अनमोल वचन 12

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is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav"

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anamol vachan

y

yadi prem svapn hai to shraddha jagaran

• manushy shraddha se sansar pravah ko par kar jata hai. ~ suttanipat
• hamari shraddha akhand batti jaisi honi chahie jo svayan hi nahian apane asapas ko bhi prakashit karati hai. ~ mahatma gaandhi
• sab log hriday ke dridh sankalp se shraddha ki upasana karate haian, kyoanki shraddha se hi aishvary prapt hota hai. ~ rrigaved
• yadi prem svapn hai to shraddha jagaran. ~ ramachandr shukl
• shraddha ya astha ke bina jivan-drishti to nahian hoti, jine ka dharra ya naksha-bhar ban sakata hai. ~ ajney
• chahe guru par ho ya eeshvar par, shraddha avashy rakhani chahie, kyoanki bina shraddha ke sab batean vyarth hoti haian. ~ samarth ramadas
• ashraddha ki apeksha shraddha achchhi hai. lekin bevakoophi ki apeksha to ashraddha hi achchhi hai. ~ kaka kalelakar

yogyata aur vyaktitv

• n koee kisi ka mitr hai, n koee kisi ka shatru. sansar mean vyavahar se hi log mitr aur shatru hote haian. ~ narayan pandit
• kisi manushy ka svabhav use vishvasaniy banata hai, n ki usaki sanpatti. ~ arastoo
• yogyata ek chauthaee vyaktitv ka nirman karati hai. shesh ki poorti pratishtha ke dvara hoti hai. ~ mohan rakesh
• dipak ke niche ka aandhakar door karane ke lie doosara dipak jalane ka prayatn karana chahie. ~ sanskrit lokokti
• kisi bhi mooly par shaanti sada achchhi nahian hoti. vastavik vastu jivan hai, n ki shaanti aur niravata. ~ lala lajapataray
• darshanik vivad mean adhikatam labh use hota hai, jo harata hai. kyoanki vah adhikatam sikhata hai. ~ epikyuras

yogyata ek chauthaee vyaktitv ka nirman karati hai

• vyakti ki pooja ki bajay gun-pooja karani chahie. vyakti to galat sabit ho sakata hai aur usaka nash to hoga hi, gunoan ka nash nahian hota. ~ mahatma gaandhi
• yogyata ek chauthaee vyaktitv ka nirman karati hai. shesh poorti pratishtha dvara hoti hai. ~ mohan rakesh
• prithvi par ye tinoan vyarth haian- pratibhashoony ki vidya, kripan ka dhan aur darapok ka bahubal. ~ ballal
• apatr ko diya gaya dan vyarth hai. aphal buddhi vale aur ajnani ke prati ki gee bhalaee vyarth hai. gun ko n samajh sakane vale ke lie gun vyarth hai. kritaghn ke lie udarata vyarth hai. ~ ajnat

ye tin durlabh haian

• sansar mean do vastuean bahut hi kam paee jati haian. ek to shuddh kamaee ka dhan, doosare, saty- shikshak mitr. ~ abul javayaj
• ye tin durlabh haian aur eeshvar ke anugrah se hi prapt hote haian- manushy janm, moksh ki ichchha aur mahapurushoan ki sangati. ~ shankarachary
• jinaki vidya vivad ke lie, dhan abhiman ke lie, buddhi ka prakarsh thagane ke lie tatha unnati sansar ke tiraskar ke lie hai, unake lie prakash bhi nishchay hi aandhakar hai. ~ kshemeandr
• svabhavat : kutil purush dvara kiya gaya vidya ka abhyas dushtata ko badhane vala hi hota hai. ~ murari

ye to pahie ke ghere ke saman haian

• dukh ya sukh kisi par sada hi nahian rahate. ye to pahie ke ghere ke saman kabhi niche, kabhi oopar yoan hi hote rahate haian. ~ kalidas
• is sansar mean dukh anant haian tatha sukh atyalp haian. isalie dukhoan se ghire sukhoan par drishti nahian lagani chahie. ~ yogavasishth
• buddhiman purush ko chahie ki sukh ya dukh, priy athava apriy, jo prapt ho jae, usaka hriday se svagat kare, kabhi himmat n hare. ~ vedavyas
• jaisa sukh-dukh doosare ko diya jata hai, vaisa hi sukh-dukh svayan ko bhi prapt hota hai. ~ ajnat

r

rupaya vapas diya ja sakata hai, lekin

• jab ham apane pair ki dhool se bhi adhik apane ko namr samajhate haian to eeshvar hamari sahayata karata hai. ~ mahatma gaandhi
• kisi ka rupaya vapas diya ja sakata hai, parantu sahanubhooti ke do shabd vah rrin hai jise chukana manushy ke sarmathy ke bahar hai. ~ sudarshan
• dukhiyaroan ko hamadardi ke aansoo bhi kam pyare nahian hote. ~ premachand
• samman sachche parishram mean hai. ~ ji. klivalaiand

rajy ka astitv

• rajy ka astitv achchhe jivan ke lie hota hai, keval jivan ke lie nahian. ~ arastoo
• vishram karane ka samay vahi hota hai, jab tumhare pas usake lie samay n ho. ~ ajnat
• jaise sharir bina kahe hi apane adhin hota hai, usi prakar sajjan log bhi premi janoan ke vash mean rahate haian. ~ banabhatt
• apani diganiti ko banae rakhane ke lie maian sada santosh ki dhoop mean kh da rahata hooan aur svayan ko ichchhaoan ki chhaya se door rakhata hooan. ~ brahmakumar

rajalakshmi to chanchal hoti hai

• praja ke sukh mean hi raja ka sukh aur prajaoan ke hit mean hi raja ko apana hit samajhana chahie. atmapriyata mean raja ka apana hit nahian hai, prajaoan ki priyata mean hi raja ka hit hai. ~ chanaky
• rajalakshmi to sarp ki jihva ke saman chanchal hoti hai. ~ bhas
• rajy ka astitv achchhe jivan ke lie hota hai, keval jine ke lie nahian. ~ arastoo
• vahi vastav mean raja hai jo anathoan ka nath, nirupayoan ka avalanb, dushtoan ko dand denevala, daroan huoan ko abhay denevala aur sabhi ka upakarak, mitr, bandhu, svami, ashrayasthal, shreshth guru, pita, mata tatha bhaee hai. ~ ajnat

rookhe vachan ko bhi sajjan rookha nahian samajhata

• gooanga kaun hai? jo samayanusar priy vani bolana nahian janata. ~ amoghavarsh
• doosare ka apriy vachan sun kar bhi uttam vyakti sada priy vani hi bolata hai. ~ ajnat
• bhali prakar prayukt ki gee vani ko vidvanoan ne kamanapoorn karanevali kamadhenu kaha hai. ~ dandi
• priyajan dvara kahi gee priy batean priyatar hoti haian. ~ bhas
• shuddh ashay ho to rookhe vachan ko bhi sajjan rookha nahian samajhata hai. ~ ashvaghosh

rangana hai to prem-rang mean rango

• agar apane apako kisi rang mean rangana hai to prem-rang mean rang, kyoanki is rang mean ranga hua manushy mrityu ke bandhanoan se chhoot jata hai. ~ sanaee
• prem bola nahian ja sakata, bataya nahian ja sakata, dikhaya nahian ja sakata. prem chitt se chitt ka anubhav hai. ~ tukaram
• prem ke karan k duvi vastuean mithi ho jati haian. prem ke svabhav ke karan taanba sona ban jata hai. ~ maulana room
• jahaan priti hoti hai, vahaan niti nahian thaharati aur jahaan niti hoti hai, vahaan priti nahian rahati. ~ dayaram

rupaya aur bhay sage bhaee haian

• apane upayoan se hi upakari ka upakar karana chahie. upakar b da hai ya chhota- is prakar ka vidvanoan ka vishesh agrah nahian hota. ~ shriharsh
• dhan adhik hone par namrata dharan karo, vah jara kam p dane par apana sir ooancha banae rakho. ~ tiruvalluvar
• poornataya niandit ya poornataya prashansit purush n tha, n hoga, n ajakal hai. ~ dhammapad
• manushy mean jo svabhavik bal hai, usaki abhivyakti dharm hai. ~ vivekanand
• rupaya aur bhay sansar mean sath hi ate haian aur sath hi chale jate haian. aisa jnat hota hai mano ve donoan sage bhaee haian. ~ sanaee
• dhan khokar agar ham apani atma ko pa sakean to yah koee mahanga sauda nahian hai. ~ premachand
• tumhari jeb mean ek paisa hai, vah kahaan se aur kaise aya hai, vah apane se poochho. us kahani se bahut sikhege. ~ mahatma gaandhi
• dhan ki kami hone par komalata rahati hai, par usake badhate hi usaki jagah kathorata lene lagati hai. ~ ajnat

l

labh se lobh nirantar badhata hai

• madhur shabdoan mean kahi huee bat anek prakar se kalyan karati hai, kiantu yahi yadi katu shabdoan mean kahi jae to mahan anarth ka karan ban jati hai. ~ vedavyas
• aj ka aanda ane vale kal ki murgi se adhik achchha hota hai. ~ turki lokokti
• vartaman ko asadharan sankat se grast batana ek phaishan hi hai. ~ dijarayali
• jyoan-jyoan labh hota hai tyoan-tyoan lobh hota hai. is prakar labh se lobh nirantar badhata jata hai. ~ uttaradhyayan
• jo bhavishy ka bhay nahian karata vahi vartaman ka anand le sakata hai. ~ t aaumas phular
• vartaman to karm chahata hai, svapn nahian, yatharth ke darshan chahata hai. ~ harikrishna premi
• har sthiti nahian, har kshan anant mooly ka hai, kyoanki yah sanpoorn anantata ka pratinidhi hai. ~ gete
• 'aj' nishchit hai, jo 'kal' hai, vah anishchit hai. ~ shatapath

lakshmi ka nivas

• utsahi, alasyahin, bahadur aur pakki mitrata nibhane vale manushy ke pas lakshmi nivas karane ke lie svayan chali ati hai. ~ narayan pandit
• paristhitiyaan hi manushy mean sahas ka sanchar karati haian. ~ harikrishna premi
• doosaroan ke dhan ka apaharan karana sabase b da pap hai. ~ ajnat
• jo marata hai vah sabal hai, jo bhay karata hai vah nirbal hai. ~ yashapal
• kayarata ki bhaanti virata bhi sankramak hoti hai. ~ premachand

lobh kabhi boodha nahian hota

• iansan agar lalach ko thukara de, to badashah se bhi ooancha darja hasil kar sakata hai, kyoanki santosh hi iansan ka matha ooancha rakh sakata hai. ~ sadi
• gahare jal se bhari huee nadiyaan samudr mean mil jati haian parantu jaise unake jal se samudr tript nahian hota, us prakar chahe jitana dhan prapt ho jae, par lobhi tript nahian hota. ~ vedavyas
• jisamean lobh hai, use doosare avagun ki kya avashyakata? ~ bhartrihari
• manushy boodha ho jata hai parantu lobh boodha nahian hota. ~ sudarshan

lobh hi pap ki janmasthali hai

• lobh pap ka ghar hai, lobh hi pap ki janmasthali hai aur yahi dosh, krodh adi ko utpann karanevali hai. ~ ballal kavi
• jaise namak ke bina ann svadarahit aur phika lagata hai, vaise hi vachal ke kathan nissar hote haian aur kisi ko ruchikar nahian lagate. ~ tukaram
• priy hone par bhi jo hitakar n ho, use n kahean. hitakar kahana hi achchha hai, chahe vah atyant apriy ho. ~ vishnupuran
• shaantimay l daee l danevala jit se kabhi phool nahian uthata aur n maryada hi chho data hai. ~ mahatma gaandhi

lokanianda ka bhay kyoan hona chahie aur kyoan nahian

• laghuta mean prabhuta ka nivas hai aur prabhuta, laghuta ka bhavan hai. doob laghu hai to use vinayak ke mastak par chadhate haian aur ta d ke b de vriksh ki koee kh daooan bhi nahian pahanata. ~ dayaram
• lokanianda ka bhay isalie hai ki vah hamean bure kamoan se bachati hai. agar vah karttavy marg mean badhak ho to usase darana kayarata hai. ~ premachand
• jyoan-jyoan labh hota hai, tyoan-tyoan lobh hota hai. is tarah se labh se lobh nirantar badhata jata hai. ~ uttaradhyayan
• prakriti-purush ke sanyog se brahmaand ki rachana hi rasalila hai. is rasalila mean paramatma ki sahachari maya ya prakriti hi radha hai. ~ gangeshvaranand
• kam karane ka ichchhuk kiantu kam pane mean asamarth vyakti sanbhavat: is vishv mean bhagy ki asamanata dvara pradarshit karunatam drishy hai. ~ karlail

lajja aur sankoch karane par hi shil

• aisa vinay pravanchakoan ka avaran hai, jisamean shil n ho. shil to paraspar samman ki ghoshana karata hai. ~ jayashankar prasad
• vastav mean shubh aur ashubh donoan ek hi haian aur hamare man par avalanbit haian. man jab sthir aur shaant rahata hai, tab shubhashubh kuchh bhi use sparsh nahian kar pata. ~ vivekanand
• jal se sharir shuddh hota hai, man saty se shuddh hota hai, vidya aur tap se bhootatma tatha jnan se buddhi shuddh hoti hai. ~ manusmriti
• shil aparimit bal hai. shil sarvottam shastr hai. shil shreshth abhooshan hai aur raksha karanevala adbhut kavach hai. ~ ther gatha
• lajja aur sankoch karane par hi shil utpann hota hai aur thaharata hai. ~ visuddhmigg

