श्रीमद्भागवत महापुराण एकादश स्कन्ध अध्याय 2 श्लोक 27-37
ekadash skandh: dvitiyoadhyayah (2)
॥ ve navoan yogishvar apane aangoan ki kanti se is prakar chamak rahe the, mano sakshath bramhaji ke putr sanakadi munishvar hi hoan. raja nimi ne vinay se jhukakar param prem ke sath unase prashn kiya .
videharaj nimi ne kaha—bhagavanh! maian aisa samajhata hooan ki ap log madhusudan bhagavan ke parshad hi haian, kyoanki bhagavan ke parshad sansari praniyoan ko pavitr karane ke liye vicharan kiya karate haian . jivoan ke liye manushy-sharir ka prapt hona durlabh hai. yadi yah prapt bhi ho jata hai to pratikshan mrityu ka bhay sir par savar rahata hai, kyoanki yah kshanabhangur hai. isiye anishchit manushy-jivan mean bhagavan ke pyare aur unako pyar karane vale bhaktajanoan ka, santoan ka darshan to aur bhi durlabh hai . isile trilokapavan mahatmaoan! ham ap logoan se yah prashn karate haian ki param kalyan ka svaroop kya hai ? aur usaka sadhan kya hai ? is sansar mean adhe kshan ka satsang bhi manushyoan ke liye param nidhi hai.
yogishvaroan! yadi ham sunane ke adhikari hoan to ap kripa karake bhagavat-dharmoan ka upadesh kijiye; kyoanki unase janmadi vikar se rahit, ekaras bhagavan shrikrishna prasann hote haian aur un dharmoan ka palan karane vale sharanagat bhaktoan ko apane-ap tak ka dan kar dalate haian .
devarshi naradaji ne kaha—vasudevaji! jab raja nimi ne un bhagavatpremi santoan se yah prashn kiya, tab un logoan ne b de prem se unaka aur unake prashn ka samman kiya aur sadasy tatha rritvijoan ke sath baithe hue raja nimi se bole .
pahale un nau yogishvaroan mean se kaviji ne kaha—rajanh! bhaktajanoan ke hriday se kabhi door n hone vale achyut bhagavan ke charanoan ki nity-nirantar upasana hi is sansar mean param kalyan—atyantik kshem hai aur sarvatha bhayashoony hai, aisa mera nishchit mat hai. deh, geh adi tuchchh evan asath padarthoan mean ahanta evan mamata ho jane ke karan jin logoan ki chittavritti udvign ho rahi hai, unaka bhay bhi is upasana ka anushthan karane par poornataya nivritt ho jata hai . bhagavan ne bhole-bhale ajnani purushoan ko bhi sugamata se sakshath apani prapti ke liye jo upay svayan shrimukh se batalaye haian, unhean hi ‘bhagavat dharm’ samajho ॥ 34 ॥ rajanh! in bhagavatadharmoan ka avalamban karake manushy kabhi vighnoan se pi dit nahian hota aur netr band karake dau dane par bhi arthath vidhi-vidhan mean truti ho jane par bhi n to marg se skhalit hi hota hai aur n to patit—phal se vanchit hi hota hai . (bhagavat dharm ka palan karane vale ke liye yah niyam nahian hai ki vah ek vishesh prakar ka karm hi kare.) vah sharir se, vani se, man se, indriyoan se, buddhi se, ahankar se, anek janmoan athava ek janm ki adatoan se svabhav vash jo-jo kare, vah sab param purush bhagavan narayan ke liye hi hai—is bhav se unhean samarpan kar de. (yahi saral-se-saral, sidha-sa bhagavat dharm hai) .
eeshvar se vimukh purush ko unaki maya se apane svaroop ki vismriti ho jati hai aur is vismriti se hi ‘maian devata hooan, maian manushy hooan,’ is prakar ka bhram—viparyay ho jata hai. is deh adi any vastu mean abhinivesh, tanmayata hone ke karan hi budhapa, mrityu, rog adi anekoan bhay hote haian. isaliye apane guru ko hi aradhyadev param priyatam manakar anany bhakti ke dvara us eeshvar ka bhajan karana chahiye .
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tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj
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