अनमोल वचन 13  हिन्दी देवनागरी में पढ़ें।

Icon-edit.gif is lekh ka punarikshan evn sampadan hona avashyak hai. ap isamen sahayata kar sakate hain. "sujhav"

inhen bhi dekhen: anamol vachan 1, anamol vachan 2, anamol vachan 3, anamol vachan 4, anamol vachan 5, anamol vachan 6, anamol vachan 7, anamol vachan 8, anamol vachan 9, kahavat lokokti muhavare evn sookti aur kahavat

anamol vachan

vishay soochi

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manushy ka kartavy hai ki kasht dene vale se bhi prem kare

  • koee bhitari karan hi pada ko paraspar milata hai, bahari gunon par priti ashrit nahin hoti. ~ bhavabhooti
  • aichchhik prem uttam hai, parntu bina yachana ke diya hua pyar behatar hai. ~ sheksapiyar
  • prem hamen apane padosi ya mitr par hi nahin balki jo hamare shatru hon, un par bhi rakhana hai. ~ mahatma gandhi
  • manushy ka kartavy hai ki kasht denevale se bhi prem kare. ~ marakas antoniyas
  • jahan prem jitana ugr hota hai vahan vaisi hi tikhi ghrina bhi hoti hai. ~ agyey

manushy ka jivan ek mahanadi ki bhanti hai

  • jaise jal dvara agni ko shant kiya jata hai vaise hi gyan ke dvara man ko shant rakhana chahie. ~ vedavyas
  • hatash n hona saphalata ka mool hai aur yahi param sukh hai. utsah manushy ko karm ke lie prerit karata hai aur utsah hi karm ko saphal banata hai. ~ valmiki
  • manushy ka jivan ek mahanadi ki bhanti hai jo apane bahav dvara navin dishaon men rah bana leti hai. ~ ravindranath thakur

manushy ki jihva chhoti hoti hai

  • jo vastu apani raksha ke lie (upayogi) samajhi jati hai, bhagyavash usi se vyakti ka nash bhi hota hai. ~ kalhan
  • snkaton se ghrina ki jae, to ve bade ho jate hain. ~ edamnd bark
  • shesh rin, shesh agni tatha shesh rog pun:-pun: badhate hain, at: inhen shesh nahin chhodana chahie. ~ shaunakiyanitisar
  • manushy ki jihva chhoti hoti hai, par vah bade-bade dosh kar baithati hai. ~ ismail ibn abibakar
  • sahayog prem ki samany abhivyakti ke alava kuchh nahin hai. ~ ramatirth

manushy ki chahat

  • ekaek bina vichare koee kam nahin karana chahie. samyak vichar n karana param apatti ka utpadak hota hai. gun ke oopar apane ap ko samarpan karane vali snpattiyan vicharavan purush ko svayn manonit karati hain. ~ bharavi
  • manushy jitana chahata hai, utani hi usaki prapt karane ki shakti badhati jati hai. abhav par vijay pana hi jivan ki saphalata hai. use svikar kar ke usaki gulami karana hi kayarapan hai. ~ sharatachndr
  • jo nek kam karata hai aur nam ki ichchha nahin karata usaki chitt-shuddhi hoti jati hai. usaka kam sahaj hi paramashakti ko arpan ho jata hai. ~ vinaba bhave
  • kary usi ka siddh hota hai jo samay ko vichar kar kary karata hai. vah khiladi kabhi nahin harata jo danv par vichar kar khelata hai. ~ vrind

manushy ko apana kary karana hi chahie

  • jo doosaron men dosh nikalate hain, ve apane doshon se anabhigy rahate hain. ~ vemana
  • dhan to asamay ke megh ke saman akasmat ata hai aur chala jata hai. ~ somadev
  • kisi kary ke lie kala evn vigyan hi paryapt nahin hai, usamen dhairy ki bhi avashyakata padati hai. ~ gete
  • yadi parvat bhi vriksh ke saman andhi men hil uthe, to un donon men antar hi kya raha? ~ kalidas
  • yadyapi sab karm devadhin hain, tathapi manushy ko apana kary karana hi chahie. ~ dhanapal
  • jahan dhan hota hai, vahan tyag-buddhi nahin hoti hai. jahan shaury hota hai, vahan vivek shoony hota hai. ~ panugnti

manushy ke du:kh se dukhi hona hi sachcha sukh hai

  • parthiv sukh hi ek matr sukh nahin hai- balki dharm ke lie doosaron ke lie us sukh ko utsarg kar dena hi shrey hai. ~ sharatachnd
  • nirogi rahana, rini n hona, achchhe logon se mel rakhana, apani vritti se jivika chalana aur nibhary hokar rahana- ye manushy ke sukh hain. ~ vedavyas
  • dukhi sukh ki ichchha karata hai. sukhi aur adhik sukh chahata hai. vastav men, du:kh ke prati upeksha bhav rakhana hi sukh hai. ~ visuddhimagg
  • manushy ke du:kh se dukhi hona hi sachcha sukh hai. ~ hajariprasad dvivedi

manushy paramatma ka sarvochch sakshat mndir

  • aishvary ka bhooshan, sajjanata-shoorata ka mit-bhashan, gyan ka shanti, kul ka bhooshan vinay, dhan ka uchit vyay, tap ka akrodh, samarth ka kshama aur dharm ka bhooshan nishchhalata hai. yah to sabaka prithak-prithakh hua, parntu sabase badhakar sabaka bhooshan shil hai. ~ bhartrihari
  • prem ki rotiyon men amrit rahata hai, chahe vah gehoon ki hon ya bajare ki. ~ premachnd
  • manushy hi paramatma ka sarvochch sakshat mndir hai. ~ vivekannd
  • man ka du:kh mit jane par sharir ka du:kh bhi mit jata hai. ~ vedavyas

manushy akela ata hai

  • manushy is snsar men akela hi janmata hai aur akela hi mar jata hai. ek dharm hi usake sath-sath chalata hai, n to mitr chalate hain aur n bandhav. karyon men saphalata, saubhagy aur saundary sab kuchh dharm se hi prapt hote hain. ~ matsy puran
  • paropakar ka acharan mat tyago. snsar kshanik hai. jab chndrama aur soory bhi ast ho jate hain, tab any kaun sthir hai? ~ suprabhachary
  • tumhara man shuddh hai, to tumhare lie jagath shuddh hai. ~ shiv
  • kisi kary ke lie kala evn vigyan hi paryapt nahin hai, usamen dhairy ki bhi avashyakata padati hai. ~ gete
  • vichar aur vyavahar men samnjasy n hona hi dhoortata hai, makkari hai. ~ prem chnd

