अनमोल वचन 12  हिन्दी देवनागरी में पढ़ें।

Icon-edit.gif is lekh ka punarikshan evn sampadan hona avashyak hai. ap isamen sahayata kar sakate hain. "sujhav"

inhen bhi dekhen: anamol vachan 1, anamol vachan 2, anamol vachan 3, anamol vachan 4, anamol vachan 5, anamol vachan 6, anamol vachan 7, anamol vachan 8, anamol vachan 9, anamol vachan 10, anamol vachan 11, kahavat lokokti muhavare evn sookti aur kahavat

anamol vachan

vishay soochi

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prem ke marg men chaturaee buri hai

  • prem ke marg men chaturaee bahut buri chiz hai. ~ maulana room
  • pravinata aur atmavishvas avijit senaen hain. ~ jaaurj harabart
  • hitakari aur manoram bat durlabh hoti hai. ~ bharavi
  • kul ke karan koee bada nahin hota, vidya hi use poojaniy banati hai. ~ chanaky
  • rajy chhate ke saman hota hai, jisaka apane hath men pakada hua dnd thakan ko utana door nahin karata, jitana ki thakan utpann karata hai. ~ kalidas
  • kisi kary ke lie kala aur vigyan hi paryapt nahin hain, usamen dhairy ki avashyakata bhi padati hai. ~ gete
  • prapt hue dhan ka upayog karane men do bhoolen hua karati hain, jinhen dhyan men rakhana chahie. apatr ko dhan dena aur supatr ko dhan n dena. ~ ved vyas
  • vairi bhi adbhut kary karane par prashnsa ke patr ban jate hain. ~ someshvar
  • jngali pashu krida ke lie kabhi kisi ki hatya nahin karate. manav hi vah prani hai jisake lie apane sathi praniyon ki yntrana tatha mrityu manornjak hoti hai. - jems ainthani phraud
  • jisamen unnati kar sakane ki kshamata hai, usi par vipattiyan bhi ati hain. ~ vallabhadev
  • jahan sthool jivan ka svarth samapt hota hai, vahin manushyata prarnbh hoti hai. ~ hajari prasad dvivedi
  • jo manushy isi janm men mukti prapt karana chahata hai, use ek hi janm men hajaron varsh ka kam karana padata hai. ~ vivekannd
  • jisaki buddhi nasht ho jati hai, vah manushy sada pap hi karata rahata hai. keval pun: kiya hua puny hi buddhi ko badhata hai. ~ vedavyas

prem men smriti ka hi sukh hai

  • prem se bhara hriday apane prem patr ki bhool par daya karata hai aur khud ghayal ho jane par bhi usase pyar karata hai. ~ mahatma gandhi
  • jisase prem ho gaya, usase dvesh nahin ho sakata, chahe vah hamare sath kitana hi anyay kyon n kare. ~ premachnd
  • prem men smriti ka hi sukh hai. ek tis uthati hai, vahi to prem ka pran hai. ~ jayashnkar prasad
  • prem ko vyadhi ke roop men dekhane ki apeksha ham snjivani shakti ke roop men dekhana adhik pasnd karate hain. ~ ramachndr shukl
  • prem kabhi apane ko nahin pahachanata. doosare ke lie sada unmatt rahata hai. svarth aur prem paraspar virodhi hain. jahan svarth hai, vahan prem nahin hai. ~ ashvinikumar datt
  • prem men dvesh ki gunjaish hi nahin, prem men aham-bhav nahin, prem sab kuchh sahan karata aur man leta hai. ~ mahatma gandhi
  • prem ek bij hai jo ek bar jam kar badi mushkil se ukhadata hai. ~ premachnd

prem chatur manushy ke lie nahin hai

  • ham prem se jisake das hote hain, vah hamara bhi das ho jata hai. prem se das hona mano ek prakar se mukt hona hai. ~ sane guru ji
  • jisase prem ho gaya, usase dvesh nahin ho sakata, chahe vah hamare sath kitana hi anyay kyon n kare. ~ premachnd
  • prem kabhi apane ko nahin pahachanata. doosare ke lie sada unmatt rahata hai. svarthaparata aur prem paraspar virodhi hain. jahan svarthaparata hai vahan prem nahin hai. ~ ashvinikumar datt
  • prem chatur manushy ke lie nahin, vah to shishu se saral hridayon ki vastu hai. ~ jayashnkar prasad
  • shraddhavan ko koee parast nahin kar sakata. buddhiman ko hamesha parajay ka dar laga rahata hai. ~ mahatma gandhi
  • snt malin chitt vale manushyon ko bhi nirmal kar dete hain. ~ achityannd varni
  • yadyapi sntosh kadava vriksh hai, tathapi isaka phal bada hi mitha aur labhadayak hai. ~ roomi

prem se das hona, mano mukt hona

  • ham prem se jisake das hote hain, vah hamara bhi das ho jata hai. prem se das hona mano ek prakar se mukt hona hai. ~ sane guruji
  • jisaka man jisase lag gaya, vah usi men roop-gun sab kuchh dekhata hai. prem svadhin ko paradhin kar sakata hai. sneh ke atirikt yah samarthy kisamen hai? ~ dayaram
  • svayn dara hua vyakti doosaron ko bhi dara deta hai. ~ prashnavyakaranasootr

prem ki pariksha prem se hi honi chahie

  • jitana dikhate ho usase adhik tumhare pas hona chahie, jitana janate ho usase kam tumhen bolana chahie. ~ sheksapiyar
  • bndhan bahut tarah ke hain, par prem ki dor se bndh jana to kuchh aur hi hai. ~ agyat
  • snsar men sneh ke bndhanapash lohe se bhi badhakar kathor hote hain. ~ banabhatt
  • atishay prem anek bar parichit vastu ko bhi naya-naya kar deta hai. ~ magh
  • prem ki pariksha prem se hi honi chahie. ~ kalidas

prem ka ek kan snsar par bhari

  • nich vyakti kisi prashnsaniy pad par pahunchane ke bad sabase pahale apane svami ko hi marane ko uddhat hota hai. ~ narayan pndit
  • jo vasana se bndha hai, vahi 'baddh' hai aur vasana ka kshay hi moksh hai. ~ muktikopanishadh
  • prem ka ek kan bhi sare snsar se badhakar mooly rakhata hai. ~ phariduddin attar
  • sabase pahale atmavishvas karana sikho. atmavishvas sarikha doosara koee mitr nahin. atmavishvas hi bhavi unnati ki sidhi hai. ~ svami vivekannd

prem ankhon se nahin, man se dekhata hai

  • sachchi badaee usi ki hai jisaki shatru bhi sarahana karen. ~ rahim
  • prem chndrama ke saman hai. agar vah badhega nahin to ghatana shuroo ho jaega. ~ sigar
  • jahan prem aur bhakti nahin, vahan paramatma nahin. ~ guru ramadas
  • prem ankhon se nahin, man se dekhata hai. ~ sheksapiyar
  • prem vahi hai jo apani shakti se aroop men roop bhar de. ~ amritalal nagar

prem ki shakti

  • jagath men jo bhi unnati vah prem ki shakti se hi huee hai. dosh bata batakar kabhi bhi achchha kam nahin kiya ja sakata. ~ vivekannd
  • prem bola nahin ja sakata, bataya nahin ja sakata. prem chitt se chitt ka anubhav hai. ~ tukaram
  • prem karkash ko madhur bana deta hai, asat ko sat banata hai, papi ko punyavan banata hai aur andhakar ko prakashamay. ~ bnkimachndr

prem ke bina prithvi qabr hai

  • bina prem kie mar jane se zyada dukhad kuchh koee aur nahin ho sakata. lekin isase bhi zyada takaliph ki bat yah hai ki jise ap prem karate hon, use bina yah batae hi duniya se vida ho jaen, ki ap usase prem karate the. ~ agyat
  • prem nikal do to yah prithvi qabr hai. ~ raaubart brauning
  • jitani gaharaee, oonchaee aur vistar tak meri atma ja sakati hai, vahan tak main tumase prem karati hoon. ~ elijabeth bairet brauning
  • je din ge tumhin binu dekhe, se birnchi mam gini n lekhe. (jo din tumhen dekhe bina ge, vidhata unhen mere bhagy men n gine.) ~ tulasi
  • hau said aind baid aind maid it vaz bat stil hau it vaz svit (kitana bura, udas aur pagal numaphir bhi kitana mitha vah ehasas) ~ kolarij

prem se shant hota hai vair

  • snsar men vair se vair kabhi shant nahin hote. prem se hi vair shant hota hai. ~ dhammapad
  • trin vritti vale mrig, jal vritti vale min aur sntosh vritti vale sajjanon ke bhi is snsar men shikari, machhuva aur chugalakhor bina karan ke hi vairi rahate hain. ~ bhartrihari
  • vyngy vachan doosaron ka hriday chhedane men tir ka kam karate hain. ~ agyat

prem kabhi dava nahin karata. vah to hamesha deta hai

  • priy kathinaee se prapt hota hai. phir kathinaee se vash men hota hai. phir jaisa hriday hai, vaisa nahin hota to vah prapt hokar bhi aprapt hai. ~ halasatavahan
  • suroop ho ya kuroop, jisaki jisamen manogati hai, vahi usake lie urvashi hai. ~ atiratrayaji
  • paraspar n milate hue, doorasthit praniyon men bhi sneh dekha jata hai, jaise soory gagan tal men rahata hai, parntu niche prithvi par kamalini vikasit hoti hai. ~ nayanndi
  • prem kabhi dava nahin karata. vah to hamesha deta hai. ~ mahatma gandhi

