श्रीमद्भागवत महापुराण दशम स्कन्ध अध्याय 9 श्लोक 1-10
dasham skandh: navamoadhyayah (poorvardh)
shrikrishna ka ukhal se baandha jana
shrishukadevaji kahate haian—parikshith! ek samay ki bat hai, nandarani yashodaji ne ghar ki dasiyoan ko to doosare kamoan mean laga diya aur svayan (apane lala ko makkhan khilane ke lie) dahi mathane lagian[1]. maianne tumase abatak bhagavan ki jin-jin bal-lilaoan ka varnan kiya hai, dadhimanthan ke samay ve un sabaka smaran karatian aur gatian bhi jati thian[2]. ve apane sthool katibhag mean soot se baandhakar reshami lahanga pahane hue thian. unake stanoan mean se putr-sneh ki adhikata se doodh choota ja raha tha aur ve kaanp bhi rahe the. neti khianchate rahane se baanhean kuchh thak gayi thian. hathoan mean kangan aur kanoan mean karnaphool hil rahe the. muanh par pasine ki booandean jhalak rahian thian. choti mean guanthe hue malati ke sundar pushp girate ja rahe the. sundar bhauanhoan vali yashoda is prakar dahi math rahian thian[3]. usi samay bhagavan shrikrishna stan pine ke lie dahi mathati huee apani mata ke pas aye. unhoanne apani mata ke hriday mean prem aur anand ko aur bhi badhate hue dahi ki mathani pak d li tatha unhean mathane se rok diya[4]. shrikrishna mata yashoda ki god mean chadh gaye. vatsaly-sneh ki adhikata se unake stanoan se doodh to svayan jhar hi raha tha. ve unhean pilane lagian aur mand-mand muskan se yukt unaka mukh dekhane lagian. itane mean hi doosari or aangithi par rakhe hue doodh mean uphan aya. use dekhakar yashodaji unhean atript hi chho dakar jaldi se doodh utarane ke lie chali gayian[5]. isase shrikrishna k kuchh krodh a gaya. unake lal-lal hoth ph dakane lage. unhean daantoan se dabakar shrikrishna ne pas hi b de hue lodhe se dahi ka mataka pho dapha d dala, banavati aansoo aankhoan mean bhar liye aur doosare ghar mean jakar akele mean basi makhan khane lage[6]. yashodaji auante hue doodh ko utarakar[7] phir mathane ke ghar mean chali ayian. vahaan dekhati haian to dahi ka mataka (kamora) tuk de-tuk de ho gaya hai. ve samajh gayian ki sab sab mere lala ki hi karatoot hai. sath hi unhean vahaan n dekhakar yashoda mata hansane lagian . idhar-udhar dhooandhane par pata chala ki shrikrishna ek ulate hue ookhal par kh de haian aur chhike par ka makhan le-lekar bandaroan ko khoob luta rahe haian. unhean yah bhi dar hai ki kahian meri chori khul n jay, isalie chaukanne hokar charoan or takate jate haian. yah dekhakar yashodarani pichhe se dhire-dhire unake pas ja pahuanchi[8]. jab shrikrishna ne dekha ki meri maan hath mean chh di liye meri hi or a rahian haian, tab jhatase okhali par se kood p de aur dare hue ki bhaanti bhage. parikshith! b de-b de yogi tapasya ke dvara apane man ko atyant sookshm aur shuddh banakar bhi jinamean pravesh nahian kara pate, pane ki bat to door rahi, unhian bhagavan ke pichhe-pichhe unhean pak dane ke liye yashodaji dau dian[9]. jab is prakar mata yashoda shrikrishna ke pichhe dau dane lagian, tab kuchh hi der mean b de-b de evan hilate hue nitamboan ke karan unaki chal dhimi p d gayi. veg se dau dane ke karan choti ki gaanth dhili p d gayi. ve jyoan-jyoan age badhati, pichhe-pichhe choti mean guanthe hue phool girate jate. is prakar sundari yashoda jyoan-tyoan karake unhean pak d sakian[10].