manushy anukaran karane vala prani hai aur jo sabase age

  • manushy anukaran karane vala prani hai aur jo sabase age badh jata hai vahi samooh ka netritv karata hai. ~ shilar
  • upadesh ki apeksha kahin adhik ham anukaran se sikhate hain. ~ bark
  • yadi tum bhalaee ka anukaran parishram ke sath karo to parishram samapt ho jata hai aur bhalaee bani rahati hai, yadi tum buraee ka anukaran sukh ke sath karo to sukh chala jata hai aur buraee bani rahati hai. ~ sisaro
  • koee vyakti nakal se abhi tak mahanh nahin hua hai. ~ jaaunasan
  • anubhav prapti ke lie atynt adhik mooly chukana padata hai parntu isase jo shiksha milati haiai vah any kisi sadhan dvara nahin mil sakati. ~ karlail
  • anubhav ek ratn hai aur ise aisa hona bhi chahie kyonki yah pray: atyadhik mooly men kharida jata hai. ~ sheksapi yar

manushy kshama kar sakata hai, devata nahin

  • manushy kshama kar sakata hai, devata nahin kar sakata. manushy hriday se lachar hai, devata niyam ka kathor pravarttayita. manushy niyam se vichalit ho sakata hai, par devata ki kutil bhrikuti niyam ki nirntar rakhavali ke lie tani hi rahati hai. manushy isalie bada hai, kyonki vah galati kar sakata hai aur devata isalie bada hota hai kyonki vah niyam ka niynta hai. ~ hajari prasad dvivedi
  • meri sammati men insan 3 prakar ke hote hain. ek ve jo jivan ko kosate hain. doosare ve jo use ashirvad dete hain. aur tisare ve jo is par soch vichar karate hain. main pahale prakar ke insanon se unaki dukhi avastha, doosare prakar ke insanon se unaki shubh bhavana aur tisare prakar ke insanon se unaki buddhimatta ke karan prem karata hoon. ~ khalil jibran
  • jngali pashu krida ke lie kabhi kisi ki hatya nahin karate. manav hi vah prani hai jisake lie apane sathi praniyon ki yntrana tatha mrityu manornjak hoti hai. ~ jems enthani phraud
  • jitane se kam chal jae utana hi shariradhariyon ka apana hai. ~ bhagavat

manushy gotr aur dhan se shuddh nahin hota

  • sukhi ke prati mitrata, dukhi ke prati karuna, punyatma ke prati harsh aur papi ke prati upeksha ki bhavana karane se chitt prasann v nirmal hota hai. ~ patnjali
  • shanti ki apani vijayen hoti hain, jo yuddh ki apeksha kam kirtimayi nahin hotin. ~ miltan
  • karm, vidya, dharm, shil aur uttam jivan- inase hi manushy shuddh hote hain, gotr aur dhan se nahin. ~ majjhim nikay
  • kisi ke dhan ka lalach mat karo. ~ eeshavasyopanishadh

manushy keval roti se jivit nahin rahata

  • manushy prakriti par vijay prapt karane ke lie utpann hua hai, usaka anusaran karane ke lie nahin. ~ vivekannd
  • manushy keval roti se jivit nahin rahata, apitu vishvas, prashnsa v sahanubhooti se jita hai. ~ emarsan
  • uchit pabndi ko nibhakar chalana utana hi kalyanakari hai, jitana anuchit pabndi ko todakar chalana. ~ kanhaiyalal mishr 'prabhakar'
  • dhool apamanit ki jati hai kintu badale men vah apane phoolon ki hi bhent deti hai. ~ ravindranath thakur

manushy jis samay pashu ke saman acharan

  • manushy jis samay pashu ke saman acharan karata hai, us samay vah pashuo se bhi niche gir jata hai. ~ ravindr nath
  • jisane gyan ko acharan me utar liya, usane eeshvar ko hi moortiman kar liya. ~ vinoba bhave
  • shastr padh kar bhi log moorkh hote hain, kintu jo usake anusar acharan karata hai vah vidvanh hota hai. rogiyo ke lie bhali bhanti sochakar tay ki gee dava ka nam lene bhar se kisi ko rog se chhutakara nahin mil sakata. ~ hitopadesh
  • manushy ka acharan hi batata hai ki darasal vah kaisa hai. ~ kaka kalelakar

man nahin marata to maya nahin marati

  • jab tak man nahin marata, maya nahin marati. ~ guru nanak
  • jisane kabhi koee shatru nahin banaya, usaka koee mitr bhi nahin banata hai. ~ tenisan
  • apane kalyan ke ichchhuk vyakti ko svechchhachari nahin hona chahie. ~ somadev
  • jitane se kam chal jae utana hi shariradhariyon ka apana hai. ~ bhagavat
  • prapt hue dhan ka upayog karane men do bhoolen hua karati hain, jinhen dhyan men rakhana chahie. apatr ko dhan dena aur supatr ko dhan n dena. ~ ved vyas

man se saty shuddh hota hai

  • jal se sharir shuddh hota hai, man se saty shuddh hota hai, vidya aur tap se bhootatma tatha gyan se buddhi shuddh hoti hai. ~ manusmriti
  • karm, vidya, dharm, shil aur uttam jivan- inase hi manushy shuddh hote hain, gotr aur dhan se nahin. ~ majjhimanikay
  • shesh rin, shesh agni tatha shesh rog pun: pun: badhate hain, at: inhen shesh nahin chhodana chahie. ~ shaunakiyanitisar
  • shok karane vala manushy n to mare hue ke sath jata he aur n svayn hi marata hai. jab lok ki yahi svabhavik sthiti hai tab ap kis lie bar-bar shok kar rahe hain. ~ vedavyas

man ko shubh snkalp banao

  • ayu, shri, kirti, aishvary adi manushy ko usi prakar bina chahe prapt hote hain, jaise inake viparit vastuen n chahane par bhi prapt hoti hain. ~ bhagavat
  • indriyon par vijay pane se vinay prapt hota hai, vinay se gun, gunon se lokapriyata aur lokapriyata se dhan ki prapti hoti hai. ~ alnkarasarvasv
  • jaisa udyog hota hai, usi ke anuroop dhan ki prapti hoti hai. tyag ke anuroop hi kirti phailati hai, abhyas ke anuroop vidya ki prapti hoti hai aur karm ke anuroop buddhi. ~ agyat
  • he parameshvar! hamare man ko shubh snkalp vala banao, hamen sukhadayi bal v karmashakti pradan karo. ~ rigaved
  • vidya ke lie momabatti ki tarah pighalana chahie. ~ agyat
  • sajjan apana nam nahin lete, shreshth logon ki yahi achar parnpara hai. ~ shriharsh
  • vahi manushy mahanh hai jo bhid ki prashnsa ki upeksha kar sakata hai aur usaki kripa se svatntr rahakar prasann rahata hai. ~ edisan
  • himmat se rahit vyakti ka raddi ke kagaz ki tarah koee adar nahin karata. ~ kriparam