v

virodh har sarakar ke lie jaroori hai

• virodh har sarakar ke lie jaroori hai. koee bhi sarakar prabal virodh ke bina adhik din tik nahian sakati. ~ dijarayali
• jo hamase kushti l data hai, hamare aangoan ko majaboot karata hai. vah hamare gunoan ko tej karata hai. ek tarah se hamara virodhi hamari madad hi karata hai. ~ bark
• vikas ke lie yooan to kee chijean jaroori hoti haian, lekin kathinaee aur virodh vah desi mitti hai jisamean parakram aur atmavishvas ka vikas hota hai. ~ j aaun nel
• virodh bahut rachanatmak hota hai. vah utsahiyoan ko sadaiv uttejit karata hai, unhean badalata nahian. ~ shilar
• vipatti hi aisi tula hai jis par ham mitroan ko tol sakate haian. sudin achchhi tula nahian hai. ~ plootark

virodh anivary hai

• har sudhar ka kuchh n kuchh virodh anivary hai. parantu virodh aur aandolan, ek sima tak, samaj mean svasthy ke lakshan hote haian. ~ mahatma gaandhi
• dukhiyoan ki dasha vahi janata hai, jo apani paristhitiyoan se dukhi ho gaya ho. ~ shekh sadi
• mrityu deh ke lie anamol varadan hai. ~ svami harihar chaitany
• yadi tum chhote balakoan ke saman nahian banoge, to svarg ke rajy mean pravesh nahian kar paoge. ~ navavidhan
• samriddhiyaan parakrami manushy ke sath rahati haian, anutsahi manushy ke sath nahian. ~ bharavi

vishram ki bat kaise

• jaise-jaise ham bahy roopoan ki vividhata mean ulajhate jate haian, vaise-vaise unake moolagat jivan ko bhoolate jate haian. ~ mahadevi varma
• viveki purush ko apane man mean yah vichar karana chahie ki maian kahaan hooan, kahaan jaooanga, maian kaun hooan, yahaan kisalie aya hooan aur kisalie kisaka shok karooan. ~ vedavyas
• sabhi sachche kam aram haian. ~ ramatirth
• is samay vishram ki bat tum kaise kar sakate ho? jab ham log sharir tyageange, tabhi vishram kareange. ~ vivekanand
• vivekahin bal kal ke samudr mean dhoangi ki bhaanti doob jata hai. ~ lakshminarayan mishr

vichar hi kary ka mool hai

• ham devoan ki shubh mati ke adhin rahean. ~ rrigved
• maryada ka ullanghan kabhi mat karo. ~ chanaky
• sachche sannyasi to apani mukti ki bhi upeksha karate haian -jagat ke mangal ke lie hi unaka janm hota hai. ~ vivekanand
• apane bhitar shaanti prapt ho jane par sara sansar hi shaant dikhaee dene lagata hai. ~ yogavasishth
• vichar hi kary ka mool hai. vichar gaya to kary gaya hi samajho. ~ mahatma gaandhi

vichar aur vyavahar mean samanjasy n hona hi dhoortata hai

• shreshth vyakti ka samman karake unhean apana bana lena durlabh padarth se bhi adhik durlabh hai. ~ tiruvalluvar
• har vyakti ko jo chij hridayangam ho gee hai, vah usake lie dharm hai. dharm buddhigamy vastu nahian, hridayagamy hai. isalie dharm moorkh logoan ke lie bhi hai. ~ mahatma gaandhi
• vichar aur vyavahar mean samanjasy n hona hi dhoortata hai, makkari hai. ~ premachand
• ham sansar ko galat padhate haian aur kahate haian ki vah hamean dhokha de raha hai. ~ raviandranath thakur

vijay sada hi bhavy hoti hai

• akrodh se krodh ko jitean, dusht ko bhalaee se jitean, kripan ko dan se jitean aur jhooth bolane vale ko saty se jitean. ~ dhammapad
• vijay sada hi bhavy hoti hai, chahe vah sanyog se prapt ho ya dakshata se. ~ eriosto
• vijay ki ichchha rakhane vale shooravir apane bal aur parakram se vaisi vijay nahian pate, jaisi ki saty, sajjanata, dharm tatha utsah se prapt kar lete haian. ~ vedavyas
• jo bal se vijay prapt karata hai, vah shatru par adhi vijay hi prapt karata hai. ~ milt

vivekahin bal

• jaise-jaise ham bahy roopoan ki vividhata mean ulajhate jate haian, vaise-vaise unake moolagat jivan ko bhoolate jate haian. ~ mahadevi varma
• viveki purush ko apane man mean yah vichar karana chahie ki maian kahaan hooan, kahaan jaooanga, maian kaun hooan, yahaan kisalie aya hooan aur kisalie kisaka shok karooan. ~ vedavyas
• sabhi sachche kam aram haian. ramatirth
• is samay vishram ki bat tum kaise kar sakate ho? jab ham log sharir tyageange, tabhi vishram kareange. ~ vivekanand
• vivekahin bal kal ke samudr mean dhoangi ki bhaanti doob jata hai. ~ lakshminarayan mishr

vinash kal ane par buddhi viparit

• apada hi ek aisi vastu hai, jo hamean apane jivan ko gaharaiyoan mean aantardrishti pradan karati hai. ~ vivekanand
• n pahale kabhi hua aur n kisi ne dekha, sone ke mrig ki kabhi bat bhi nahian huee, phir bhi ram ko suvarn mrig ka lobh hua. vinash kal ane par buddhi viparit ho jati hai. ~ chanaky niti
• bhram mean p de hue vyakti ko vivek kahaan? ~ magh
• maianne saty ko pa liya, aisa mat kaho, balki kaho, maianne apane marg par chalate hue atma ke darshan kie haian. ~ khalil jibran
• anisht se yadi isht siddhi ho bhi jae, to bhi usaka parinam achchha nahian hota. ~ narayan pandit
• sanpannata mahan shikshak hai par vipatti mahanatar shikshak hai. sanpatti man ko la d se biga d deti hai, kiantu abhav use prashikshit kar shaktishali banata hai. ~ haijalit
• vipatti mean p de hue manushyoan ka priy karanevale durlabh hote haian. ~ shoodrak

vishesh bhav se prem karana bandhan hai

• pranoan mean chhipa hua prem pavitr hota hai. hriday ke aandhakar mean vah maniky ke saman jalata hai, kiantu prakash mean vah kale kalank ke saman dikhaee deta hai. ~ raviandranath thakur
• jisaka man jisase lag gaya, vah usi mean roop-gun sab kuchh dekhata hai. prem svadhin ko paradhin kar sakata hai. usake atirikt yah samarthy kisamean hai? ~ dayaram
• prem bola nahian ja sakata, bataya nahian ja sakata, dikhaya nahian ja sakata. prem chitt se chitt ka anubhav hai. ~ tukaram
• kisi vyakti se vishesh bhav se prem karana bandhan hai. sabhi se saman roop se prem karo, tab tumhari sabhi vasanaean vilin ho jaeangi. ~ vivekanand
• pushp se bhi mridul hota hai prem. birale hi usaki vastavikata ko samajh kar usase labhanvit hote haian. ~ tiruvalluvar

vir sansar ko hila sakate haian

• shoor jan jal hin badal ke saman vyarth garjana nahian kiya karate. ~ valmiki
• vir to apane aandar hi 'march' karate haian, kyoanki hridayakash ke keandr mean kh de hokar ve kul sansar ko hila sakate haian. ~ saradar poornasianh
• varatmaean satkary mean virodh ki parava nahian karatian aur aant mean us par vijay hi pati haian. ~ premachandr
• jo mahan hai vah mahan par hi virata dikhata hai. ~ narayan pandit
• bina vivek ki virata mahasamudr ki lahar mean doangi-si doob jati hai. ~ lakshminarayan mishr

vidya hi poojaniy banati hai

• prapt hue dhan ka upayog karane mean do bhoolean hua karati haian, jinhean dhyan mean rakhana chahie. apatr ko dhan dena aur supatr ko dhan n dena. ~ ved vyas
• daridr kaun hai? bhari trishna vala. aur dhanavan kaun hai? jise poorn santosh hai. ~ shankarachary
• sansar mean aisa koee bhi nahian hai jo niti ka janakar n ho, parantu usake prayog se log vihin hote haian. ~ kalhan
• kul ke karan koee b da nahian hota, vidya hi use poojaniy banati hai. ~ chanaky
• jisake pas buddhi hai, usi ke pas bal hai, buddhihin mean bal kahaan. ~ vishnu sharma
• vahi manushy shreshth hai jo paraye ko bhi apana bana le. ~ vimal mitr
• jab tak tumhare pas kuchh kathaniy n ho, tab tak kisi bhi prakar se kisi se bhi kuchh n kaho. ~ karlail

vidya kamadhenu ke gunoan se sanpann hoti hai

• jo vidya keval pustakoan mean rahati hai aur jo dhan doosare ke hathoan mean rahata hai, samay p dane par n vah vidya hai aur n vah dhan. ~ laghuchanaky
• vidya kamadhenu ke gunoan se sanpann hoti hai. vah sada phal denevali hai. paradesh mean vah mata ke saman hai. vidya ko isilie gupt dhan kaha jata hai. ~ vriddhachanaky
• jisane vidya padhi aur acharan nahian kiya, vah usake saman hai jisane bail jota par bij nahian bikhere. ~ shekh sadi
• vidya shil ke abhav mean shochaniy aur dvesh se apavitr ho jati hai. ~ kshemeandr
• jo jis vidya se yukt hai, vahi usake lie param devata hai. vah poojy aur archaniy hai aur vahi usake lie upakarika hai. ~ vishnupuran
• keval padh-likh lene se koee vidvan nahian hota. jo saty, tap, jnan, ahiansa, vidvanoan ke prati shraddha aur sushilata ko dharan karata hai, vahi sachcha vidvan hai. ~ ajnat
• dharm ki rakshak vidya hi hai kyoanki vidya se hi dharm aur adharm ka bodh hota hai. ~ dayanand

vidya manushy ki atul kirti hai

• vidya shil ke abhav mean shochaniy ho jati hai aur dvesh se apavitr ho jati hai. ~ kshemeandr
• jo jis vidya se yukt hai, vahi usake lie param devata hai. vah poojy aur archaniy hai aur vahi usake lie upakarika hai. ~ vishnu puran
• vidya kamadhenu ke gunoan se sanpann hai, vah sada phal dene vali hai. paradesh mean mata ke saman hai. vidya ko gupt dhan kaha gaya hai. ~ vriddh chanaky
• vidya manushy ki atul kirti hai. bhagy ka nash hone ke bavajood yah manushy ka ashray bani rahati hai. ~ ajnat
• jisane vidya padhi aur acharan nahian kiya- vah usake saman hai jisane bail jota hai aur bij nahian bikhera. ~ shekh sadi

vidya, tap aur kirti atidhan hai

• dhan ka arjan, vardhan aur rakshan karana chahie. bina kamaye khaya jata hua dhan sumeru parvat ke saman hone par bhi nasht ho jata hai. ~ shaan ddhar-paddhati
• adhan hi jiv ka dhan hai, dhan adha dhan hai, dhany mahadh dhan hai aur vidya, tap aur kirti atidhan hai. ~ bhagadatt jalhan
• manasvita dhan ki garami se lata ke saman jhulas jati hai. ~ banabhatt
• mohaandh aur aviveki ke samip lakshmi adhik samay nahian rahati. ~ somadev

vani n hoti to dharm-adharm ka jnan bhi n hota

• vani n hoti to dharm-adharm ka jnan bhi n hota. saty, asaty, sadhu, asadhu ye sab vani ki vajah se hi hamean jnat haian. ~ chhandogyopanishad
• banoan se biandha hua tatha pharase se kata hua van bhi aankurit ho jata hai, kiantu katu vachan kahakar vani se kiya hua bhayanak ghav nahian bharata. ~ vedavyas
• shuddh ashay ho to rookhe vachan ko bhi sajjan rookha nahian samajhate haian. ~ ashvaghosh
• uchit avasar par kahi gee asuandar vani bhi usi tarah sushobhit hoti jis tarah bhookh mean nitaant asvadu bhojan bhi susvadu ho jata hai. ~ vallabhadev

vah vijay mahan hoti hai jo bina raktapat ke milati hai

• manushy mean jo svabhavik bal hai, usaki abhivyakti dharm hai. ~ vivekanand
• vah vijay mahan hoti hai jo bina raktapat ke milati hai. ~ speni lokokti
• amrit aur mrityu- donoan hi is sharir mean sthit haian. manushy moh se mrityu ko aur saty se amrit ko prapt hota hai. ~ vedavyas
• vahi manushy shreshth hai jo paraye ko bhi apana bana le. ~ vimal mitr

vah pashuoan se bhi gaya-bita hai

• megh varsha karate samay yah nahian dekhata ki bhoomi upajaoo hai ya oosar. vah donoan ko saman roop se sianchata hai. ganga ka pavitr jal uttam aur adham ka vichar kie bina sabaki pyas bujhata hai. ~ tukaram
• jo balavan hokar nirbal ki raksha karata hai, vahi manushy kahalata hai aur jo svarthavash parahani karata hai, vah pashuoan se bhi gaya-bita hai. ~ dayanand
• bal tatha kosh se sanpann mahan vyaktiyoan ka mahatv hi kya yadi unhoanne doosaroan ke kasht ka usi kshan vinash nahian kiya. ~ somadev
• upakar karane ka sahasi svabhav hone ke karan guni log apani hani ki bhi chianta nahian karate. dipak ki lau apana aang jalakar hi prakash utpann karati hai. ~ ajnat