| « pichhe | age » |
tika tippani aur sandarbh
- ↑ is prasang mean ‘ek samay’ ka tatpary hai kartik mas. puranoan mean ise ‘damodar mas’ kahate haian. indrayag ke avasar par dasiyoan ke doosare kamoan mean lag jana svabhavik hai. ‘niyuktasu’—is pad se dhvanit hota hai ki yashoda mata ne jan-boojhakar dasiyoan ko doosare kam mean laga diya. ‘yashoda’—nam ullekh karane ka abhipray yah hai ki apane vishuddh vatsaly prem ke vyavahar se shadaishvaryashali bhagavan ko bhi premadhinata, bhaktavashyata ke karan ke karan apane bhaktoan ke hathoan bandh jane ka ‘yash’ yahi deti haian. goparaj nand ke vatsaly prem ke akarshan se sachchidanand-paramanandasvaroop shribhagavan nandanandan roop se jagath mean avatirn hokar jagath ke logoan ko ko anand pradan karate haian. jagath ko is aprakrit paramanandasvaroop ka rasasvadan karane mean nand baba hi karan haian. un nand ki grihini hone se unhean ‘nandagohini’ kaha gaya hai. sath hi ‘nandagohini’ aur ‘svayan’—ye do pad is bat ke soochak haian ki dadhi manthan karm unake yogy nahian hai. phir bhi putr-sneh ki adhikata se yah sochakar ki mere lala ko mere hath ka makhan hi bhata hai, ve svayan hi dadhi math rahi haian.
- ↑ is shlok mean bhakt ke svaroop ka niroopan hai. sharir se dadhi manthan roop seva karm ho raha hai, hriday mean smaran ki dhara satat pravahit ho rahi hai, vani mean bal-charitr ka sangit. bhakt ke tan, man, vachan—sab apane pyare ki seva mean sanlagn haian. sneh amoort padarth hai; vah seva ke roop mean hi vyakt hota hai. sneh ke hi vilas vishesh haian—nrity aur sangit. yashoda maiya ke jivan mean is samay rag aur bhog donoan hi prakat haian.
- ↑ kamar mean reshami lahanga dori se kasakar bandha hua hai arthath jivan mean alasy, pramad, asavadhani nahian hai. seva karm mean poori tatparata hai. reshami lahanga isiliye pahane haian ki kisi prakar ki apavitrata rah gayi to mere kanhaiya ko kuchh ho jayaga.
mata ke hriday ka rasasneh—doodh stan ke muanh a laga hai, chuchua raha hai, bahar jhaank raha hai. shyamasundar avean, unaki drishti pahale mujh par p de aur ve aphle makhan n khakar mujhe hi pivean—yahi usaki lalasa hai.
stan ke kaanpane ka arth yah hai ki use dar bhi hai ki kahian mujhe nahian piya to!
kankan aur kundal nach-nachakar maiya ko badhaee de rahe haian. yashoda maiya ke hathoan ke kankan isaliye jhankar dhvani kar rahe haian ki ve aj un hathoan mean rahakar dhany ho rahe haian ki jo hath bhagavan ki seva mean lage haian. aur kundal yashoda maiya ke mukh se lila-gan sunakar paramanand se hilate hue kanoan ki saphalata ki soochana de rahe haian. hath vahi dhany haian, jo bhagavan ki seva karean aur kan ve dhany haian, jinamean bhagavan ke lila-gun-gan ki sudha dhara pravesh karati rahe. muanh par sved aur malati ke pushpoan ke niche girane ka dhyan mata ko nahian hai. vah shrriangar aur sharir bhool chuki haian. athava malati ke pushp svayan hi chotiyoan se chhootakar charanoan mean gir rahe haian ki aisi vatsalyamayi ma ke charanoan mean hi rahana saubhagy hai, ham sir par rahane ke adhikari nahian. - ↑ hriday mean lila ki sukh smriti, hathoan se dadhi manthan aur mukh se lilagan—is prakar man, tan, vachan tinoan ka shrikrishna ke sath ekatan sanyog hote hi shrikrishna jagakar ‘ma-ma’ pukarane lage. ab tak bhagavan shrikrishna soye hue-se the. ma ki sneh-sadhana ne unhean jaga diya. ve nirgun se sagun hue, achal se chal hue, nishkam se sakam hue; sneh ke bhookhe-pyase ma ke pas aye. kya hi sundar nam hai—‘stanyakam’! manthan karate samay aye, baithi-thali ke pas nahian.
sarvatr bhagavan sadhan ki prerana dete haian, apani or akrisht karate haian; parantu mathani pak d kar maiya ko rok liya. ‘ma! ab teri sadhana poorn ho gayi. pisht-peshan karane se kya labh ? ab maian teri sadhana ka isase adhik bhar nahian sah sakata.’ ma prem se dab gayi—nihal ho gayi—meri lala mujhe itana chahata hai. - ↑ maiya mana karati rahi—‘nek-sa makhan to nikal lene de.’ ‘ooan-ooan-ooan, maian to doodh piooanga’—donoan hathoan se maiya ki kamar pak dakar ek paanv ghutane par rakha aur god mean chadh gaye. stan ka doodh baras p da. maiya doodh pilane lagi, lala musakarane lage, aankhean musakan par jam gayian. ‘eekshati’ pad ka yah abhipray hai ki jab lala muanh uthakar dekhega aur meri aankhean us par lagi mileangi, tab use b da sukh hoga.