man-badaee mithi chhuri hai

  • prashnsa kijie jab ham dauden, santvana dijie jab ham giren, protsahit kijie jab hamara punarutthan ho, kintu bhagavan ke lie hamen badhane dijie. ~ edamnd bark
  • dete hue purushon ka dhan kshin nahin hota. dan n dene vale purush ko apane prati daya karane vala nahin milata. ~ rigved
  • tumhen jo diya vah to tumhara hi diya dan tha. jitana hi tumane grahan kiya, utana hi mujhe rini banaya hai. ~ ravindranath taigor
  • eeshvar ke samane sir jhukane se hi kya banata hai, jab hriday ashuddh ho. ~ gurunanak
  • man-badaee mithi chhuri hai. vish bhara sone ka ghada hai. ~ shiv
  • apani buddhi se sadhu hona achchha, paraee buddhi se raja hona achchha nahin hai. ~ udi़ya lokokti

mata-pita ka adar karen

  • snsar roopi vish - vriksh ke do phal amritatuly hain - kavyamrit ke ras ka asvadan aur sajjanon ki sngati. ~ agyat
  • kanch ka katora, netron ka jal, moti aur man, ye ek bar tootane par pahale jaise nahin rahate. at: pahale hi savadhani baratani chahie. ~ rajasthani lokokti
  • apane pita aur apani mata ka adar kar aur apane padosi se apane saman prem kar. ~ navavidhan
  • roop men anurakt mat hon. udhar jate hue netron ko roken. roop men asakt patnge ko dipak men jalate hue dekhen. ~ devasen
  • yadi tum soory ke kho jane par ansoo bahaoge, to taron ko bhi kho baithoge. ~ ravindranath taigor

muhabbat rooh ki khurak

  • muhabbat rooh ki khurak hai. yah vah amrit ki boond hai jo mare hue bhavon ko jinda kar deti hai. muhabbat atmik varadan hai. yah zindagi ki sabase pak, sabase oonchi, sabase mubarak barakat hai. ~ premachnd
  • prem kabhi dava nahin karata, vah hamesha deta hai. prem hamesha kasht sahata hai. n kabhi jhunjhalata hai, n badala leta hai. ~ mahatma gandhi
  • prem chatur manushy ke lie nahin, vah to shishu se saral hridayon ki vastu hai. ~ jayashnkar prasad
  • prem ko vyadhi ke roop men dekhane ki apeksha ham snjivani shakti ke roop men dekhana adhik pasnd karate hain. ~ ramachnd shukl
  • kaisa acharaj hai ki main n jan paya kabhi/ mere chitt men hi chhipa mera chit chor hai. ~ thakur gopalasharan sinh

mahan kary ke lie shatruon se bhi sndhi kar len

  • vicharapoorvak kiya gaya shram uchch se uchch prakar ki samajaseva hai. ~ mahatma gandhi
  • doosaron ko du:kh die bina, dushton ki vinay kie bina aur sajjanon ke marg ka tyag kie bina atyalp jo kuchh bhi hai, vahi bahut hai. ~ agyat
  • kisi mahanh kary ko karane ke prasng men shatruon se bhi sndhi kar lena chahie. ~ bhagavat
  • vipatti ke pichhe vipatti aur snpatti ke pichhe snpatti ati hai. ~ ban

mahan vah hai, jo galat raste se laut sake

  • jo prakriti se hi mahanh hain unake svabhavik tej ko kisi (sharirik)oj-prakash ki apeksha nahin rahati. ~ chanaky
  • snpatti aur vipatti men ek saman acharan karanevale hi mahanh kahalate hain. ~ vishnu sharma
  • vish ke ek ghade se samudr ko dooshit nahin kiya ja sakata, kyonki samudr atynt mahanh aur vishal hai. vaise hi mahapurush ko kisi ki ninda dooshit nahin kar sakati. ~ ittivrittak
  • main mahanh usako manata hoon jo svat: apana marg banate hain, parntu kahin mithya marg par chal paden to laut ane ka sahas aur buddhi bhi rakhate hain. ~ gurudatt

mahanata jis kshudrata men palati hai

  • mahatvakanksha ka moti nishthurata ki sipi men rahata hai. ~ jayashnkar prasad
  • mahanata jis kshudrata men palati hai, vah kshudrata kabhi mahanata ko samajhati nahin. ~ rangey raghav
  • yadyapi sab karm devadhin hain, tathapi manushy ko apana kam karana hi chahie. ~ apabhrnsh se
  • thik samay par kiya hua thoda-sa kam bhi bahut upakari hai aur samay bitane par kiya hua mahanh upakar bhi vyarth ho jata hai. ~ yogavashishth

mehanati bhagy ko bhi parast kar dete hain

  • nirntar athak parishram karanevale bhagy ko bhi parast kar dete hain. ~ tiruvalluvar
  • parishrami dhir vyakti ko is jagath men koee vastu aprapy nahin hai. ~ somadev
  • parishram hi har saphalata ki kunji hai aur vahi pratibha ka pita hai. ~ kanhaiyalal mishr 'prabhakar'
  • jng lag kar nasht hone ki apeksha jirn hokar nasht hona adhik achchha hai. ~ bishap richard knbaralaind

manoram bat durlabh hoti hai

  • ham devon ki shubh mati ke adhin rahen. ~ rigved
  • hitakari aur manoram bat durlabh hoti hai. ~ bharavi
  • prapt hue dhan ka upayog karane men do bhoolen hua karati hain, jinhen dhyan men rakhana chahie. apatr ko dhan dena aur supatr ko dhan n dena. ~ ved vyas
  • shil hi vidvanon ka dhan hai. ~ somadev
  • khud dara hua vyakti doosaron ko bhi dara deta hai. ~ prashnavyakaranasootr

maya nahin marati

  • achchhi sntan is lok aur paralok, donon men sukh deti hai. ~ kalidas
  • mere man ke snkalp poorn hon. meri vani saty vyavahar vali ho. ~ yajurved
  • apane ahnkar par vijay pana hi prabhu ki seva hai. ~ gandhi
  • kisi kary ke lie kala aur vigyan hi paryapt nahin hain, usamen dhairy ki avashyakata bhi padati hai. ~ gete
  • jab tak man nahin marata, maya nahin marati. ~ guru nanak

mitr aur shatru to banane se banate hain

  • n koee kisi ka mitr hai aur n koee kisi ka shatru. snsar men vyavahar se hi log mitr aur shatru hote rahate hain. ~ narayan pndit
  • yadi main apani chinta n karoon, to aur kaun karega? kintu yadi main keval apani hi chinta karoon to mera astitv hi kisalie hai? ~ maiksim gorki
  • vivekahin bal kal ke samudr men dongi ki bhanti doob jata hai. ~ lakshminarayan mishr
  • priti ki apeksha prayojan ne hi aj manushy ko sabase adhik gras liya hai. ~ vimal mitr