vahi manushy shreshth hai jo paraye ko bhi apana bana le

• jisake pas buddhi hai, usi ke pas bal hai, buddhihin mean bal kahaan. ~ vishnu sharma
• vahi manushy shreshth hai jo paraye ko bhi apana bana le. ~ vimal mitr
• jab tak tumhare pas kuchh kathaniy n ho, tab tak kisi bhi prakar se kisi se bhi kuchh n kaho. ~ karlail
• sansar mean aisa koee bhi nahian hai jo niti ka janakar n ho, parantu usake prayog se log vihin hote haian. ~ kalhan
• kul ke karan koee b da nahian hota, vidya hi use poojaniy banati hai. ~ chanaky

vahi mangal hai jisase man prasann ho

• vahi mangal hai jisase man prasann ho. vahi jivan hai jo paraseva mean bite. vahi arjit hai jisaka bhog svajan karean. ~ garu dapuran
• galati se jinako tum 'patit' kahate ho, ve ve haian jo 'abhi uthe nahian' haian. ~ ramatirth
• jang lag kar nasht hone ki apeksha jirn hokar nasht hona adhik achchha hai. ~ richard kanbaralaiand
• parishrami dhir vyakti ko is jagat mean koee vastu aprapy nahian hai. ~ somadev
• nirantar aur athak parishram karanevale bhagy ko bhi parast kar deange. ~ tiruvalluvar

vish pikar shiv sukh se jagate haian

• vish pikar shiv sukh se jagate haian, jabaki lakshmi ka sparsh pakar vishnu nidra se moorchchhagrast ho jate haian. ~ ajnat
• kamana saralata se lobh ban jati hai aur lobh vasana ban jata hai. ~ saty saeean baba
• lobhi manushy kisi kary ke doshoan ko nahian samajhata, vah lobh aur moh se pravritt ho jata hai. ~ vedavyas
• too chhota ban, bas chhota ban. gagar mean aega sagar. ~ sooryakaant tripathi nirala
• manushy vastroan ke bina to shobhit ho sakata hai, kiantu lajja v dhairy se rahit hone par nahian. ~ shriharsh
• jaisa tumhara lakshy hoga, vaisa hi tumhara jivan bhi hoga. ~ shrimaan

vachal ke kathan ruchikar nahian lagate

• jaise namak ke bina ann svadarahit aur phika lagata hai, vaise hi vachal ke kathan nissar hote haian aur kisi ko ruchikar nahian lagate. ~ tukaram
• gooanga kaun hai? jo samayanukool priy vani bolana nahian janata hai. ~ amoghavarsh
• jo bal se vijay prapt karata hai, vah shatru par adhi vijay hi prapt karata hai. ~ miltan
• asanyami vidvan aandha mashaladar hai. ~ shekh sadi
• kata hua vriksh bhi badhata hai. kshin hua chandrama bhi pun: badhakar poora ho jata hai. is bat ko samajhakar sant purush apani vipatti mean nahian ghabarate haian. ~ bhartrihari

vinayi janoan ko krodh kahaan

• apattikal mean prakriti badal dena achchha, parantu apane ashray ke pratikool cheshta achchhi nahian. ~ abhinand
• vinayi janoan ko krodh kahaan? aur nirmal aant:karan mean lajja ka pravesh kahaan? ~ bhas
• jo jamin par baithata hai, use kaun niche bitha sakata hai, jo sabaka das hai, use kaun das bana sakata hai? ~ mahatma gaandhi
• vidvan to bahut hote haian, lekin vidya ke sath jivan ka acharan karane vale kam hote haian. ~ saradar patel
• manushy ki jihva chhoti hoti hai, parantu vah b de-b de dosh kar baithati hai. ~ ismail ibn abibakar

vidvanoan ki sangati se jnan milata hai

• prem se shok utpann hota hai, prem se bhay utpan hota hai, prem se mukt ko shok nahian, phir bhay kahaan se? ~ dhammapad
• vidvanoan ki sangati se jnan milata hai, jnan se vinay, vinay se logoan ka prem aur logoan ke prem se kya nahian prapt hota? ~ ajnat
• padarthoan ka koee aantarik hetu hi milata hai. prem bahari upadhiyoan par ashrit nahian hota. ~ bhavabhooti
• jisaka ghar hai, usake lie vah mathurapuri jaisa hai. jisaka var hai, usake lie to vah shrikrishna jaisa hai. ~ udi़ya lokokti

vidvanoan ki sangati se moorkh bhi vidvan ban jata hai

• udatt chitt vale logoan mean doosaroan ke prakat hue doshoan ko bhi chirakal tak chhipane ki nipunata hoti hai aur apane gun ko prakat karane mean unhean atishay akaushal hota hai. ~ magh
• jis prakar badal ekatr hokar phir alag ho jate haian , usi prakar praniyoan ka sanyog aur viyog hai. ~ ashvaghosh
• jisake man mean rag-dvesh nahian hai aur jo trishna ko tyag kar shil tatha santosh ko grahan kie hue hai, vah sant purush jagat ke lie jahaj hai. ~ tulasidas
• vidvanoan ki sangati se moorkh bhi vidvan ban jata hai jaise nirmali ke bij se matamaila pani svachchh ho jata hai. ~ kalidas

vikas kritrim nirdhanata hai

• man mean santosh hona svarg ki prapti se bhi badhakar hai, santosh hi sabase b da sukh hai. santosh yadi man mean bhali-bhaanti pratishthit ho jae to usase b dakar sansar mean kuchh bhi nahian hai. ~ vedavyas
• jo aprapt vastu ke lie chianta nahian karata aur prapt vastu ke lie sam rahata hai, jisane n dukh dekha hai, n sukh- vah santusht kaha jata hai. ~ mahopanishad
• jisaka man santusht hai, sabhi sanpattiyaan usaki haian. ~ ajnat
• santosh svabhavik sanpatti hai, vikas kritrim nirdhanata. ~ sukarat

vinamrata sharir ki aantaratma hai

• anubhav bis varsh mean jo sikhata hai, vidvata ek varsh mean usase adhik sikha deti hai. ~ rogar aiskam
• apani vidvata ko p aaukit gh di ki tarah apani jeb mean rakho, aur use keval yah dikhane ke lie ki tumhare pas bhi hai, n bahar nikalo aur n patako. ~ l aaurd chestaraphild
• vinamrata sharir ki aantaratma hai. ~ aidisan
• jo manushy vinamr hai, use sadaiv eeshvar apane margadarshak ke roop mean prapt rahega. ~ j aaun banayan
• yadi koee b da hona chahe, to sabase chhota aur sabaka sevak bane. ~ navavidhan

vilas sachche sukh ki chhaya matr hai

• mera lakshy sansar se maitri hai aur maian anyay ka prabalatam virodh karate hue bhi duniya ko adhik se adhik sneh de sakata hooan. ~ mahatma gaandhi
• jab tak tum svayan mean vishvas nahian karate, paramatma mean tum vishvas nahian kar sakate. ~ vivekanand
• virata kabhi-kabhi hriday ki komalata ka bhi darshan karati hai. aisi komalata dekhakar sari prakriti komal ho jati hai, aisi suandarata dekh log mahit ho jate haian. ~ saradar poornasianh
• vilas sachche sukh ki chhaya matr hai. ~ premachand

sh

shastr padhakar bhi log moorkh hote haian

• shastr padhakar bhi log moorkh hote haian, kiantu jo usake anusar acharan karata hai, vastut: vahi vidvan hai. ~ hitopadesh
• nirmal aant:karan ko jis samay jo pratit ho vahi saty hai. us par dridh rahane se shuddh saty ki prapti ho jati hai. ~ mahatma gaandhi
• avishvas se arth ki prapti nahian ho sakati. aur jo vishvasapatr nahian hai, usase kuchh lene ko ji bhi nahian chahata. avishvas ke karan sada bhay laga rahata hai aur bhay se jivit manushy mritak ke saman ho jata hai. ~ ved vyas
• jab koee vyakti ahiansa ki kasauti par khara utar jata hai to doosare vyakti svayan hi usake pas akar vairabhav bhool jate haian. ~ patanjali
• manushy jis samay pashu tuly acharan karata hai us samay vah pashuoan se bhi niche gir jata hai. ~ raviandranath

shastr jahaan har jate haian, vahian buddhi jitati hai

• paraee buddhi se raja hone se kahian behatar hai apani buddhi se pathik hona. ~ lokokti
• buddhi bina shakti ke chhal aur kalapana matr hai aur shakti ke bina buddhi moorkhata aur unmad hai. ~ shekh sadi
• megh-sankul akash ki tarah jisaka bhavishy ghira ho, usaki buddhi ko to bijali ke saman chamakana hi chahie. ~ jayashankar prasad
• brahmaand kitana b da hai, yah saval nahian hai, manushy ki buddhi kitani b di hai, yahi saval hai. ~ hajariprasad dvivedi
• shastr jahaan har jate haian, vahian buddhi jitati hai. ~ lakshminarayan mishr

shaanti aur sukh bahy vastuean nahian haian

• apani prabhuta ke lie chahe jitane upay kie jaean parantu shil ke bina sansar mean sab phika hai. ~ vedavyas
• sharir atma ke rahane ki jagah hone ke karan tirth jaisa pavitr hai. ~ gaandhi
• shaanti aur sukh bahy vastuean nahian haian, vah tumhare aandar hi nivas karati haian. ~ saty saeean baba
• apane bhitar hi yadi shaanti mil gee to sara sansar shaantimay pratit hota hai. ~ yogavashishth

shaanti ki apani vijayean hoti haian

• shaanti ki apani vijayean hoti haian, jo yuddh ki apeksha kam kirtimayi nahian hotian. ~ miltan
• karm, vidya, dharm, shil aur uttam jivan- inase hi manushy shuddh hote haian, gotr aur dhan se nahian. ~ majjhim nikay
• jab bolate samay vakta shrota ki avahelana karake doosare ke lie apani bat kahata hai, tab vah vaky shrota ke hriday mean pravesh nahian karata hai. ~ vedavyas
• kisi ke dhan ka lalach mat karo. ~ eeshavasyopanishadh
• sukhi ke prati mitrata, dukhi ke prati karuna, punyatma ke prati harsh aur papi ke prati upeksha ki bhavana karane se chitt prasann v nirmal hota hai. ~ patanjali

shaanti se krodh ko jitean

• apane samman, saty aur vastavikata ke lie pran denevala hi vastavik vijeta hota hai. ~ harikrishna premi
• jo bal se vijay prapt karata hai, vah shatru par adhi vijay hi prapt karata hai. ~ miltan
• vakapatu, niralasy v nirbhik vyakti se virodh karake koee nahian jit sakata. ~ tiruvallur
• jitata vah hai jisamean shaury hota hai, dhairy hota hai, sahas hota hai, satv hota hai, dharm hata hai. ~ hajariprasad dvivedi
• shaanti se krodh ko jitean, mriduta se abhiman ko jitean, saralata se maya ko jitean tatha santosh se labh ko jitean. ~ dashavaikalik

shaanti sada achchhi nahian hoti

• jivan ka sukh doosaroan ko sukhi karane mean hai, unako lootane mean nahian. ~ premachand
• dukhiyoan ki dasha vahi janata hai, jo apani paristhitiyoan se dukhi ho gaya ho. ~ shekh sadi
• yadi tum chhote balakoan ke saman nahian banoge, to svarg ke rajy mean pravesh nahian kar paoge. ~ navavidhan
• samriddhiyaan parakrami manushy ke sath rahati haian, anutsahi manushy ke sath nahian. ~ bharavi
• kisi bhi mooly par shaanti sada achchhi nahian hoti. vastavik vastu jivan hai, n ki shaanti aur niravata. ~ lala lajapat ray

shaanti eeshvar pradatt nahian hoti

• logoan ko yah yad rakhana chahie ki shaanti eeshvar pradatt nahian hoti. yah vah bheant hai, jise manushy ek-doosare ko dete haian. ~ eli vaijela
• apane kalyan ke ichchhuk vyakti ko svechchhachari nahian hona chahie. ~ somadev
• sachche sannyasi to apani mukti ki bhi upeksha karate haian- jagat ke mangal ke lie hi unaka janm hota hai. ~ vivekanand
• he rajan, kshan bhar ka samay hai hi kya, yah samajhane vala manushy moorkh hota hai. aur ek kau di hai hi kya, yah sochane vala daridr ho jata hai. ~ narayan pandit
• kamana saralata se lobh ban jati hai aur lobh vasana ban jata hai. ~ saty saeeanbaba

shok ka bhagi hota hai

• jo phal ko jane bina hi karm ki or dau data hai, vah phal-prapti ke avasar par keval shok ka bhagi hota hai- jaise ki palash ko sianchanevala purush usaka phal n khane par khinn hota hai. ~ valmiki
• jab tak takaliph sahane ki taiyari nahian hoti tab tak phayada dikhaee de hi nahian sakata. phayade ki imarat nukasan ki dhoop mean bani hai. ~ vinoba
• samay ganvana sabhi kharchoan se kimati aur vyarth hota hai. ~ ajnat
• prem dvesh ko parast karata hai. ~ gaandhi

