- jivan mean koee bhi kary kathin nahian hota. man se abhyas karane se har kary sanbhav ho jata hai.
- jisamean daya nahian hai, vah to jite ji hi murde ke saman hai. doosare ka bhala karane se hi apana bhala hota hai.
- jivan ek prayogashala ke saman hai jisamean manushy nirantar prayog karata rahata hai.
- jivan ke yuddh mean chotean aur aghat bardasht karane se hi usamean vijay prapt hoti hai, usamean anand ata hai.
- jati se koee patit nahian hai. patit vah hai jo chori, vyabhichar, brahmahatya, bhroon-hatya adi dusht krityoan ko karata hai aur unako gupt rakhane ke lie jhooth bolata hai.
- jisaka man santusht hai, sabhi sanpattiyaan usaki haian.
- jaisa sukh-dukh doosare ko diya jata hai, vaisa hi sukh-dukh svayan ko bhi prapt hota hai.
- jis tarah ek javan stri boodhe purush ka aliangan karana nahian chahati, usi tarah lakshmi bhi alasi, bhagyavadi aur sahasavihin vyakti ko nahian chahati.
- jo purush sanpoorn kamanaoan ka tyag kar nisprih ho jata hai aur mamata tatha ahankar ko chho d deta hai, vahi shaanti pata hai.
- jab manushy svayan atmavishvas kho baithata hai to usake patan ka sira khojane se bhi nahian milata.
- jaisa chitt mean hai, vaisi vani hai. jaisa vani mean hai, vaisi hi kriyaean haian. sajjanoan ke chitt, vani aur kriya mean ekaroopata hoti hai.
- jo gunajn n ho, usake samane gun nasht ho jata hai aur kritaghn ke sath ki gee udarata nasht ho jati hai.
- jaisa udyog hota hai, usi ke anusar lakshmi ati hai, tyag ke anusar kirti phailati hai, abhyas ke anusar vidya prapt hoti he aur karm ke anusar buddhi banati hai. ~ajnat
- apana keandr apane se bahar mat banao, anyatha thokarean khate rahoge.
- alasy hi manushy ke sharir mean rahane vala sabase b da shatru hai. udyam ke saman manushy ka koee bandhu nahian hai jisake karane se manushy dukhi nahian hota.
- acharan ke abhav mean jnan nasht ho jata hai.
- alasi adami hi chiantagrast raha karata hai. vah alasy chahe sharirik kasht se bachane ke lie ho ya manasik.
- aankhoan mean manushy ki atma ka pratibimb hota hai.
- apatr ko diya gaya dan vyarth hai. aphal buddhi vale aur ajnani ke prati ki gee bhalaee vyarth hai. gun ko n samajh sakane vale ke lie gun vyarth hai. kritaghn ke lie udarata vyarth hai. ~ ajnat
- saphal manushy vah hai jo doosare logoan dvara apane par pheanki gee eeantoan se ek sudridh nianv dal sakata hai.
- sabase sukhi samaj vah hai jahaan paraspar samman ka bhav ho.
- sajjanoan ki yah koee b di kathor chittata hai ki ve upakar karake, pratyupakar ke bhay se bahut door hat jate haian.
- sadaiv shubh bolana chahie. sadaiv shubh ka dhyan karana chahie aur sadaiv shubh ichchha karani chahie.
- sajjan log chahe door bhi rahean par unake gun unaki khyati ke lie svayan doot ka kary karate haian. kev da pushp ki gandh sooanghakar bhramar svayan usake pas chale jate haian.
- sukh-dukh ko denevala any koee nahian hai. inhean koee any deta hai, yah kahana kubuddhi hai. yah apane hi karmoan se milata hai.
- sab shuddhiyoan mean dil ki shuddhi shreshth hai. jo dhan ke bare mean pavitrata rakhata hai, vahi vastut: pavitr hai. mitti-pani dvara prapt pavitrata vastavik pavitrata nahian hai.
- sachcha sauhard vah hota hai jab pith- pichhe prashansa ki jae.
- sudin sabake lie ate haian, kiantu tikate usi ke pas haian jo unako pahachan kar adar deta hai.
- suandar vastu sarvada anand dene vali hoti hai. usaka akarshan nirantar badhata jata hai. usaka kabhi hras nahian hone pata.
- sansar roopi vish - vriksh ke do phal amritatuly haian - kavyamrit ke ras ka asvadan aur sajjanoan ki sangati.
- sabase nikrisht mitr vah hai jo achchhe dino me pas ata hai aur musibat ke dino me tyag deta hai.