mil gaya us par sntosh karo

  • sntusht man vale ke lie sabhi dishaen sada sukhamayi hain, jaise joota pahanane vale ke lie knkad aur kante adi se du:kh nahin hota. ~ bhagavat
  • jo kuchh tumhen mil gaya hai, us par sntosh karo aur sadaiv prasann rahane ki cheshta karo. yahan par 'meri' aur 'teri' ka adhikar kisi ko bhi nahin diya gaya hai. ~ haphij
  • jisamen n dnbh hai, n abhiman hai, n lobh hai, n svarth hai, n trishna hai aur jo krodh se rahit tatha prashant hai, vahi brahman hai, vahi shraman hai, aur vahi bhikshu hai. ~ udan

mera mukut mere hriday men hai

  • din bit jane par ratri ki pratiksha ki jati hai. kushalapoorvak prabhat hone par phir din ki chinta hoti hai. bhavishy ke anishton ki chinta karane valon ko shanti to bite samay ka smaran karake hi milati hai. ~ bhas
  • rajan, yadyapi kahin-kahin shilahin manushy bhi rajy lakshmi prapt kar lete hain, tathapi ve chirakal tak usaka upabhog nahin kar pate aur mool sahit nasht ho jate hain. ~ vedavyas
  • is snsar men do tarah ke vyakti durlabh hain, kaun se do? upakari aur kritgy. ~ anguttaranikay
  • mera mukut mere hriday men hai, n ki mere sir par. mera mukut n to hiron se jatit hai aur n hi ratnon se. mera mukut dikhaee bhi nahin deta hai. mere mukut ka nam hai 'sntosh' aur raja log kadachit hi ise dharan karate hain. ~ sheksapiyar
  • dekhadekhi karat sab, nahinn tatv bichari. yakau yah anuman hai, bhed chal snsar.. ~ vrind

mere adhin to purusharth hai

  • bhagy par bharosa rakhakar baithane vale alasi manushyon ko tyag kar lakshmi sada parishram karane men tatpar logon ko khoj kar unaka varan kar leti hai. ~ matsyapuran
  • uchch ya nich kul men janm hona bhagy ke adhin hai, mere adhin to purusharth hai. ~ bhattanarayan
  • yadyapi sab karm devadhin hain tathapi manushy ko apana kary karana hi chahie. ~ dhanapal
  • pahale svayn purusharth karo, phir bhagavan ko pukaro. ~ yooropidij
  • saubhagy aur durbhagy manushy ki durbalata ke nam hain. main to purusharth ko hi sabaka niyamak samajhata hoon. purusharth hi saubhagy ko khinch lata hai. ~ jayashnkar prasad

mrityu deh ke lie anamol varadan hai

  • mrityu deh ke lie anamol varadan hai. ~ svami harihar chaitany
  • jis deh se shram nahin hota, pasina nahin nikalata, saundary us deh ko chhod deta hai. ~ lakshminarayan mishr
  • dukhiyon ki dasha vahi janata hai, jo apani paristhitiyon se dukhi ho gaya ho. ~ shekh sadi
  • yadi tum chhote balakon ke saman nahin banoge, to svarg ke rajy men pravesh nahin kar paoge. ~ navavidhan
  • samriddhiyan parakrami manushy ke sath rahati hain, anutsahi manushy ke sath nahin. ~ bharavi

mukti shoonyata men nahin, poornata men hai

  • dhan adhik hone par namrata dharan karo, vah jara kam padane par apana sir ooncha banae rakho. ~ tiruvalluvar
  • man, vachan aur karm se sab praniyon ke prati adoh, anugrah aur dan- yahi sajjanon ka dharm hai. ~ vedavyas
  • pahale svayn purusharth karana chahie, bhagavan bhi tabhi madadagar hote hain. ~ yooripidiz
  • mukti shoonyata men nahin, poornata men hai. poornata srishti karati hai, dhvns nahin. ~ ravindranath taigor

moh, lobh ka mool hai

  • moh, lobh ka mool hai. lobh, dvesh ka mool hai, aur dvesh pap ka mool hai. ~ majjhim nikay
  • jis vichar ka sahi samay a jata hai, usaki takat ke age koee sena nahin thahar sakati. ~ viktar hyoogo
  • logon ki dharm tatha adharm ki pravritti men karan raja hi hota hai. ~ shukraniti
  • samay roopi amrit bahata ja raha hai, snbhav hai pyas bujhane ka avasar tumhen phir n mile. ~ shnkar kurup
  • gnbhirata se shnka karane vala man sajiv man hai. ~ bhagini nivedita

moh pratidan chahata hai

  • prem pratidan nahin chahata, moh pratidan chahata hai. ~ ashvini kumar datt
  • vichar hi kary ka mool hai. vichar gaya to kary gaya hi samajho. ~ mahatma gandhi
  • maya sabako mohit karati hai, parntu bhagavan ke bhakt se vah hari huee hai. ~ agyat
  • shok karane vala manushy n to mare hue ke sath jata hai aur n svayn hi marata hai. jab lok ki yahi svabhavik sthiti hai tab ap kisake lie bar-bar shok kar rahe hain. ~ ved vyas
  • jo vasana se bndha hai, vahi 'baddh' hai aur vasana ka kshay hi moksh hai. ~ muktikopanishad

mithya prashnsa bahut kashtaprad hoti hai

  • prarthana ya bhajan jibh se nahin hota hai. isi se goonge, totale aur moodh bhi prarthana kar sakate hain. ~ mahatma gandhi
  • vahi achchhi prarthana karata hai jo mahanh aur kshudr sabhi jivon se sarvottam prem karata hai, kyonki hamase prem karanevale ne hi un sabako banaya hai aur vah unase prem karata hai. ~ kalarij
  • jo jisaka priy vyakti hai, vah usaka koee vilakshan dhan hai. priy vyakti kuchh n karata hua bhi samipyadi dukhon ko door kar deta hai. ~ bhavabhooti
  • mithya prashnsa bahut kashtaprad hoti hai. ~ bhas
  • yadi bat tumhare hriday se utpan nahin huee hai to tum kadapi doosaron ke hriday prabhavit nahin kar sakate. ~ gete
  • pramad men manushy kathor saty ka bhi anubhav nahin karata. ~ jayashnkar prasad
  • mithya prashnsa bahut kashtaprad hoti hai. ~ bhas
  • bairi bhi adbhut kary karane par stuti ke patr ban jate hain. ~ someshvar
  • sachcha sauhard vah hota hai jab pith- pichhe prashnsa ki jae. ~ agyat

y

yadi prem svapn hai to shraddha jagaran

  • manushy shraddha se snsar pravah ko par kar jata hai. ~ suttanipat
  • hamari shraddha akhnd batti jaisi honi chahie jo svayn hi nahin apane asapas ko bhi prakashit karati hai. ~ mahatma gandhi
  • sab log hriday ke dridh snkalp se shraddha ki upasana karate hain, kyonki shraddha se hi aishvary prapt hota hai. ~ rigaved
  • yadi prem svapn hai to shraddha jagaran. ~ ramachndr shukl
  • shraddha ya astha ke bina jivan-drishti to nahin hoti, jine ka dharra ya naksha-bhar ban sakata hai. ~ agyey
  • chahe guru par ho ya eeshvar par, shraddha avashy rakhani chahie, kyonki bina shraddha ke sab baten vyarth hoti hain. ~ samarth ramadas
  • ashraddha ki apeksha shraddha achchhi hai. lekin bevakoophi ki apeksha to ashraddha hi achchhi hai. ~ kaka kalelakar