premapoorvak shram karate ho to

  • jab tum premapoorvak shram karate ho, tab tum apane ap se, ek doosare se aur eeshvar se snyog ki ganth bandhate ho. ~ khalil jibran
  • sikhe ge ko bhool jane par bhi jo kuchh bach rahata hai, vahi shiksha hai. ~ skinar
  • sab kuchh apane snkalp dvara hi chhota ya bada ban jata hai. ~ yog vasishth
  • doodh ka ashray lene vala pani doodh ho jata hai. ~ vishnu sharma
  • vah vaibhav, jisaka kabhi patan snbhav n ho, sadhuon aur fakiron ka hi hai. ~ haphij
  • samriddhi shakti bhar durgunon ko khoj nikalati hai. parntu vipatti shakti bhar gunon ko khoj nikalati hai. ~ bekan

premi hriday udar hota hai

  • premi hriday udar hota hai, vah daya aur kshama ka sagar hai, eershya aur dnbh ke nale usamen mil kar use vishal bana dete hain. ~ premachnd
  • jo karm chhodata hai, vah girata hai. karm karate hue bhi jo usaka phal chhodata hai, vah chadhata hai. ~ gandhi
  • jo phal ko jane bina hi karm ki or daudata hai, vah phal prapti ke avasar par keval shok ka bhagi hota hai- jaise ki palash ko sinchanevala purush usaka phal n pane par khinn hota hai. ~ valmiki

priy bolana sajjanon ki kul vidya hai

  • priy bolana sajjanon ki kul vidya hai. ~ banabhatt
  • atishay snpannata ko pakar bhi garvarahit log kisi ko tanik nahin bhoolate. ~ magh
  • yah stri hai, yah purush hai- yah nirarthak bat hai. vastav men to satpurushon ka charitr hi pooja yogy hota hai. ~ kalidas
  • sajjan log ratn pakar utane prasann nahin hote, jitane prasann us ratn ko kisi nirlobh patr ko dekar hote hain. ~ bhas
  • jo dharmacharan karata hai, jiv matr ke prati titiksha rakhata hai, jo anyon se tapt kie jane par bhi tapt nahin hota, vahi manushy shrey ka patr hai. ~ matsyapuran

priy vyakti ki mrityu hoti hai, prem ki nahin

  • bhog hi prem ka pradhan lakshan nahin hai. usaka ek pradhan lakshan hai ki vah annd se du:kh ko svikar kar leta hai kyonki du:kh aur tyag se hi prem ki sarthakata hai. ~ vimal mitr
  • priy vyakti ki mrityu hoti hai, prem ki nahin. vah a-mrit hai. ~ umashnkar joshi
  • prem kisi ko apane siva n kuchh deta hai, n kisi se apane-apake siva kuchh leta hai. ~ khalil jibran
  • prem karkash ko madhur bana deta hai, asat ko sat banata hai, papi ko punyavan banata hai aur andhakar ko prakashamay banata hai. ~ bnkimachndr
  • prem man ki sabase achchhi durbalata hai. ~ draiden

priy kathinaee se prapt hota hai

  • chndrama ki kiranon se khil uthane vala kumud pushp soory ki kiranon se nahin khila rahata. ~ kalidas
  • priy kathinaee se prapt hota hai. phir kathinaee se vash men hota hai. phir jaisa hriday hai, vaisa nahin hota to vah prapt hokar bhi aprapt hai. ~ halasatavahan
  • prarthana ya bhajan jibh se nahin hriday se hota hai. isi se goonge, totale aur moodh bhi prarthana kar sakate hain. ~ mahatma gandhi
  • jo mere sath bhalaee karata hai, vah mujhe bhala hona sikha deta hai. ~ tamas phular
  • sadhu svad ke lie bhojan n kare, jivan yatra ke nirvah ke lie kare. ~ uttaradhyayan

pahale har achchhi bat ka majak banata hai

  • doosaron par dosharopan nahin karoge to tum par bhi dosharopan nahin kiya jaega. doosaron par krodh nahin karoge to tum par bhi krodh nahin kiya jaega. aur doosaron ko kshama karoge to tumhen bhi kshama kiya jaega. ~ navavidhan
  • yadi kisi ko doodh nahin de sakate, to mat do. magar chhachh dene men kya harz hai? yadi kisi bhookhe ko ann dene men samarth nahin ho to koee bat nahin, par pyase ko pani to pila sakate ho. ~ tukaram
  • pahale har achchhi bat ka majak banata hai, phir usaka virodh hota hai aur ant men usako svikar kar liya jata hai. ~ svami vivekannd
  • asnyami vidvanh andha mashaladar hai. ~ shekh sadi
  • yadi tum svatntr nahin ho sakate, to jitane ho sakate ho, utane hi ho jao. ~ emarsan

pahale jaisi sthiti

  • har man ek maniky hai, use dukhana kisi bhi tarah achchha nahin. ~ shekh pharid
  • padhana sulabh hai, par usaka palan karana durlabh hai. ~ lalleshvari
  • kanch ka katora, netron ka jal, moti aur man: ye ek bar tootane par pahale jaisi sthiti ko prapt nahin kar sakate. ~ lokokti
  • ram nam ke bal par adharm mat karo. ram nam smaran ke sath-sath shuddh karm bhi karana avashyak hai. ~ ekanath

pratibha dhairy ki mahanh kshamata matr hai

  • asadharan pratibha ko chamatkarik varadan ki avashyakata nahin hoti aur sadharan ko apani trutiyon ki itani pahachan nahin hoti ki vah kisi poornata ke varadan ke lie sadhana kare. ~ mahadevi varma
  • jab prakriti ko koee mahanh kary snpann karana hota hai to vah usako karane ke lie ek pratibha ka nirman karati hai. ~ emarsan
  • pratibha jati par nirbhar nahin hai. jo parishrami hai, vahi prapt karata hai. ~ shah abdul latiph
  • pratibha dhairy ki mahanh kshamata matr hai. ~ baphan
  • pratibha svatntrata ke vatavaran men hi mukt sans le sakati hai. ~ jaaun stuart mils

pratibha, jisaka arth hai sabase pahale kasht uthane ki alaukik kshamata

  • pratibha jati par nirbhar nahin hai. jo parishrami hai, vahi prapt karata hai. ~ shah abdul latiph
  • utkrisht manushyon ko unaka asadharan charitr pratishtha deta hai, unaka kul nahin. ~ agyat
  • asadharan pratibha ko chamatkarik varadan ki avashyakata nahin hoti aur sadharan ko apani trutiyon ki itani pahachan nahin hoti ki vah kisi poornata ke varadan ke lie sadhana kare. ~ mahadevi varma
  • pratibha, jisaka arth hai sabase pahale kasht uthane ki alaukik kshamata. ~ karlail

pratibha jati par nirbhar nahin karati

  • utkrisht manushyon ko unaka asadharan charitr pratishtha deta hai, unaka kul nahin. ~ vallabhadev
  • pratibha jati par nirbhar nahin karati. jo parishrami hai, vahi sab kuchh prapt karata hai. ~ mahadevi varma
  • vairi bhi adbhut kary karane par stuti ke patr ban jate hain. ~ someshvar
  • sachcha sauhard vah hota hai jab pith pichhe prashnsa ki jae. ~ agyat
  • jo keval khade rahate hain tatha pratiksha karate hain, ve bhi seva karate hain. ~ miltan

priti nahin prayojan ne kiya beda gark

  • ap doosaron ko tabhi oopar utha sakate hain, jab ap svayn bhi oopar uth chuke hon. ~ shivannd
  • duniya badi bhulakkad hai. keval utana hi yad rakhati hai jitane se usaka svarth sadhata hai. baki phenk kar age badh jati hai. ~ hajariprasad dvivedi
  • priti ki apeksha prayojan ne hi aj manushy ko sabase adhik gras liya hai. ~ vimal mitr
  • manav svabhav hai, vah apane sukh ko vistrit karana chahata hai. aur bhi, keval apane sukh se hi sukhi nahin hota, kabhi-kabhi doosaron ko dukhi karake, apamanit karake, apane man ko, sukh ko pratishthit karata hai. ~ jayashnkar prasad

'pray:' ka arth 'tap' hai aur chitt ka arth 'nishchay'