samane padmagandha gay ka doodh garam ho raha tha. usane socha—‘snehamayi ma yashoda ka doodh kabhi kam n hoga, shyamasundar ki pyas kabhi pyas kabhi bujhegi nahian! unamean paraspar ho d lagi hai. maian bechara yug-yug ka, janm-janm ka shyamasundar ke hoanthoan ka sparsh karane ke liye vyakul tap=tapakar mar raha hooan. ab is jivan se kya labh jo shrikrishna ke kam n ave. isase achchha hai unaki aankhoan ke samane age mean kood p dana.’ ma ke netr pahuanch gaye. dayardr ma ko shrikrishna ka bhi dhyan n raha; unhean ek or dalakar dau d p di. bhakt bhagavan ko ek or rakhakar bhi duahkhiyoan ki raksha karate haian. bhagavan atript hi rah gaye. kya bhaktoan ke hriday-ras se, sneh se unhean kabhi tripti ho sakati hai ? usi din se unaka ek nam hua—‘atript’. - ↑ shrikrishna ke hoth ph dake. krodh hothoan ka sparsh pakar kritarth ho gaya. lal-lal hoth shvet-shvet doodh ki dantuliyoan se daba diye gaye, mano satvagun rajogun par shasan kar raha ho, bramhan kshatriy ko shiksha de raha ho. vah krodh utara dadhi manthan ke matake par. usamean ek asur a baitha tha. dambh ne kaha—kam, krodh aur atripti ke bad meri bari hai. vah aansoo banakar aankhoan mean chhalak aya. shrikrishna apane bhaktajanoan ke prati apani mamata ki dhara u delane ke liye kya-kya bhav nahian apanate ? ye kam, krodh, lobh aur dambh bhi aj bramh-sansparsh prapt karake dhany ho gaye! shrikrishna ghar mean ghusakar basi makkhan gatakane lage, mano ma ko dikha rahe hoan ki maian kitana bhookha hooan.
premi bhaktoan ke ‘purusharth’ bhagavan nahian haian, bhagavan ki seva hai. ye bhagavan ki seva ke liye bhagavan ka bhi tyag kar sakate haian. maiya ke apane hathoan duha hua yah padmagandha gayoan ka doodh shrikrishna ke liye hi garam ho raha tha. tho di der ke bad hi unako pilana tha. doodh uphan jayaga to mere lala bhookhe raheange—royeange, isiliye mata ne unhean niche utarakar doodh ko sanbhala. - ↑ yashoda mata doodh ke pas pahuanchian. prem ka adbhut drishy! putr ko god se utar kar usake pey ke prati itani priti kyoan ? apani chhati ka doodh to apana hai, vah kahian jata nahian. parantu yah sahastroan chhati huee gayoan ke doodh se palit padmagandha gay ka doodh phir kahaan milega ? vrindavan ka doodh aprakrit, chinmay, prem jagath ka doodh—ma ko ate dekhakar sharm se dab gaya. ‘aho! ag mean koodane ka sankalp karake maianne ma ke snehanand mean kitana b da vighn kar dala ? aur ma apana anand chho dakar meri raksha ke liye dau di a rahi hai. mujhe dhikkar hai.’ doodh ka uphanana band ho gaya aur vah tatkal apane sthan par baith gaya.
- ↑ ‘ma! tum apani god mean nahian baithaogi to maian kisi khal ki god mean ja baithooanga’—yahi sochakar mano shrikrishna ulate ookhal ke oopar ja baithe. udar purush bhale hi khaloan ki sangati mean ja baithean, parantu unaka shil-svabhav badalata nahian hai. ookhal par baithakar bhi ve bandaroan ko makhan baantane lage. sambhav hai ramavatar ke prati jo kritajnata ka bhav uday hua tha, usake karan athava abhi-abhi krodh a gaya tha, usaka prayashchit karane ke liye!
shrikrishna ke netr haian ‘chauryavishankit’ dhyan karane yogy. vaise to unake lalit, kalit, chhalit, balit, chakit adi anekoan prakar ke dhyey netr haian, parantu ye premijanoan ke hriday mean gahari chot karate haian. - ↑ bhit hokar bhagate hue bhagavan haian. apoorv jhaanki hai! aishvary ko to mano maiya ke vatsaly prem par nyochhavar karake vraj ke bahar hi pheank diya hai! koee asur astr-shastr lekar ata to sudarshan chakr ka smaran karate. maiya ki chh di ka nivaran karane ke liye koee bhi astr-shastr nahian! bhagavan ki yah bhayabhit moorti kitani madhur hai! dhany hai is bhay ko.
- ↑ mata yashoda ke sharir aur shrriangar donoan hi virodhi ho gaye—tum pyare kanhaiya ko kyoan khade d rahi ho. parantu maiya ne pak dakar hi chho da.
sanbandhit lekh
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