yogy vyakti se kisaka kam poora nahin hota

  • yogy vyakti se kisaka kam poora nahin hota. ~ magh
  • shnka ke mool men shraddha ka abhav rahata hai. ~ mahatma gandhi
  • mera kahana to yah hai ki pramad mrityu hai aur apramad amrit. ~ vedavyas
  • anarth avasar ki tak men rahate hain. ~ kalidas
  • sadhan ki saphalata vishvas par hi nirbhar karati hai. ~ ashokannd

yogyata aur vyaktitv

  • n koee kisi ka mitr hai, n koee kisi ka shatru. snsar men vyavahar se hi log mitr aur shatru hote hain. ~ narayan pndit
  • kisi manushy ka svabhav use vishvasaniy banata hai, n ki usaki snpatti. ~ arastoo
  • yogyata ek chauthaee vyaktitv ka nirman karati hai. shesh ki poorti pratishtha ke dvara hoti hai. ~ mohan rakesh
  • dipak ke niche ka andhakar door karane ke lie doosara dipak jalane ka prayatn karana chahie. ~ snskrit lokokti
  • kisi bhi mooly par shanti sada achchhi nahin hoti. vastavik vastu jivan hai, n ki shanti aur niravata. ~ lala lajapataray
  • darshanik vivad men adhikatam labh use hota hai, jo harata hai. kyonki vah adhikatam sikhata hai. ~ epikyuras

yogyata ek chauthaee vyaktitv ka nirman karati hai

  • vyakti ki pooja ki bajay gun-pooja karani chahie. vyakti to galat sabit ho sakata hai aur usaka nash to hoga hi, gunon ka nash nahin hota. ~ mahatma gandhi
  • yogyata ek chauthaee vyaktitv ka nirman karati hai. shesh poorti pratishtha dvara hoti hai. ~ mohan rakesh
  • prithvi par ye tinon vyarth hain- pratibhashoony ki vidya, kripan ka dhan aur darapok ka bahubal. ~ ballal
  • apatr ko diya gaya dan vyarth hai. aphal buddhi vale aur agyani ke prati ki gee bhalaee vyarth hai. gun ko n samajh sakane vale ke lie gun vyarth hai. kritaghn ke lie udarata vyarth hai. ~ agyat

ye tin durlabh hain

  • snsar men do vastuen bahut hi kam paee jati hain. ek to shuddh kamaee ka dhan, doosare, saty- shikshak mitr. ~ abul javayaj
  • ye tin durlabh hain aur eeshvar ke anugrah se hi prapt hote hain- manushy janm, moksh ki ichchha aur mahapurushon ki sngati. ~ shnkarachary
  • jinaki vidya vivad ke lie, dhan abhiman ke lie, buddhi ka prakarsh thagane ke lie tatha unnati snsar ke tiraskar ke lie hai, unake lie prakash bhi nishchay hi andhakar hai. ~ kshemendr
  • svabhavat : kutil purush dvara kiya gaya vidya ka abhyas dushtata ko badhane vala hi hota hai. ~ murari

ye to pahie ke ghere ke saman hain

  • du:kh ya sukh kisi par sada hi nahin rahate. ye to pahie ke ghere ke saman kabhi niche, kabhi oopar yon hi hote rahate hain. ~ kalidas
  • is snsar men du:kh annt hain tatha sukh atyalp hain. isalie dukhon se ghire sukhon par drishti nahin lagani chahie. ~ yogavasishth
  • buddhiman purush ko chahie ki sukh ya dukh, priy athava apriy, jo prapt ho jae, usaka hriday se svagat kare, kabhi himmat n hare. ~ vedavyas
  • jaisa sukh-dukh doosare ko diya jata hai, vaisa hi sukh-dukh svayn ko bhi prapt hota hai. ~ agyat

r

rupaya vapas diya ja sakata hai, lekin

  • jab ham apane pair ki dhool se bhi adhik apane ko namr samajhate hain to eeshvar hamari sahayata karata hai. ~ mahatma gandhi
  • kisi ka rupaya vapas diya ja sakata hai, parntu sahanubhooti ke do shabd vah rin hai jise chukana manushy ke sarmathy ke bahar hai. ~ sudarshan
  • dukhiyaron ko hamadardi ke ansoo bhi kam pyare nahin hote. ~ premachnd
  • samman sachche parishram men hai. ~ ji. klivalaind

rajy ka astitv

  • rajy ka astitv achchhe jivan ke lie hota hai, keval jivan ke lie nahin. ~ arastoo
  • vishram karane ka samay vahi hota hai, jab tumhare pas usake lie samay n ho. ~ agyat
  • jaise sharir bina kahe hi apane adhin hota hai, usi prakar sajjan log bhi premi janon ke vash men rahate hain. ~ banabhatt
  • apani diganiti ko banae rakhane ke lie main sada sntosh ki dhoop men khada rahata hoon aur svayn ko ichchhaon ki chhaya se door rakhata hoon. ~ brahmakumar

rajy chhate ke saman hota hai

  • bhaynkar yuddh men saikadon durjay shatruon ko jitane ki apeksha apane ap ko jit lena hi sabase badi vijay hai. ~ uttaradhyayan
  • pahale vidvata logon ke klesh ko door karane ke lie thi. kalantar men vah vishayi logon ke vishay sukh ki prapti ke lie ho gee. ~ bharttrihari
  • vipatti men pade manushyon ka hit dekhane vale durlabh hote hain. ~ shoodrak
  • yuvakon ki umngon ki vriddhon se asha mat karo. kyonki nadi ka pravahit jal dubara nahin ata. ~ shekh sadi
  • budhapa trishna rog ka antim samay hai, jab snpoorn ichchhaen ek hi kendr par a lagati hain. ~ premachnd
  • rajy chhate ke saman hota hai, jisaka apane hath men pakada hua dnd thakan ko utana door nahin karata, jitana ki thakan utpann karata hai. ~ kalidas
  • vinay ke bina snpatti kya? chndrama ke bina rat kya? ~ bhamah
  • vah vijay mahanh hoti hai jo bina raktapat ke milati hai. ~ speni lokokti

rajalakshmi to chnchal hoti hai

  • praja ke sukh men hi raja ka sukh aur prajaon ke hit men hi raja ko apana hit samajhana chahie. atmapriyata men raja ka apana hit nahin hai, prajaon ki priyata men hi raja ka hit hai. ~ chanaky
  • rajalakshmi to sarp ki jihva ke saman chnchal hoti hai. ~ bhas
  • rajy ka astitv achchhe jivan ke lie hota hai, keval jine ke lie nahin. ~ arastoo
  • vahi vastav men raja hai jo anathon ka nath, nirupayon ka avalnb, dushton ko dnd denevala, daron huon ko abhay denevala aur sabhi ka upakarak, mitr, bndhu, svami, ashrayasthal, shreshth guru, pita, mata tatha bhaee hai. ~ agyat

