अनमोल वचन 12

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is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav"

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anamol vachan

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prem ke marg mean chaturaee buri hai

• prem ke marg mean chaturaee bahut buri chiz hai. ~ maulana room
• pravinata aur atmavishvas avijit senaean haian. ~ j aaurj harabart
• hitakari aur manoram bat durlabh hoti hai. ~ bharavi
• kul ke karan koee b da nahian hota, vidya hi use poojaniy banati hai. ~ chanaky
• rajy chhate ke saman hota hai, jisaka apane hath mean pak da hua dand thakan ko utana door nahian karata, jitana ki thakan utpann karata hai. ~ kalidas
• kisi kary ke lie kala aur vijnan hi paryapt nahian haian, usamean dhairy ki avashyakata bhi p dati hai. ~ gete
• prapt hue dhan ka upayog karane mean do bhoolean hua karati haian, jinhean dhyan mean rakhana chahie. apatr ko dhan dena aur supatr ko dhan n dena. ~ ved vyas
• vairi bhi adbhut kary karane par prashansa ke patr ban jate haian. ~ someshvar
• jangali pashu kri da ke lie kabhi kisi ki hatya nahian karate. manav hi vah prani hai jisake lie apane sathi praniyoan ki yantrana tatha mrityu manoranjak hoti hai. - jems aianthani phraud
• jisamean unnati kar sakane ki kshamata hai, usi par vipattiyaan bhi ati haian. ~ vallabhadev
• jahaan sthool jivan ka svarth samapt hota hai, vahian manushyata praranbh hoti hai. ~ hajari prasad dvivedi
• jo manushy isi janm mean mukti prapt karana chahata hai, use ek hi janm mean hajaroan varsh ka kam karana p data hai. ~ vivekanand
• jisaki buddhi nasht ho jati hai, vah manushy sada pap hi karata rahata hai. keval pun: kiya hua puny hi buddhi ko badhata hai. ~ vedavyas

prem mean smriti ka hi sukh hai

• prem se bhara hriday apane prem patr ki bhool par daya karata hai aur khud ghayal ho jane par bhi usase pyar karata hai. ~ mahatma gaandhi
• jisase prem ho gaya, usase dvesh nahian ho sakata, chahe vah hamare sath kitana hi anyay kyoan n kare. ~ premachand
• prem mean smriti ka hi sukh hai. ek tis uthati hai, vahi to prem ka pran hai. ~ jayashankar prasad
• prem ko vyadhi ke roop mean dekhane ki apeksha ham sanjivani shakti ke roop mean dekhana adhik pasand karate haian. ~ ramachandr shukl
• prem kabhi apane ko nahian pahachanata. doosare ke lie sada unmatt rahata hai. svarth aur prem paraspar virodhi haian. jahaan svarth hai, vahaan prem nahian hai. ~ ashvinikumar datt
• prem mean dvesh ki guanjaish hi nahian, prem mean aham-bhav nahian, prem sab kuchh sahan karata aur man leta hai. ~ mahatma gaandhi
• prem ek bij hai jo ek bar jam kar b di mushkil se ukh data hai. ~ premachand

prem chatur manushy ke lie nahian hai

• ham prem se jisake das hote haian, vah hamara bhi das ho jata hai. prem se das hona mano ek prakar se mukt hona hai. ~ sane guru ji
• jisase prem ho gaya, usase dvesh nahian ho sakata, chahe vah hamare sath kitana hi anyay kyoan n kare. ~ premachand
• prem kabhi apane ko nahian pahachanata. doosare ke lie sada unmatt rahata hai. svarthaparata aur prem paraspar virodhi haian. jahaan svarthaparata hai vahaan prem nahian hai. ~ ashvinikumar datt
• prem chatur manushy ke lie nahian, vah to shishu se saral hridayoan ki vastu hai. ~ jayashankar prasad
• shraddhavan ko koee parast nahian kar sakata. buddhiman ko hamesha parajay ka dar laga rahata hai. ~ mahatma gaandhi
• sant malin chitt vale manushyoan ko bhi nirmal kar dete haian. ~ achityanand varni
• yadyapi santosh k dava vriksh hai, tathapi isaka phal b da hi mitha aur labhadayak hai. ~ roomi

prem se das hona, mano mukt hona

• ham prem se jisake das hote haian, vah hamara bhi das ho jata hai. prem se das hona mano ek prakar se mukt hona hai. ~ sane guruji
• jisaka man jisase lag gaya, vah usi mean roop-gun sab kuchh dekhata hai. prem svadhin ko paradhin kar sakata hai. sneh ke atirikt yah samarthy kisamean hai? ~ dayaram
• svayan dara hua vyakti doosaroan ko bhi dara deta hai. ~ prashnavyakaranasootr

prem ki pariksha prem se hi honi chahie

• jitana dikhate ho usase adhik tumhare pas hona chahie, jitana janate ho usase kam tumhean bolana chahie. ~ sheksapiyar
• bandhan bahut tarah ke haian, par prem ki dor se bandh jana to kuchh aur hi hai. ~ ajnat
• sansar mean sneh ke bandhanapash lohe se bhi badhakar kathor hote haian. ~ banabhatt
• atishay prem anek bar parichit vastu ko bhi naya-naya kar deta hai. ~ magh
• prem ki pariksha prem se hi honi chahie. ~ kalidas

prem ka ek kan sansar par bhari

• nich vyakti kisi prashansaniy pad par pahuanchane ke bad sabase pahale apane svami ko hi marane ko uddhat hota hai. ~ narayan pandit
• jo vasana se bandha hai, vahi 'baddh' hai aur vasana ka kshay hi moksh hai. ~ muktikopanishadh
• prem ka ek kan bhi sare sansar se badhakar mooly rakhata hai. ~ phariduddin attar
• sabase pahale atmavishvas karana sikho. atmavishvas sarikha doosara koee mitr nahian. atmavishvas hi bhavi unnati ki sidhi hai. ~ svami vivekanand

prem aankhoan se nahian, man se dekhata hai

• sachchi b daee usi ki hai jisaki shatru bhi sarahana karean. ~ rahim
• prem chandrama ke saman hai. agar vah badhega nahian to ghatana shuroo ho jaega. ~ sigar
• jahaan prem aur bhakti nahian, vahaan paramatma nahian. ~ guru ramadas
• prem aankhoan se nahian, man se dekhata hai. ~ sheksapiyar
• prem vahi hai jo apani shakti se aroop mean roop bhar de. ~ amritalal nagar

prem ki shakti

• jagath mean jo bhi unnati vah prem ki shakti se hi huee hai. dosh bata batakar kabhi bhi achchha kam nahian kiya ja sakata. ~ vivekanand
• prem bola nahian ja sakata, bataya nahian ja sakata. prem chitt se chitt ka anubhav hai. ~ tukaram
• prem karkash ko madhur bana deta hai, asat ko sat banata hai, papi ko punyavan banata hai aur aandhakar ko prakashamay. ~ bankimachandr

prem ke bina prithvi qabr hai

• bina prem kie mar jane se zyada dukhad kuchh koee aur nahian ho sakata. lekin isase bhi zyada takaliph ki bat yah hai ki jise ap prem karate hoan, use bina yah batae hi duniya se vida ho jaean, ki ap usase prem karate the. ~ ajnat
• prem nikal do to yah prithvi qabr hai. ~ r aaubart brauniang
• jitani gaharaee, ooanchaee aur vistar tak meri atma ja sakati hai, vahaan tak maian tumase prem karati hooan. ~ elijabeth bairet brauniang
• je din ge tumhian binu dekhe, se biranchi mam gini n lekhe. (jo din tumhean dekhe bina ge, vidhata unhean mere bhagy mean n gine.) ~ tulasi
• hau said aiand baid aiand maid it vaz bat stil hau it vaz svit (kitana bura, udas aur pagal numaphir bhi kitana mitha vah ehasas) ~ kolarij

prem se shaant hota hai vair

• sansar mean vair se vair kabhi shaant nahian hote. prem se hi vair shaant hota hai. ~ dhammapad
• trin vritti vale mrig, jal vritti vale min aur santosh vritti vale sajjanoan ke bhi is sansar mean shikari, machhuva aur chugalakhor bina karan ke hi vairi rahate haian. ~ bhartrihari
• vyangy vachan doosaroan ka hriday chhedane mean tir ka kam karate haian. ~ ajnat

prem kabhi dava nahian karata. vah to hamesha deta hai

• priy kathinaee se prapt hota hai. phir kathinaee se vash mean hota hai. phir jaisa hriday hai, vaisa nahian hota to vah prapt hokar bhi aprapt hai. ~ halasatavahan
• suroop ho ya kuroop, jisaki jisamean manogati hai, vahi usake lie urvashi hai. ~ atiratrayaji
• paraspar n milate hue, doorasthit praniyoan mean bhi sneh dekha jata hai, jaise soory gagan tal mean rahata hai, parantu niche prithvi par kamalini vikasit hoti hai. ~ nayanandi
• prem kabhi dava nahian karata. vah to hamesha deta hai. ~ mahatma gaandhi

