श्रीमद्भागवत महापुराण एकादश स्कन्ध अध्याय 23 श्लोक 26-39
ekadash skandh: trayovianshoadhyayah (23)
mujhe maloom nahian hota ki b de-b de vidvanh bhi dhan ki vyarth trishna se nirantar kyoan duahkhi rahate haian ? ho-n-ho, avashy hi yah sansar kisi ki maya se atyant mohit ho raha hai . yah manushy-sharir kal ke vikaral gal mean p da hai. isako dhan se, dhan dene vale devataoan aur logoan se, bhogavasanaoan aur unako poorn karane valoan se tatha punah-punah janm-mrityu ke chakkar mean dalane vale sakam karmoan se labh hi kya hai ?
isamean sandeh nahian ki sarvadevasvaroop bhagavan mujh par prasann haian. tabhi to unhoanne mujhe is dasha mean pahuanchaya hai aur mujhe jagath ke prati yah duahkh-buddhi aur vairagy diya hai. vastutah vairagy hi is sansar-sagar se par hone ke liye nauka ke saman hai . maian ab aisi avastha mean pahuanch gaya hooan. yadi meri ayu shesh ho to maian atmalabh mean hi santusht rahakar apane paramarth ke sambandh mean savadhan ho jaooanga aur ab jo samay bach raha hai, usamean apane sharir ko tapasya ke dvara sukha dalooanga . tinoan lokoan ke svami devagan mere is sankalp ka anumodan karean. abhi nirash hone ki koee bat nahian hai, kyoanki raja khatvaang ne to do gh di mean hi bhagavaddham ki prapti kar li thi .
bhagavan shrikrishna kahate haian—uddhavaji! us ujjain nivasi bramhan ne man-hi-man is prakar nishchay karake ‘maian’ aur ‘mere’ pan ki gaanth khol di. isake bad vah shant hokar mauni sanyasi ho gaya . ab usake chitt mean kisi bhi sthan, vastu ya vyakti ke prati asakti n rahi. usane apane man, indriy aur pranoan ko vash mean kar liya. vah prithvi par svachchhand roop se vicharane laga. vah bhiksha ke liye nagar aur gaanvoan mean jata avashy tha, parantu is prakar jata tha ki koee use pahachan n pata tha . uddhavaji! vah bhikshuk avadhoot bahut boodha ho gaya tha. dusht use dekhate hi toot p date aur tarah-tarah se usaka tiraskar karake use tang karate . koee usaka dand chhin leta, to koee bhikshapatr hi jhatak le jata. koee kamandalu utha le jata to koee asan, rudrakshamala aur kantha hi lekar bhag jata. koee to usaki langoti aur vastr ko hi idhar-udhar dal dete . koee-koee ve vastuean dekar aur koee dikhala-dikhalakar phir chhin lete. jab vah avadhoot madhukari maang kar lata aur bahar nadi-tat par bhojan karane baithata, to papi log kabhi usake sir par moot dete, to kabhi thook dete. ve log us mauni avadhoot ko tarah-tarah se bolane ke liye vivash karate aur jab vah is par bhi n bolata to use pitate . koee use chor kahakar daantane-dapatane lagata. koee kahata ‘ise baandh lo, baandh lo’ aur phir use rassi se baandhane lagate . koee usaka tiraskar karake is prakar tana kasate ki ‘dekho-dekho, ab is kripan ne dharm ka dhoang racha hai. dhan-sampatti jati rahi, stri-putroan ne ghar se nikal diya; tab isane bhikh maangane ka rojagar liya hai . oho! dekho to sahi, yah mota-tag da bhikhari dhairy mean b de bhari parvat ke saman hai. yah maun rahakar apana kam banana chahata hai. sachamuch yah bagule se bhi badhakar dhoangi aur dridhanishchayi hai’ .
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tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj
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