- samay ganvana sabhi kharchoan se kimati aur vyarth hota hai.
- sthan pradhan hai, bal nahian. sthan par sthit kayar purush bhi shoor ho jata hai.
- manushy ki sabase b di mahanata vipattiyoan ko sah lene mean hai.
- manushy ke sanpoorn kary usaki ichchha ke pratibianb hote haian.
- man se kiya gaya karm hi yatharth hota hai, sharir se kiya gaya nahian. jis sharir se patni ko gale lagaya jata hai usi sharir se putri ko bhi gale lagate haian, par man ka bhav bhi bhinn hone ke karan donoan mean aantar rahata hai.
- maya sabako mohit karati hai, parantu bhagavan ke bhakt se vah hari huee hai.
- manav jati ko yooan to anek upahar mile haian, lekin hansi use die ge sarvottam divy upaharoan mean se ek hai.
- manushyoan ki gunoan se rahit vani bhi yadi uchit avasar par kahi gee ho, to shobha deti hai.
- kala ki kasauti sauandary hai. jo suandar hai, vahi kala hai.
- kraanti ka uday sada pi ditoan ke hriday aur trast aant:karan mean hua karata hai. usake pichhe koee nihit svarth nahian hota.
- kapat se dharm nasht ho jata hai, krodh se tap nasht ho jata hai aur pramad karane se padha- suna nasht ho jata hai.
- kupathit vidya vish hai. asadhy rog vish hai. daridrata ka rog vish hai aur vriddh purush ke lie taruni vish hai.
- kabhi-kabhi alochana apane mitr ko bhi shatru ke shivir mean bhej deti hai.
- krodh bure vicharoan ki khich di hai. usamean dvesh bhi hai du:kh bhi, bhay bhi hai tiraskar bhi, ghamand bhi hai aur avivekata bhi.
- kabhi n lautane vala samay ja raha hai.
- keval padh-likh lene se koee vidvanh nahian hota. jo saty, tap, jnan, ahiansa, vidvanoan ke prati shraddha aur sushilata ko dharan karata hai, vahi sachcha vidvanh hai.
- kisi jagah par vinodi iansan ke ane se aisa lagata hai jaise doosara dipak jala diya gaya ho.
- ham apane bare mean jo dridh chiantan karate haian, jin vicharoan mean sanlagn rahate haian kramash: vaise hi banate jate haian.
- hamari shiksha tab tak adhoori rahegi jab tak usamean dharmik vicharoan ka samavesh nahian kiya jata.
- parvatoan ko ukha dane mean yadi hathi ke daant toot bhi jaean, to bhi ve prashansa ke yogy haian.
- punyavan log jisako svikrit kar lete haian, usaka palan karate haian.
- priy vachan bolane se sab prani santusht ho jate haian, at: priy vachan hi bolana chahie. vachan mean daridrata kya?
- pratyek parvat par jis tarah maniky nahian hote aur jis tarah chandan har jagah nahian paya jata, sajjan log bhi sab jagah nahian hote.
- poori tarah se samata ae bina koee bhi siddh yogi, siddh bhakt ya siddh jnani nahian samajha ja sakata.
- vishram karane ka samay vahi hota hai, jab tumhare pas usake lie samay n ho.
- vyatha aur vedana ki pathashala mean jo path sikhe jate haian, ve pustakoan tatha vishvavidyalayoan mean nahian milate.
- vish pikar shiv sukh se jagate haian, jabaki lakshmi ka sparsh pakar vishnu nidra se moorchchhagrast ho jate haian.
- vipatti mean hi logoan ki asal pariksha hoti hai, samriddhi mean nahian.
- vipattiyoan mean hi log apani shakti se parichit hote haian, samriddhi mean nahian.
- vidvanoan ki sangati se jnan milata hai, jnan se vinay, vinay se logoan ka prem aur logoan ke prem se kya nahian prapt hota?
- vidya manushy ki atul kirti hai. bhagy ka nash hone ke bavajood yah manushy ka ashray bani rahati hai.
- vidya ke lie momabatti ki tarah pighalana chahie.
- vahi vastav mean raja hai jo anathoan ka nath, nirupayoan ka avalanb, dushtoan ko dand denevala, daroan huoan ko abhay denevala aur sabhi ka upakarak, mitr, bandhu, svami, ashrayasthal, shreshth guru, pita, mata tatha bhaee hai.
- doosaroan ko du:kh die bina, dushtoan ki vinay kie bina aur sajjanoan ke marg ka tyag kie bina atyalp jo kuchh bhi hai, vahi bahut hai.
