श्रीमद्भागवत महापुराण दशम स्कन्ध अध्याय 87 श्लोक 36-38
dasham skandh: saptashititamoadhyayah(87) (uttarardh)
bhagavanh! jaise mitti se bana hua gh da mittiroop hi hota hai, vaise hi sath se bana hua jagath bhi sath hi hai—yah bat yuktisangat nahian hai. kyoanki karan aur kary ka nirdesh hi unake bhed ka ddotak hai. yadi keval bhed ka nishedh karane ke liye hi aisa kaha ja raha ho to pita aur putr mean, dand aur ghatanash mean kary-karan-bhav hone par bhi ve ek doosare se bhinn haian. is prakar kary-karan ki ekata sarvatr ek-si nahian dekhi jati. yadi karan-shabd se nimitt-karan n lekar keval upadan-karan liya jay—jaise kundal ka sona—to bhi kahian-kahian kary ki asatyata pramanit hoti haian; jaise rassi mean saanp. yahaan upadan-karan ke saty hone par bhi usaka kary sarp sarvatha asaty hai. yadi yah kaha jay ki pratit hone vale sarp ka upadan-karan keval rassi nahian hai, usake sath avidya ka—bhram mel bhi hai, to yah samajhana chahiye ki avidya aur sath vastu ke sanyog se hi is jagath ki utpatti huee hai. isaliye jaise rassi mean pratit hone vala sarp mithya hai, vaise hi sath vastu mean avidya ke sayog se pratit hone vala nam-roopatmak jagath bhi mithya hai. yadi keval vyavahar ki siddhi ke liye hi jagath ki satta abhisht ho, to usamean koee apatti nahian; kyoanki vah paramarthik saty n hokar keval vyavaharik saty hai. yah bhram vyavaharik jagath mean mane hue kal ki drishti se anadi hai; aur ajnanijan bina vichar kiye poorv-poorv ke bhram se prerit hokar andhaparampara se ise manate chale a rahe haian. aisi sthiti mean karmaphal ko saty batalane vali shrutiyaan keval unhian logoan ko bhram mean dalati haian, jo karm mean j d ho rahe haian aur yah nahian samajhate ki inaka tatpary karmaphal ki nityata batalane mean nahian, balki unaki prashansa karake un karmoan mean lagane mean hai[1]. bhagavanh! vastavik bat to yah hai ki yah jagath utpatti ke pahale nahian tha aur pralay ke bad nahian rahega; isase yah siddh hota hai ki yah bich mean bhi ekaras paramatma mean mithya hi pratit ho raha hai. isi se ham shrutiyaan is jagath ka varnan aisi upama dekar karati hai ki jaise mitti mean gh da, lohe mean shastr aur sone mean kundal adi namamatr haian, vastav mean mitti, loha aur sona hi haian, sarvatha mithya aur man ki kalpana hai. ise nasamajh moorkh hi saty manate haian[2]. bhagavanh! jab jiv maya se mohit hokar avidya ko apana leta hai, us samay usake svaroopabhoot anandadi gun dhak jate haian; vah gunajany vrittiyoan, indriyoan aur dehoan mean phans jata hai tatha unhian ko apana apa manakar unaki seva karane lagata hai. ab unaki janm-mrityu mean apani janm-mrityu manakar unake chakkar mean p d jata hai. parantu prabho! jaise saanp apane keanchul se koee sambandh nahian rakhata, use chho d deta hai—vaise hi ap maya—avidya se koee sambandh nahian rakhate, use sada-sarvada chho de rahate haian. isi se apake sampoorn aishvary, sada-sarvada apake sath rahate haian. anima adi ashtasiddhiyoan se yukt paramaishvary mean apaki sthiti hai. isi se apaka aishvary, dharm, yash, shri, jnan aur vairagy aparimit hai, anant hai; vah desh, kal aur vastuoan ki sima se abaddh nahian hai[3].
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tika tippani aur sandarbh
- ↑ mala mean pratiyaman sarp ke saman satyasvaroop apase uday hone par bhi yah tribhuvan saty nahian hai. jhootha sona bazar mean chal jane par bhi saty nahian ho jata. vedoan ka tatpary bhi jagath ki satyata mean nahian hai. isaliye apaka jo param saty paramanandasvaroop advait sundar pad hai, he indriravandit shrihare! maian usi ki vandana karata hooan. mujh sharanagat ko mat chho diye.
- ↑ sona mukut, kundal, kankan aur kiankani ke roop mean parinat hone par bhi vastutah sona hi hai. isi prakar nrisianh! mahatatv, ahankar aur akash, vayu adi ke roop mean upalabdh hone vala yah sampoorn jagath vastutah apase bhinn nahian hai.
- ↑ prabho! apaki yah maya apaki drishti ke aangan mean akar nach rahi hai aur kal, svabhav adi ke dvara satvaguni, rajoguni aur tamoguni anekanek bhavoan ka pradarshan kar rahi hai. sath hi yah mere sir par savar hokar mujh atur ko balapoorvak rauand rahi hai. nrisianh! maian apaki sharan mean aya hooan, ap hi ise rok dijiye.
sanbandhit lekh
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