  • indriy-jay se vinay prapt hoti hai, vinay se prakrisht gun prapt hote hain, prakrisht gunon se lokapriyata prapt hoti hai aur lokapriyata se manushy snpatti prapt karata hai. ~ alnkarasarvasv
  • ayu, shri, kirti, aishvary adi manushy ko usi prakar prapt hote hain, jaise inake viparit vastuen n chahane par bhi prapt hoti hain. ~ bhagavat
  • 'pray:' ka arth 'tap' hai aur chitt ka arth 'nishchay' hai. tap aur nishchay ke snyog se 'prayashchit' hota hai. ~ angirasasmriti
  • arnbh n karana achchha hai, par arnbh karake chhodana thik nahin. ~ bodhicharyavatar

paropakar snton ka sahaj svabhav

  • du:kh ya sukh kisi par sada hi nahin rahate hain. ye to pahie ke ghere ke saman kabhi niche, kabhi oopar hote rahate hain. ~ kalidas
  • saty vah nahin hai jo mukh se bolate hain. saty vah hai jo manushy ke atyntik kalyan ke lie kiya jata hai. ~ hajariprasad dvivedi
  • paropakar snton ka sahaj svabhav hai. ve vriksh ke saman hain jo apane patton, phool-phal, chhal, jad aur chhaya se sabaka upakar karate hain. ~ ekanath
  • doodh se jala hua balak dahi ko bhi phoonk-phoonkakar khata hai. ~ agyat

paropakar se puny hota hai

  • jinaka man kapatarahit hai, ve hi pranimatr par daya karate hain. ~ kshemendr
  • dayalu logon ka sharir paropakar se sushobhit hota hai, chndan se nahin. ~ bhartrihari
  • paropakar se puny hota hai aur parapidan se pap. ~ pnchatntr
  • vriksh apane sir par soory ki prachnd dhoop sahata hai, kintu apane ashriton ki garmi apani chhaya se door karata hai. ~ kalidas
  • tyag hi ekamatr prashnsayogy gun hai. any gunon ke samuday se kya prayojan. ~ achary narayan ram

paropakar ka acharan mat tyago

  • manushy is snsar men akela hi janmata hai aur akela hi mar jata hai. ek dharm hi usake sath-sath chalata hai, n to mitr chalate hain aur n bandhav. karyon men saphalata, saubhagy aur saundary sab kuchh dharm se hi prapt hote hain. ~ matsy puran
  • vichar aur vyavahar men samnjasy n hona hi dhoortata hai, makkari hai. ~ premachnd
  • kisi kary ke lie kala evn vigyan hi paryapt nahin hai, usamen dhairy ki bhi avashyakata padati hai. ~ gete
  • paropakar ka acharan mat tyago. snsar kshanik hai. jab chndrama aur soory bhi ast ho jate hain, tab any kaun sthir hai? ~ suprabhachary
  • tumhara man shuddh hai, to tumhare lie jagath shuddh hai. ~ shiv
  • manushy sukh aur du:kh sahane ke lie banaya gaya hai, kisi ek se munh mod lena kayarata hai. ~ bhagavaticharan varma
  • adhik dhanasnpann hone par bhi jo asntusht rahata hai, vah sada nirdhan hai. dhan se rahit rahane par bhi jo sntusht hai, vah sada dhani hai. ~ ashvaghosh
  • sngit gale se hi nikalata hai, aisa nahin hai. man ka sngit hai, indriyon ka hai, hriday ka hai. ~ mahatma gandhi
  • shnka ke mool men shraddha ka abhav rahata hai. ~ agyat

paropakar hi dharm hai

  • paropakar hi dharm hai, parapidan hi pap. ~ vivekannd
  • chhipane ke dvara pap ka poshan kiya jata hai aur use jivit rakha jata hai. ~ varjil
  • bhay aur dnd se pap kabhi bnd nahin hote. ~ ramatirth
  • doosaron ke pap ginane se pahale apane pap gino. ~ qazinajarul islam

parnpara aur vidroh

  • apani buddhi se sadhu hona achchha, parayi buddhi se raja hona achchha nahin hai. ~ udiya lokokti
  • jo bhalaee karana chahata hai, vah dvar khatakhatata hai. aur jo prem karata hai, use dvar khula milata hai. ~ ravindranath taigor
  • jo din hamen prasannata pradan karate hain, ve hamen buddhiman banate hain. ~ jaaun mesaphild
  • parnpara aur vidroh, jivan men donon ka sthan hai. parnpara ghera dalakar pani ko gahara banati hai. vidroh gheron ko todakar pani ko chaudaee men le jata hai. ~ ramadhari sinh dinakar
  • kisi kary ke lie kala aur vigyan hi paryapt nahin hai, usamen dhairy ki bhi zaroorat padati hai. ~ gete

parnpara atit ki smriti nahin hai

  • parnpara rokati hai, vidroh age badhana chahata hai. is sngharsh ke bad jo pragati hoti hai, vahi asali pragati hai. ~ dinakar
  • parnpara atit ki smriti nahin hai, balki jivnt atma ka satat avas hai. ~ radhakrishnan
  • parnpara bndhan nahin hai, vah manushy ki mukti (apane lie hi nahin, sabake lie mukti) ki nirntar talash hai. ~ vidyanivas mishr
  • arogy param labh hai, sntosh param dhan hai, vishvas param bndhu hai, nirvan param sukh hai. ~ dhammapad

patni aur pati

  • pati hone ki tulana men premi hona kahin asan hai. isaki sidhi si vajah yah hai ki har din aklamndi ki bat kahana samay-samay par kuchh pyari-pyari baten kahate rahane ki tulana men kahin zyada mushkil hota hai. ~ baljak
  • har kisi ko dekhakar muskarao. apani patni ko dekhakar, bachche ko dekhakar, ek-doosare ko dekhakar muskarao, chahe samane koee bhi kyon n ho. isase ap sabhi men ek-doosare ke prati pyar badhega. ~ madar teresa
  • apani sarvochch sthiti men yadi hamen apani patni ya pati ko khona padata hai to isamen ek aprasann vivah ke sivay khone ko aur kuchh bhi nahin hota. use khokar ham svayn ko prapt karate hain. lekin koee vivah yadi do aise logon ke bich hota hai, jo khud ko khoj chuke hain to yahan se ek pyare se edavenchar ki shuruat hoti hai, jisamen hariken vagairah bhi shamil hote hain. ~ richard bakh
  • jab ek stri doosara vivah karati hai to aisa vah apane pahale pati se napharat ki vajah se karati hai. jab ek purush doosara vivah karata hai to aisa vah apani pahali patni ko dilojan se chahane ki vajah se karata hai. striyan apani kismat ajamati hain, purush apani kismat danv par lagate hain. ~ aauskar vaild
  • pati vah hai jo premi ke sare snayu nichud jane ke bad bacha rah jata hai. ~ helan raulan

parivartan hi srishti hai

  • parivartan hi srishti hai, jivan hai. sthir hona mrityu hai. ~ jayashnkar prasad
  • purusharth paristhitiyon ko apane anukool banane men hai. ~ mahatma gandhi
  • paropakar ke lie kuchh jal bhi karana pade to vah atma ki hatya nahin hai. ~ premachnd

pani men tairanevale hi doobate hain

  • is snsar ko vyapar samajho. yahan sabhi adami vyapari hai. jo jaisa vyapar karata hai, vaisa phal pata hain. ~ vidyapati
  • sajjan log svabhav se hi svarthasiddhi men alasi aur paropakar men daksh hote hain. ~ banabhatt
  • meri bhaktipoorn khoj ne mujhe 'eeshvar saty hai' ke prachalit mntr ki bajay 'saty hi eeshvar hai' ka adhik gahara mntr diya hai. ~ mahatma gandhi
  • yah sach hai ki pani men tairanevale hi doobate hain, kinare par khade rahanevale nahin. magar aise log tairana bhi nahin sikhate. ~ saradar patel

padhana sikhane ka ek tarika hai

  • ayu ki chinta vidya nahin karati. ~ lakshminarayan mishr
  • padhana sikhane ka ek tarika hai, lekin vyavahar karana bhi sikhane ka ek tarika hai aur yah kahin zyada mahattvapoorn hai. ~ mao tse tung
  • jo kayar hai, jisamen parakram ka nam nahin hai, vahi daiv ka bharosa karata hai. ~ valmiki
  • jhooth se jo paoonga, vah pana nahin khona hai aur saty se jo khota hai, vah khona nahin pana hai. ~ vimal mitr
  • yah sach hai ki pani men tairane vale hi doobate hain, kinare par rahane vale nahin. magar yah bhi sach hai ki kinare par rahane vale kabhi tairana nahin sikh pate. ~ vallabhabhaee patel

palatane aur padhane men bada farq hai

  • palatane aur padhane men bada farq hai. jo pathak kitab ko sachamuch padh lete hain, ve sada use apane sath mahasoos kar sakate hain. ~ radhakrishnan
  • achchhi pustakon ke pas hone se hamen apane bhale mitron ke sath n rahane ki kami nahin khatakati. jitana hi main pustakon ka adhyayan karata gaya utana hi adhik mujhe unaki visheshataen maloom hoti geen. ~ mahatma gandhi
  • rog ki takaliph shant karane ke lie chittakarshak aur manornjak pustak se badh kar doosara koee achchha sadhan nahin hai. ~ agyat
  • pustaken jagrat devata hain, unaki seva kar ke tatkal varadan paya ja sakata hai. ~ ramanaresh tripathi

pooja hamesha gun ki hoti hai

  • gun ki pooja sarvatr hoti hai, badi snpatti ki nahin. thik vaise hi jaise poorn chndrama utana vndaniy nahin hai jitana nirdosh dvitiya ka kshin chndrama. ~ chanaky
  • jo apani hi atma dvara apani atma ko janakar rag aur dvesh men samabhav rakhata hai, vahi poojy hai. ~ bhagavan mahavir
  • sajjan log chahe door bhi rahen par unake gun unaki khyati ke lie svayn doot ka kary karate hain. kevada pushp ki gndh soonghakar bhramar svayn usake pas chale jate hain. ~ agyat