- doosare ka apriy vachan sun kar bhi uttam vyakti sada priy vani hi bolata hai.
- doosaroan ke dhan ka apaharan karana sabase b da pap hai.
- durjan vyakti bina doosaroan ki nianda kie bina prasann nahian ho sakata.
- u dane ki apeksha jab ham jhukate haian tab vivek ke adhik nikat hote haian.
- uddhar vahi kar sakate haian jo uddhar ke abhiman ko hriday mean ane nahian dete.
- upakar mitr hone ka phal hai tatha apakar shatru hone ka lakshan.
- upakar karane ka sahasi svabhav hone ke karan guni log apani hani ki bhi chianta nahian karate. dipak ki lau apana aang jalakar hi prakash utpann karati hai.
- ugrata aur mriduta samay dekhakar apanani chahie. aandhakar ko mitae bina hi soory ugr (agnivarsha) nahian ho jata.
- uchch aur nimn ki yogyata ka vichar vastr dekh kar bhi hota hai. samudr ne vishnu ko pitambaradhari dekh kar apani kanya de di tatha shiv ko digambar dekh kar vish diya.
- gun-rahit sharir pratikshan nasht ho raha hai. isaka ek hi mahanh gun hai ki yah paropakar ka sadhan hai.
- gun hi gun ko parakhate haian jaise hire ki parakh jauhari hi karate haian.
- galati jnan ki shiksha hai. jab tum galati karo to use bahut der tak mat dekho, usake karan ko le lo aur age ki or dekho. bhoot badala nahian ja sakata. bhavishy ab bhi tumhare hath mean hai.
- guni hi gun janata hai, nirguni nahian. balavan hi bal janata hai, nirbal nahian. koyal hi vasant ke gun janati hai, kaua nahian.
- guni hi gun janata hai, nirguni nahian. koyal hi vasant janati hai, kauva nahian.
- gun se roop ki, sadachar se kul ki aur saphalata se vidya ki shobha hoti hai.
- yadi doosaroan se apane pratikool nahian chahate ho to apane man ko doosaroan ke pratikool kamoan se hata lo.
- yad pankh hai, jo pran ke pariande ko jivan ke uchchatar akash mean u dane ka purusharth deti hai.
- yauvan, jivan, man, sharir ki chhaya, dhan aur svamitv, ye chanchal haian. ye sthir hokar nahian rahate.
- dharm ka upadesh sunane se koee dharmatma nahian ho jata, kiantu upadeshanusar vyavahar karane se manushy dharmatma ho sakata hai.
- dhan ki kami hone par komalata rahati hai, par usake badhate hi usaki jagah kathorata lene lagati hai.
- eeshvar pratyek mastishk ko sach aur jhooth mean ek ko chunane ka avasar deta hai.
- ichchhaoan ke samane ate hi sabhi pratijnaean tak par dhari rah jati haian.
- shakti ka upayog paropakar meean karana chahie. shatru ko pidi़t kar dena matr hi shakti ka sadupayog nahian hai.
- shishtachar ka mool siddhaant hai doosare ko apane prem aur adar ka parichay dena aur kisi ko asuvidha aur kasht n pahuanchana.
- shiksha keval jnan-dan nahian karati, vah sanskar aur suruchi ke aankuroan ka palan bhi karati hai.
- baneemani se jama ki huee sanpatti aise hai jaise mrig ke lie kastoori.
- bina abhyas ke vidya vish saman hai.
- bhole banane ka natak n karo. tumhare man ka mail tumhare chehare par chamak raha hai.
- ghav par bar-bar chot lagati hai, ann ki kami hone par bhookh badh jati hai, vipatti mean bair badh jate haian- vipattiyoan mean anarth bahulata hoti hai.
- ek krishna vasudev ka beta, ek krishna ghat-ghat mean leta. ek krishna jo sakal pasara, ek krishna jo sabase nyara..
- nirman sadaiv balidanoan par tikata hai. aur jab tak nirman ke lie balidan ki khad nahian di jati tab tak vikas aankurit nahian hota.
- chandan ghise jane par pun: pun: adhik gandh chho data hai. ganna choosane par pun: pun: svadisht rahata hai. sona jalane par pun: pun: suandar varn hi rahata hai. pranaant hone par bhi uttam vyaktiyoan ka svabhav vikrit nahian hota.
- too ne svarg auranarakanahian dekha. samajh le ki udyam svarg hai aur alasy narak hai.
- shreshth purushoan ke manorathoan ko poorn karane mean shreshth purush hi samarth hote haian.
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