premapoorvak shram karate ho to

• jab tum premapoorvak shram karate ho, tab tum apane ap se, ek doosare se aur eeshvar se sanyog ki gaanth baandhate ho. ~ khalil jibran
• sikhe ge ko bhool jane par bhi jo kuchh bach rahata hai, vahi shiksha hai. ~ skinar
• sab kuchh apane sankalp dvara hi chhota ya b da ban jata hai. ~ yog vasishth
• doodh ka ashray lene vala pani doodh ho jata hai. ~ vishnu sharma
• vah vaibhav, jisaka kabhi patan sanbhav n ho, sadhuoan aur fakiroan ka hi hai. ~ haphij
• samriddhi shakti bhar durgunoan ko khoj nikalati hai. parantu vipatti shakti bhar gunoan ko khoj nikalati hai. ~ bekan

premi hriday udar hota hai

• premi hriday udar hota hai, vah daya aur kshama ka sagar hai, eershya aur danbh ke nale usamean mil kar use vishal bana dete haian. ~ premachand
• jo karm chho data hai, vah girata hai. karm karate hue bhi jo usaka phal chho data hai, vah chadhata hai. ~ gaandhi
• jo phal ko jane bina hi karm ki or dau data hai, vah phal prapti ke avasar par keval shok ka bhagi hota hai- jaise ki palash ko sianchanevala purush usaka phal n pane par khinn hota hai. ~ valmiki

priy bolana sajjanoan ki kul vidya hai

• priy bolana sajjanoan ki kul vidya hai. ~ banabhatt
• atishay sanpannata ko pakar bhi garvarahit log kisi ko tanik nahian bhoolate. ~ magh
• yah stri hai, yah purush hai- yah nirarthak bat hai. vastav mean to satpurushoan ka charitr hi pooja yogy hota hai. ~ kalidas
• sajjan log ratn pakar utane prasann nahian hote, jitane prasann us ratn ko kisi nirlobh patr ko dekar hote haian. ~ bhas
• jo dharmacharan karata hai, jiv matr ke prati titiksha rakhata hai, jo anyoan se tapt kie jane par bhi tapt nahian hota, vahi manushy shrey ka patr hai. ~ matsyapuran

priy vyakti ki mrityu hoti hai, prem ki nahian

• bhog hi prem ka pradhan lakshan nahian hai. usaka ek pradhan lakshan hai ki vah anand se du:kh ko svikar kar leta hai kyoanki du:kh aur tyag se hi prem ki sarthakata hai. ~ vimal mitr
• priy vyakti ki mrityu hoti hai, prem ki nahian. vah a-mrit hai. ~ umashankar joshi
• prem kisi ko apane siva n kuchh deta hai, n kisi se apane-apake siva kuchh leta hai. ~ khalil jibran
• prem karkash ko madhur bana deta hai, asat ko sat banata hai, papi ko punyavan banata hai aur aandhakar ko prakashamay banata hai. ~ bankimachandr
• prem man ki sabase achchhi durbalata hai. ~ draiden

priy kathinaee se prapt hota hai

• chandrama ki kiranoan se khil uthane vala kumud pushp soory ki kiranoan se nahian khila rahata. ~ kalidas
• priy kathinaee se prapt hota hai. phir kathinaee se vash mean hota hai. phir jaisa hriday hai, vaisa nahian hota to vah prapt hokar bhi aprapt hai. ~ halasatavahan
• prarthana ya bhajan jibh se nahian hriday se hota hai. isi se gooange, totale aur moodh bhi prarthana kar sakate haian. ~ mahatma gaandhi
• jo mere sath bhalaee karata hai, vah mujhe bhala hona sikha deta hai. ~ tamas phular
• sadhu svad ke lie bhojan n kare, jivan yatra ke nirvah ke lie kare. ~ uttaradhyayan

pahale har achchhi bat ka majak banata hai

• doosaroan par dosharopan nahian karoge to tum par bhi dosharopan nahian kiya jaega. doosaroan par krodh nahian karoge to tum par bhi krodh nahian kiya jaega. aur doosaroan ko kshama karoge to tumhean bhi kshama kiya jaega. ~ navavidhan
• yadi kisi ko doodh nahian de sakate, to mat do. magar chhachh dene mean kya harz hai? yadi kisi bhookhe ko ann dene mean samarth nahian ho to koee bat nahian, par pyase ko pani to pila sakate ho. ~ tukaram
• pahale har achchhi bat ka majak banata hai, phir usaka virodh hota hai aur aant mean usako svikar kar liya jata hai. ~ svami vivekanand
• asanyami vidvanh aandha mashaladar hai. ~ shekh sadi
• yadi tum svatantr nahian ho sakate, to jitane ho sakate ho, utane hi ho jao. ~ emarsan

pahale jaisi sthiti

• har man ek maniky hai, use dukhana kisi bhi tarah achchha nahian. ~ shekh pharid
• padhana sulabh hai, par usaka palan karana durlabh hai. ~ lalleshvari
• kaanch ka katora, netroan ka jal, moti aur man: ye ek bar tootane par pahale jaisi sthiti ko prapt nahian kar sakate. ~ lokokti
• ram nam ke bal par adharm mat karo. ram nam smaran ke sath-sath shuddh karm bhi karana avashyak hai. ~ ekanath

pratibha dhairy ki mahanh kshamata matr hai

• asadharan pratibha ko chamatkarik varadan ki avashyakata nahian hoti aur sadharan ko apani trutiyoan ki itani pahachan nahian hoti ki vah kisi poornata ke varadan ke lie sadhana kare. ~ mahadevi varma
• jab prakriti ko koee mahanh kary sanpann karana hota hai to vah usako karane ke lie ek pratibha ka nirman karati hai. ~ emarsan
• pratibha jati par nirbhar nahian hai. jo parishrami hai, vahi prapt karata hai. ~ shah abdul latiph
• pratibha dhairy ki mahanh kshamata matr hai. ~ baphaan
• pratibha svatantrata ke vatavaran mean hi mukt saans le sakati hai. ~ j aaun stuart mils

pratibha, jisaka arth hai sabase pahale kasht uthane ki alaukik kshamata

• pratibha jati par nirbhar nahian hai. jo parishrami hai, vahi prapt karata hai. ~ shah abdul latiph
• utkrisht manushyoan ko unaka asadharan charitr pratishtha deta hai, unaka kul nahian. ~ ajnat
• asadharan pratibha ko chamatkarik varadan ki avashyakata nahian hoti aur sadharan ko apani trutiyoan ki itani pahachan nahian hoti ki vah kisi poornata ke varadan ke lie sadhana kare. ~ mahadevi varma
• pratibha, jisaka arth hai sabase pahale kasht uthane ki alaukik kshamata. ~ karlail

pratibha jati par nirbhar nahian karati

• utkrisht manushyoan ko unaka asadharan charitr pratishtha deta hai, unaka kul nahian. ~ vallabhadev
• pratibha jati par nirbhar nahian karati. jo parishrami hai, vahi sab kuchh prapt karata hai. ~ mahadevi varma
• vairi bhi adbhut kary karane par stuti ke patr ban jate haian. ~ someshvar
• sachcha sauhard vah hota hai jab pith pichhe prashansa ki jae. ~ ajnat
• jo keval kh de rahate haian tatha pratiksha karate haian, ve bhi seva karate haian. ~ miltan

priti nahian prayojan ne kiya be da gark

• ap doosaroan ko tabhi oopar utha sakate haian, jab ap svayan bhi oopar uth chuke hoan. ~ shivanand
• duniya b di bhulakk d hai. keval utana hi yad rakhati hai jitane se usaka svarth sadhata hai. baki pheank kar age badh jati hai. ~ hajariprasad dvivedi
• priti ki apeksha prayojan ne hi aj manushy ko sabase adhik gras liya hai. ~ vimal mitr
• manav svabhav hai, vah apane sukh ko vistrit karana chahata hai. aur bhi, keval apane sukh se hi sukhi nahian hota, kabhi-kabhi doosaroan ko dukhi karake, apamanit karake, apane man ko, sukh ko pratishthit karata hai. ~ jayashankar prasad

'pray:' ka arth 'tap' hai aur chitt ka arth 'nishchay'

• iandriy-jay se vinay prapt hoti hai, vinay se prakrisht gun prapt hote haian, prakrisht gunoan se lokapriyata prapt hoti hai aur lokapriyata se manushy sanpatti prapt karata hai. ~ alankarasarvasv
• ayu, shri, kirti, aishvary adi manushy ko usi prakar prapt hote haian, jaise inake viparit vastuean n chahane par bhi prapt hoti haian. ~ bhagavat
• 'pray:' ka arth 'tap' hai aur chitt ka arth 'nishchay' hai. tap aur nishchay ke sanyog se 'prayashchit' hota hai. ~ aangirasasmriti
• aranbh n karana achchha hai, par aranbh karake chho dana thik nahian. ~ bodhicharyavatar

paropakar santoan ka sahaj svabhav

• du:kh ya sukh kisi par sada hi nahian rahate haian. ye to pahie ke ghere ke saman kabhi niche, kabhi oopar hote rahate haian. ~ kalidas
• saty vah nahian hai jo mukh se bolate haian. saty vah hai jo manushy ke atyantik kalyan ke lie kiya jata hai. ~ hajariprasad dvivedi
• paropakar santoan ka sahaj svabhav hai. ve vriksh ke saman haian jo apane pattoan, phool-phal, chhal, j d aur chhaya se sabaka upakar karate haian. ~ ekanath
• doodh se jala hua balak dahi ko bhi phooank-phooankakar khata hai. ~ ajnat

