श्रीमद्भागवत महापुराण दशम स्कन्ध अध्याय 54 श्लोक 32-42

dasham skandh: chatuahpanchashattmoadhyayah (54) (uttarardhah)

shrimadbhagavat mahapuran: dasham skandh: chatuahpanchashattmoadhyayah shlok 32-42 ka hindi anuvad

kab rukminiji ne dekha ki ye to hamare bhaee ko ab mar hi dalana chahate haian, tab ve bhay vihval ho gayian aur apane priyatam pati bhagavan shrikrishna ke charanoan par girapar karun-svar mean bolian— ‘devataoan ke bhi aradhyadev! jagatpate! ap yogeshvar haian. apake svaroop aur ichchhaoan ko koee jan nahian sakata. ap param balavanh haian, parantu kalyan svaroop bhi to haian. prabho! mere bhaiya to marana apake yogy kam nahian hai’ . shrishukadevaji kahate haian—rukminiji ka ek-ek aang bhay ke mare thar-thar kaanp raha tha. shok ki prabalata se muanh sookh gaya tha, gala rooandh gaya tha. aturatavash sone ka har gale se gir p da tha aur isi avastha mean ve bhagavan ke charanakamal pak de hue thian. param dayalu bhagavan unhean bhayabhit dekhakar karuna se dravit ho gaye. unhoanne rukmi ko mar dalane ka vichar chho d diya . phir bhi rukmi unake anisht ki cheshta se vimukh n hua. tab bhagavan shrikrishna ne usako usi ke dupatte se baandh diya aur usaki dadhi-mooanchh tatha kesh kee jagah se mooan dakar use kuroop bana diya. tab tak yaduvanshi viroan ne shatru ki adbhut sena ko tahas-nahas kar dala—thik vaise hi, jaise hathi kamalavan ko rauand dalata hai . phir ve log udhar se lautakar shrikrishna ke pas aye to dekha ki rukmi dupatte se bandha hua adhamari avastha mean p da hua hai. use dekhakar sarvashaktimanh bhagavan balaramaji ko b di daya ayi aur unhoanne usake bandhan kholakar use chho d diya tatha shrikrishna se kaha— ‘krishna! tumane yah achchha nahian kiya. yah nindit kary ham logoan ke yogy nahian hai. apane sambandhi ki dadhi-mooanchh mooan dakar use kuroop kar dena, yah to ek prakar ka vadh hi hai’ . isake bad balaramaji ne rukmini ko sambodhan karake kaha—‘sadhvi! tumhare bhaee ka roop vikrit kar diya gaya hai, yah sochakar ham logoan ko bura n manana; kyoanki jiv ko sukh-duahkh dene vala koee doosara nahian hai. use to apane hi karm ka phal bhogana p data hai’ . ab shrikrishna-krishna se bole—‘krishna! yadi apana saga-sambandhi vadh karane yogy aparadh kare to bhi apane sambandhiyoan ke dvara usaka mara jana uchit nahian hai. use chho d dena chahiye. vah to apane aparadh se hi mar chuka hai, mare hue ko phir kya marana ?’. phir rukminiji se bole—‘sadhvi! bramhaji ne kshatriyoan ka dharm hi aisa bana diya hai ki saga bhaee bhi apane bhaee ko mar dalata hai. isaliye yah kshatradharm atyant ghor hai’ . isake bad shrikrishna se bole—‘bhaee krishna! yah thik hai ki jo log dhan ke nashe mean aandhe ho rahe haian aur abhimani haian, ve rajy, prithvi, paisa, stri, man, tej athava kisi aur karan se apane bandhuoan ka hi tiraskar kar diya karate haian’ .

ab ve rukmini se bole—‘sadhvi! tumhare bhaee-bandhu samast praniyoan ke prati durbhav rakhate haian. hamane unake mangal ke liye hi unake prati dandavidhan kiya hai. use tum ajnaniyoan ki bhaanti amangal man rahi ho, yah tumhari buddhi ki vishamata hai .

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sanbandhit lekh

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