shanka ka aant shaanti ka praranbh hai

• shanka ke mool mean shraddha ka abhav rahata hai. ~ mahatma gaandhi
• dahi mean jitana bhi doodh dalie, dahi hota jaega. shankashil hridayoan mean prem ki vani bhi shanka utpann karati hai. ~ hajariprasad dvivedi
• apane doshoan ke karan hi manushy shankit hota hai. ~ shoodrak
• ganbhirata se shanka karane vala man sajiv man hai. ~ sistar nivedita
• shanka ka aant shaanti ka praranbh hai. ~ petrark

shakti bhay ke abhav mean rahati hai

• apane khajane mean vriddhi karane ke lie doosare ke hisse ko h dap lene vala vyakti nikrisht hai. ~ tiruvalluvar
• dhany vah hai jo kisi bat ki asha nahian karata, kyoanki use kabhi nirash nahian hona hai. ~ alekjeandar pop
• shakti bhay ke abhav mean rahati hai, n ki maans ya putthoan ke gunoan mean, jo ki hamare sharir mean hote haian. ~ mahatma gaandhi
• jinake bhitar acharan ki dridhata rahati hai, ve hi vichar mean nirbhik aur spasht hua karate haian. ~ hajariprasad dvivedi
• keval sharir ke mail utar dene se hi manushy nirmal nahian ho jata. manasik mail ka parityag karane par hi vah bhitar se utpann hota hai. ~ skandapuran

shil ke lie satvik hriday

• keval nam ki ichchha rakhanevala pakhandi bhi niyam ka palan kar sakata hai aur poori tarah kar sakata hai, par shil ke lie satvik hriday chahie. ~ ramachandr shukl
• apar sanpannata pakar bhi ahankar se mukt sajjan kisi ko tanik bhi nahian bhoolata. ~ magh
• sadhu jan durlabh vastu prapt karake bhi svarth-sadhan mean pravritt nahian hote. ~ somadev
• sajjanoan ka hriday samriddhi mean komal aur vipatti ke samay kathor ho jata hai. ~ kshemendr

shooravir vyakti vyarth garjana nahian karate

• doosare ke upakar ka vismaran uchit nahian hota, par doosare par upakar ko usi dam bhool jana hi uchit hai. ~ tiruvalluvar
• jab tak tum svayan mean vishvas nahian karate, paramatma mean tum vishvas nahian kar sakate. ~ vivekanand
• vishayoan ki khoj mean dukh hai. unaki prapti hone par tripti nahian hoti. unaka viyog hone par shok hona nishchit hai. ~ ashvaghosh
• shooravir vyakti jalahin badal ke saman vyarth garjana nahian karate. ~ valmiki
• mera lakshy sansar se maitri hai aur maian anyay ka prabalatam virodh karate hue bhi duniya ko adhik se adhik sneh de sakata hooan. ~ mahatma gaandhi

shashvat to hamare hit haian

• bol vah hai jo ki sunane vale ko vashibhoot kar le, aur n sunane valoan mean bhi sunane ki ichchha utpann kar de. ~ tiruvalluvar
• vyakti ki pooja ki bajae gun-pooja karani chahie. vyakti to galat sabit ho sakata hai aur usaka nash to hoga hi, gunoan ka nash nahian hota. ~ mahatma gaandhi
• hamare n to koee shashvat mitr hai aur n koee sthayi shatru. shashvat to hamare hit haian aur un hitoan ka anusaran karana hamara karttavy hai. ~ parmastan
• har sthiti nahian, har kshan amooly hai, kyoanki yah sanpoorn anantata ka pratik hai. ~ gete

shiksha ka lakshy charitr hai

• dhoortata aur bholepan ke bich vivek ka svar ruddh ho jata hai. ~ edamand vark
• b dappan sirph umr mean hi nahian, umr ke karan mile hue jnan, anubhav aur chaturaee mean bhi hai. ~ mahatma gaandhi
• lobhiyoan ko upahar dena unake akarshan ki ek matr aushadh hai. ~ somadev
• buddhimatta ka lakshy svatantrata hai. sanskriti ka lakshy poornata hai. jnan ka lakshy prem hai. shiksha ka lakshy charitr hai. ~ saty saeean baba

shiksha ka sabase b da uddeshy atmanirbhar banana hai

• vriddhavastha vichar karati hai aur yauvan sahas karata hai. ~ raupakh
• shiksha ka sabase b da uddeshy atmanirbhar banana hai. ~ saimual smails
• maian jitane dipak jalata hooan, unamean se keval lapat aur kalima hi prakat hoti hai. ~ ravindranath thakur
• parameshvar vidvanoan ki sangati se prapt hota hai. ~ rrigved
• priy vachan bolane se sab prani santusht ho jate haian, at: priy vachan hi bolana chahie. vachan mean daridrata kya? ~ ajnat

sharir atma ka sitar hai

• tumhara sharir tumhari atma ka sitar hai. yah tumhare hath ki bat hai ki tum usase madhur svar jhankrit karo ya besuri avajean nikalo. ~ khalil jibran
• 'nishtha se shahid banate haian' kahane ki apeksha 'shahidoan se nishtha banati hai' kahana adhik saty hai. ~ migel di yoonamuno
• shaanti ki apani vijayean hoti haian jo yuddh ki apeksha kam kitirmayi nahian hotian. ~ miltan
• har vyakti mean divyata ka kuchh aansh hai, kuchh visheshata hai- shiksha ka yahi kary hai ki vah isako khoj nikale. ~ araviand

shatru kripa se mitr ka atyachar achchha

• jahaan b de-b de vidvanoan ki buddhi kam nahian karati, vahaan ek shraddhalu ki shraddha kam kar jati hai. ~ mahatma gaandhi
• dhiraj hone se daridrata bhi shobha deti hai, dhule hue hone se jirn vastr bhi achchhe lagate haian, ghatiya bhojan bhi garm hone se svad lagata hai aur achchhe svabhav ke karan kuroopata bhi shobha deti hai. ~ chanakyaniti
• prithvi mean kuaan jitana hi gahara khudega, utana hi adhik jal nikalega. vaise hi manav ki jitani shiksha hogi, utani hi tivr buddhi banegi. ~ tiruvalluvar
• shatru ki kripa se mitr ka atyachar adhik achchha hota hai. ~ haphij

shishtachar ka mool siddhaant

• pakshapat, gunoan ko dosh aur dosh ko gun bana deta hai. ~ rajashekhar
• dharm, saty, sadachar, bal aur lakshmi sab shil ke hi ashray par rahate haian. shil hi sabaki nianv hai. ~ vedavyas
• shishtachar ka mool siddhaant hai doosare ko apane prem aur adar ka parichay dena aur kisi ko asuvidha aur kasht n pahuanchana. ~ ajnat
• yogy shishy ko jo shiksha di jati hai, vah avashy phalati hai. ~ kalidas

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suandar dikhana

• yadi suandar dikhaee dena hai to tumhean bh dakile kap de nahian pahanana chahie. balki apane sadagunoan ko badhana chahie. ~ mahatma gaandhi
• suandarata chalati hai to sath hi dekhane vali aankh, sunane vale kan aur anubhav karane vale hraday chalate haian. ~ sudarshan
• jo ahit karane vali chij hai, vah tho di der ke lie suandar banane par bhi asuandar hai, kyoanki vah akalyanakari hai. suandar vahi ho sakata hai jo kalyanakari ho. ~ bhagavaticharan varma
• suandar vastu sarvada anand dene vali hoti hai. usaka akarshan nirantar badhata jata hai. usaka kabhi hras nahian hone pata. ~ ajnat

sauandary dekhane vale ki aankh mean hota hai

• sauandary pavitrata mean rahata hai aur gunoan mean chamakata hai. ~ shivanand
• sachche sauandary ka rahasy sachchi saralata hai. ~ sadhu vasavani
• sauandary sansar ki sabhi sanstutiyoan se badhakar hai. ~ arastu
• jaroori nahian ki jo roop mean thik ho, vah sadgun sanpann bhi ho. ~ shekh sadi
• sauandary dekhane vale ki aankh mean hota hai. ~ sheksapiyar

sauandary pavitrata mean rahata hai

• sauandary pavitrata mean rahata hai aur gunoan mean chamakata hai. ~ shivanand
• sachche sauandary ka rahasy sachchi saralata hai. ~ sadhu vasavani
• sauandary sansar ki sabhi sanstutiyoan se badhakar hai. ~ arastu
• jaroori nahian ki jo roop mean thik ho, vah sadgun sanpann bhi ho. ~ shekh sadi
• sauandary dekhane vale ki aankh mean hota hai. ~ sheksapiyar
• pratibha jati par nirbhar nahian hai. jo parishrami hai, vahi prapt karata hai. ~ shah abdul latiph
• saty hajar dhang se kaha ja sakata hai aur phir bhi har dhang saty ho sakata hai. ~ svami vivekanand
• adhik kahane se ras nahian rah jata, jaise goolar ke phal ko pho dane par ras nahian nikalata. ~ tulasidas
• jaise hi kahian par bhagavan ka mandir banakar taiyar hota hai, shaitan usake pas hi apana prarthana grih bana leta hai. ~ j aaurj harabart

satyagrah ki talavar

• satyagrah ek aisi talavar hai jisake sab or dhar hai. use kam mean lane vala aur jis par vah kam mean laee jati hai, donoan sukhi hote haian. khoon n bahakar bhi vah b di karagar hoti hai. us par n to kabhi jang hi lagata hai ar n koee chura hi sakata hai. ~ mahatma gaandhi
• saty ka muanh svarn patr se dhaka hua hai. he eeshvar, us svarn patr ko too utha de jisase saty dharm ka darshan ho sake. ~ eeshavasyopanishad
• pratyek prani mean saty ki ek chiangari hai. usake bina koee jivit nahian rah sakata. ~ saty saeean baba
• saty se hi soory tap raha hai. saty par hi prithvi tiki huee hai. saty bhashan sabase b da dharm hai. saty par hi svarg pratishthit hai. ~ vishvamitr

sach par vishvas rakho

• vah saty nahian he jisamean hiansa bhari ho. yadi daya-yukt ho to asaty bhi saty hi kaha jata hai. jisase manushyoan ka hit hota ho, vahi saty hai. ~ devibhagavat
• sach par vishvas rakho, sach hi bolo, sach hi karo. asaty jitata kyoan n lage, saty ka mukabala nahian kar sakata. ~ mahatma gaandhi
• pratyek saty, chahe vah kisi ke mukh se kyoan n nikala ho, eeshvariy saty hai. ~ sant embroj
• saty hi dharm, tap aur yog hai. saty hi sanatan brahma hai, saty ko hi param yajn kaha gaya hai tatha sab kuchh saty par hi tika hai. ~ vedavyas

sachcha prem stuti se prakat nahian hota

• sachcha prem stuti se prakat nahian hota, seva se prakat hota hai. ~ gaandhi
• prem hriday ke samast sadbhavoan ka shaant, sthir, udgarahin samavesh hai. ~ premachand
• prem dukh aur vedana ka bandhu hai. is sansar mean jahaan dukh aur vedana ka athah sagar hai, vahaan prem ki adhik avashyakata hai. ~ d aau. ramakumar varma
• parasparik prem hamare sabhi anandoan ka shiromani hai. ~ miltan
• prem bina tark ka tark hai. ~ sheksapiyar

sachchi shiksha

• sadachar aur nirmal jivan sachchi shiksha ka adhar hai. ~ mahatma gaandhi
• sansar mean jitane prakar ki praptiyaan haian, shiksha sabase badhakar hai. ~ nirala
• shiksha keval jnan-dan nahian karati, vah sanskar aur suruchi ke aankuroan ka palan bhi karati hai. ~ ajnat

sachche eeshvarabhakt ki bhakti

• bair ke karan utpan hone vali ag ek paksh ko svaha kie bina kabhi shaant nahian hoti. ~ vedavyas
• brahma jnan mook jnan hai, svayan prakash hai. soory ko apana prakash muanh se nahian batana p data. vah hai, yah hamean dikhaee deta hai. yahi bat brahma-jnan ke bare mean bhi hai. ~ mahatma gaandhi
• sachche eeshvarabhakt ki bhakti kisi bhi lok-paralok ki kamana ke lie nahian hoti, vah to ahaituki hua karati hai. ~ rabiya
• eeshvar ke prati sanpoorn anurag hi bhakti hai. ~ bhaktidarshan

sachche sauandary ka rahasy sachchi saralata hai

• sauandary pavitrata mean rahata hai aur gunoan mean chamakata hai. ~ shivanand
• sachche sauandary ka rahasy sachchi saralata hai. ~ sadhu vasavani
• sauandary sansar ki sabhi sanstutiyoan se badhakar hai. ~ arastu
• jaroori nahian ki jo roop mean thik ho, vah sadgun sanpann bhi ho. ~ shekh sadi
• sauandary dekhane vale ki aankh mean hota hai. ~ sheksapiyar

saty bahudha lok mean apriy hota hai

• saty bahudha lok mean apriy hota hai. ~ edalai stivens
• dukh, prem ke sath hi nirantar ghoomata rahata hai. ~ vinavasavadatta
• bhikshu ho ya raja, jo nishkam hai, vahi shobhit hota hai. ~ ashtavakr gita
• paropakar mean lage hue sajjanoan ki pravritti pi da ke samay bhi kalyanamayi hoti hai. ~ ban bhatt
• buddhiman vyakti apane shatruoan se bhi bahut si batean sikhate haian. ~ eristophenij