paropakar se puny hota hai

• jinaka man kapatarahit hai, ve hi pranimatr par daya karate haian. ~ kshemeandr
• dayalu logoan ka sharir paropakar se sushobhit hota hai, chandan se nahian. ~ bhartrihari
• paropakar se puny hota hai aur parapi dan se pap. ~ panchatantr
• vriksh apane sir par soory ki prachand dhoop sahata hai, kiantu apane ashritoan ki garmi apani chhaya se door karata hai. ~ kalidas
• tyag hi ekamatr prashansayogy gun hai. any gunoan ke samuday se kya prayojan. ~ achary narayan ram

paropakar ka acharan mat tyago

• manushy is sansar mean akela hi janmata hai aur akela hi mar jata hai. ek dharm hi usake sath-sath chalata hai, n to mitr chalate haian aur n baandhav. karyoan mean saphalata, saubhagy aur sauandary sab kuchh dharm se hi prapt hote haian. ~ matsy puran
• vichar aur vyavahar mean samanjasy n hona hi dhoortata hai, makkari hai. ~ premachand
• kisi kary ke lie kala evan vijnan hi paryapt nahian hai, usamean dhairy ki bhi avashyakata p dati hai. ~ gete
• paropakar ka acharan mat tyago. sansar kshanik hai. jab chandrama aur soory bhi ast ho jate haian, tab any kaun sthir hai? ~ suprabhachary
• tumhara man shuddh hai, to tumhare lie jagath shuddh hai. ~ shiv
• manushy sukh aur du:kh sahane ke lie banaya gaya hai, kisi ek se muanh mo d lena kayarata hai. ~ bhagavaticharan varma
• adhik dhanasanpann hone par bhi jo asantusht rahata hai, vah sada nirdhan hai. dhan se rahit rahane par bhi jo santusht hai, vah sada dhani hai. ~ ashvaghosh
• sangit gale se hi nikalata hai, aisa nahian hai. man ka sangit hai, iandriyoan ka hai, hriday ka hai. ~ mahatma gaandhi
• shanka ke mool mean shraddha ka abhav rahata hai. ~ ajnat

paropakar hi dharm hai

• paropakar hi dharm hai, parapi dan hi pap. ~ vivekanand
• chhipane ke dvara pap ka poshan kiya jata hai aur use jivit rakha jata hai. ~ varjil
• bhay aur dand se pap kabhi band nahian hote. ~ ramatirth
• doosaroan ke pap ginane se pahale apane pap gino. ~ qazinajarul islam

paranpara aur vidroh

• apani buddhi se sadhu hona achchha, parayi buddhi se raja hona achchha nahian hai. ~ u diya lokokti
• jo bhalaee karana chahata hai, vah dvar khatakhatata hai. aur jo prem karata hai, use dvar khula milata hai. ~ raviandranath taigor
• jo din hamean prasannata pradan karate haian, ve hamean buddhiman banate haian. ~ j aaun mesaphild
• paranpara aur vidroh, jivan mean donoan ka sthan hai. paranpara ghera dalakar pani ko gahara banati hai. vidroh gheroan ko to dakar pani ko chau daee mean le jata hai. ~ ramadhari sianh dinakar
• kisi kary ke lie kala aur vijnan hi paryapt nahian hai, usamean dhairy ki bhi zaroorat p dati hai. ~ gete

paranpara atit ki smriti nahian hai

• paranpara rokati hai, vidroh age badhana chahata hai. is sangharsh ke bad jo pragati hoti hai, vahi asali pragati hai. ~ dinakar
• paranpara atit ki smriti nahian hai, balki jivant atma ka satat avas hai. ~ radhakrishnan
• paranpara bandhan nahian hai, vah manushy ki mukti (apane lie hi nahian, sabake lie mukti) ki nirantar talash hai. ~ vidyanivas mishr
• arogy param labh hai, santosh param dhan hai, vishvas param bandhu hai, nirvan param sukh hai. ~ dhammapad

patni aur pati

• pati hone ki tulana mean premi hona kahian asan hai. isaki sidhi si vajah yah hai ki har din aklamandi ki bat kahana samay-samay par kuchh pyari-pyari batean kahate rahane ki tulana mean kahian zyada mushkil hota hai. ~ baljak
• har kisi ko dekhakar muskarao. apani patni ko dekhakar, bachche ko dekhakar, ek-doosare ko dekhakar muskarao, chahe samane koee bhi kyoan n ho. isase ap sabhi mean ek-doosare ke prati pyar badhega. ~ madar teresa
• apani sarvochch sthiti mean yadi hamean apani patni ya pati ko khona p data hai to isamean ek aprasann vivah ke sivay khone ko aur kuchh bhi nahian hota. use khokar ham svayan ko prapt karate haian. lekin koee vivah yadi do aise logoan ke bich hota hai, jo khud ko khoj chuke haian to yahaan se ek pyare se edaveanchar ki shuruat hoti hai, jisamean hariken vagairah bhi shamil hote haian. ~ richard bakh
• jab ek stri doosara vivah karati hai to aisa vah apane pahale pati se napharat ki vajah se karati hai. jab ek purush doosara vivah karata hai to aisa vah apani pahali patni ko dilojan se chahane ki vajah se karata hai. striyaan apani kismat ajamati haian, purush apani kismat daanv par lagate haian. ~ aauskar vaild
• pati vah hai jo premi ke sare snayu nichu d jane ke bad bacha rah jata hai. ~ helan raulaan

parivartan hi srishti hai

• parivartan hi srishti hai, jivan hai. sthir hona mrityu hai. ~ jayashankar prasad
• purusharth paristhitiyoan ko apane anukool banane mean hai. ~ mahatma gaandhi
• paropakar ke lie kuchh jal bhi karana p de to vah atma ki hatya nahian hai. ~ premachand

pani mean tairanevale hi doobate haian

• is sansar ko vyapar samajho. yahaan sabhi adami vyapari hai. jo jaisa vyapar karata hai, vaisa phal pata haian. ~ vidyapati
• sajjan log svabhav se hi svarthasiddhi mean alasi aur paropakar mean daksh hote haian. ~ banabhatt
• meri bhaktipoorn khoj ne mujhe 'eeshvar saty hai' ke prachalit mantr ki bajay 'saty hi eeshvar hai' ka adhik gahara mantr diya hai. ~ mahatma gaandhi
• yah sach hai ki pani mean tairanevale hi doobate haian, kinare par kh de rahanevale nahian. magar aise log tairana bhi nahian sikhate. ~ saradar patel

padhana sikhane ka ek tarika hai

• ayu ki chinta vidya nahian karati. ~ lakshminarayan mishr
• padhana sikhane ka ek tarika hai, lekin vyavahar karana bhi sikhane ka ek tarika hai aur yah kahian zyada mahattvapoorn hai. ~ mao tse tuang
• jo kayar hai, jisamean parakram ka nam nahian hai, vahi daiv ka bharosa karata hai. ~ valmiki
• jhooth se jo paooanga, vah pana nahian khona hai aur saty se jo khota hai, vah khona nahian pana hai. ~ vimal mitr
• yah sach hai ki pani mean tairane vale hi doobate haian, kinare par rahane vale nahian. magar yah bhi sach hai ki kinare par rahane vale kabhi tairana nahian sikh pate. ~ vallabhabhaee patel

palatane aur padhane mean b da farq hai

• palatane aur padhane mean b da farq hai. jo pathak kitab ko sachamuch padh lete haian, ve sada use apane sath mahasoos kar sakate haian. ~ radhakrishnan
• achchhi pustakoan ke pas hone se hamean apane bhale mitroan ke sath n rahane ki kami nahian khatakati. jitana hi maian pustakoan ka adhyayan karata gaya utana hi adhik mujhe unaki visheshataean maloom hoti geean. ~ mahatma gaandhi
• rog ki takaliph shaant karane ke lie chittakarshak aur manoranjak pustak se badh kar doosara koee achchha sadhan nahian hai. ~ ajnat
• pustakean jagrat devata haian, unaki seva kar ke tatkal varadan paya ja sakata hai. ~ ramanaresh tripathi

pooja hamesha gun ki hoti hai

• gun ki pooja sarvatr hoti hai, b di sanpatti ki nahian. thik vaise hi jaise poorn chandrama utana vandaniy nahian hai jitana nirdosh dvitiya ka kshin chandrama. ~ chanaky
• jo apani hi atma dvara apani atma ko janakar rag aur dvesh mean samabhav rakhata hai, vahi poojy hai. ~ bhagavan mahavir
• sajjan log chahe door bhi rahean par unake gun unaki khyati ke lie svayan doot ka kary karate haian. kev da pushp ki gandh sooanghakar bhramar svayan usake pas chale jate haian. ~ ajnat

paramatma ki prarthana karane ke

• paramatma ki prarthana karane ke lie ekatr hone vale log hriday se ek ho jate haian. ~ vinoba
• bhajan ka phal anant hai, mahanh hai, use vani se vyakt nahian kiya ja sakata. ~ vedavyas
• sansar mean chhal, pravanchana aur hatyaroan ko dekhakar kabhi-kabhi man hi lena p data hai ki yah jagath hi narak hai. ~ jayashankar prasad
• janata jo kuchh sikhati hai vah ghatanakram ki pathashala mean sikhati hai aur dukh-dard hi usaka shikshak hai. ~ javaharalal neharoo
• atma ko atma ki hi avaj jaga sakati hai. ~ premachand

