श्रीमद्भागवत महापुराण दशम स्कन्ध अध्याय 2 श्लोक 34-42
dasham skandh: dvitiy adhyay (poorvardh)
ap sansar ki sthiti ke liye samast dehadhariyoan ko param kalyan pradan karane vala vishuddh satvamay, sachchidanandamay param divy mangal-vigrah prakat karate haian. us roop ke prakat hone se hi apake bhakt ved, karmakand, ashtaangayog, tapasya aur samadhi ke dvara apaki aradhana kareange? prabho! ap sabake vidhata haian. yadi apaka yah vishuddh satvamay nij svaroop n ho, to ajnan aur usake dvara hone vale bhedabhav ko nasht karane vala aparoksh jnan hi kisi ko n ho. jagat mean dikhane vale tinoan gun apake haian aur apake dvara hi prakashit hote haian, yah saty hai. parantu in gunoan ki prakashak vrittiyoan se apake svaroop ka keval anuman hi hota hai, vastavik svaroop ka sakshatkar nahian hota. (apake svaroop ka sakshatkar to apake is vishuddh satvamay svaroop ki seva karane par apaki kripa se hi hota hai). bhagavan! man aur ved-vani ke dvara keval apake svaroop ka anuman matr hota hai. kyoanki ap unake dvara drishy nahian; unake sakshi haian. isalie apake gun, janm aur karm adi ke dvara apake nam aur roop ka niroopan nahian kiya ja sakata. phir bhi prabho! apake bhaktajan upasana adi kriyayogoan ke dvara apaka sakshatkar to karate hi haian.
jo purush apake mangalamay namoan aur roopoan ka shravan, kirtan, smaran aur dhyan karata hai aur apake charanakamaloan ki seva mean hi apana chitt lagaye rahata hai —use phir janm-mrityu-roop sansar ke chakr mean nahian ana p data hai . sampoorn duahkhoan ko harane vale bhagavan ap sarveshvar haian. yah prithvi to apaka charanakamal hi hai. apake avatar se isaka bhar door ho gaya. dhany haian! prabho! hamare lie yah b de saubhagy ki bat hai ki ham log apake sundar-sundar chinhoan se yukt charanakamaloan ke dvara vibhooshit prithvi ko dekheange aur svargalok ko bhi apaki kripa se kritarth dekheange. prabho! ap ajanma haian. yadi apake janm ke karan ke sambandh mean ham koee tark n karean, to yahi kah sakate haian ki yah apaka lila-vinod hai. aisa kahane ka karan yah hai ki ap to dvait ke lesh se rahit sarvadhishthanasvaroop haian aur is jagat ki utpatti, sthiti tatha pralay ajnan ke dvara ap mean aropit haian. prabho! apane jaise anekoan bar matsy, hayagriv, kachchhap, nrisianh, varah, hans, ram, parashuram aur vaman avatar dharan karake ham logoan ki aur tinoan lokoan ki raksha ki hai —vaise hi ap is bar bhi prithvi ka bhar haran kijiye. yadunandan! ham apake charanoan mean vandana karate haian. [devakiji ko sanbodhit karake] mataji! yah b de shaubhagy ki bat hai ki apaki kokh mean ham sabaka kalyan karane ke liye svayan bhagavan purushottam apane jnan, bal adi aanshoan ke sath padhare haian. ab ap kans se tanik bhi mat dariye. ab to vah kuchh hi dinoan ka mehaman hai. apaka putr yaduvansh ki raksha karega.
shrishukadevaji kahate haian— parikshit! brahmadi devataoan ne is prakar bhagavan ki stuti ki. unaka roop ‘yah hai’ is prakar nishchit roop se to kaha nahian ja sakata, sab apani-apani mati ke anusar unaka niroopan karate haian. isake bad brahmaji aur shankaraji ko age karake devagan svarg mean chale gaye.
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tika tippani aur sandarbh
sanbandhit lekh
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