paramatma ki prarthana karane ke

  • paramatma ki prarthana karane ke lie ekatr hone vale log hriday se ek ho jate hain. ~ vinoba
  • bhajan ka phal annt hai, mahanh hai, use vani se vyakt nahin kiya ja sakata. ~ vedavyas
  • snsar men chhal, pravnchana aur hatyaron ko dekhakar kabhi-kabhi man hi lena padata hai ki yah jagath hi narak hai. ~ jayashnkar prasad
  • janata jo kuchh sikhati hai vah ghatanakram ki pathashala men sikhati hai aur dukh-dard hi usaka shikshak hai. ~ javaharalal neharoo
  • atma ko atma ki hi avaj jaga sakati hai. ~ premachnd

prapt dhan ka upayog karane men do bhoolen

  • prapt hue dhan ka upayog karane men do bhoolen hua karati hain, jinhen dhyan men rakhana chahie. apatr ko dhan dena aur supatr ko dhan n dena. ~ ved vyas
  • manushy kshama kar sakata hai, devata nahin kar sakata. manushy hriday se lachar hai, devata niyam ka kathor pravarttayita. manushy niyam se vichalit ho sakata hai, par devata ki kutil bhrikuti niyam ki nirntar rakhavali ke lie tani hi rahati hai. manushy isalie bada hai, kyonki vah galati kar sakata hai. aur devata isalie bada hota hai kyonki vah niyam ka niynta hai. ~ hajari prasad dvivedi
  • meri sammati men insan tin prakar ke hote hain. ek ve jo jivan ko kosate hain. doosare ve jo use ashirvad dete hain. aur tisare ve jo is par soch vichar karate hain. main pahale prakar ke insanon se unaki dukhi avastha, doosare prakar ke insanon se unaki shubh bhavana aur tisare prakar ke insanon se unaki buddhimatta ke karan prem karata hoon. ~ khalil jibran
  • jngali pashu krida ke lie kabhi kisi ki hatya nahin karate. manav hi vah prani hai jisake lie apane sathi praniyon ki yntrana tatha mrityu manornjak hoti hai. ~ jems enthani phraud

patit hokar bhi buddhiman purush pun: uth jata hai

  • bachchon ka hriday komal thala hai, chahe isamen katili jhadi laga do, chahe phoolon ke paudhe. ~ jayashnkar prasad
  • sadbuddhi vale purush ko alp sukh evn adhik klesh vala kary nahin karana chahie. ~ achintyanand varni
  • marusthal ki marichika jaisi lakshmi buddhiman ko mohit nahin kar pati. ~ somadev
  • buddhiman ve hain, jinaki drishti men kanch kanch hai aur mani mani. ~ bhallat bhatt
  • patit athava pathabhrasht hokar bhi buddhiman purush pun: uth jata hai. ~ kshemendr

prasann devata sadbuddhi dete hain

  • jo kayar hai, jisamen parakram ka nam nahin hai, vahi daiv ka bharosa karata hai. ~ valmiki
  • kul ke karan koee bada nahin hota, karm hi use hey ya poojaniy banata hai. ~ chanaky
  • rajy ka astitv achchhe jivan ke lie hota hai, keval jivan ke lie nahin. ~ arastoo
  • devata prasann hone par kuchh nahin dete, keval sadbuddhi hi pradan karate hain. ~ shri harsh
  • rajy chhate ke saman hota hai, jisaka apane hath men pakada hua dnd thakan ko utana door nahin karata, jitana ki thakan utpann karata hai. ~ kalidas

pana chahate ho to pahale tumhen dena chahie

  • aise bhi log hain jo dete hain, lekin dene men kasht anubhav nahin karate. n ve ullas ki abhilasha karate hain aur n puny samajh kar hi kuchh dete hain. inhin logon ke hathon eeshvar bolata hai aur inhin ki ankhon se vah prithvi par apani muskan bikherata hai. ~ khalil jibran
  • danashilata hriday ka gun hai, hathon ka nahin. ~ edisan
  • yadi tum pana chahate ho to pahale tumhen dena chahie. ~ lao-tse
  • dukhakatar vyaktiyon ko dan dena hi sachcha gun hai. ~ tukaram
  • tumhen jo diya tha vah to tumhara hi diya dan tha. jitana hi tumane grahan kiya hai, utana hi mujhe rini banaya hai. ~ ravindranath thakur

pana hai, to dena sikho

  • jo manushy jati ki seva karata hai, vah eeshvar ki seva karata hai. ~ mahatma gandhi
  • sachcha dan do prakar ka hota hai- ek vah jo shraddhavash diya jata hai, doosara vah jo dayavash diya jata hai. ~ ramachndr shukl
  • yadi tum pana chahate ho to pahale tumhen dena chahie. ~ lao - tse

pale hue shatru ke saman dhan

  • yadi dhan apane pas ikattha ho jae to vah pale hue shatru ke saman hai. usako chhodana bhi kathin ho jata hai. ~ vedavyas
  • jab dhan zaroorat se jyada ho jata hai to apane lie nikas ka marg khojata hai. vah yon to nikal n paega, isalie jue men jaega, ghudadaud men jaega ya aiyashi men jaega. ~ premachnd
  • jo adhik dhanavan hai, vahi adhik mohataj hai. ~ shnkarachary
  • yah dhan ka hi prabhav hai ki apoojaniy bhi poojaniy, agamaniy bhi gamaniy aur avndaniy bhi vndaniy ho jata hai. ~ pnchatntr

pratiksha bhi seva

  • jo keval khade rahate hain tatha pratiksha karate hain, ve bhi seva karate hain. ~ miltan
  • kaya ke pinjare chahe jitane rngon ke hon, par man ka pnchhi to sabamen ek hi jaisa hai. ~ amritalal nagar
  • yadi man men prapnch ho to man men bhagavan ka vas nahin ho sakata, aur yadi man men bhagavan hon to prapnch ho nahin sakata. ~ dayaram
  • jab tak ant:karan divy aur ujjval n ho, vah prakash ka pratibinb doosaron par nahin dal sakata. ~ premachnd

prithvi par tin chizen vyarth hain

  • sumarg par chalane, kumarg se bachane aur jagath ke prabndh ki uttamata ke lie vishvas ekamatr sahara hai. ~ balakrishn bhatt
  • shoor jan jalahin badal ke saman vyarth garjana nahin kiya karate. ~ valmiki
  • vairagy ke bina koee bhi apane snpoorn ant:karan ko paropakar ke kam men nahin laga sakata. ~ vivekannd
  • prithvi par ye tinon vyarth hain - pratibhashoony ki vidya, kripan ka dhan aur darapok ka bahubal. ~ ballal

prithvi par tin ratn hain

  • yah snpatti kya hai? keval kuchh chijen, jinhen tum is bhay se ki inaki kal tumhen zaroorat pad sakati hai, snchit karate ho aur jinaki rakhavali karate ho. ~ khalil jibran
  • mere vichar se jis vyakti ke hriday men sngit ka spndan nahin hai, vah chintan aur karm dvara kadapi mahanh nahin ban sakata. ~ subhashachnd bos
  • chhoti vastuon ka samooh karyasadhak hota hai. tinakon se bani rassi se matavale hathi bandh lie jate hain. ~ narayan pndit
  • kitana bhi pandity ho, thodi si rasgyta ki kami se vah nirarthak ho jata hai. ~ maran venkatayya
  • prithvi par tin ratn hain- jal, ann aur subhashit. moorkh log hi pashan khndon ko ratnon ka nam dete hain. ~ chanakyaniti
  • jo manushy jati ki seva karata hai, vah eeshvar ki seva karata hai. ~ mahatma gandhi
  • kitana bhi pandity ho, thodi si rasgyta ki kami se vah nirarthak ho jata hai. ~ maran venkatayya
  • saty ko soochak hi nahin, prerak bhi hona chahie. ~ ravindranath taigor
  • ae hue uttaradayitvon ka nirvah karana sajjanon ka kulavrat hai. ~ vishakhadatt
  • apani ninda aur prashnsa, paraee ninda aur paraee stuti- yah char prakar ka acharan shreshth purushon ne kabhi nahin kiya. ~ vedavyas
  • parajay, apayash, kutil acharan aur dvesh hamare pas kabhi n aen. ~ atharvaved

pidit hona kahin shreshth hai

  • samay bitane par uparjit vidya bhi nasht ho jati hai, mazaboot jad vale vriksh bhi gir jate hain, jal bhi sarovar men jakar (garmi ane par) sookh jata hai. lekin satpatr die dan ka puny jyon ka tyon bana rahata hai. ~ bhas
  • mere vichar men to pidak hone se pidit hona kahin shreshth hai. dhan khokar agar ham apani atma ko pa saken, to yah koee mahnga sauda nahin hai. ~ premachnd
  • doosaron ki pran raksha se badhakar snsar men koee puny nahin hai. ~ banabhatt
  • puny roopi vriksh men tatkal hi achintaniy phal utpann hote hain. ~ somadev
  • pida ka simatit ho jana hi usaki chikitsa hai. jaise bindu ka samudr men vilin hona hi usaka sukh v vishram pa jana hai. ~ galib

pidit ho kar bhi guru ki ninda n karen

  • tum men sarvapriy banane ki ichchha honi chahie. aisa karo, jisase samany log tumhen pasnd karen. yadi tum yah sochate ho ki pith pichhe kisi momin, yahoodi ya eesaee ki buraee karane se log tumhen bhala man lenge, to tum logon ka mizaj nahin samajhate. ~ umar khaiyam
  • tapasya se logon ko vismit n karen. ygy karake asaty n bolen. pidit ho kar bhi guru ki ninda n karen. aur dan de kar usaki charcha n karen. ~ manusmriti
  • yuvak niyamon ko janata hai, parntu vriddh manushy apavadon ko janata hai. ~ olivar vendal homs
  • snsar men aisa koee bhi nahin hai jo niti ka janakar n ho, parantu usake prayog se log vihin hote hain. ~ kalhan
  • kamana saralata se lobh ban jati hai aur lobh vasana ban jata hai. ~ saty saeen baba