prapt dhan ka upayog karane mean do bhoolean

• prapt hue dhan ka upayog karane mean do bhoolean hua karati haian, jinhean dhyan mean rakhana chahie. apatr ko dhan dena aur supatr ko dhan n dena. ~ ved vyas
• manushy kshama kar sakata hai, devata nahian kar sakata. manushy hriday se lachar hai, devata niyam ka kathor pravarttayita. manushy niyam se vichalit ho sakata hai, par devata ki kutil bhrikuti niyam ki nirantar rakhavali ke lie tani hi rahati hai. manushy isalie b da hai, kyoanki vah galati kar sakata hai. aur devata isalie b da hota hai kyoanki vah niyam ka niyanta hai. ~ hajari prasad dvivedi
• meri sammati mean iansan tin prakar ke hote haian. ek ve jo jivan ko kosate haian. doosare ve jo use ashirvad dete haian. aur tisare ve jo is par soch vichar karate haian. maian pahale prakar ke iansanoan se unaki dukhi avastha, doosare prakar ke iansanoan se unaki shubh bhavana aur tisare prakar ke iansanoan se unaki buddhimatta ke karan prem karata hooan. ~ khalil jibran
• jangali pashu kri da ke lie kabhi kisi ki hatya nahian karate. manav hi vah prani hai jisake lie apane sathi praniyoan ki yantrana tatha mrityu manoranjak hoti hai. ~ jems eanthani phraud

patit hokar bhi buddhiman purush pun: uth jata hai

• bachchoan ka hriday komal thala hai, chahe isamean katili jha di laga do, chahe phooloan ke paudhe. ~ jayashankar prasad
• sadbuddhi vale purush ko alp sukh evan adhik klesh vala kary nahian karana chahie. ~ achintyanand varni
• marusthal ki marichika jaisi lakshmi buddhiman ko mohit nahian kar pati. ~ somadev
• buddhiman ve haian, jinaki drishti mean kaanch kaanch hai aur mani mani. ~ bhallat bhatt
• patit athava pathabhrasht hokar bhi buddhiman purush pun: uth jata hai. ~ kshemeandr

prasann devata sadbuddhi dete haian

• jo kayar hai, jisamean parakram ka nam nahian hai, vahi daiv ka bharosa karata hai. ~ valmiki
• kul ke karan koee b da nahian hota, karm hi use hey ya poojaniy banata hai. ~ chanaky
• rajy ka astitv achchhe jivan ke lie hota hai, keval jivan ke lie nahian. ~ arastoo
• devata prasann hone par kuchh nahian dete, keval sadbuddhi hi pradan karate haian. ~ shri harsh
• rajy chhate ke saman hota hai, jisaka apane hath mean pak da hua dand thakan ko utana door nahian karata, jitana ki thakan utpann karata hai. ~ kalidas

pana chahate ho to pahale tumhean dena chahie

• aise bhi log haian jo dete haian, lekin dene mean kasht anubhav nahian karate. n ve ullas ki abhilasha karate haian aur n puny samajh kar hi kuchh dete haian. inhian logoan ke hathoan eeshvar bolata hai aur inhian ki aankhoan se vah prithvi par apani muskan bikherata hai. ~ khalil jibran
• danashilata hriday ka gun hai, hathoan ka nahian. ~ edisan
• yadi tum pana chahate ho to pahale tumhean dena chahie. ~ lao-tse
• dukhakatar vyaktiyoan ko dan dena hi sachcha gun hai. ~ tukaram
• tumhean jo diya tha vah to tumhara hi diya dan tha. jitana hi tumane grahan kiya hai, utana hi mujhe rrini banaya hai. ~ ravindranath thakur

pana hai, to dena sikho

• jo manushy jati ki seva karata hai, vah eeshvar ki seva karata hai. ~ mahatma gaandhi
• sachcha dan do prakar ka hota hai- ek vah jo shraddhavash diya jata hai, doosara vah jo dayavash diya jata hai. ~ ramachandr shukl
• yadi tum pana chahate ho to pahale tumhean dena chahie. ~ lao - tse

pale hue shatru ke saman dhan

• yadi dhan apane pas ikattha ho jae to vah pale hue shatru ke saman hai. usako chho dana bhi kathin ho jata hai. ~ vedavyas
• jab dhan zaroorat se jyada ho jata hai to apane lie nikas ka marg khojata hai. vah yoan to nikal n paega, isalie jue mean jaega, ghu dadau d mean jaega ya aiyashi mean jaega. ~ premachand
• jo adhik dhanavan hai, vahi adhik mohataj hai. ~ shankarachary
• yah dhan ka hi prabhav hai ki apoojaniy bhi poojaniy, agamaniy bhi gamaniy aur avandaniy bhi vandaniy ho jata hai. ~ panchatantr

pratiksha bhi seva

• jo keval kh de rahate haian tatha pratiksha karate haian, ve bhi seva karate haian. ~ miltan
• kaya ke pianjare chahe jitane rangoan ke hoan, par man ka panchhi to sabamean ek hi jaisa hai. ~ amritalal nagar
• yadi man mean prapanch ho to man mean bhagavan ka vas nahian ho sakata, aur yadi man mean bhagavan hoan to prapanch ho nahian sakata. ~ dayaram
• jab tak ant:karan divy aur ujjval n ho, vah prakash ka pratibianb doosaroan par nahian dal sakata. ~ premachand

prithvi par tin chizean vyarth haian

• sumarg par chalane, kumarg se bachane aur jagath ke prabandh ki uttamata ke lie vishvas ekamatr sahara hai. ~ balkrishna bhatt
• shoor jan jalahin badal ke saman vyarth garjana nahian kiya karate. ~ valmiki
• vairagy ke bina koee bhi apane sanpoorn aant:karan ko paropakar ke kam mean nahian laga sakata. ~ vivekanand
• prithvi par ye tinoan vyarth haian - pratibhashoony ki vidya, kripan ka dhan aur darapok ka bahubal. ~ ballal

prithvi par tin ratn haian

• yah sanpatti kya hai? keval kuchh chijean, jinhean tum is bhay se ki inaki kal tumhean zaroorat p d sakati hai, sanchit karate ho aur jinaki rakhavali karate ho. ~ khalil jibran
• mere vichar se jis vyakti ke hriday mean sangit ka spandan nahian hai, vah chiantan aur karm dvara kadapi mahanh nahian ban sakata. ~ subhashachand bos
• chhoti vastuoan ka samooh karyasadhak hota hai. tinakoan se bani rassi se matavale hathi baandh lie jate haian. ~ narayan pandit
• kitana bhi paandity ho, tho di si rasajnata ki kami se vah nirarthak ho jata hai. ~ maran veankatayya
• prithvi par tin ratn haian- jal, ann aur subhashit. moorkh log hi pashan khandoan ko ratnoan ka nam dete haian. ~ chanakyaniti
• jo manushy jati ki seva karata hai, vah eeshvar ki seva karata hai. ~ mahatma gaandhi
• kitana bhi paandity ho, tho di si rasajnata ki kami se vah nirarthak ho jata hai. ~ maran veankatayya
• saty ko soochak hi nahian, prerak bhi hona chahie. ~ raviandranath taigor
• ae hue uttaradayitvoan ka nirvah karana sajjanoan ka kulavrat hai. ~ vishakhadatt
• apani nianda aur prashansa, paraee nianda aur paraee stuti- yah char prakar ka acharan shreshth purushoan ne kabhi nahian kiya. ~ vedavyas
• parajay, apayash, kutil acharan aur dvesh hamare pas kabhi n aean. ~ atharvaved

pi dit hona kahian shreshth hai

• samay bitane par uparjit vidya bhi nasht ho jati hai, mazaboot j d vale vriksh bhi gir jate haian, jal bhi sarovar mean jakar (garmi ane par) sookh jata hai. lekin satpatr die dan ka puny jyoan ka tyoan bana rahata hai. ~ bhas
• mere vichar mean to pi dak hone se pi dit hona kahian shreshth hai. dhan khokar agar ham apani atma ko pa sakean, to yah koee mahanga sauda nahian hai. ~ premachand
• doosaroan ki pran raksha se badhakar sansar mean koee puny nahian hai. ~ banabhatt
• puny roopi vriksh mean tatkal hi achiantaniy phal utpann hote haian. ~ somadev
• pi da ka simatit ho jana hi usaki chikitsa hai. jaise biandu ka samudr mean vilin hona hi usaka sukh v vishram pa jana hai. ~ galib

pi dit ho kar bhi guru ki nianda n karean

• tum mean sarvapriy banane ki ichchha honi chahie. aisa karo, jisase samany log tumhean pasand karean. yadi tum yah sochate ho ki pith pichhe kisi momin, yahoodi ya eesaee ki buraee karane se log tumhean bhala man leange, to tum logoan ka mizaj nahian samajhate. ~ umar khaiyam
• tapasya se logoan ko vismit n karean. yajn karake asaty n bolean. pi dit ho kar bhi guru ki nianda n karean. aur dan de kar usaki charcha n karean. ~ manusmriti
• yuvak niyamoan ko janata hai, parantu vriddh manushy apavadoan ko janata hai. ~ olivar veandal homs
• sansar mean aisa koee bhi nahian hai jo niti ka janakar n ho, parantu usake prayog se log vihin hote haian. ~ kalhan
• kamana saralata se lobh ban jati hai aur lobh vasana ban jata hai. ~ saty saeean baba

