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