raja ki sthiti praja par hi nirbhar hoti hai. jise

  • raja ki sthiti praja par hi nirbhar hoti hai. jise puravasi aur deshavasiyon ko prasann rakhane ki kala ati hai, vah raja is lok aur paralok men sukh pata hai. ~ vedavyas
  • bina raja ke desh men kisi ki koee vastu apani nahin rahati. machhaliyon ki bhanti sab log ek-doosare ko apana gras banate, lootate-khasotate rahate hain. ~ magh
  • raja saty hai, raja dharm hai, raja kulin purushon ka kul hai, raja hi mata aur pita hai tatha raja samast manavon ka hit sadhan karane vala hai. ~ keshavadas
  • jis desh ko rajanitik unnati karana ho, vah yadi pahale samajik unnati nahin kar lega to rajanitik unnati akash men mahal banane jaisi hogi. ~ mahatma gandhi
  • yadi rajasatta atyachari ho to kisan ka sidha uttar hai- ja, ja, tere aise kitane raj mainne mitti men milate dekhe hain. ~ saradar patel
  • raj shakti ka sthan jan shakti se ooncha nahin hai. ~ jay prakash narayan

rookhe vachan ko bhi sajjan rookha nahin samajhata

  • goonga kaun hai? jo samayanusar priy vani bolana nahin janata. ~ amoghavarsh
  • doosare ka apriy vachan sun kar bhi uttam vyakti sada priy vani hi bolata hai. ~ agyat
  • bhali prakar prayukt ki gee vani ko vidvanon ne kamanapoorn karane vali kamadhenu kaha hai. ~ dandi
  • priyajan dvara kahi gee priy baten priyatar hoti hain. ~ bhas
  • shuddh ashay ho to rookhe vachan ko bhi sajjan rookha nahin samajhata hai. ~ ashvaghosh

rngana hai to prem-rng men rngo

  • agar apane apako kisi rng men rngana hai to prem-rng men rng, kyonki is rng men rnga hua manushy mrityu ke bndhanon se chhoot jata hai. ~ sanaee
  • prem bola nahin ja sakata, bataya nahin ja sakata, dikhaya nahin ja sakata. prem chitt se chitt ka anubhav hai. ~ tukaram
  • prem ke karan kaduvi vastuen mithi ho jati hain. prem ke svabhav ke karan tanba sona ban jata hai. ~ maulana room
  • jahan priti hoti hai, vahan niti nahin thaharati aur jahan niti hoti hai, vahan priti nahin rahati. ~ dayaram

rupaya aur bhay sage bhaee hain

  • apane upayon se hi upakari ka upakar karana chahie. upakar bada hai ya chhota- is prakar ka vidvanon ka vishesh agrah nahin hota. ~ shriharsh
  • dhan adhik hone par namrata dharan karo, vah jara kam padane par apana sir ooncha banae rakho. ~ tiruvalluvar
  • poornataya nindit ya poornataya prashnsit purush n tha, n hoga, n ajakal hai. ~ dhammapad
  • manushy men jo svabhavik bal hai, usaki abhivyakti dharm hai. ~ vivekannd
  • rupaya aur bhay snsar men sath hi ate hain aur sath hi chale jate hain. aisa gyat hota hai mano ve donon sage bhaee hain. ~ sanaee
  • dhan khokar agar ham apani atma ko pa saken to yah koee mahnga sauda nahin hai. ~ premachnd
  • tumhari jeb men ek paisa hai, vah kahan se aur kaise aya hai, vah apane se poochho. us kahani se bahut sikhege. ~ mahatma gandhi
  • dhan ki kami hone par komalata rahati hai, par usake badhate hi usaki jagah kathorata lene lagati hai. ~ agyat

l

labh se lobh nirntar badhata hai

  • madhur shabdon men kahi huee bat anek prakar se kalyan karati hai, kintu yahi yadi katu shabdon men kahi jae to mahanh anarth ka karan ban jati hai. ~ vedavyas
  • aj ka anda ane vale kal ki murgi se adhik achchha hota hai. ~ turki lokokti
  • vartaman ko asadharan snkat se grast batana ek phaishan hi hai. ~ dijarayali
  • jyon-jyon labh hota hai tyon-tyon lobh hota hai. is prakar labh se lobh nirntar badhata jata hai. ~ uttaradhyayan
  • jo bhavishy ka bhay nahin karata vahi vartaman ka annd le sakata hai. ~ taaumas phular
  • vartaman to karm chahata hai, svapn nahin, yatharth ke darshan chahata hai. ~ harikrishn premi
  • har sthiti nahin, har kshan annt mooly ka hai, kyonki yah snpoorn anntata ka pratinidhi hai. ~ gete
  • 'aj' nishchit hai, jo 'kal' hai, vah anishchit hai. ~ shatapath

lakshmi ka nivas

  • utsahi, alasyahin, bahadur aur pakki mitrata nibhane vale manushy ke pas lakshmi nivas karane ke lie svayn chali ati hai. ~ narayan pndit
  • paristhitiyan hi manushy men sahas ka snchar karati hain. ~ harikrishn premi
  • doosaron ke dhan ka apaharan karana sabase bada pap hai. ~ agyat
  • jo marata hai vah sabal hai, jo bhay karata hai vah nirbal hai. ~ yashapal
  • kayarata ki bhanti virata bhi snkramak hoti hai. ~ premachnd

lakshmi pooja ke anek roop hain

  • jis tarah ek javan stri boodhe purush ka alingan karana nahin chahati, usi tarah lakshmi bhi alasi, bhagyavadi aur sahasavihin vyakti ko nahin chahati. ~ agyat
  • jahan moorkh nahin pooje jate, jahan ann snchit rahata hai aur jahan stri-purush men kalah nahin hota, vahan lakshmi ap hi akar virajaman ho jati hai. ~ atharv ved
  • lakshmi pooja ke anek roop hain. lekin garibon ki pet pooja karana hi shreshth lakshmi poojan hai. isase atmatosh bhi hota hai. ~ ramatirth
  • dhanavan logon ke man men hamesha shnka rahati hai, isalie yadi ham lakshmi devi ko khush rakhana chahate hain to hamen apani patrata siddh karani hogi. ~ mahatma gandhi
  • nyay aur niti sab lakshmi ke hi khilaune hain. vah jaisa chahati hai nachati hai. ~ premachnd