saty vah nahian hai jo mukh se bolate haian

• saty vah nahian hai jo mukh se bolate haian. saty vah hai jo manushy ke atyantik kalyan ke lie kiya jata hai. ~ hajariprasad dvivedi
• jab ham saty ko pate haian tab vah apane sare abhav aur apoornata ke bavajood hamari atma ko tript karata hai. ~ ravindranath thakur
• saty sarvada svabalanbi hota hai aur bal to usake svabhav mean hi hota hai. ~ mahatma gaandhi
• sab rasoan mean saty ka ras hi adhik svadisht hai. ~ suttanipat

saty sada ka hai

• saty sada ka hai, saty ka atit aur vartaman nahian hota. ~ vimal mitr
• pratyek saty, chahe vah kisi ke mukh se kyoan nikala ho, eeshvariy saty hai. ~ seant embroj
• saty ki sarita apane bhooloan ki vahikaoan se hokar bahati hai. ~ ravindranath thakur
• aantanirhit saty asaty ka mukut hai aur ek bhataka hua saty usaka sabase moolyavan ratn he. ~ araviand

saty ka sabase b da mitr samay hai

• saty vah nahian hean jo mukh se bolate haian. saty vah hai jo manushy ke aantarik kalyan ke lie kiya jata hai. ~ hajariprasad dvivedi
• sabhi dipak nahian haian. buddhimanoan ke lie saty vachan roopi dipak hi dipak hai. ~ tiruvalluvar
• aantarnihit saty asaty ka mukut hai aur ek bhatakara hua saty usaka sabase adhik moolyavan ratn hai. ~ araviand
• maianne saty ko pa liya, aisa mat kaho, balki kaho, maianne apane marg par chalate hue atma ke darshan kie haian. ~ khalil jibran
• saty ka sabase b da mitr samay hai. usaka sabase b da shatru poorvagrah hai aur usaka sthayi sathi vinamrata hai. ~ charls kailab kaltan
• manushy shraddha se is sansar-pravah ko asani se par kar jata hai. ~ suttanipat
• duniya mean rahate hue bhi seva-bhav se aur seva ke lie hi jo jita hai, vah sannyasi hai. ~ mahatma gaandhi
• anisht se yadi isht siddhi ho bhi jae to bhi usaka parinam achchha nahian hota. ~ narayan pandit

saty ka palan karo, sajjan bano

• satpurush doosaroan ke upakaroan ko hi yad rakhate haian, unake dvara kie hue bair ko nahian. ~ vedavyas
• sajjanoan ke man tho de se gunoan ke karan phooloan ki bhaanti grahan karane yogy ho jate haian. ~ banabhatt
• pratyek parvat par jis tarah maniky nahian hote aur jis tarah chandan har jagah nahian paya jata, sajjan log bhi sab jagah nahian hote. ~ ajnat
• jo saty ka palan karata hai, vahi sajjan hai. ~ tukaram

saty hi sabaka mool hai

• sab praniyoan ke prati svayan ko sanyat rakhana hi ahiansa ki poorn drishti hai. ~ dashavaikalik
• vah saty nahian hai, jisamean hiansa bhari ho. yadi dayayukt ho to asaty bhi saty hi kaha jata hai. jisase manushyoan ka hit hota ho, vahi saty hai. ~ devibhagavat
• saty hi sabaka mool hai. saty se badhakar any koee param pad nahian hai. ~ valmiki
• jaisa chitt mean hai, vaisi vani hai. jaisa vani mean hai, vaisi hi kriyaean haian. sajjanoan ke chitt, vani aur kriya mean ekaroopata hoti hai. ~ ajnat

saty sadaiv nirala hota hai

• jo aprapt vastu ke lie chianta nahian karata aur prapt vastu ke lie sam rahata hai, jisane n dukh dekha hai, n sukh-vah santusht kaha jata hai. ~ mahopanishad
• sachcha mooly to us shraddha ka hai, jo k di-se-k di kasauti ke samay bhi tiki rahati hai. ~ mahatma gaandhi
• jhootha nata jagat ka, jhootha hai gharavas. yah tan jhootha dekhakar sahajo bhee udas. ~ sahajobaee
• jaise sharir bina kahe hi apane adhin hota hai, usi prakar sajjan log bhi premi janoan ke vash mean rahate haian. ~ banabhatt
• saty sadaiv nirala hota hai, kalpana se bhi adhik nirala. ~ bayaran

sahas aur dhairy

• sahas aur dhairy aise gun haian, jinaki kathin paristhitiyoan mean bahut avashyakata hoti hai. ~ mahatma gaandhi
• saph pair mean kich d lapetakar dhone ki apeksha use n lagane dena hi achchha hai. ~ narayan pandit
• yah mera bandhu hai aur yah nahian hai, yah kshud chitt valoan ki bat hoti hai. udar charitr valoan ke lie to sara sansar hi apana kutuanb hota hai. ~ mahopanishad
• sansar mean raho, parantu sansar ko apane aandar mat rahane do. yahi vivek ka lakshan hai. ~ saty saeean baba
• yogyata ek chauthaee vyaktitv ka nirman karati hai. shesh ki pootirh pratishtha ke dvara hoti hai. ~ mohan rakesh

sahas ke mutabik sankalp

• jis manushy mean jitana sahas hota hai, usi ke anusar usake sankalp bhi hote haian. ~ mutanabbi
• yadi bat tumhare hriday se utpann nahian huee hai to tum doosaroan ke hriday ko kadapi prasann nahian kar sakate. ~ gete
• hamari buddhiyaan vividh prakar ki haian. manushy ke karm bhi vividh prakar ke haian. ~ rrigved
• nishkam hokar nity parakram karane vale ki god mean utsuk hokar saphalata ati hi hai. ~ bharavi
• sabhi manushyoan ki shraddha unake aant:karan ke anuroop hoti hai. ~ j aaunasan

saralata kutiloan ke prati niti nahian

• devata shram karane vale ke atirikt kisi aur se mitrata nahian karate haian. ~ rrigved
• saralata kutil vyaktiyoan ke prati niti nahian hai. ~ naishidhipancharat
• yuktipoorvak kary karanevale manushy ke kary bhi asavadhan ho jane se nasht ho jate haian. ~ shishupalavadh
• dhan mean asakt logoan ka n koee guru hota hai aur n koee bandhu. ~ nitishastr
• chianti chalati rahe to hajaroan yojan par kar jati hai. n chalata hua garun bhi ek kadam age nahian chalata. ~ markandey puran

soch-vichar kar karo

• koee bhi kam soch-vichar kar hi karana chahie. manushy ki buraiyaan usake marane ke pichhe tak kalankit rahati haian. bhalaiyoan ko log marate hi bhool jate haian. ~ sheksapiyar
• ham jo kuchh kar rahe haian, usamean achchha ya bura kya aur kitana hai, yah avashy soch lena chahie. buraiyaan gupt rah kar jivit rahati haian aur achchhi tarah panapati haian. ~ varjil
• achchhi tarah sochana buddhimatta hai. achchhi yojana banana uttam hai. aur achchhi tarah kam ko poora karana sabase achchhi buddhimatta hai. ~ pharasi kahavat
• budbiman banane ke lie pahale mool suvidhaean jaroori haian. khali pet koee bhi adami budbiman nahian ho sakata. ~ j aaurj iliyat

sabhi abhooshan bhar haian

• sabhi git vilap haian. sabhi nrity vidanbana haian. sabhi abhooshan bhar haian aur sabhi kam dukhadayi haian. ~ uttaradhyayan
• yah mera bandhu hai aur yah nahian hai, yah kshud chitt valoan ki bat hoti hai. udar charitr valoan ke lie to sara sansar hi apana kutuanb hota hai. ~ mahopanishad
• sansar mean raho, parantu sansar ko apane aandar mat rahane do. yahi vivek ka lakshan hai. ~ saty saeean baba

sangat se charitr mean parivartan

• manushy jis sangati mean rahata hai, usaki chhap us par p dati hai. usaka nij ka gun chhip jata hai aur vah sangati ka gun prapt kar leta hai. ~ ekanath
• yadi tum chahate ho ki yah nishchit roop se jano ki narak kya hai to jan lo ki ajnani vyakti ki sangati hi narak hai. ~ umar khaiyam
• mujhe batao ki tum kinake sath rahate ho aur maian tumhean bata dooanga ki tum kaun ho. ~ l aaurd chestaraphild
• sangat se charitr mean parivartan nahian hota. dhal aur talavar sada ek sath rahati hai, par phir bhi ek ghatak hai aur doosari rakshak. donoan ka svabhav bhinn hai. ~ dayaram

santosh mean sarvottam sukh hai

• adhik dhan-sanpann hone par bhi jo asantusht rahata hai, vah sada nirdhan hai. dhan se rahit hone par bhi jo santusht hai, vah sada dhani hai. ~ ashvaghosh
• man mean santosh hona svarg ki prapti se bhi badhakar hai. santosh hi sabase b da sukh hai. santosh yadi man mean bhali-bhaanti pratishthit ho jae to usase badhakar sansar mean kuchh nahian. ~ vedavyas
• jo aprapt vastu ke lie chianta nahian karata aur prapt vastu ke lie sam rahata hai, jisane n dukh dekha hai n sukh- vah santusht kaha ja sakata hai. ~ mahopanishadh
• santosh se sarvottam sukh prapt hota hai. ~ patanjali
• jo kuchh tujhe mil gaya hai, usi par santosh kar aur sadaiv prasann rahane ki cheshta karata rah. yahaan par 'meri' aur 'teri' ka adhikar kisi ko bhi nahian diya gaya hai. ~ haphij

santusht manavala sada sukhi rahata hai

• man mean santosh hona svarg ki prapti se bhi badhakar hai. santosh hi sabase b da sukh hai. santosh yadi man mean bhali-bhaanti pratishthit ho jae to usase badhakar sansar mean kuchh bhi nahian hai. ~ vedavyas
• adhik dhan-sanpann hone par bhi jo asantusht rahata hai, vah nirdhan hai. dhan se rahit hone par bhi jo santusht hai, vah sada dhani hai. ~ ashvaghosh
• jo aprapt vastu ke lie chianta nahian karata aur prapt vastu ke lie sam rahata hai, vah santusht kaha ja sakata hai. ~ mahopanishadh
• santusht man vale ke lie sada sabhi dishaean sukhamayi haian. ~ bhagavat

santulan ki kala

• jine ka sabase achchha aur sarvadhik surakshit tarika jivan mean santulan rakhana hai. apane asapas aur apane bhitar ki takat ko pahachanana hai. agar ap aisa kar pate haian aur is tarah jite haian to ap sachamuch ek buddhiman vyakti haian. ~ yooripidij
• is bare mean koee do ray nahian ki kisi bhi jivan-sthiti mean santulit rahane ki asha hamare bhitar se upajati hai. ~ phraansis je. bresalaiand
• maian jis chij ka svapn dekhata hooan vah hai santulan ki kala. ~ henari matis
• is duniya ki banavat itani daiviy hai ki yahaan hamamean se har koee apane sthan aur samay mean any doosari chijoan se ek viral santulan mean avasthit hai. ~ gaithe

saphalata mean anant sajivata hoti hai

• jo hani ho chuki hai usake lie shok karana, adhik hani ko nimantrit karana hai. ~ sheksapiyar
• shraddha ya astha ke bina jivan-drishti to nahian hoti, jine ka dharra ya naksha bhar ban sakata hai. ~ ajney
• koee asaty se saty nahian pa sakata. saty ko pane ke lie hamesha saty ka acharan karana hi hoga. ~ mahatma gaandhi
• saphalata mean anant sajivata hoti hai, viphalata mean asahy ashakti. ~ premachand

saphalata vishvas par hi nirbhar karati hai

• sumarg par chalane, kumarg se bachane aur jagat ke prabandh ki uttamata ke lie vishvas ekamatr sahara hai. ~ balkrishna bhatt
• jise dharm ki shakti par, dharmasvaroop bhagavan ki anant karuna par poorn vishvas hai, nairashy ka dukh usake pas nahian phatak sakata. ~ ramachandr shukl
• sadhan ki saphalata vishvas par hi nirbhar karati hai. ~ ashokanand
• manushy jis bat ke saty hone ko variyata deta hai, usi mean vishvas ko bhi variyata deta hai. ~ bekan
• ve vijayi ho sakate haian jinhean vishvas hai ki ve kar sakate haian. ~ emarsan

sadachar se dharm utpann hota hai

• do bair karane valoan ke bich mean bat aise kah de ki yadi ve mitr ban jaean, to too lajjit n ho. ~ shekh sadi
• hitakar, kiantu apriy vachan ko kahane aur sunane vale, donoan durlabh haian. ~ valmiki
• sant kaun haian? sanpoorn sansar se jinaki asakti nasht ho gee hai, jinaka ajnan nasht ho chuka hai aur jo kalyanasvaroop paramatma tatv mean sthit haian. ~ shankarachary
• jisake jine se bahut se log jivit rahean, vahi is sansar mean vastav mean jita hai. ~ vishnu sharma
• sadachar se dharm utpann hota hai tatha dharm se ayu badhati hai. ~ vedavyas