piditon ki seva

  • jise meri seva karani hai vah piditon ki seva kare. ~ gautam buddh
  • seva hriday aur atma ko pavitr karati hai. seva se gyan prapt hota hai, aur yahi jivan ka lakshy hai. ~ svami shivannd
  • seva usaki karo jise seva ki zaroorat hai. jise seva ki zaroorat nahin usaki seva karana dhong hai, dnbh hai. ~ mahatma gandhi
  • nishthavnt aur nishkam seva zyada din ekaki nahin rahane pati. ~ vinoba

parichay ke pichhe svarth n ho

  • priyatam ki smriti bhakton ka param dhan hai jo gyan unhen is dhan se vnchit karata hua ras shoony banane ki prerana deta hai unaki drishti men vah sarvatha ghatak hai. ~ ram kinkar upadhyay
  • parajay se satyagrahi aur ahinsak ki atma ko nirasha nahin hoti. usase to kary-kshamata aur lagan badhati hai aur saty se manushy ki buddhi parishkrit hokar usaka marg-darshan karati hai. ~ mahatma gandhi
  • kisi ko apana parichay dena bura nahin hai, bura tabhi hai jab vah kisi svarth ya ahnkar se diya jata hai. ~ agyat

papi ka upakar karo aur pap ka pratikar karo

  • sngit sirph gale se hi nikalata ho, aisa nahin hai. man ka sngit hai, indriyon ka hai, hriday ka hai. ~ mahatma gandhi
  • papi ka upakar karo aur pap ka pratikar karo. ~ maithilisharan gupt
  • ek buraee doosari buraee se utpann hoti hai. ~ terens
  • kabhi n lautane vala samay ja raha hai. ~ agyat
  • jitane men pet bhar jae utana hi shariradhariyon ka apana hai. ~ bhagavat
  • buddhiman vyakti kabhi bhi apane vartaman dukhon ke lie roya nahin karate, apitu vartaman men du:kh ke karanon ko roka karate hain. ~ sheksapiyar

papi kahana pap hai

  • insan agar lalach ko thukara de, to badashah se bhi ooncha darja hasil kar leta hai kyonki sntosh hi hamesha insan ka matha ooncha rakh sakata hai. ~ sadi
  • manushy ko papi kahana hi pap hai, yah kathan manav - svabhav par ek lanchhan hai. ~ svami vivekannd
  • vicharakon ko jo chiz aj spasht dikhati hai duniya us par kal amal karati hai. ~ vinoba
  • manushy ki sabase badi vijay man ki durbalataon par vijay pana hai. ~ agyat
  • n to koee kisi ka mitr hai aur n koee kisi ka shatru. vyavahar se mitr tatha shatru ban jate hain. ~ hitopadesh
  • doosaron ke sath vaisa vyavahar karo jaisa ki tum chahate ho ki doosare tumhare sath karen. ~ baibal

papon ki smriti papon se bhayanak hoti hai

  • manushy jab ek bar pap ke nagapash men phnsata hai, tab vah usi men aur bhi lipatata jata hai, usi ke pragadh alingan men sukhi hone lagata hai. papon ki shrinkhala ban jati hai. usi ke ne-ne roopon par asakt hona padata hai. ~ jayashnkar prasad
  • jahan kisi pralobhan se prerit hokar tum koee pap karane par utaroo hote ho, vahin eeshvar ki upasthiti ka anubhav karo. ~ svami ramatirth
  • jis kary men atma ka patan ho, vahi pap hai. ~ mahatma gandhi
  • papon ki smriti papon se bhayanak hoti hai. ~ sudarshan

pap aur puny

  • pap-puny sab manovrittiyon ke lakshanon par nirbhar hai. yadi manovritti shuddh ho aur koee vyakti pap kar baithe to pap nahin. yadi manovritti dooshit ho aur aise samay men koee puny bhi ban jae to usaka phal nahin. ~ vrindavanalal varma
  • manushy ke mastishk ki tarah lachili aur koee chiz nahin hai. bnd ki huee bhap ki tarah jitana dabav is par padata hai, utani hi shakti se yah dabav ke sath ladati hai. jitana adhik kam is par a padata hai, utani hi yah poora kar leti hai. ~ agyat
  • manovritti sugndh ke saman hai jo chhipane se nahin chhipati. ~ premachnd
  • man ka poorn nirodh karane men vishayahin man hi samarth hota hai. ~ upanishadh

purusharthi hi shreshth annd pate hain

  • purusharthi hi shreshth annd pate hain. ~ atharvaved
  • jahan pavitr buddhi hoti hai, vahan sari kamanaen siddh hoti hain. ~ rigved
  • tapasya se logon ko vismit n karen, ygy karake asaty n bolen. pidit ho kar bhi guru ki ninda n karen. aur dan de kar usaki charcha n karen. ~ manusmriti

purusharth ka sahara pakar hi bhagy badhata hai

  • bhavishyavani karane ka ekamatr marg bhavishy ko dhalane ki shakti se snpann hona hai. ~ airik haauphar
  • utkrisht manushyon ko unaka asadharan charitr pratishtha deta hai, unaka kul nahin. ~ agyat
  • purusharth ka sahara pakar hi bhagy bhali bhanti badhata hai. ~ vedavyas
  • dhany hai vah jo kisi bat ki asha nahin karata, kyonki use kabhi nirash nahin hona hai. ~ alekjendar pop

purushon ko mahilaon se bat karane ka lahaja nahin ata

  • mujhe lagata hai ki purushon ka ek tabaka abhi bhi nahin janata ki mahilaon se bat karane ka lahaja kya hona chahie. isalie isase koee farq nahin padata ki insan niendarathal se aj ke adhunik roop men samane a gaya ho. ~ sonam kapoor, aiktres
  • log nnga sach dekhana pasnd nahin karate, isake bajay unhen dhaka hua jhooth jyada pasnd ata hai. ~ ram gopal varma, dayarektar
  • rat ke dar se sooraj apani roshani dena bnd nahin karata, to phir nakamayabi ke dar se kyon ham apana kam karana bnd kar den. ~ bhagyashri, aiktres

prarthana

  • prarthana tabhi prarthana hai jab vah apane ap hriday se nikalati hai. ~ mahatma gandhi
  • dan to vahi shreshth hai jo kisi ko din nahin banata. daya ya meharabani se jo ham dete hain usake karan doosare ki gardan niche jhukate hain. ~ vinoba
  • krodh n karake krodh ko, bhalaee karake buraee ko, dan karake kripan ko aur saty bolakar asaty ko jitana chahie. ~ vedavyas
  • galati koee bhi manushy kar sakata hai parntu moorkh ke siva koee use jari nahin rakh sakata. ~ sisaro
  • jinhen kahin se prashnsa nahin milati, ve atm prashnsa karate hain. ~ agyat

prarthana dharm ka nichod hai

  • prarthana dharm ka nichod hai. prarthana yachana nahin hai, yah to atma ki pukar hai. prarthana dainik durbalataon ki svikriti hai, yah hriday ke bhitar chalane vale anusndhanon ka nam hai. ~ mahatma gandhi
  • main bhagavan se ashtasiddhi ya moksh ki kamana nahin karata. meri yahi ek prarthana hai ki samast praniyon ke ant:karan men sthit hokar main hi unake samast dukhon ko sahoon. ~ shrimadbhagavat
  • barish ka parinam sharir par aur usake dvara man par hota hai to prarthana ka parinam hriday ke dvara atma par hota hai. ~ vinoba

prarthana ya bhajan jibh se nahin hriday se hota hai

  • sab jagah purush hi pndit (buddhiman)nahin hota. jis-tis vishay men vilakshan striyan bhi pndit hoti hain. ~ jatak
  • nirntar parishram karane vale bhagy ko bhi parast kar dete hain. ~ tiruvalluvar
  • vriksh paropakar ke lie phalate hain, nadiyan paropakar ke lie bahati hain, gayen paropakar ke lie doodh deti hain, yah sharir paropakar ke lie hi hai. ~ agyat
  • jo din hamen prasannata pradan karate hain, ve din hamen buddhiman banate hain. ~ jaaun mesaphild
  • prarthana ya bhajan jibh se nahin, hriday se hota hai. isi se goonge, totale aur moodh bhi prarthana kar sakate hain. ~ mahatma gandhi
  • hamare bhitar jo pran shakti hai, usi ka nam amrit hai. ~ vasudevasharan agraval
  • jaisa udyog hota hai, usi ke anusar lakshmi ati hai, tyag ke anusar kirti phailati hai, abhyas ke anusar vidya prapt hoti hai aur karm ke anusar buddhi banati hai. ~ agyat
  • vahi achchhi prarthana hai jo mahanh aur kshudr sabhi jivon se sarvottam prem karata hai, kyonki hamase prem karanevale eeshvar ne hi un sabako banaya hai aur vah unase prem karata hai. ~ kaaularij