pi ditoan ki seva

• jise meri seva karani hai vah pi ditoan ki seva kare. ~ gautam buddh
• seva hriday aur atma ko pavitr karati hai. seva se jnan prapt hota hai, aur yahi jivan ka lakshy hai. ~ svami shivanand
• seva usaki karo jise seva ki zaroorat hai. jise seva ki zaroorat nahian usaki seva karana dhoang hai, danbh hai. ~ mahatma gaandhi
• nishthavant aur nishkam seva zyada din ekaki nahian rahane pati. ~ vinoba

parichay ke pichhe svarth n ho

• priyatam ki smriti bhaktoan ka param dhan hai jo jnan unhean is dhan se vanchit karata hua ras shoony banane ki prerana deta hai unaki drishti mean vah sarvatha ghatak hai. ~ ram kiankar upadhyay
• parajay se satyagrahi aur ahiansak ki atma ko nirasha nahian hoti. usase to kary-kshamata aur lagan badhati hai aur saty se manushy ki buddhi parishkrit hokar usaka marg-darshan karati hai. ~ mahatma gaandhi
• kisi ko apana parichay dena bura nahian hai, bura tabhi hai jab vah kisi svarth ya ahankar se diya jata hai. ~ ajnat

papi ka upakar karo aur pap ka pratikar karo

• sangit sirph gale se hi nikalata ho, aisa nahian hai. man ka sangit hai, iandriyoan ka hai, hriday ka hai. ~ mahatma gaandhi
• papi ka upakar karo aur pap ka pratikar karo. ~ maithilisharan gupt
• ek buraee doosari buraee se utpann hoti hai. ~ tereans
• kabhi n lautane vala samay ja raha hai. ~ ajnat
• jitane mean pet bhar jae utana hi shariradhariyoan ka apana hai. ~ bhagavat
• buddhiman vyakti kabhi bhi apane vartaman dukhoan ke lie roya nahian karate, apitu vartaman mean du:kh ke karanoan ko roka karate haian. ~ sheksapiyar

papi kahana pap hai

• iansan agar lalach ko thukara de, to badashah se bhi ooancha darja hasil kar leta hai kyoanki santosh hi hamesha iansan ka matha ooancha rakh sakata hai. ~ sadi
• manushy ko papi kahana hi pap hai, yah kathan manav - svabhav par ek laanchhan hai. ~ svami vivekanand
• vicharakoan ko jo chiz aj spasht dikhati hai duniya us par kal amal karati hai. ~ vinoba
• manushy ki sabase b di vijay man ki durbalataoan par vijay pana hai. ~ ajnat
• n to koee kisi ka mitr hai aur n koee kisi ka shatru. vyavahar se mitr tatha shatru ban jate haian. ~ hitopadesh
• doosaroan ke sath vaisa vyavahar karo jaisa ki tum chahate ho ki doosare tumhare sath karean. ~ baibal

papoan ki smriti papoan se bhayanak hoti hai

• manushy jab ek bar pap ke nagapash mean phansata hai, tab vah usi mean aur bhi lipatata jata hai, usi ke pragadh aliangan mean sukhi hone lagata hai. papoan ki shrriankhala ban jati hai. usi ke ne-ne roopoan par asakt hona p data hai. ~ jayashankar prasad
• jahaan kisi pralobhan se prerit hokar tum koee pap karane par utaroo hote ho, vahian eeshvar ki upasthiti ka anubhav karo. ~ svami ramatirth
• jis kary mean atma ka patan ho, vahi pap hai. ~ mahatma gaandhi
• papoan ki smriti papoan se bhayanak hoti hai. ~ sudarshan

pap aur puny

• pap-puny sab manovrittiyoan ke lakshanoan par nirbhar hai. yadi manovritti shuddh ho aur koee vyakti pap kar baithe to pap nahian. yadi manovritti dooshit ho aur aise samay mean koee puny bhi ban jae to usaka phal nahian. ~ vriandavanalal varma
• manushy ke mastishk ki tarah lachili aur koee chiz nahian hai. band ki huee bhap ki tarah jitana dabav is par p data hai, utani hi shakti se yah dabav ke sath l dati hai. jitana adhik kam is par a p data hai, utani hi yah poora kar leti hai. ~ ajnat
• manovritti sugandh ke saman hai jo chhipane se nahian chhipati. ~ premachand
• man ka poorn nirodh karane mean vishayahin man hi samarth hota hai. ~ upanishadh

purusharthi hi shreshth anand pate haian

• purusharthi hi shreshth anand pate haian. ~ atharvaved
• jahaan pavitr buddhi hoti hai, vahaan sari kamanaean siddh hoti haian. ~ rrigved
• tapasya se logoan ko vismit n karean, yajn karake asaty n bolean. pi dit ho kar bhi guru ki nianda n karean. aur dan de kar usaki charcha n karean. ~ manusmriti

purusharth ka sahara pakar hi bhagy badhata hai

• bhavishyavani karane ka ekamatr marg bhavishy ko dhalane ki shakti se sanpann hona hai. ~ airik h aauphar
• utkrisht manushyoan ko unaka asadharan charitr pratishtha deta hai, unaka kul nahian. ~ ajnat
• purusharth ka sahara pakar hi bhagy bhali bhaanti badhata hai. ~ vedavyas
• dhany hai vah jo kisi bat ki asha nahian karata, kyoanki use kabhi nirash nahian hona hai. ~ alekjeandar pop

purushoan ko mahilaoan se bat karane ka lahaja nahian ata

• mujhe lagata hai ki purushoan ka ek tabaka abhi bhi nahian janata ki mahilaoan se bat karane ka lahaja kya hona chahie. isalie isase koee farq nahian p data ki iansan nieandarathal se aj ke adhunik roop mean samane a gaya ho. ~ sonam kapoor, aiktres
• log nanga sach dekhana pasand nahian karate, isake bajay unhean dhaka hua jhooth jyada pasand ata hai. ~ ram gopal varma, dayarektar
• rat ke dar se sooraj apani roshani dena band nahian karata, to phir nakamayabi ke dar se kyoan ham apana kam karana band kar dean. ~ bhagyashri, aiktres

prarthana

• prarthana tabhi prarthana hai jab vah apane ap hriday se nikalati hai. ~ mahatma gaandhi
• dan to vahi shreshth hai jo kisi ko din nahian banata. daya ya meharabani se jo ham dete haian usake karan doosare ki gardan niche jhukate haian. ~ vinoba
• krodh n karake krodh ko, bhalaee karake buraee ko, dan karake kripan ko aur saty bolakar asaty ko jitana chahie. ~ vedavyas
• galati koee bhi manushy kar sakata hai parantu moorkh ke siva koee use jari nahian rakh sakata. ~ sisaro
• jinhean kahian se prashansa nahian milati, ve atm prashansa karate haian. ~ ajnat

prarthana dharm ka nicho d hai

• prarthana dharm ka nicho d hai. prarthana yachana nahian hai, yah to atma ki pukar hai. prarthana dainik durbalataoan ki svikriti hai, yah hriday ke bhitar chalane vale anusandhanoan ka nam hai. ~ mahatma gaandhi
• maian bhagavan se ashtasiddhi ya moksh ki kamana nahian karata. meri yahi ek prarthana hai ki samast praniyoan ke aant:karan mean sthit hokar maian hi unake samast dukhoan ko sahooan. ~ shrimadbhagavat
• barish ka parinam sharir par aur usake dvara man par hota hai to prarthana ka parinam hriday ke dvara atma par hota hai. ~ vinoba

prarthana ya bhajan jibh se nahian hriday se hota hai

• sab jagah purush hi pandit (buddhiman)nahian hota. jis-tis vishay mean vilakshan striyaan bhi pandit hoti haian. ~ jatak
• nirantar parishram karane vale bhagy ko bhi parast kar dete haian. ~ tiruvalluvar
• vriksh paropakar ke lie phalate haian, nadiyaan paropakar ke lie bahati haian, gayean paropakar ke lie doodh deti haian, yah sharir paropakar ke lie hi hai. ~ ajnat
• jo din hamean prasannata pradan karate haian, ve din hamean buddhiman banate haian. ~ j aaun mesaphild
• prarthana ya bhajan jibh se nahian, hriday se hota hai. isi se gooange, totale aur moodh bhi prarthana kar sakate haian. ~ mahatma gaandhi
• hamare bhitar jo pran shakti hai, usi ka nam amrit hai. ~ vasudevasharan agraval
• jaisa udyog hota hai, usi ke anusar lakshmi ati hai, tyag ke anusar kirti phailati hai, abhyas ke anusar vidya prapt hoti hai aur karm ke anusar buddhi banati hai. ~ ajnat
• vahi achchhi prarthana hai jo mahanh aur kshudr sabhi jivoan se sarvottam prem karata hai, kyoanki hamase prem karanevale eeshvar ne hi un sabako banaya hai aur vah unase prem karata hai. ~ k aaularij

pranoan ka moh tyag karana, virata ka rahasy hai

• man ko vishad grast nahian banana chahie. vishad mean bahut b da dosh hai. jaise krodh mean bhara hua saanp balak ko kat khata hai, usi prakar vishad vyakti ka nash kar dalata hai. ~ valmiki
• vriksh apane sir par garmi sah leta hai lekin apani chhaya se auroan ko garmi se bachata hai. ~ kalidas
• vipatti ati hai aur chali jati hai, vir vahi hai jo dhir rahe aur nyay, sachaee ka tyag n kare. ~ sudarshan
• pranoan ka moh tyag karana, virata ka rahasy hai. ~ jayashankar prasad