sadachar ke adhar-adamyata, sukarm aur pavitrata

• vani ka sarvottam gun sankshiptata hai, chahe vah sabhasad mean ho ya vakta mean. ~ sisaro
• vishv ek vishal granth hai aur jo kabhi ghar ke bahar nahian jate, ve usaka keval ek prishth hi padh pate haian. ~ aaugastin
• sabhi dipak dipak nahian haian. buddhimanoan ke lie saty vachan roopi dipak hi dipak hai. ~ tiruvalluvar
• sadachar ke tin adhar haian- adamyata, sukarm aur pavitrata. ~ vidyanand 'videh'

sukh doosaroan ko sukhi karane mean hai

• jivan ka sukh doosaroan ko sukhi karane mean hai, unako lootane mean nahian. ~ premachand
• parvatoan ko ukha dane mean yadi hathi ke daant toot bhi jaean, to bhi ve prashansa ke yogy haian. ~ ajnat
• sahas aur dhairy aise gun haian, jinaki kathin paristhitiyoan mean a p dane par b di avashyakata hoti hai. ~ mahatma gaandhi
• doodh pine vala shishu jaisi nirdosh hansi hansata hai, vaisi hi hansi, masti bikherane vali hansi kashtoan ko vida karane ki achook dava hai. ~ ramacharan maheandr
• saph pair mean kich d lapetakar dhone ki apeksha use n lagane dena hi achchha hai. ~ narayan pandit
• sahanubhooti ek aisi vishvavyapi bhasha hai, jise sabhi prani samajhate haian. ~ jems elen

sukh-dukh sabake sath lage hue haian

• shok ke mool mean priy vyakti ya vastu hota hai. ~ achary narayan ram
• kise hamesh sukh mila hai aur kise hamesha dukh mila hai. sukh-dukh sabake sath lage hue haian. ~ kalidas
• man se dukhoan ka chiantan n karana hi dukhoan ke nivaran ki aushadhi hai. ~ vedavyas
• sab kuchh doosare ke vash mean hona dukh hai aur sab kuchh apane vash mean hona sukh hai. ~ manusmriti
• jo dukh abhi tak aya nahian hai, vah door kiya ja sakata hai. ~ yogasootram

seva karake vijnapan mat karo

• jo svabhavat: suandar haian, unaki vikriti bhi shobhadayak hoti hai. ~ bharavi
• samane vale adami mean jis gun ki kami hai, us sadgun ke pratyaksh darshan use apane vyavahar dvara kara dena hi usaki b di se b di seva hai. ~ arundel
• seva karane vale hath stuti karane vale hothoan ki apeksha adhik pavitr haian. ~ saty saeean baba
• seva karake vijnapan mat karo, jisaki seva ki hai, us par bojh mat bano. ~ hanumanaprasad poddar
• seva chhoti hai ya b di, isaki kimat nahian hai. kis bhavana se, kis drishti se vah ki ja rahi hai, usaki kimat hai. ~ vinoba

sangati buddhi ke aandhakar ko harati

• achchhi sangati buddhi ke aandhakar ko harati hai, vachanoan ko saty ki dhar se sianchati hai, man ko badhati hai, pap ko door karati hai, chitt ko prasann rakhati hai aur charoan or yash phailakar manushyoan ko kya kya labh nahian pahuanchati? ~ bhartrihari
• manushy ke sankalp ke sammukh dev, danav sabhi parajit ho jate haian. ~ emarsan
• sankat ka samay hi manushy ki atma ko parakhata hai. ~ t aaumas pen
• vastav mean ve hi log shreshth haian jinake hriday mean sarvada daya aur dharm basata hai, jo amrit-vani bolate haian tatha jinake netr namratavash sada niche rahate haian. ~ malookadas

sahanubhooti ek aisi vishvavyapi bhasha hai

• jivan ka sukh doosaroan ko sukhi karane mean hai, unako lootane mean nahian. ~ premachand
• parvatoan ko ukha dane mean yadi hathi ke daant toot bhi jaean, to bhi ve prashansa ke yogy haian. ~ ajnat
• saph pair mean kich d lapetakar dhone ki apeksha use n lagane dena hi achchha hai. ~ narayan pandit
• sahanubhooti ek aisi vishvavyapi bhasha hai, jise sabhi prani samajhate haian. ~ jems elen
• hitakar, kiantu apriy vachan ko kahane aur sunane vale, donoan durlabh haian. ~ valmiki
• abhisht phal ki prapti ho ya n ho, vidvan purush usake lie shok nahian karata. ~ vedavyas

sadharan pratibha ko trutiyoan ki pahachan nahian hoti

• ajnani hona utani sharm ki bat nahian hai, jitani ki kisi kam ko sahi dhang se sikhane ki ichchha n hona. ~ beanjamin phraiankalin
• asadharan pratibha ko chamatkarik varadan ki avashyakata nahian hoti aur sadharan ko apani trutiyoan ki itani pahachan nahian hoti ki vah kisi poornata ke varadan ke lie sadhana kare. ~ mahadevi varma
• kathin samay, vipatti aur gher sangram, aur kuchh nahian, keval prakriti ki kat-chhaant haian. ~ ganesh shankar vidyarthi
• prakriti har ek vyakti ko sabhi upahar nahian pradan karati, varan har ek ko vah kuchh-kuchh deti hai aur is prakar sabhi ko milakar vah samast upahar deti hai. ~ lala haradayal

samagr vishv ek hi parivar hai

• sukhi ke prati mitrata, dukhi ke prati karuna, punyatma ke prati harsh aur papi ke prati upeksha ki bhavana karane se chitt prasann v nirmal hota hai. ~ patanjali
• yah mera bandhu hai aur yah nahian hai, yah kshudr chitt valoan ki bat hoti hai. udar charitr valoan ke lie to sara sansar hi apana kutuanb hota hai. ~ mahopanishadh
• mera lakshy sansar se maitri hai or maian anyay ka prabalatam virodh karate hue bhi duniya ko adhik se adhik sneh de sakata hooan. ~ mahatma gaandhi
• samagr vishv ek hi parivar hai. varnabhed sab asaty hai. prem bandhan amooly hai. ~ gurajada apparav

sankalp aur bhavana do pal de haian

• sankalp aur bhavana jivan-takh di ke do pal de haian. jisako adhik bhar se lad dijie vahi niche chala jaega. sankalp karttavy hai aur bhavana kala. donoan ke saman samanvay ki avashyakata hai. ~ vriandavanalal varma
• manushy mean shakti ki kami nahian hoti, sankalp ki kami hoti hai. ~ viktar hyugo
• sankat pahale ajnan aur durbalata se utpann hote haian aur phir jnan aur shakti ki prapti karate haian. ~ jems elen
• khatara hamari chhipi huee himmatoan ki kuanji hai. khatare mean p dakar ham bhay ki simaoan se age badh jate haian. ~ premachand

sankalp banae chhota-b da

• sankat pahale ajnan aur durbalata se utpann hota hai aur phir jnan aur shakti ki prapti karata hai. ~ jems elen
• sabakuchh apane sankalp dvara hi chhota ya b da ban jata hai. ~ yogavasishth
• sankalp aur bhavana jivan ke do pal de haian. jisako adhik bhar se lad dijie vahi niche chala jaega. sankalp karttavy hai aur bhavana kala. donoan mean saman samanvay ki avashyakata hai. ~ vriandavan lal varma
• sankalp shakti manasik shaktiyoan ka shiromani hai. ~ shivanand
• manushy mean shakti ki kami nahian hoti, sankalp ki kami hoti hai. ~ meri viktar hyoogo

sankalpit log itihas badal sakate haian

• daridr kaun hai? bhari trishna vala. aur dhanavan kaun hai? jise poorn santosh hai. ~ shankarachary
• kathinaiyoan ka mukabala karo, chahe sari duniya dushman hi kyoan n ban jae. ~ maijini
• mutthi bhar sankalpavan log, jinaki apane lakshy mean dridh astha hai, itihas ki dhara ko badal sakate haian. ~ mahatma gaandhi
• suvasana aur durvasana- ye donoan moksh aur bandhan ke mool karan haian. ~ madhavadev

sanvedanashil bano aur nirmal bhi

• eeshvar ke samane shish navane se kya banata hai, jab hriday hi ashuddh ho. ~ gurunanak
• sanvedanashil bano aur nirmal bhi. premi bano aur pavitr bhi. ~ bayaran
• apani pavitrata ke sanbandh mean sajjanoan ka chitt hi sakshi hai. ~ shriharsh
• paraee stri aur paraya dhan jisake man ko apavitr nahian karate, gangadi tirth usake charan-sparsh karane ki abhilasha karate haian. ~ ekanath
• ham pavitr vichar karean, pavitr bolean aur pavitr kam karean. ~ avesta

sukarm ke bij se hi mahan phal

• sahi sthan par boya gaya sukarm ka bij hi mahan phal deta hai. ~ kathasaritsagar
• praja ke sukh mean hi raja ka sukh aur prajaoan ke hit mean hi raja ko apana hit samajhana chahie. atmapriyata mean raja ka hit nahian hai. ~ chanaky
• dvesh buddhi ko ham dvesh se nahian mita sakate, prem ki shakti hi use mita sakati hai. ~ vinoba
• badhaean vyakti ki pariksha hoti haian. unase utsah badhana chahie, mand nahian p dana chahie. ~ yashapal

sansar viroan ki chitrashala hai

• vir kabhi b de maukoan ka iantajar nahian karate, chhote maukoan ko hi b da bana dete haian. ~ saradar poornasianh
• shoor janoan ko apane mukh se apani prashansa karana sahan nahian hota. ve vani ke dvara pradarshan n karake dushkar karm hi karate haian. ~ valmiki
• sanpoorn sansar karmany viroan ki chitrashala hai. virata bhi ek suandar kala hai, us par mugdh hona ashchary ki bat nahian. ~ jayashankar prasad
• bina vivek ke virata mahasamud mean doangi-si doob jati hai. ~ lakshminarayan mishr
• vir vah hai jo shakti hone par bhi doosaroan ko darata nahian aur nirbal ki raksha karata hai. ~ mahatma gaandhi

sansar ko bazar samajho

• dhiraj hone se daridrata bhi shobha deti hai, dhule hue hone se jirn vastr bhi achchhe lagate haian. ~ chanakyaniti
• paropakar santoan ka sahaj svabhav hota hai. ve vriksh ke saman haian, jo apane pattoan, phool-phal, chhal, j d aur chhaya se sabaka upakar karate haian. ~ ekanath
• is sansar ko bazar samajho. yahaan sabhi adami vyapari haian. jo jaisa vyapar karata hai, vaisa phal pata hai. moorkh aur ganvar vyarth hi mar jate haian, labh nahian pate. ~ vidyapati
• samay ae bina vajrapat hone par bhi mrityu nahian hoti aur samay a jane par pushp bhi prani ke pran le leta hai. ~ kalhan
• jo sadhak kamanaoan ko par kar ge haian, vastut: ve hi mukt purush haian. ~ acharaang

sansar aur svapn

• sansar svapn ki tarah hai. jis prakar jagane par svapn jhootha pratit hota hai, usi prakar atma ka jnan prapt hone par yah sansar mithya pratit hota hai. ~ yajnavalky
• avesh aur krodh ko vash mean kar lene par shakti badhati hai aur avesh ko atmabal ke roop mean parivartit kar diya ja sakata hai. ~ mahatma gaandhi
• amaratv ko prapt karana akhil vishv ka svami banana hai. ~ svami ramatirth
• jo manushy doosaroan ke vyavahar se oobakar kshan pratikshan apane man badalate rahate haian, ve durbal haian. unamean atmabal nahian hai. ~ subhash chandr bos
• atm-vijay anek atmotsargoan se bhi shreshthatar hai. ~ svami ramatirth

sansar mean raho, sansar ko apane aandar mat rakho

• darshanik vivad mean adhikatam labh use hota hai, jo harata hai. kyoanki vah adhikatam sikhata hai. ~ epikyuras
• yah mera bandhu hai aur yah nahian hai, yah kshudr chitt valoan ki bat hoti hai. udar charitr valoan ke lie to sara sansar hi apana kutuanb hota hai. ~ mahopanishad
• sansar mean raho, parantu sansar ko apane aandar mat rahane do. yahi vivek ka lakshan hai. ~ saty saeean baba
• jo shram nahian karata, doosaroan ke shram se jivit rahata hai, sabase b da hiansak hota hai. ~ lakshminarayan mishr
• us manushy par vishvas karo, jo bolane mean sankoch karata hai, par kary mean parishrami aur tatpar hai, lekin lanbe tarkoan valoan se savadhan raho. ~ jarj saantayana

sansar ek yatra aur manushy yatri

• kshin hua chandrama pun: badhakar poora ho jata hai. is bat ko samajhakar sant purush apani vipatti mean nahian ghabarate. ~ bhartrihari
• yadyapi santosh k dava vriksh hai, tathapi isaka phal b da hi mitha aur labhadayak hai. ~ maulana roomi
• sanyam karane se vair nahian badhata hai. udan
• sansar ek yatra hai aur manushy yatri hai. yahaan par kisi ka vishram karana keval ek dhokha hai. ~ sanaee
• apatti kal mean prakriti badal dena achchha, parantu apane ashray ke pratikool cheshta achchhi nahian. ~ abhinand