lobh kabhi boodha nahin hota

  • insan agar lalach ko thukara de, to badashah se bhi ooncha darja hasil kar sakata hai, kyonki sntosh hi insan ka matha ooncha rakh sakata hai. ~ sadi
  • gahare jal se bhari huee nadiyan samudr men mil jati hain parntu jaise unake jal se samudr tript nahin hota, us prakar chahe jitana dhan prapt ho jae, par lobhi tript nahin hota. ~ vedavyas
  • jisamen lobh hai, use doosare avagun ki kya avashyakata? ~ bhartrihari
  • manushy boodha ho jata hai parntu lobh boodha nahin hota. ~ sudarshan

lobh pap ka mool hai

  • du:kh men ek bhi kshan vyatit karana snsar ke sare sukhon se badhakar hai. ~ haphij
  • lobh pap ka mool hai, dvesh pap ka mool hai aur moh pap ka mool hai. ~ majjhim nikay
  • he shaktishali margadarshak teri rakshan shakti aur bahu-vidhi gyan-shakti se too hamen uttam shiksha de. hamen avagun, kshudha aur vyadhi se mukt kar. ~ rigved
  • svabhimani purush mar mitata hai, par kisi ke samane din nahin banata. ~ narayan pndit
  • atishay sampannata ko pakar bhi garvarahit sajjan kisi ko thoda bhi nahin bhoolata. ~ magh

lobh hi pap ki janmasthali hai

  • lobh pap ka ghar hai, lobh hi pap ki janmasthali hai aur yahi dosh, krodh adi ko utpann karane vali hai. ~ ballal kavi
  • jaise namak ke bina ann svadarahit aur phika lagata hai, vaise hi vachal ke kathan nissar hote hain aur kisi ko ruchikar nahin lagate. ~ tukaram
  • priy hone par bhi jo hitakar n ho, use n kahen. hitakar kahana hi achchha hai, chahe vah atynt apriy ho. ~ vishnupuran
  • shantimay ladaee ladanevala jit se kabhi phool nahin uthata aur n maryada hi chhodata hai. ~ mahatma gandhi

lokaninda ka bhay kyon hona chahie aur kyon nahin

  • laghuta men prabhuta ka nivas hai aur prabhuta, laghuta ka bhavan hai. doob laghu hai to use vinayak ke mastak par chadhate hain aur tad ke bade vriksh ki koee khadaoon bhi nahin pahanata. ~ dayaram
  • lokaninda ka bhay isalie hai ki vah hamen bure kamon se bachati hai. agar vah karttavy marg men badhak ho to usase darana kayarata hai. ~ premachnd
  • jyon-jyon labh hota hai, tyon-tyon lobh hota hai. is tarah se labh se lobh nirntar badhata jata hai. ~ uttaradhyayan
  • prakriti-purush ke snyog se brahmand ki rachana hi rasalila hai. is rasalila men paramatma ki sahachari maya ya prakriti hi radha hai. ~ gngeshvarannd
  • kam karane ka ichchhuk kintu kam pane men asamarth vyakti snbhavat: is vishv men bhagy ki asamanata dvara pradarshit karunatam drishy hai. ~ karlail

lajja aur snkoch karane par hi shil

  • aisa vinay pravnchakon ka avaran hai, jisamen shil n ho. shil to paraspar samman ki ghoshana karata hai. ~ jayashnkar prasad
  • vastav men shubh aur ashubh donon ek hi hain aur hamare man par avalnbit hain. man jab sthir aur shant rahata hai, tab shubhashubh kuchh bhi use sparsh nahin kar pata. ~ vivekannd
  • jal se sharir shuddh hota hai, man saty se shuddh hota hai, vidya aur tap se bhootatma tatha gyan se buddhi shuddh hoti hai. ~ manusmriti
  • shil aparimit bal hai. shil sarvottam shastr hai. shil shreshth abhooshan hai aur raksha karane vala adbhut kavach hai. ~ ther gatha
  • lajja aur snkoch karane par hi shil utpann hota hai aur thaharata hai. ~ visuddhmigg

v

virodh har sarakar ke lie zaroori hai

  • virodh har sarakar ke lie zaroori hai. koee bhi sarakar prabal virodh ke bina adhik din tik nahin sakati. ~ dijarayali
  • jo hamase kushti ladata hai, hamare angon ko mazaboot karata hai. vah hamare gunon ko tej karata hai. ek tarah se hamara virodhi hamari madad hi karata hai. ~ bark
  • vikas ke lie yoon to kee chizen zaroori hoti hain, lekin kathinaee aur virodh vah desi mitti hai jisamen parakram aur atmavishvas ka vikas hota hai. ~ jaaun nel
  • virodh bahut rachanatmak hota hai. vah utsahiyon ko sadaiv uttejit karata hai, unhen badalata nahin. ~ shilar
  • vipatti hi aisi tula hai jis par ham mitron ko tol sakate hain. sudin achchhi tula nahin hai. ~ plootark

virodh anivary hai

  • har sudhar ka kuchh n kuchh virodh anivary hai. parntu virodh aur andolan, ek sima tak, samaj men svasthy ke lakshan hote hain. ~ mahatma gandhi
  • dukhiyon ki dasha vahi janata hai, jo apani paristhitiyon se dukhi ho gaya ho. ~ shekh sadi
  • mrityu deh ke lie anamol varadan hai. ~ svami harihar chaitany
  • yadi tum chhote balakon ke saman nahin banoge, to svarg ke rajy men pravesh nahin kar paoge. ~ navavidhan
  • samriddhiyan parakrami manushy ke sath rahati hain, anutsahi manushy ke sath nahin. ~ bharavi

vasana ka kshay hi moksh hai

  • snsar men aisa koee bhi nahin hai, jo niti ka janakar n ho, parntu usake prayog se log vihin hote hain. ~ kalhan
  • kul ke karan koee bada nahin hota, vidya hi use poojaniy banati hai. ~ chanaky
  • jo vasana se bndha hai, vahi 'baddh' hai aur vasana ka kshay hi moksh hai. ~ muktikopanishadh
  • jisane kabhi koee shatru nahin banaya, usaka koee mitr bhi nahin banata hai. ~ tenisan
  • jo manushy isi janm men mukti prapt karana chahata hai, use ek hi janm men hajaron varsh ka kam karana padata hai. ~ vivekannd

vani se takatavar hai maun

  • oonchaee par pahunche hue jal barasane vale badal ka oosar ko chhodana kya uchit hai ? ~ magh
  • lobh ke karan saty gyan ki prapti nahin hoti. ~ sanaee
  • krodh ko kshama se, virodh ko anurodh se, ghrina ko daya se, dvesh ko prem se aur hinsa ko ahinsa ki bhavana se jito. ~ dayannd sarasvati
  • maun ki bhasha vani ki bhasha ki apeksha adhik balavati hoti hai. ~ shivannd
  • jahan moorkhon ki pooja nahin hoti, jahan dhany bhavishy ke lie sngrahit kiya hua hai, jahan stri-purush men kalah nahin hoti- vahan mano lakshmi svayamev aee huee hai. ~ chanaky niti