pranon ka moh tyag karana, virata ka rahasy hai

  • man ko vishad grast nahin banana chahie. vishad men bahut bada dosh hai. jaise krodh men bhara hua sanp balak ko kat khata hai, usi prakar vishad vyakti ka nash kar dalata hai. ~ valmiki
  • vriksh apane sir par garmi sah leta hai lekin apani chhaya se auron ko garmi se bachata hai. ~ kalidas
  • vipatti ati hai aur chali jati hai, vir vahi hai jo dhir rahe aur nyay, sachaee ka tyag n kare. ~ sudarshan
  • pranon ka moh tyag karana, virata ka rahasy hai. ~ jayashnkar prasad

pratyek saty, eeshvariy saty hai

  • jitendriy purush ke man men vighnakar vastuen thoda bhi kshobh utpann nahin kar sakati hain. ~ kalidas
  • pratyek saty, chahe vah kisi ke mukh se kyon n nikala ho, eeshvariy saty hai. ~ sent embros
  • duragrah se grast chitt valon ke lie subhashit vyarth ho jate hain. ~ magh
  • jo jati jitani hi adhik saundary premi hai, usamen manushyata bhi utani hi adhik hoti hai. ~ hajariprasad dvivedi

padosi bhaee se kahin uttam hai

  • prem karane vala padosi door rahane vale bhaee se kahin uttam hai. ~ chanaky
  • prapt hue dhan ka upayog karane men do bhoolen hua karati hain, jinhen dhyan men rakhana chahie. apatr ko dhan dena aur supatr ko dhan n dena. ~ ved vyas
  • vairi bhi adbhut kary karane par prashnsa ke patr ban jate hain. ~ someshvar
  • jivan ek kahani ke sadrish hai- vah kitani lnbi hai nahin, varan kitani achchhi hai, yah vicharaniy vishay hai. ~ seneka

parishrami bhagy ko bhi kar deta hai parast

  • shastr ko janane vala bhi jo purush lok vyavahar men patu nahin hota, vah moorkh ke saman hai. ~ chanakyasootrani
  • vidvanh to bahut hote hain, par vidya ke sath jivan ka acharan karane vale bahut kam hote hain. ~ saradar vallabh bhaee patel
  • snsar men do hi vyakti durlabh hain- upakari aur kritgy. ~ anguttaranikay
  • nirntar athak parishram karane vale bhagy ko bhi parast kar denge. ~ tiruvalluvar
  • pratishodh ek prakar ka jngali nyay hai. ~ bekan

parishram ke svarjit bhojan se sabase madhur

  • chahe sookhi roti hi kyon n ho, parishram ke svarjit bhojan se madhur aur kuchh nahin hota. ~ tiruvalluvar
  • karuna karane valon ka sharir paropakaron se shobha pata hai, chndan se nahin. ~ bhatrihari
  • vriksh phal lagane par jhuk jate hain. megh ne jalon se bharane par niche door tak latak jate hain. satpurush samriddhiyan pane par vinamr ho jate hain. paropakariyon ka yahi svabhav hai. ~ kalidas
  • paropakar men lage hue sajjanon ki pravritti pida ke samay bhi kalyanamayi hoti hai. ~ bharavi
  • manushy paristhitiyon ke lie srishti nahin hai, balki paristhitiyan manushy ke lie srishti hain. ~ dijarayali
  • pagal bane bina koee mahanh nahin ho sakata. parntu isaka yah arth nahin ki pratyek pagal vyakti mahanh hota hai. ~ subhashachndr bos
  • udyami vyakti yogy n ho, to bhi saphalata prapt kar leta hai. ~ agyat

parakrami manushy ke sath samriddhiyan

  • jivan ka sukh doosaron ko sukhi karane men hai, unako lootane men nahin. ~ premachnd
  • dukhiyon ki dasha vahi janata hai, jo apani paristhitiyon se dukhi ho gaya ho. ~ shekh sadi
  • yadi tum chhote balakon ke saman nahin banoge, to svarg ke rajy men pravesh nahin kar paoge. ~ navavidhan
  • samriddhiyan parakrami manushy ke sath rahati hain, anutsahi manushy ke sath nahin. ~ bharavi
  • kisi bhi mooly par shanti sada achchhi nahin hoti. vastavik vastu jivan hai, n ki shanti aur niravata. ~ lala lajapataray

pashchatap karane par pap mit jata hai

  • papakarm ho jane par jo sachche hriday se pashchatap karata hai, vah manushy us pap se chhoot jata hai. kyonki vah use nahin doharane ka nishchay kar leta hai. ~ vedavyas
  • moorkh kisan ka bhi bij achchhe khet men pad jae, to use achchhi phasal prapt ho jati hai. ~ vishakhadatt
  • tapasya se logon ko vismit n kare, ygy karake asaty n bole. pidit ho kar bhi guru ki ninda n kare. aur dan de kar usaki charcha n kare. ~ manusmriti
  • nissndeh dan ki bahut prashnsa huee hai, par dan se dharmacharan hi shreshth hai. ~ jatak
  • nich vyakti kisi prashnsaniy pad par pahunchane ke bad sabase pahale apane svami ko hi marane ko udyat hota hai. ~ narayan pndit

ph

phal to manushy ko bhogana hi padega

  • is bhram men nahin rahana chahie ki pap prarabdh se hote hain. pap hote hain manushy ki asakti se. aur unaka phal to manushy ko bhogana hi padega. ~ hanuman prasad poddar
  • sharir se tabhi pap hote hain jab ve man men hote hain. chhote bachche ke man men kam nahin hota. vah yuvatiyon ke vaksh par khelata hai, usake sharir men koee vikar nahin hota. ~ agyat
  • snsar men prani svatntr aur svabhavik jivan vyatit karane ke lie ae hain. unako svarth ke lie kasht pahunchana mahanh pap hai. ~ lokamany tilak
  • manushy jab ek bar pap ke nagapash men phns jata hai, tab vah usi men aur lipatata jata hai. usi ke pragadh alingan men sukhi hone lagata hai. papon ki ek shrinkhala ban jati hai. phir usi ke ne - ne roopon par asakt hona padata hai. ~ jayashnkar prasad

phal manushy ke karm ke adhin hai. buddhi

  • phal manushy ke karm ke adhin hai. buddhi karm ke anusar age badhane vali hai. phir bhi vidvanh aur mahatma log achchhi tarah se vichar kar hi koee karm karate hain. ~ chanaky
  • man se kiya gaya karm hi yatharth hota hai, sharir se kiya gaya nahin. jis sharir se patni ko gale lagaya jata hai usi sharir se putri ko bhi gale lagate hain, par man ka bhav bhi bhinn hone ke karan dono me antar rahata hai. ~ agyat
  • is dharati par karm karate so sal tak jine ki ichchha rakho kyoenki karm karane vala hi jine ka adhikari hai. jo karmanishtha chhod kar bhog-vritti rakhata hai vah mrityu ka adhikari mana jata hai. ~ ved
  • nishkam karm eeshvar ko rini bana deta hai. eeshvar use sood sahit vapas karane ke lie badhy ho jata hai. ~ svami ramatirth

phutabaaul ki tarah dhan ka khel

  • phutabaaul ki tarah dhan ka khel hona chahie. phutabaaul ko koee apane pas nahin rakhata. vah jisake pas pahunchati hai, vahi use age phenk deta hai. dhan ko is tarah phenkate jaenge to samaj ka arogy qayam rahega. ~ vinoba
  • pap men padana manav-svabhav hai. usamen doobe rahana shaitan-svabhav hai. us par dukhi hona snt-svabhav hai aur sab papon se mukt hona eeshvar-svabhav hai. ~ langaphelo
  • dan ka bhav ek bada uttam bhav hai. lekin isaka yah matalab nahin hai ki samaj men dan-patron ka ek varg paida kar diya jae. ~ snpoornannd
  • jaise jal ke dvara agni ko shant kiya jata hai, vaise hi gyan se man ko shant rakhana chahie. ~ vedavyas

b

badappan sirph umr men hi nahin hai

  • badappan sirph umr men hi nahin, umr ke karan mile hue gyan aur chaturaee men bhi hai. ~ mahatma gandhi
  • badappan soot-boot aur that-bat men nahin hai, jisaki atma pavitr hai vahi bada hai. ~ premachnd
  • kisi adami ki buraee-bhalaee us samay tak maloom nahin hoti jab tak ki vah batachit n kare. ~ balakrishn bhatt
  • jo manushy taul kar bat nahin karata use kathor baten sunani padati hain. ~ shekh sadi
  • padosi se prem karane vala vipatti men bhi sukhi rahata hai, jabaki padosi se vair thanane vala snpatti pakar bhi dukhi rahata hai. ~ ramapratap tripathi
  • apana kartavy karane se pahale doosare ke kartavy ki alochana karana pap hota hai. ~ sharatchndr
  • mahanh dhyey ke prayatn men hi annd aur ullas hai. ~ javahar lal neharoo
  • jab tak man nahin jita, rag-dvesh shant nahin hote. ~ vinoba bhave

buraee ke bij

  • buraee ke bij chahe gupt se gupt sthan men boo, vah sthan kile ki tarah chahe surakshit hi kyon n ho, par prakriti ke atynt kathor, nirday, amogh, aparihary qanoon ke anusar tumhen byaj sahit karmon ka mooly chukana hoga. ~ svami ramatirth
  • sachchi mitrata men uttam se uttam vaidy ki si nipunata aur parakh hoti hai, achchhi se achchhi mata ka sa dhairy aur komalata hoti hai. ~ ramachandr shukl
  • manushy ko papi kahana hi pap hai, yah kathan manav samaj par ek lanchhan hai. ~ vivekannd
  • jis adami ka man usake apane khyal se mar chuka hai, vah jitani hani apane ko pahuncha sakata hai utani doosara koee aur nahin pahuncha sakata. ~ mahatma gandhi