sara sansar hi kutuanb hai

• yah mera bandhu hai aur yah nahian hai, yah kshudr chitt valoan ki bat hoti hai. udar charitr valoan ke lie to sara sansar hi apana kutuanb hota hai. ~ mahopanishad
• sansar mean raho, parantu sansar ko apane aandar mat rahane do. yahi vivek ka lakshan hai. ~ saty saeean baba
• us manushy par vishvas karo, jo bolane mean sankoch karata hai, par kary mean parishrami aur tatpar hai, lekin lanbe tarkoan valoan se savadhan raho. ~ jarj saantayana
• jo manushy n kisi se dvesh karata hai, aur n kisi chij ki apeksha karata hai, vah sada hi sannyasi samajhane ke yogy hai. ~ vedavyas
• sach hajar dhang se kaha ja sakata hai, phir bhi usaka har dhang sach ho sakata hai. ~ vivekanand

savadhani se karean dhan ka upayog

• kisi kary ke lie kala aur vijnan hi paryapt nahian haian, usamean dhairy ki avashyakata bhi p dati hai. ~ gete
• prapt hue dhan ka upayog karane mean do bhoolean hua karati haian, jinhean dhyan mean rakhana chahie. apatr ko dhan dena aur supatr ko dhan n dena. ~ ved vyas
• vairi bhi adbhut kary karane par prashansa ke patr ban jate haian. ~ someshvar
• apane bhitar shaanti prapt ho jane par sara sansar bhi shaant dikhaee dene lagata hai. ~ yog vasishth
• shreshth vyaktiyoan ka samman karake unhean apana bana lena durlabh padarthoan se bhi adhik durlabh hai. ~ tiruvalluvar

sadachar manushy ki ruchi se paida nahian hota

• sadachar manushy ki ruchi se paida nahian hota. use to paida karati hai usaki dharati jis par vah paida hota hai. isi dharati ke gun aur svabhav ke anusar hamara svabhav banata hai. ~ lakshminarayan mishr
• chandan ghise jane par pun: pun: adhik gandh chho data hai. ganna choosane par pun: pun: svadisht rahata hai. sona jalane par pun: pun: suandar varn hi rahata hai. pranaant hone par bhi uttam vyaktiyoan ka svabhav vikrit nahian hota. ~ ajnat
• upadesh se svabhav ko badala nahian ja sakata, bhali prakar garm kiya hua pani bhi pun: shital ho jata hai. ~ vishnu sharma
• sab gunoan ko dabakar svabhav sabake sir par baith rahata hai. ~ narayan pandit

sajjan log apana sahaj svabhav nahian chho date

• jaise sharir bina kahe hi apane adhin hota hai, usi tarah sajjan log bhi premi janoan ke vash mean rahate haian. ~ banabhatt
• parichit gunoan ka smaran rakhane vale uttam log sare doshoan ko smaran rakhane mean kushal nahian hote. ~ magh
• ae hue uttaradayitvoan ka nirvah karana sajjanoan ka kulavrat hai. ~ vishakhadatt
• sajjan purush dushtoan ke sansarg se apana sahaj svabhav nahian chho date. ~ kshemendr
• sajjanoan ko doosaroan ki tulana mean se adhik lajja ati hai. ~ shri harsh

sanpatti jal ke bulabule ke saman hoti hai

• sanpatti jal ke bulabule ke saman hoti hai. vah vidyut ki bhaanti ekaek uday hoti hai aur nasht ho jati hai. ~ dandi
• pavitrata vah sanpatti hai jo prem ke bahuly se paida hoti hai. ~ ravindr
• vipatti mean p de hue purushoan ki pi da har lena hi satpurushoan ki sanpatti ka sachcha phal hai. sanpatti pakar bhi manushy agar vipatti-grast logoan ke kam n aya to vah sanpatti kis kam ki. ~ kalidas
• baneemani se jama ki huee sanpatti aise hai jaise mrig ke lie kastoori. ~ ajnat

sanyam ka arth ghut-ghutakar jina nahian

• ham is sansar ko thaharane ka ghar banakar baithe haian, kiantu yahaan se to nity chalane ka dhokha bana rahata hai. thaharane ka pakka sthan to ise tabhi jana ja sakata hai, yadi yah lok achal ho. ~ gurunanak
• sant kaun haian? sanpoorn sansar se jinaki asakti nasht ho gee hai, jinaka ajnan nasht ho chuka hai aur jo kalyanasvaroop paramatmatatv mean sthit haian. ~ shankarachary
• jo manushy n kisi se dvesh karata hai, aur n kisi chij ki apeksha karata hai, vah sada hi sannyasi samajhane ke yogy hai. ~ vedavyas
• sanyam ka arth ghut-ghutakar jina nahian hai, svasth pavan ki tarah bahana hai. ~ raangey raghav

sanyam se vair nahian badhata hai

• jisake man mean sanshay bhara hua hai, usake lie n yah lok hai, n paralok hai aur n sukh hi hai. ~ vedavyas
• sab praniyoan ke prati svayan ko sanyat rakhana hi ahiansa ki poorn drishti hai. ~ dashavaikalik
• jisane iandriyoan par vijay pa li hai usake man mean vighankar vastuean tho da bhi chhobh utpann nahian kar sakatian. ~ kalidas
• sanyam ka arth ghutana aur s dana nahian hai, svasth bahav hai. ~ raangey raghav
• sanyam karane se vair nahian badhata hai. ~ udan

sudin sabake lie ate haian

• harsh ke sath shok aur bhay is prakar lage hue haian jis prakar prakash ke sath chhaya. sachcha sukhi vahi hai jisaki drishti mean donoan saman haian. ~ dhammapad
• lobh ke karan pap hote haian, ras ke karan rog hote haian aur sneh ke karan dukh hote haian. at: lobh, ras aur sneh ka tyag karake sukhi ho jao. ~ narayan svami
• sudin sabake lie ate haian, kiantu tikate usi ke pas haian jo unako pahachan kar adar deta hai. ~ ajnat
• sudhar aantarik hona chahie, bahy nahian. tum sadgunoan ke lie niyam nahian bana sakate. ~ giban

suroop ho ya kurup, jisaki jisamean manogati hai, vahi usake lie urvashi hai

• he parameshvar! hamare man ko shubh sankalp vala banao, hamean sukhadayi bal v karmashakti pradan karo. ~ rrigved
• priy kathinaee se prapt hota hai. phir kathinaee se vash mean hota hai. phir jaisa hriday hai, vaisa nahian hota, to vah prapt hokar bhi aprapt hi hai. ~ halasatavahan
• prerana ki har abhivyakti mean purusharth aur parakram ki avashyakata hai. ~ jaineandr
• chandrama ki kiranoan se khil uthane vala kumud pushp soory ki kiranoan se nahian khila karata. ~ kalidas
• suroop ho ya kurup, jisaki jisamean manogati hai, vahi usake lie urvashi hai, ranbha hai tatha vahi tilottama hai. ~ atiratrayaji

samasya ka hal vidhi nahian karati, manushy karata hai

• achchha adami samanyat: kop karata hi nahian. yadi kop karata hai to bura nahian sochata. yadi bura sochata hai to bhi kahata nahian. aur yadi kah bhi deta hai to lajjit hota hai. ~ satavahan
• vah saty saty nahian hai, jisamean hiansa bhari ho. yadi daya-yukt ho to asaty bhi saty hi kaha jata hai. jisase manushyoan ka hit hota ho, vahi saty hai. ~ devibhagavat
• samasya ka hal vidhi nahian karati, manushy karata hai. ~ ech. maishake
• hamian sansar ke rrini haian, sansar hamara nahian. yah to hamara saubhagy hai ki hamean sansar mean kuchh karane ka avasar mila. ~ vivekanand

stri vishvas chahati hai

• jab manushy man mean uthati huee sabhi kamanaoan ka tyag kar deta hai aur atma dvara hi atma mean santusht rahata hai, tab vah sthitaprajn kahalata hai. ~ gita
• svarth mean manushy bavala ho jata hai. ~ premachand
• svarth ki anukoolata aur pratikoolata se hi mitr aur shatru bana karate haian. ~ vedavyas
• sandeh ka bhar purush dhota hai, stri vishvas chahati hai. ~ lakshminarayan lal
• prem mean vishvas se badhakar kuchh nahian hota. ~ jaineandr kumar

stoodant ko sukh ki kamana nahian karani chahie

• ghav par bar-bar chot lagati hai, ann ki kami hone par bhookh badh jati hai, vipatti mean bair badh jate haian- vipattiyoan mean anarth bahulata hoti hai. ~ ajnat
• sukh chahane vale ko vidya aur vidya chahane vale ko sukh kahaan? sukh chahane vale ko vidya aur vidyarthi ko sukh ki kamana chho d deni chahie. ~ chanakyaniti
• videsh mean bandhu ka milana marusthal mean amrit ke nirjhar ki prapti ke saman hota hai. ~ somadev
• manushyoan ki gunoan se rahit vani bhi yadi uchit avasar par kahi gee ho, to shobha deti hai. ~ ajnat

svadhinata ka arth uttaradayitv hai

• hridayoan ko arpit karo par use ek-doosare ke sanrakshan mean mat rakho. ~ khalil jibran
• svadhinata ka arth uttaradayitv hai. yahi to karan hai ki adhikaansh manushy usase darate haian. ~ j aaurj barnard sha
• ek ka karm dekhakar doosara bhi niandaniy karm karata hai. lok gatanugatik hota hai, vastavikata ka vichar kar kary nahian karata. ~ vishnu sharma
• pratyek padarth prati kshan utpann bhi hota hai, nasht bhi hota hai aur nity bhi rahata hai. ~ prakrit
• is sansar ko bazar samajho. yahaan sabhi adami vyapari haian. jo jaisa vyapar karata hai, vaisa phal pata hai. ~ vidyapati
• ap doosaroan ko tabhi utha sakate haian, jab ap svayan oopar uth chuke hoan. ~ shivanand
• dukh a p dane par muskarao. usaka samana karake vijayi hone ka sadhan isake saman aur koee nahian hai. ~ tiruvalluvar
• sthan pradhan hai, bal nahian. sthan par sthit kayar purush bhi shoor ho jata hai. ~ ajnat

svarth b da balavan hai

• svarth b da balavan hai. isi karan kabhi-kabhi mitr shatru ban jata hai aur shatru mitr. ~ vedavyas
• duniya b di bhulakk d hai. keval utana hi yad rakhati hai jitane se usaka svarth sadhata hai. baki ko pheank kar age badh jati hai. ~ hajariprasad dvivedi
• priti ki apeksha prayojan ne hi aj manushy ko sabase adhik gras liya hai. ~ vimal mitr
• manav svabhav hai, vah apane sukh ko vistrit karana chahata hai. aur bhi, keval apane sukh se hi sukhi nahian hota, kabhi-kabhi doosaroan ko dukhi karake, apamanit karake, apane man ko, sukh ko pratishthit karata hai. ~ jayashankar prasad
• sansar mean apane pankhoan ko phailana sikho kyoanki doosaroan ke pankhoan ke sahare u dana sanbhav nahian. ~ ikabal
• tum mean sarvapriy banane ki ichchha honi chahie. aisa karo, jisase samany log tumhean pasand karean. yadi tum yah sochate ho ki pithe pichhe kisi momin, yahoodi ya eesaee ki buraee karane se log tumhean bhala man leange, to tum logoan ka mijaj nahian samajhate. ~ umar khaiyam
• kabhi-kabhi samay ke pher se mitr shatru ban jata hai aur shatru bhi mitr ho jata hai, kyoanki svarth b da balavan hai. ~ vedavyas
• sansar mean aisa koee bhi nahian hai jo niti ka janakar n ho, parantu usake prayog se log vihin hote haian. ~ kalhan
• jisane kabhi koee shatru nahian banaya, usaka koee mitr bhi nahian banata hai. ~ tenisan
• vichar hi kary ka mool hai. vichar gaya to kary gaya hi samajho. ~ mahatma gaandhi

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hamari shraddha akhand jyoti ki tarah ho