pratyek saty, eeshvariy saty hai

• jiteandriy purush ke man mean vighnakar vastuean tho da bhi kshobh utpann nahian kar sakati haian. ~ kalidas
• pratyek saty, chahe vah kisi ke mukh se kyoan n nikala ho, eeshvariy saty hai. ~ seant embros
• duragrah se grast chitt valoan ke lie subhashit vyarth ho jate haian. ~ magh
• jo jati jitani hi adhik sauandary premi hai, usamean manushyata bhi utani hi adhik hoti hai. ~ hajariprasad dvivedi

p dosi bhaee se kahian uttam hai

• prem karane vala p dosi door rahane vale bhaee se kahian uttam hai. ~ chanaky
• prapt hue dhan ka upayog karane mean do bhoolean hua karati haian, jinhean dhyan mean rakhana chahie. apatr ko dhan dena aur supatr ko dhan n dena. ~ ved vyas
• vairi bhi adbhut kary karane par prashansa ke patr ban jate haian. ~ someshvar
• jivan ek kahani ke sadrish hai- vah kitani lanbi hai nahian, varanh kitani achchhi hai, yah vicharaniy vishay hai. ~ seneka

parishrami bhagy ko bhi kar deta hai parast

• shastr ko janane vala bhi jo purush lok vyavahar mean patu nahian hota, vah moorkh ke saman hai. ~ chanakyasootrani
• vidvanh to bahut hote haian, par vidya ke sath jivan ka acharan karane vale bahut kam hote haian. ~ saradar vallabh bhaee patel
• sansar mean do hi vyakti durlabh haian- upakari aur kritajn. ~ aanguttaranikay
• nirantar athak parishram karane vale bhagy ko bhi parast kar deange. ~ tiruvalluvar
• pratishodh ek prakar ka jangali nyay hai. ~ bekan

parishram ke svarjit bhojan se sabase madhur

• chahe sookhi roti hi kyoan n ho, parishram ke svarjit bhojan se madhur aur kuchh nahian hota. ~ tiruvalluvar
• karuna karane valoan ka sharir paropakaroan se shobha pata hai, chandan se nahian. ~ bhatrihari
• vriksh phal lagane par jhuk jate haian. megh ne jaloan se bharane par niche door tak latak jate haian. satpurush samriddhiyaan pane par vinamr ho jate haian. paropakariyoan ka yahi svabhav hai. ~ kalidas
• paropakar mean lage hue sajjanoan ki pravritti pi da ke samay bhi kalyanamayi hoti hai. ~ bharavi
• manushy paristhitiyoan ke lie srishti nahian hai, balki paristhitiyaan manushy ke lie srishti haian. ~ dijarayali
• pagal bane bina koee mahanh nahian ho sakata. parantu isaka yah arth nahian ki pratyek pagal vyakti mahanh hota hai. ~ subhashachandr bos
• udyami vyakti yogy n ho, to bhi saphalata prapt kar leta hai. ~ ajnat

parakrami manushy ke sath samriddhiyaan

• jivan ka sukh doosaroan ko sukhi karane mean hai, unako lootane mean nahian. ~ premachand
• dukhiyoan ki dasha vahi janata hai, jo apani paristhitiyoan se dukhi ho gaya ho. ~ shekh sadi
• yadi tum chhote balakoan ke saman nahian banoge, to svarg ke rajy mean pravesh nahian kar paoge. ~ navavidhan
• samriddhiyaan parakrami manushy ke sath rahati haian, anutsahi manushy ke sath nahian. ~ bharavi
• kisi bhi mooly par shaanti sada achchhi nahian hoti. vastavik vastu jivan hai, n ki shaanti aur niravata. ~ lala lajapataray

pashchatap karane par pap mit jata hai

• papakarm ho jane par jo sachche hriday se pashchatap karata hai, vah manushy us pap se chhoot jata hai. kyoanki vah use nahian doharane ka nishchay kar leta hai. ~ vedavyas
• moorkh kisan ka bhi bij achchhe khet mean p d jae, to use achchhi phasal prapt ho jati hai. ~ vishakhadatt
• tapasya se logoan ko vismit n kare, yajn karake asaty n bole. pi dit ho kar bhi guru ki nianda n kare. aur dan de kar usaki charcha n kare. ~ manusmriti
• nissandeh dan ki bahut prashansa huee hai, par dan se dharmacharan hi shreshth hai. ~ jatak
• nich vyakti kisi prashansaniy pad par pahuanchane ke bad sabase pahale apane svami ko hi marane ko udyat hota hai. ~ narayan pandit

ph

phal to manushy ko bhogana hi p dega

• is bhram mean nahian rahana chahie ki pap prarabdh se hote haian. pap hote haian manushy ki asakti se. aur unaka phal to manushy ko bhogana hi p dega. ~ hanuman prasad poddar
• sharir se tabhi pap hote haian jab ve man mean hote haian. chhote bachche ke man mean kam nahian hota. vah yuvatiyoan ke vaksh par khelata hai, usake sharir mean koee vikar nahian hota. ~ ajnat
• sansar mean prani svatantr aur svabhavik jivan vyatit karane ke lie ae haian. unako svarth ke lie kasht pahuanchana mahanh pap hai. ~ lokamany tilak
• manushy jab ek bar pap ke nagapash mean phans jata hai, tab vah usi mean aur lipatata jata hai. usi ke pragadh aliangan mean sukhi hone lagata hai. papoan ki ek shrriankhala ban jati hai. phir usi ke ne - ne roopoan par asakt hona p data hai. ~ jayashankar prasad

phal manushy ke karm ke adhin hai. buddhi

• phal manushy ke karm ke adhin hai. buddhi karm ke anusar age badhane vali hai. phir bhi vidvanh aur mahatma log achchhi tarah se vichar kar hi koee karm karate haian. ~ chanaky
• man se kiya gaya karm hi yatharth hota hai, sharir se kiya gaya nahian. jis sharir se patni ko gale lagaya jata hai usi sharir se putri ko bhi gale lagate haian, par man ka bhav bhi bhinn hone ke karan dono me aantar rahata hai. ~ ajnat
• is dharati par karm karate so sal tak jine ki ichchha rakho kyoeanki karm karane vala hi jine ka adhikari hai. jo karmanishtha chho d kar bhog-vritti rakhata hai vah mrityu ka adhikari mana jata hai. ~ ved
• nishkam karm eeshvar ko rrini bana deta hai. eeshvar use sood sahit vapas karane ke lie badhy ho jata hai. ~ svami ramatirth

phutab aaul ki tarah dhan ka khel

• phutab aaul ki tarah dhan ka khel hona chahie. phutab aaul ko koee apane pas nahian rakhata. vah jisake pas pahuanchati hai, vahi use age pheank deta hai. dhan ko is tarah pheankate jaeange to samaj ka arogy qayam rahega. ~ vinoba
• pap mean p dana manav-svabhav hai. usamean doobe rahana shaitan-svabhav hai. us par dukhi hona sant-svabhav hai aur sab papoan se mukt hona eeshvar-svabhav hai. ~ laangaphelo
• dan ka bhav ek b da uttam bhav hai. lekin isaka yah matalab nahian hai ki samaj mean dan-patroan ka ek varg paida kar diya jae. ~ sanpoornanand
• jaise jal ke dvara agni ko shaant kiya jata hai, vaise hi jnan se man ko shaant rakhana chahie. ~ vedavyas

b

b dappan sirph umr mean hi nahian hai

• b dappan sirph umr mean hi nahian, umr ke karan mile hue jnan aur chaturaee mean bhi hai. ~ mahatma gaandhi
• b dappan soot-boot aur that-bat mean nahian hai, jisaki atma pavitr hai vahi b da hai. ~ premachand
• kisi adami ki buraee-bhalaee us samay tak maloom nahian hoti jab tak ki vah batachit n kare. ~ balkrishna bhatt
• jo manushy taul kar bat nahian karata use kathor batean sunani p dati haian. ~ shekh sadi
• p dosi se prem karane vala vipatti mean bhi sukhi rahata hai, jabaki p dosi se vair thanane vala sanpatti pakar bhi dukhi rahata hai. ~ ramapratap tripathi
• apana kartavy karane se pahale doosare ke kartavy ki alochana karana pap hota hai. ~ sharatchandr
• mahanh dhyey ke prayatn mean hi anand aur ullas hai. ~ javahar lal neharoo
• jab tak man nahian jita, rag-dvesh shaant nahian hote. ~ vinoba bhave

buraee ke bij

• buraee ke bij chahe gupt se gupt sthan mean boo, vah sthan kile ki tarah chahe surakshit hi kyoan n ho, par prakriti ke atyant kathor, nirday, amogh, aparihary qanoon ke anusar tumhean byaj sahit karmoan ka mooly chukana hoga. ~ svami ramatirth
• sachchi mitrata mean uttam se uttam vaidy ki si nipunata aur parakh hoti hai, achchhi se achchhi mata ka sa dhairy aur komalata hoti hai. ~ ramachandr shukl
• manushy ko papi kahana hi pap hai, yah kathan manav samaj par ek laanchhan hai. ~ vivekanand
• jis adami ka man usake apane khyal se mar chuka hai, vah jitani hani apane ko pahuancha sakata hai utani doosara koee aur nahian pahuancha sakata. ~ mahatma gaandhi