bina vinay ke vijay nahin tikati

  • apane pita aur apani mata ka adar kar aur apane padosi se apane saman prem kar. ~ navavidhan
  • bina vinay ke vijay nahin tikati. ~ lakshminarayan mishr
  • rajy chhate ke saman hota hai, jisaka apane hath men pakada hua dnd thakan ko utana door nahin karata, jitana ki thakan utpann karata hai. ~ kalidas
  • madhur vachan bolane valon ke pas daridray kabhi nahin phatakata. ~ tiruvalluvar
  • vinay ke bina snpatti kya? chndrama ke bina rat kya? ~ bhamah

bina tyag ke dhan ki shobha nahin

  • bina tyag ke dhan ki shobha nahin hoti. ~ agni puran
  • raksha ka pahala sadhan to apane hriday men pada hai. vah hai eeshvar men saral shraddha, doosara hai padosiyon ki sadbhavana. ~ mahatma gandhi
  • dukhati ankhon vale ko samane rakhi dipashikha achchhi nahin lagati hai. ~ kalidas
  • lobhi n paramarth ko samajhata hai aur n dharm ko. ~ itivuttak
  • rag milane vala vasana hai aur dvesh alag karane vali. ~ ramachndr shukl
  • manushy vastron ke bina to shobhit ho sakata hai, parntu lajja v dhairy se rahit hone par nahin. ~ shriharsh

buddhi gyan se pavitr hoti hai

  • du:kh ko door karane ki ek hi amogh aushadhi hai- man se dukhon ki chinta n karana. ~ vedavyas
  • 99 phisadi avasthaon men koee bhi manushy khud ko doshi nahin thaharata, chahe usaki kitani hi bhaynkar bhool kyon n ho. ~ dijarayali
  • bura adami tab aur bhi bura hai jab vah sadhu banane ka svang rachata hai. ~ bekan
  • sharir jal se pavitr hota hai, man saty se, atma dharm se aur buddhi gyan se pavitr hoti hai. ~ manusmriti
  • paropakar ke lie kuchh chhal bhi karana pade to vah atma ki hatya nahin hai. ~ premachnd

buddhi se apani vani ko parishkrit karen

  • do bair karane valon ke bich men bat aise kahen ki yadi ve mitr ban jaen to apako lajjit n hona pade. ~ shekh sadi
  • karni, nalik aur narach namak banon ko sharir se nikal sakate hain, par katu vachan roopi ban nahin nikala ja sakata, kyonki vah hriday ke bhitar dhns jata hai. ~ vedavyas
  • hitakar kintu apriy vachan ko kahane aur sunane vale, donon durlabh hain. ~ valmiki
  • jaise sattoo ko soop se parishkrit karate hain, vaise hi medhavi jan apani buddhi se apani vani ko parishkrit kar prastut karate hain. ~ rigved

buddhimatta ka lakshy svatntrata hai

  • jahan moorkhon ki pooja nahin hoti, jahan dhany bhavishy ke lie sngrihit kiya hua hai, jahan stri-purush men kalah nahin- vahan mano lakshmi svaynmev aee huee hai. ~ chanakyaniti
  • buddhimatta ka lakshy svatntrata hai. snskriti ka lakshy poornata hai. gyan ka lakshy prem hai. shiksha ka lakshy charitr hai. ~ saty saeen baba
  • manushy vastron ke bina to shobhit ho sakata hai parntu lajja v dhairy se rahit hone par nahin. ~ shriharsh
  • lok-ninda ka bhay isalie hai ki vah hamen bure kamon se bachati hai. agar vah karttavy-marg men badhak hai to usase darana kayarata hai. ~ premachnd
  • vachan ka palan karane vala knjoos ki bhanti tol kar apane mukh se shabd nikalata hai. ~ mahatma gandhi

buddhiman ke pas hi bal hai

  • jisake pas buddhi hai, usi ke pas bal hai, buddhihin men bal kahan. ~ vishnu sharma
  • vahi manushy shreshth hai jo paraye ko bhi apana bana le. ~ vimal mitr
  • jab tak tumhare pas kuchh kathaniy n ho, tab tak kisi bhi prakar se kisi se bhi kuchh n kaho. ~ karlail
  • snsar men aisa koee bhi nahin hai jo niti ka janakar n ho, parantu usake prayog se log vihin hote hain. ~ kalhan
  • kul ke karan koee bada nahin hota, vidya hi use poojaniy banati hai. ~ chanaky

buddhimanon ki galatiyan adhik margadarshak

  • manushy ko kabhi apana anadar nahin karana chahie. jo svayn apana anadar karata hai, use uttam aishvary prapt nahin hota. ~ vedavyas
  • jis prakar dival par phenki gend apane oopar a girati hai usi prakar doosare ke lie chahi huee hani apane oopar a padati hai. ~ somadev
  • bhitar se kutil aur bahar se kshama-yukt vyakti nishchay hi sarv anarthakari hota hai. ~ narayan pndit
  • jal aur agni ke saman dharm aur krodh ka ek sthan par rahana svabhav-viruddh hai. ~ banabhatt
  • prem snyam aur tap se utpann hota hai. bhakti sadhana se prapt hoti hai, shraddha ke lie abhyas aur nishtha ki zaroorat hoti hai. ~ hajariprasad dvivedi
  • moorkh ki saphalataon ki apeksha buddhimanon ki galatiyan adhik margadarshak hoti hain. ~ viliyam blek
  • jaise manushyon ki prarthanaen unaki ichchha ka rog hain, vaise hi unake matavad unaki buddhi ke rog hain. ~ emarsan

balavan ka bal usaki vinayashilata

  • balavan ka bal usaki vinayashilata men hai. shatruon ko parivatirt karane ke lie buddhiman ka shastr yahi hai. ~ tiruvalluvar
  • vipatti men pade hue manushyon ka priy karane vale durlabh hote hain. ~ shoodrak
  • dayaluta se dayaluta ka aur vishvas se vishvas ka janm hota hai. ~ saimual smails
  • prithvi par ye tinon vyarth hain- pratibhashoony ki vidya, kripan ka dhan aur darapok ka bahubal. ~ ballal
  • samudron men vrishti nirarthak hai, tripton ko bhojan dena vyarth hai, dhanadhyon ko dan dena aur din ke samay diye ko jala dena nirarthak hai. ~ chanakyaniti

bevakoophi se ashraddha achchhi

  • ashraddha ki apeksha shraddha achchhi hai. lekin bevakoophi ki apeksha to ashraddha hi achchhi hai. ~ kaka kalekar
  • chahe guru par ho ya eeshvar par, shraddha avashy rakhani chahie, bina shraddha ke sab baten vyarth hain. ~ samarth ramadas
  • manushy ki shraddha jitani tivr hoti hai, utani hi adhik vah manushy ki buddhi ko paini aur prakhar banati hai. jab shraddha andhi ho jati hai, tab vah mar jati hai. ~ mahatma gandhi
  • man men prasannata aur badi akanksha paida kar dena shraddha ki pahachan hai. ~ milindaprashn

bndhe bail aur chhute sand men antar

  • svadhinata hi svadhinata ka ant nahin hai. dharm, shanti aur kavy - annd, yah sab aur bhi bade hain. inake vikas ke lie svadhinata chahie, nahin to usaka mooly hi kya hai. ~ sharatachndr
  • paradhinata ki vijay se svadhinata ki parajay hazar guna behatar hai. ~ agyat
  • svadhinata pa lena asan hai, lekin use banae rakhana asan nahin. ~ makhanalal chaturvedi
  • bndhe bail aur chhute sand men bada antar hai. ek ratib pakar bhi durbal hai, doosara ghas - pat khakar hi mast ho raha hai. svadhinata badi poshak vastu hai. ~ premachnd

bahut se log shastr padhakar bhi moorkh hote hain

  • kamon men shighrata nahin karani chahie, shighrata karyavinashini hoti hai. ~ agyat
  • shil ki sadrishata pahale kabhi n dekhe hue vyakti ko bhi hriday ke samip kar deti hai. ~ banabhatt
  • dahi men jitana bhi doodh dalie, dahi hota jaega. shnkashil hridayon men prem ki vani bhi shnka utpann karati hai. ~ hajariprasad dvivedi
  • bahut se log shastr padhakar bhi moorkh hote hain. vastav men vidvanh vahi hain jo kriyavan hain. ~ narayan pndit

bh

bhalaee ka jivan

  • doosare ka bura chahane vala apane abhisht ko prapt nahin kar sakata. ~ umar khaiyam
  • neki agar karane valon ke dil men rahe to neki hai, bahar nikal jae to badi hai. ~ premachnd
  • bhalaee se badhakar jivan aur buraee se badhakar mrityu nahin hai. ~ adibhattal narayan dasu
  • agar tum kisi ki bhalaee karate ho to ih aur par donon lokon men tumhari bhalaee hoti hai. ~ tikkana
  • jisase bahut log bhayabhit rahate hain, vah svayn bhi bahuton se bhayabhit rahata hai. ~ pabliliyas sairas