• ek krishna vasudev ka beta, ek krishna ghat-ghat mean leta. ek krishna jo sakal pasara, ek krishna jo sabase nyara.. ~ ajnat
• jitane se kam chal jae utana hi shariradhariyoan ka apana hai. ~ bhagavat
• prem ka ek-ek kan bhi sare sansar se badhakar mooly rakhata hai. ~ phariduddin attar
• maya sabako mohit karati hai, parantu bhagavan ke bhakt se vah hari huee hai. ~ ajnat
• jab tum premapoorvak shram karate ho tab tum apane-ap se, ek-doosare se aur eeshvar se sanyog ki gaanth baandhate ho. ~ khalil jibran
• hamari shraddha akhand jyoti jaisi honi chahie jo hamean prakash dene ke alava asapas ko bhi roshan kare. ~ mahatma gaandhi
• chahe guru par ho aur chahe eeshvar par ho, shraddha avashy rakhani chahie, kyoanki bina shraddha ke sab batean vyarth ho jati haian. ~ samarth ramadas
• shil aparimit bal hai. shil sarvottam shastr hai. shil hi shreshth abhooshan aur raksha karanevala kavach hai. ~ ther gatha

hamara jivan hamare vicharoan ka hi pratiphal hai

• shaanti jaisa tap nahian hai, santosh se badhakar sukh nahian hai, trishna se badhakar rog nahian hai aur daya se badhakar dharma nahian hai. ~ chanakyaniti
• vir to apane aandar hi 'march' karate haian kyoanki hridayakash ke keand mean kh de hokar ve kul sansar ko hila sakate haian. ~ saradar poornasianh
• apattikal mean prakriti badal dena achchha parantu apane ashray ke pratikool cheshta achchha nahian. ~ abhinand
• hamara jivan hamare vicharoan ka hi pratiphal hai. ~ marakas areliyas

hriday ki pustak

• sansar mean dhan pakar jo log use mitroan aur dharm mean lagate haian, unake dhan saravan haian, nasht hone par ant mean ve dhan tap nahian paida karate haian. ~ ashvaghosh
• eershya, lobh, krodh evan kathor vachan-in charoan se sada bachate rahana hi vastut: dharm hai. ~ tiruvalluvar
• sansar ke dharm-granthoan ko usi bhav se grahan karana chahie, jis prakar rasayanashastr ka ham adhyayan karate haian aur apane anubhav ke anusar antim nishchay par pahuanchate haian. ~ ramatirth
• manushy ki yah visheshata hai ki keval usi ko achchhe-bure ka ya uchit-anuchit adi ka jnan hai aur aise jnan se yukt praniyoan ke sahachary se hi parivar aur samaj ka nirman hota hai. ~ arastoo
• jisake hriday ki pustak khul chuki hai, use any kisi pustak ki avashyakata nahian rah jati. puhstakoan ka mahatv keval itana bhar hai ki ve hamamean lalasa jagati hai. ve pray: any vyakti ke anubhav hoti haian. ~ vivekanand
• prachinata aur bhi adhik prachinata ki prashansa se paripoorn milati hai. ~ valteyar

har man ek maniky hai

• vairagy bhiru ki atm-pravanchana matr hai. jivan ki pravritti prabal aur asandigdh saty hai. ~ yashapal
• samaj mean rahakar samaj ko hani pahuanchana aur atmahatya kar lena donoan hi saman haian. ~ sharatachandr
• shoor jan jalahin badal ke saman vyarth garjana nahian kiya karate. ~ valmiki
• har man ek maniky hai, use dukhana kisi bhi tarah achchha nahian. ~ shekh sadi
• jo manushy jisake sath jaisa vyavahar kare usake sath bhi use vaisa vyavahar karana chahie, yah dharm hai. ~ vedavyas
• ugrata aur mriduta samay dekhakar apanani chahie. aandhakar ko mitae bina hi soory ugr (agnivarsha) nahian ho jata. ~ ajnat
• kaanch ka katora, netroan ka jal, moti aur man, ye ek bar tootane par pahale jaise nahian rah jate. at: savadhani baratani chahie. ~ lokokti

har sharir mean sat rrishi haian

• pratyek sharir mean sat rrishi haian. ye satoan pramad rahit ho kar usaka rakshan karate haian. jab rrishi sone jate haian, tab bhi bhitar baithe dev jagate haian aur is yajnashala ki raksha karate haian. ~ yajurved
• apani chhaya se marg ke parishram ko door karane vale, prachur matra mean atyadhik madhur phaloan se yukt, suputroan ke saman ashram ke vrikshoan par unake atithiyoan ki pooja ka bhar sthiti hai. ~ kalidas
• jivan ko suandar banane vala pratyek vichar ved hi hai. ~ sane guru ji
• alamariyoan mean band vedant ki pustakoan se kam n chalega, tumhean usako acharan mean lana hoga. ~ ramatirth
• uchch aur nimn ki yogyata ka vichar vastr dekh kar bhi hota hai. samudr ne vishnu ko pitambaradhari dekh kar apani kanya de di tatha shiv ko digambar dekh kar vish diya. ~ ajnat

har dhang sach ho sakata hai

• sachchi sanskriti mastishk, hriday aur hath ka anushasan hai. ~ shivanand
• sach hajar dhang se kaha ja sakata hai, phir bhi usaka har dhang sach ho sakata hai. ~ vivekanand
• apani buddhi se sadhu hona kahian achchha hai, bajay ki paraee buddhi se raja banana. ~ u diya lokokti
• man mean sanyamit shakti hi oopar uthakar bauddhik bal mean parinat hoti hai. ~ karttavy darshan

har bhool kuchh n kuchh sikha deti hai

• yadi tum bhooloan ko rokane ke lie dvar band kar doge to saty bhi bahar rah jaega. ~ raviandranath thakur
• soee huee atma ko jagane ke lie bhoolean ek prakar ki daivik yantranaean jo hamean sada ke lie satark kar deti haian. ~ premachand
• doosaroan ki bhooloan se buddhiman log apani bhoolean sudharate haian. ~ sairas
• yadi manushy sikhana chahe to usaki pratyek bhool kuchh n kuchh shiksha de sakati hai. ~ dikeans

himmat aur hausala se mushkil asan

• himmat aur hausala mushkil ko asan kar sakate haian, aandhi aur toophan se bacha sakate haian, magar chehare ko khila sakana unake sarmathy se bahar hai. ~ premachand
• sab durbalata aur sab bandhan kalpana hai. usase ek shabd kaho aur vah lapata ho jaegi. ~ vivekanand
• jo manushy bhiru hai, vah chhote-chhote karyoan ko bhi bahut b de kary samajhata hai. aur jo sahasi hota hai, vah bahut b de karyoan ko bhi chhote chhote kary hi samajhata hai. ~ mutanabbi
• vah sachcha sahasi hai jo manushyoan par ane vali bhari se bhari vipatti ko buddhimattapoorvak sah sakata hai. ~ sheksapiyar

ham devoan ki shubh mati ke adhin rahean

• mera mukut mere hriday mean hai, n ki sir par. mera mukut n to hiroan se jatit hai aur n hi ratn jatit. mera mukut dikhaee bhi nahian deta. mere mukut ka nam hai santosh, aur raja log kadachit hi ise dharan karate haian. ~ sheksapiyar
• apane kalyan ke ichchhuk vyakti ko svechchhachari nahian hona chahie. ~ somadev
• jitane se kam chal jae utana hi shariradhariyoan ka apana hai. ~ bhagavat
• manushy kshama kar sakata hai, devata nahian kar sakata. manushy hriday se lachar hai, devata niyam ka kathor pravarttayita. manushy niyam se vichalit ho sakata hai, par devata ki kutil bhrikuti niyam ki nirantar rakhavali ke lie tani hi rahati hai. manushy isalie b da hai, kyoanki vah galati kar sakata hai aur devata isalie b da hota hai kyoanki vah niyam ka niyanta hai. ~ hajari prasad dvivedi
• ham devoan ki shubh mati ke adhin rahean. ~ rrigved

ksh

kshama dharm hai, kshama yajn hai

• jo manushy man mean uthe hue krodh ko dau date hue rath ke saman shighr rok leta hai, usi ko maian sarathi samajhata hooan, krodh ke anusar chalane vale ko keval lagam rakhane vala kaha ja sakata hai. ~ gautam buddh
• kshama dharm hai, kshama yajn hai, kshama ved hai aur kshama shastr hai. jo is prakar janata hai, vah sab kuchh kshama karane yogy ho jata hai. ~ vedavyas
• kshama par manushy ka adhikar hai, vah pashu ke pas nahian milati. pratihiansa pashav dharm hai. ~ jayashankar prasad
• yadi koee durbal manushy tumhara apaman kare to use kshama kar do, kyoanki kshama karana hi viroan ka kam hai, parantu yadi apaman karane vala balavan ho to use avashy dand do. ~ guru goviand sianh

jn

jnan ka lakshy charitr-nirman

• manushy jitana jnan mean ghul gaya ho, utana hi vah karm ke rang mean rang jata hai. ~ vinoba
• apane ajnan ka abhash hona hi jnan ki taraph ek b da kadam hai. ~ dijaraili
• jnan ka sar yah hai ki jnan rahate usaka prayog karana chahie aur usake abhav mean apani ajnanata svikar kar leni chahie. ~ kanphyooshas
• jnan anubhav ki beti hai. ~ kahavat
• jnan ka aantim lakshy charitr-nirman hona chahie. ~ mahatma gaandhi

jnan se buddhi shuddh hoti hai

• karm, vidya, dharm, shil aur uttam jivan- inase hi manushy shuddh hote haian, gotr aur dhan se nahian. ~ majjhimanikay
• jal se sharir shuddh hota hai, man saty se shuddh hota hai, vidya aur tap se bhootatma tatha jnan se buddhi shuddh hoti hai. ~ manusmriti
• lajja aur sankoch hone par hi shil utpann hota hai aur thaharata hai. ~ visuddhimagg
• shil ki sadrishata pahale kabhi n dekhe hue vyakti ko bhi hriday ke samip kar deti hai. ~ banabhatt
• shaanti, kshama, dan aur daya ka ashray lene vale logoan ke lie shil hi vishal kul hai, aisa vidvanoan ka mat hai. ~ kshemeandr

jnan se man shaant

• jaise jal dvara agni ko shaant kiya jata hai vaise hi jnan ke dvara man ko shaant rakhana chahie. ~ vedavyas
• pratyek balak yah sandesh lekar ata hai ki eeshvar abhi manushyoan se nirash nahian hua hai. ~ raviandranath thakur
• jo apane oopar vijay prapt karata hai vahi sabase b da vijayi haian. ~ gautam buddh
• jahaan prakash rahata hai vahaan aandhakar kabhi nahian rah sakata. ~ magh

shr

shraddha mean nirasha ka koee sthan nahian

• viproan ka abhooshan vidya hai, prithvi ka abhooshan raja hai, akash ka abhooshan chandrama hai par shil sabaka abhooshan hai. ~ brihaspatinitisar
• vastav mean shubh aur ashubh donoan ek hi haian aur hamare man par avalanbit haian. man jab sthir aur shaant rahata hai, tab shubhashubh kuchh bhi use sparsh nahian kar pate. ~ vivekanand
• shok karanevala manushy n to mare hue ke sath jata hai aur n svayan hi marata hai. jab lok ki yahi svabhavik sthiti hai tab ap kis lie bar-bar shok kar rahe haian. ~ vedavyas
• shraddha mean nirasha ka koee sthan nahian. ~ mahatma gaandhi
• jisamean saty nahian, vah dharm nahian aur jo kapatapoorn ho, vah saty nahian. ~ vedavyas
• sab rasoan mean saty ka ras hi adhik svadisht hai. ~ suttanipat
• aisa saty vachan bolana chahie, jo hit, mit aur grahy ho. ~ prashnavyakaran sootr
• gun se roop ki, sadachar se kul ki aur saphalata se vidya ki shobha hoti hai. ~ ajnat

shraddha ke anusar hi buddhi soojhati hai

• dharm, saty, sadachar, bal aur lakshmi, ye sab manushy ke sath shil ke adhar par rahate haian. ~ vedavyas
• karm, vidya, dharm, shil aur uttam jivan - inase hi manushy shuddh hote haian, gotr aur dhan se nahian. ~ majjhimanikay
• aishvary ka abhooshan sajjanata hai, shaury ka vak sanyam, jnan ka shaanti aur vinay tatha sarmathy ka abhooshan kshama hai. ~ bhartrihari
• shraddha ke anusar hi buddhi soojhati hai. ~ mahatma gaandhi

shraddha aur saty ke jo de se manushy svarg lok ko bhi jit leta hai

• any vyakti ko tum kam se kam ek muskan to de hi sakate ho - prem aur anand se bhari muskan. yah usake man par lada chiantaoan ka bojh hata degi. ~ svami ramadas
• vahi prashansaniy hai jo vipatti mean apana svabhav nahian chho data. ~ prakashavarsh
• sadachar manushy ki ruchi se paida nahian hota. use to paida karati hai usaki dharati jis par vah paida hota hai. ~ lakshminarayan mishr
• shraddha aur saty ke jo de se manushy svarg lok ko bhi jit leta hai. ~ aitarey brahman

shram se sab kary siddh

• jo shram nahian karata, devata usake sath maitri nahian karate. ~ rrigved
• shram karane se hi kary siddh hote haian, keval manorath karane se nahian. ~ hitopadesh
• shram atma ke lie rasayan ka kam karata hai. shram hi manushy ki atma hai. ~ svami krishnaanand
• shram ki pooja karo. usaki pooja karanevala trikal mean bhi kabhi nirash nahian hota. ~ ram pratap tripathi

shram pooanji se kahian shreshth hai

• jab tum premapoorvak shram karate ho tab tum apane-ap se, ek-doosare se aur eeshvar se sanyog ki gaanth baandhate ho. ~ khalil jibran
• shram pooanji se kahian shreshth hai. maian shram aur pooanji ka vivah kara dena chahata hooan. ve donoan milakar ashcharyajanak kam kar sakate haian. ~ mahatma gaandhi
• us manushy par vishvas karo jo bolane mean sankoch karata hai aur kary mean parishrami v tatpar hai. ~ j aaurj saantayana
• jo vyakti apana paksh chho dakar doosare paksh se mil jata hai, vah apane paksh ke nasht ho jane par svayan bhi parapaksh dvara nasht kar diya jata hai. ~ valmiki

shreshth vahi hai jo paraye ko apana le

• satyapratijn shreshth vyakti ko katu vachan kah kar bhi kaun kshubdh kar sakata hai? (koee nahian). ~ magh
• mukti chahane vale virakt logoan ko bhi achchhe logoan ke prati pakshapat hota hai. ~ bharavi
• jinaka sham-dam adi gunoan ke vishay mean santosh nahian hai, jinaka jnan ke prati anurag hai tatha jinako saty ke acharan ka hi vyasan hai, ve hi vastav mean manushy haian, doosare pashu haian. ~ yogavasishth
• poorn manushy vahi hai jo poorn hone par aur b da hone par bhi namr rahata ho aur seva mean nimagn rahata ho. ~ shabsatari
• vahi manushy shreshth hai jo paraye ko apana bana le. ~ vimal mitr

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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