bina vinay ke vijay nahian tikati

• apane pita aur apani mata ka adar kar aur apane p dosi se apane saman prem kar. ~ navavidhan
• bina vinay ke vijay nahian tikati. ~ lakshminarayan mishr
• rajy chhate ke saman hota hai, jisaka apane hath mean pak da hua dand thakan ko utana door nahian karata, jitana ki thakan utpann karata hai. ~ kalidas
• madhur vachan bolane valoan ke pas daridray kabhi nahian phatakata. ~ tiruvalluvar
• vinay ke bina sanpatti kya? chandrama ke bina rat kya? ~ bhamah

bina tyag ke dhan ki shobha nahian

• bina tyag ke dhan ki shobha nahian hoti. ~ agni puran
• raksha ka pahala sadhan to apane hriday mean p da hai. vah hai eeshvar mean saral shraddha, doosara hai p dosiyoan ki sadbhavana. ~ mahatma gaandhi
• dukhati aankhoan vale ko samane rakhi dipashikha achchhi nahian lagati hai. ~ kalidas
• lobhi n paramarth ko samajhata hai aur n dharm ko. ~ itivuttak
• rag milane vala vasana hai aur dvesh alag karane vali. ~ ramachandr shukl
• manushy vastroan ke bina to shobhit ho sakata hai, parantu lajja v dhairy se rahit hone par nahian. ~ shriharsh

buddhi jnan se pavitr hoti hai

• du:kh ko door karane ki ek hi amogh aushadhi hai- man se dukhoan ki chianta n karana. ~ vedavyas
• 99 phisadi avasthaoan mean koee bhi manushy khud ko doshi nahian thaharata, chahe usaki kitani hi bhayankar bhool kyoan n ho. ~ dijarayali
• bura adami tab aur bhi bura hai jab vah sadhu banane ka svaang rachata hai. ~ bekan
• sharir jal se pavitr hota hai, man saty se, atma dharm se aur buddhi jnan se pavitr hoti hai. ~ manusmriti
• paropakar ke lie kuchh chhal bhi karana p de to vah atma ki hatya nahian hai. ~ premachand

buddhi se apani vani ko parishkrit karean

• do bair karane valoan ke bich mean bat aise kahean ki yadi ve mitr ban jaean to apako lajjit n hona p de. ~ shekh sadi
• karni, nalik aur narach namak banoan ko sharir se nikal sakate haian, par katu vachan roopi ban nahian nikala ja sakata, kyoanki vah hriday ke bhitar dhans jata hai. ~ vedavyas
• hitakar kiantu apriy vachan ko kahane aur sunane vale, donoan durlabh haian. ~ valmiki
• jaise sattoo ko soop se parishkrit karate haian, vaise hi medhavi jan apani buddhi se apani vani ko parishkrit kar prastut karate haian. ~ rrigved

buddhimatta ka lakshy svatantrata hai

• jahaan moorkhoan ki pooja nahian hoti, jahaan dhany bhavishy ke lie sangrihit kiya hua hai, jahaan stri-purush mean kalah nahian- vahaan mano lakshmi svayanmev aee huee hai. ~ chanakyaniti
• buddhimatta ka lakshy svatantrata hai. sanskriti ka lakshy poornata hai. jnan ka lakshy prem hai. shiksha ka lakshy charitr hai. ~ saty saeean baba
• manushy vastroan ke bina to shobhit ho sakata hai parantu lajja v dhairy se rahit hone par nahian. ~ shriharsh
• lok-nianda ka bhay isalie hai ki vah hamean bure kamoan se bachati hai. agar vah karttavy-marg mean badhak hai to usase darana kayarata hai. ~ premachand
• vachan ka palan karane vala kanjoos ki bhaanti tol kar apane mukh se shabd nikalata hai. ~ mahatma gaandhi

buddhiman ke pas hi bal hai

• jisake pas buddhi hai, usi ke pas bal hai, buddhihin mean bal kahaan. ~ vishnu sharma
• vahi manushy shreshth hai jo paraye ko bhi apana bana le. ~ vimal mitr
• jab tak tumhare pas kuchh kathaniy n ho, tab tak kisi bhi prakar se kisi se bhi kuchh n kaho. ~ karlail
• sansar mean aisa koee bhi nahian hai jo niti ka janakar n ho, parantu usake prayog se log vihin hote haian. ~ kalhan
• kul ke karan koee b da nahian hota, vidya hi use poojaniy banati hai. ~ chanaky

buddhimanoan ki galatiyaan adhik margadarshak

• manushy ko kabhi apana anadar nahian karana chahie. jo svayan apana anadar karata hai, use uttam aishvary prapt nahian hota. ~ vedavyas
• jis prakar dival par pheanki geand apane oopar a girati hai usi prakar doosare ke lie chahi huee hani apane oopar a p dati hai. ~ somadev
• bhitar se kutil aur bahar se kshama-yukt vyakti nishchay hi sarv anarthakari hota hai. ~ narayan pandit
• jal aur agni ke saman dharm aur krodh ka ek sthan par rahana svabhav-viruddh hai. ~ banabhatt
• prem sanyam aur tap se utpann hota hai. bhakti sadhana se prapt hoti hai, shraddha ke lie abhyas aur nishtha ki zaroorat hoti hai. ~ hajariprasad dvivedi
• moorkh ki saphalataoan ki apeksha buddhimanoan ki galatiyaan adhik margadarshak hoti haian. ~ viliyam blek
• jaise manushyoan ki prarthanaean unaki ichchha ka rog haian, vaise hi unake matavad unaki buddhi ke rog haian. ~ emarsan

balavan ka bal usaki vinayashilata

• balavan ka bal usaki vinayashilata mean hai. shatruoan ko parivatirt karane ke lie buddhiman ka shastr yahi hai. ~ tiruvalluvar
• vipatti mean p de hue manushyoan ka priy karane vale durlabh hote haian. ~ shoodrak
• dayaluta se dayaluta ka aur vishvas se vishvas ka janm hota hai. ~ saimual smails
• prithvi par ye tinoan vyarth haian- pratibhashoony ki vidya, kripan ka dhan aur darapok ka bahubal. ~ ballal
• samudroan mean vrishti nirarthak hai, triptoan ko bhojan dena vyarth hai, dhanadhyoan ko dan dena aur din ke samay diye ko jala dena nirarthak hai. ~ chanakyaniti

bevakoophi se ashraddha achchhi

• ashraddha ki apeksha shraddha achchhi hai. lekin bevakoophi ki apeksha to ashraddha hi achchhi hai. ~ kaka kalekar
• chahe guru par ho ya eeshvar par, shraddha avashy rakhani chahie, bina shraddha ke sab batean vyarth haian. ~ samarth ramadas
• manushy ki shraddha jitani tivr hoti hai, utani hi adhik vah manushy ki buddhi ko paini aur prakhar banati hai. jab shraddha aandhi ho jati hai, tab vah mar jati hai. ~ mahatma gaandhi
• man mean prasannata aur b di akaanksha paida kar dena shraddha ki pahachan hai. ~ miliandaprashn

bandhe bail aur chhute saand mean aantar

• svadhinata hi svadhinata ka aant nahian hai. dharm, shaanti aur kavy - anand, yah sab aur bhi b de haian. inake vikas ke lie svadhinata chahie, nahian to usaka mooly hi kya hai. ~ sharatachandr
• paradhinata ki vijay se svadhinata ki parajay hazar guna behatar hai. ~ ajnat
• svadhinata pa lena asan hai, lekin use banae rakhana asan nahian. ~ makhanalal chaturvedi
• bandhe bail aur chhute saand mean b da aantar hai. ek ratib pakar bhi durbal hai, doosara ghas - pat khakar hi mast ho raha hai. svadhinata b di poshak vastu hai. ~ premachand

bahut se log shastr padhakar bhi moorkh hote haian

• kamoan mean shighrata nahian karani chahie, shighrata karyavinashini hoti hai. ~ ajnat
• shil ki sadrishata pahale kabhi n dekhe hue vyakti ko bhi hriday ke samip kar deti hai. ~ banabhatt
• dahi mean jitana bhi doodh dalie, dahi hota jaega. shankashil hridayoan mean prem ki vani bhi shanka utpann karati hai. ~ hajariprasad dvivedi
• bahut se log shastr padhakar bhi moorkh hote haian. vastav mean vidvanh vahi haian jo kriyavan haian. ~ narayan pandit

bh

bhalaee ka jivan

• doosare ka bura chahane vala apane abhisht ko prapt nahian kar sakata. ~ umar khaiyam
• neki agar karane valoan ke dil mean rahe to neki hai, bahar nikal jae to badi hai. ~ premachand
• bhalaee se badhakar jivan aur buraee se badhakar mrityu nahian hai. ~ adibhattal narayan dasu
• agar tum kisi ki bhalaee karate ho to ih aur par donoan lokoan mean tumhari bhalaee hoti hai. ~ tikkana
• jisase bahut log bhayabhit rahate haian, vah svayan bhi bahutoan se bhayabhit rahata hai. ~ pabliliyas sairas