bhalaee karane vala bhalaee sikhata hai

  • chndrama ki kiranon se khil uthane vala kumud pushp soory ki kiranon se nahin khila rahata. ~ kalidas
  • priy kathinaee se prapt hota hai. phir kathinaee se vash men hota hai. phir jaisa hriday hai, vaisa nahin hota to vah prapt hokar bhi aprapt hai. ~ halasatavahan
  • prarthana ya bhajan jibh se nahin hriday se hota hai. isi se goonge, totale aur moodh bhi prarthana kar sakate hain. ~ mahatma gandhi
  • jo mere sath bhalaee karata hai, vah mujhe bhala hona sikha deta hai. ~ tamas phular
  • sadhu svad ke lie bhojan n kare, jivan yatra ke nirvah ke lie kare. ~ uttaradhyayan

bhalaee karo isi men kalyan hai

  • bhalaee se badhakar jivan aur buraee se badhakar mrityu nahin hai. ~ adibhatl narayan dasu
  • agar tum kisi ki bhalaee karate ho to ih aur par donon lokon men tumhari bhalaee hoti hai. ~ tikkana
  • neki agar karane valon ke dil men rahe to neki hai, bahar nikal jae to badi hai. ~ premachnd
  • jo mere sath bhalaee karata he vah mujhe bhala hona sikha deta hai. ~ tamas phular
  • doosare ka bura chahane vala apane abhisht ko prapt nahin kar sakata. ~ umar khaiyam

bhakti apane sukh ke lie hua karati hai, duniya ko dikhane ke lie nahin

  • bhakti apane sukh ke lie hua karati hai, duniya ko dikhane ke lie nahin. ~ balmiki
  • bhakti apane sukh ke lie hua karati hai, duniya ko dikhane ke lie nahin. jahan dikhave ka bhav hain vahan kritrimata hai. ~ hanuman prasad
  • yadi tum bhoolon ko rokane ke lie daravaza hi bnd kar doge, to saty bhi bahar rah jaega. ~ ravindranath
  • jo adarsh hamane sachche ant:karan se banaya hai, man vachan aur kaya ek karake jis adarsh ki srishti ki hai, vah avashy hi hamare samane saty ke roop men prakat hoga. ~ svet marden

bhitar shanti ho to snsar shant dikhaee deta hai

  • apane bhitar shanti prapt ho jane par sara snsar bhi shant dikhaee dene lagata hai. ~ yogavashisht
  • manushy jis sngati men rahata hai, usaki chhap us par padati hai. usaka nij gun chhip jata hai aur vah sngati ka gun prapt kar leta hai. ~ ekanath
  • snsarg se utpann hone vale dosh ek ke bhi hone par sabhi sathiyon ke ho sakate hain. ~ bhagavat
  • jinake man men snshay bhara hua hai, usake lie n yah lok hai, n paralok hai aur n sukhi hi hai. ~ vedavyas

bhookha manushy

  • jo nishiddh karm ka acharan karate hain, ve hinatar hote jate hain. ~ tandy mahabrahman
  • keval apani prashnsa karane se moorkh jagath men khyati nahin pa sakata. gupha men chhipe rahane par bhi vidvanh ki sarvatr prasiddhi hoti hai. ~ mahabharat
  • snpatti aur vipatti men mahapurushon ka vyavahar ek sa rahata hai. soory uday ke samay rakt varn ka hota hai aur ast ke samay bhi rakt varn ka hi hota hai. ~ pnchatntr
  • avastha ke anuroop hi vesh hona chahie. ~ chanakyaniti
  • bhookha manushy kaun-sa pap nahin kar sakata? ~ hitopadesh

bhagy keval kalpana hai

  • saphalata ka pahala siddhant hai anavarat kam. ~ ramatirth
  • bhagy kuchh bhi nahin karata hai, yah to keval kalpana hai. ~ yog vashishth
  • jis vriksh ki chhaya men baithen athava leten, usaki shakha tak n toden. mitr droh pap hai. ~ jatak
  • bhagy bhi viron ki hi sahayata karata hai. ~ tairens
  • jab dvar par poochhatachh ki manahi hoti hai to khidaki par shnka a khadi hoti hai. ~ benjamin jovet

bhagy ki kalpana moodh log karate hain

  • bhagy ki kalpana moodh log karate hain. buddhiman to purusharth ke dvara uttam pad ko prapt kar lete hain. ~ yogavasishth
  • medhavi purush, thodi si bhi ag ko phoonk mar kar badha lene ki bhanti, thode se mool dhan se apane ko unnat kar leta hai. ~ jatak
  • apane upay se hi upakari ka upay karana chahie. upakar bada hai ya chhota- is prakar ka vidvanon ka vishesh agrah nahin hota. ~ shriharsh
  • prani akele janm leta hai aur akele marata hai. vah akele hi puny aur pap ka phal bhogata hai. ~ bhagavat
  • thik samay par prarnbh ki gee nitiyan avashy hi phal pradan karati hain. ~ kalidas

bhagy sath hai to thoda purusharth bhi saphal

  • bhay se tab tak darana chahie jab tak bhay nahin aya. bhay utpann ho jane par nirbhik ke saman rahana chahie. ~ shaunakiyanitisar
  • bhagy ki kalpana moodh lo hi karate hain aur bhagy par ashrit hokar ve apana nash kar lete hain. buddhiman log to purusharth dvara hi utkrisht pad ko prapt karate hain. ~ yogavashishth
  • jaise bij khet men boe bina nishphal rahata hai, usi tarah purusharth ke bina bhagy bhi siddh nahin hota. ~ vedavyas
  • jab bhagy anukool rahata hai, tab thoda purusharth bhi saphal ho jata hai. ~ shukraniti

bhavishy ko vartaman hi kharidata hai

  • jivit rahane ko to kit-patnge bhi rahate hain, kintu manushy ko kit-patngon ki bhanti nahin jina chahie. ~ harikrishn premi
  • ham aisa manane ki galati kabhi n karen ki gunah men koee chhota-bada hota hai. ~ mahatma gandhi
  • bhavishy ko vartaman hi kharidata hai. ~ jaaunasan
  • doosare ko chup karane ke lie pahale khud chup ho jao. ~ seneka
  • prem pratidan nahin chahata, moh pratidan chahata hai. ~ ashvini kumar datt

bhram men pade hue vyakti ko vivek kahan?

  • apada hi ek aisi vastu hai, jo hamen apane jivan ko gaharaiyon men antardrishti pradan karati hai. ~ vivekannd
  • bhram men pade hue vyakti ko vivek kahan? ~ magh
  • mainne saty ko pa liya, aisa mat kaho, balki kaho, mainne apane marg par chalate hue atma ke darshan kie hain. ~ khalil jibran
  • anisht se yadi isht siddhi ho bhi jae, to bhi usaka parinam achchha nahin hota. ~ narayan pndit
  • n pahale kabhi hua aur n kisi ne dekha, sone ke mrig ki kabhi bat bhi nahin huee, phir bhi ram ko suvarn mrig ka lobh hua. vinash kal ane par buddhi viparit ho jati hai. ~ chanaky niti

bhootakal svapn aur bhavishyakal anuman

  • jo manushy nash hone vale sab praniyon men samabhav se rahane vale avinashi parameshvar ko dekhata hai, vahi saty ko dekhata hai. ~ vedavyas
  • jise too marana chahata hai, vah too hi hai. jise too shasit karana chahata hai, vah too hi hai. jise too paritap dena chahata hai, vah too hi hai. ~ acharang
  • bhootakal svapn hai aur bhavishy kal anuman hai aur vah samay jo vartaman hai, use ganimat samajh. ~ pharasi lokokti
  • sabhyataon ka janm asadharan roop se kathin pariveshon men hota hai, n ki asadharan roop se saral pariveshon men. ~ arnold tayanabi
  • dukhi sukh ki ichchha karata hai. sukhi aur adhik sukh chahata hai. vastav men du:kh ke prati upeksha bhav rakhana hi sukh hai. ~ visuddhimagg

bhagavan tumhare samane hai

  • manushy ke antar men shubh aur ashubh donon tarah ki vrittiyan hain. lekin antaratam men to shubh hi bhara hai. prarthana se us antaratam men pravesh hota hai. ~ vinoba
  • bhakti apane sukh ke lie hua karati hai, duniya ko dikhane ke lie nahin. jahan dikhave ka bhav hain vahan kritrimata hai. ~ hanuman prasad
  • bhagavan tumhare samane hai. snsar se pith modo, vah tumhen apane samane khada dikhaee dega. ~ saty saeen baba
  • yadi tum bhoolon ko rokane ke lie daravaza hi bnd kar doge, to saty bhi bahar rah jaega. ~ ravindr
  • jo bhalaee se prem karata hai vah devataon ki pooja karata hai. jo adaraniyon ka samman karata hai vah eeshvar ki najadik rahata hai. ~ imarsan

bholepan ke bina banavati hai saundary

  • main har bar hara hoon, phir bhi main vijay ke lie janma hoon. ~ emarsan
  • doobate sooraj ke prati log apane dvar bnd kar lete hain. ~ sheksapiyar
  • jis saundary men bholepan ki jhalak nahin, vah banavati saundary hai. ~ balakrishn bhatt
  • anarth avasar ki tak men rahate hain. ~ kalidas
  • mngalamayi komal vani vala manushy praniyon ko anndit karata hai. ~ agyat
panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sndarbh

snbndhit lekh

varnamala kramanusar lekh khoj

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