bhalaee karane vala bhalaee sikhata hai

• chandrama ki kiranoan se khil uthane vala kumud pushp soory ki kiranoan se nahian khila rahata. ~ kalidas
• priy kathinaee se prapt hota hai. phir kathinaee se vash mean hota hai. phir jaisa hriday hai, vaisa nahian hota to vah prapt hokar bhi aprapt hai. ~ halasatavahan
• prarthana ya bhajan jibh se nahian hriday se hota hai. isi se gooange, totale aur moodh bhi prarthana kar sakate haian. ~ mahatma gaandhi
• jo mere sath bhalaee karata hai, vah mujhe bhala hona sikha deta hai. ~ tamas phular
• sadhu svad ke lie bhojan n kare, jivan yatra ke nirvah ke lie kare. ~ uttaradhyayan

bhalaee karo isi mean kalyan hai

• bhalaee se badhakar jivan aur buraee se badhakar mrityu nahian hai. ~ adibhatl narayan dasu
• agar tum kisi ki bhalaee karate ho to ih aur par donoan lokoan mean tumhari bhalaee hoti hai. ~ tikkana
• neki agar karane valoan ke dil mean rahe to neki hai, bahar nikal jae to badi hai. ~ premachand
• jo mere sath bhalaee karata he vah mujhe bhala hona sikha deta hai. ~ tamas phular
• doosare ka bura chahane vala apane abhisht ko prapt nahian kar sakata. ~ umar khaiyam

bhakti apane sukh ke lie hua karati hai, duniya ko dikhane ke lie nahian

• bhakti apane sukh ke lie hua karati hai, duniya ko dikhane ke lie nahian. ~ balmiki
• bhakti apane sukh ke lie hua karati hai, duniya ko dikhane ke lie nahian. jahaan dikhave ka bhav haian vahaan kritrimata hai. ~ hanuman prasad
• yadi tum bhooloan ko rokane ke lie daravaza hi band kar doge, to saty bhi bahar rah jaega. ~ raviandranath
• jo adarsh hamane sachche aant:karan se banaya hai, man vachan aur kaya ek karake jis adarsh ki srishti ki hai, vah avashy hi hamare samane saty ke roop mean prakat hoga. ~ svet marden

bhitar shaanti ho to sansar shaant dikhaee deta hai

• apane bhitar shaanti prapt ho jane par sara sansar bhi shaant dikhaee dene lagata hai. ~ yogavashisht
• manushy jis sangati mean rahata hai, usaki chhap us par p dati hai. usaka nij gun chhip jata hai aur vah sangati ka gun prapt kar leta hai. ~ ekanath
• sansarg se utpann hone vale dosh ek ke bhi hone par sabhi sathiyoan ke ho sakate haian. ~ bhagavat
• jinake man mean sanshay bhara hua hai, usake lie n yah lok hai, n paralok hai aur n sukhi hi hai. ~ vedavyas

bhookha manushy

• jo nishiddh karm ka acharan karate haian, ve hinatar hote jate haian. ~ taandy mahabrahman
• keval apani prashansa karane se moorkh jagath mean khyati nahian pa sakata. gupha mean chhipe rahane par bhi vidvanh ki sarvatr prasiddhi hoti hai. ~ mahabharat
• sanpatti aur vipatti mean mahapurushoan ka vyavahar ek sa rahata hai. soory uday ke samay rakt varn ka hota hai aur ast ke samay bhi rakt varn ka hi hota hai. ~ panchatantr
• avastha ke anuroop hi vesh hona chahie. ~ chanakyaniti
• bhookha manushy kaun-sa pap nahian kar sakata? ~ hitopadesh

bhagy keval kalpana hai

• saphalata ka pahala siddhaant hai anavarat kam. ~ ramatirth
• bhagy kuchh bhi nahian karata hai, yah to keval kalpana hai. ~ yog vashishth
• jis vriksh ki chhaya mean baithean athava letean, usaki shakha tak n todean. mitr droh pap hai. ~ jatak
• bhagy bhi viroan ki hi sahayata karata hai. ~ tairens
• jab dvar par poochhatachh ki manahi hoti hai to khi daki par shanka a kh di hoti hai. ~ beanjamin jovet

bhagy ki kalpana moodh log karate haian

• bhagy ki kalpana moodh log karate haian. buddhiman to purusharth ke dvara uttam pad ko prapt kar lete haian. ~ yogavasishth
• medhavi purush, tho di si bhi ag ko phooank mar kar badha lene ki bhaanti, tho de se mool dhan se apane ko unnat kar leta hai. ~ jatak
• apane upay se hi upakari ka upay karana chahie. upakar b da hai ya chhota- is prakar ka vidvanoan ka vishesh agrah nahian hota. ~ shriharsh
• prani akele janm leta hai aur akele marata hai. vah akele hi puny aur pap ka phal bhogata hai. ~ bhagavat
• thik samay par praranbh ki gee nitiyaan avashy hi phal pradan karati haian. ~ kalidas

bhagy sath hai to tho da purusharth bhi saphal

• bhay se tab tak darana chahie jab tak bhay nahian aya. bhay utpann ho jane par nirbhik ke saman rahana chahie. ~ shaunakiyanitisar
• bhagy ki kalpana moodh lo hi karate haian aur bhagy par ashrit hokar ve apana nash kar lete haian. buddhiman log to purusharth dvara hi utkrisht pad ko prapt karate haian. ~ yogavashishth
• jaise bij khet mean boe bina nishphal rahata hai, usi tarah purusharth ke bina bhagy bhi siddh nahian hota. ~ vedavyas
• jab bhagy anukool rahata hai, tab tho da purusharth bhi saphal ho jata hai. ~ shukraniti

bhavishy ko vartaman hi kharidata hai

• jivit rahane ko to kit-patange bhi rahate haian, kiantu manushy ko kit-patangoan ki bhaanti nahian jina chahie. ~ harikrishna premi
• ham aisa manane ki galati kabhi n karean ki gunah mean koee chhota-b da hota hai. ~ mahatma gaandhi
• bhavishy ko vartaman hi kharidata hai. ~ j aaunasan
• doosare ko chup karane ke lie pahale khud chup ho jao. ~ seneka
• prem pratidan nahian chahata, moh pratidan chahata hai. ~ ashvini kumar datt

bhram mean p de hue vyakti ko vivek kahaan?

• apada hi ek aisi vastu hai, jo hamean apane jivan ko gaharaiyoan mean aantardrishti pradan karati hai. ~ vivekanand
• bhram mean p de hue vyakti ko vivek kahaan? ~ magh
• maianne saty ko pa liya, aisa mat kaho, balki kaho, maianne apane marg par chalate hue atma ke darshan kie haian. ~ khalil jibran
• anisht se yadi isht siddhi ho bhi jae, to bhi usaka parinam achchha nahian hota. ~ narayan pandit
• n pahale kabhi hua aur n kisi ne dekha, sone ke mrig ki kabhi bat bhi nahian huee, phir bhi ram ko suvarn mrig ka lobh hua. vinash kal ane par buddhi viparit ho jati hai. ~ chanaky niti

bhootakal svapn aur bhavishyakal anuman

• jo manushy nash hone vale sab praniyoan mean samabhav se rahane vale avinashi parameshvar ko dekhata hai, vahi saty ko dekhata hai. ~ vedavyas
• jise too marana chahata hai, vah too hi hai. jise too shasit karana chahata hai, vah too hi hai. jise too paritap dena chahata hai, vah too hi hai. ~ acharaang
• bhootakal svapn hai aur bhavishy kal anuman hai aur vah samay jo vartaman hai, use ganimat samajh. ~ pharasi lokokti
• sabhyataoan ka janm asadharan roop se kathin pariveshoan mean hota hai, n ki asadharan roop se saral pariveshoan mean. ~ arnold tayanabi
• dukhi sukh ki ichchha karata hai. sukhi aur adhik sukh chahata hai. vastav mean du:kh ke prati upeksha bhav rakhana hi sukh hai. ~ visuddhimagg

bhagavan tumhare samane hai

• manushy ke aantar mean shubh aur ashubh donoan tarah ki vrittiyaan haian. lekin aantaratam mean to shubh hi bhara hai. prarthana se us aantaratam mean pravesh hota hai. ~ vinoba
• bhakti apane sukh ke lie hua karati hai, duniya ko dikhane ke lie nahian. jahaan dikhave ka bhav haian vahaan kritrimata hai. ~ hanuman prasad
• bhagavan tumhare samane hai. sansar se pith mo do, vah tumhean apane samane kh da dikhaee dega. ~ saty saeean baba
• yadi tum bhooloan ko rokane ke lie daravaza hi band kar doge, to saty bhi bahar rah jaega. ~ raviandr
• jo bhalaee se prem karata hai vah devataoan ki pooja karata hai. jo adaraniyoan ka samman karata hai vah eeshvar ki najadik rahata hai. ~ imarsan

bholepan ke bina banavati hai sauandary

• maian har bar hara hooan, phir bhi maian vijay ke lie janma hooan. ~ emarsan
• doobate sooraj ke prati log apane dvar band kar lete haian. ~ sheksapiyar
• jis sauandary mean bholepan ki jhalak nahian, vah banavati sauandary hai. ~ balkrishna bhatt
• anarth avasar ki tak mean rahate haian. ~ kalidas
• mangalamayi komal vani vala manushy praniyoan ko anandit karata hai. ~ ajnat

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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sanbandhit lekh

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