vani n hoti to dharm-adharm ka gyan bhi n hota

  • vani n hoti to dharm-adharm ka gyan bhi n hota. saty, asaty, sadhu, asadhu ye sab vani ki vajah se hi hamen gyat hain. ~ chhandogyopanishad
  • banon se bindha hua tatha pharase se kata hua van bhi ankurit ho jata hai, kintu katu vachan kahakar vani se kiya hua bhayanak ghav nahin bharata. ~ vedavyas
  • shuddh ashay ho to rookhe vachan ko bhi sajjan rookha nahin samajhate hain. ~ ashvaghosh
  • uchit avasar par kahi gee asundar vani bhi usi tarah sushobhit hoti jis tarah bhookh men nitant asvadu bhojan bhi susvadu ho jata hai. ~ vallabhadev

vishram karane ka sahi samay

  • prem karane vala padosi door rahane vale bhaee se kahin uttam hai. ~ chanaky
  • sadhu svad ke lie bhojan n kare, jivan yatra ke nirvah ke lie kare. ~ uttaradhyayan
  • jaise sharir bina kahe hi apane adhin hota hai, usi prakar sajjan log bhi premi janon ke vash men rahate hain. ~ banabhatt
  • vishram karane ka samay vahi hota hai, jab tumhare pas usake lie samay n ho. ~ agyat
  • pravinata aur atmavishvas avijit senaen hain. ~ jaaurj harabart

vishram ki bat kaise

  • jaise-jaise ham bahy roopon ki vividhata men ulajhate jate hain, vaise-vaise unake moolagat jivan ko bhoolate jate hain. ~ mahadevi varma
  • viveki purush ko apane man men yah vichar karana chahie ki main kahan hoon, kahan jaoonga, main kaun hoon, yahan kisalie aya hoon aur kisalie kisaka shok karoon. ~ vedavyas
  • sabhi sachche kam aram hain. ~ ramatirth
  • is samay vishram ki bat tum kaise kar sakate ho? jab ham log sharir tyagenge, tabhi vishram karenge. ~ vivekannd
  • vivekahin bal kal ke samudr men dhongi ki bhanti doob jata hai. ~ lakshminarayan mishr

vichar hi kary ka mool hai

  • ham devon ki shubh mati ke adhin rahen. ~ rigved
  • maryada ka ullnghan kabhi mat karo. ~ chanaky
  • sachche snnyasi to apani mukti ki bhi upeksha karate hain -jagat ke mngal ke lie hi unaka janm hota hai. ~ vivekannd
  • apane bhitar shanti prapt ho jane par sara snsar hi shant dikhaee dene lagata hai. ~ yogavasishth
  • vichar hi kary ka mool hai. vichar gaya to kary gaya hi samajho. ~ mahatma gandhi

vichar aur vyavahar men samnjasy n hona hi dhoortata hai

  • shreshth vyakti ka samman karake unhen apana bana lena durlabh padarth se bhi adhik durlabh hai. ~ tiruvalluvar
  • har vyakti ko jo chiz hridayngam ho gee hai, vah usake lie dharm hai. dharm buddhigamy vastu nahin, hridayagamy hai. isalie dharm moorkh logon ke lie bhi hai. ~ mahatma gandhi
  • vichar aur vyavahar men samnjasy n hona hi dhoortata hai, makkari hai. ~ premachnd
  • ham snsar ko galat padhate hain aur kahate hain ki vah hamen dhokha de raha hai. ~ ravindranath thakur

vijay sada hi bhavy hoti hai

  • akrodh se krodh ko jiten, dusht ko bhalaee se jiten, kripan ko dan se jiten aur jhooth bolane vale ko saty se jiten. ~ dhammapad
  • vijay sada hi bhavy hoti hai, chahe vah snyog se prapt ho ya dakshata se. ~ eriosto
  • vijay ki ichchha rakhane vale shooravir apane bal aur parakram se vaisi vijay nahin pate, jaisi ki saty, sajjanata, dharm tatha utsah se prapt kar lete hain. ~ vedavyas
  • jo bal se vijay prapt karata hai, vah shatru par adhi vijay hi prapt karata hai. ~ milt
  • vijay sada hi bhavy hoti hai, chahe vah snyog se prapt ho ya bhavyata se. ~ eriosto
  • uchch ya nich kul men janm hona bhagy ke adhin hai. mere adhin to purusharth hai. ~ bhattanarayan
  • vah vijay achchhi vijay nahin hai, jisamen phir se parajay ho. vahi vijay achchhi hai, jis vijay ki phir vijay n ho. ~ jatak
  • prayatn n karane par bhi vidvanh log jise adar den, vahi sammanit hai. isalie doosaron se samman pakar bhi abhiman n kare. ~ ved vyas
  • mrityu sunane men jitani bhayavah lagati hai, par dekhane men utani hi nirih aur svabhavik hai. ~ shivani

vivek virata ka shreshthatar bhag hai

  • yadi tum ek bar bolane se pahale do bar soch lete ho to tum achchha bologe. ~ viliyam pen
  • vidya shil ke abhav men shochaniy ho jati hai aur dvesh se apavitr ho jati hai. ~ kshemendr
  • manushy ke charitr ka sabase sahi parichay isase milata hai ki vah kin baton par hnsata hai. ~ olivar homs
  • eent-patthar ke sab mndiron ke oopar hriday ka mndir hai. ~ sadhu vasavani
  • vivek virata ka shreshthatar bhag hai. ~ sheksapiyar

vivekahin bal

  • jaise-jaise ham bahy roopon ki vividhata men ulajhate jate hain, vaise-vaise unake moolagat jivan ko bhoolate jate hain. ~ mahadevi varma
  • viveki purush ko apane man men yah vichar karana chahie ki main kahan hoon, kahan jaoonga, main kaun hoon, yahan kisalie aya hoon aur kisalie kisaka shok karoon. ~ vedavyas
  • sabhi sachche kam aram hain. ramatirth
  • is samay vishram ki bat tum kaise kar sakate ho? jab ham log sharir tyagenge, tabhi vishram karenge. ~ vivekannd
  • vivekahin bal kal ke samudr men dhongi ki bhanti doob jata hai. ~ lakshminarayan mishr

vinash kal ane par buddhi viparit

  • apada hi ek aisi vastu hai, jo hamen apane jivan ko gaharaiyon men antardrishti pradan karati hai. ~ vivekannd
  • n pahale kabhi hua aur n kisi ne dekha, sone ke mrig ki kabhi bat bhi nahin huee, phir bhi ram ko suvarn mrig ka lobh hua. vinash kal ane par buddhi viparit ho jati hai. ~ chanaky niti
  • bhram men pade hue vyakti ko vivek kahan? ~ magh
  • mainne saty ko pa liya, aisa mat kaho, balki kaho, mainne apane marg par chalate hue atma ke darshan kie hain. ~ khalil jibran
  • anisht se yadi isht siddhi ho bhi jae, to bhi usaka parinam achchha nahin hota. ~ narayan pndit
  • snpannata mahanh shikshak hai par vipatti mahanatar shikshak hai. snpatti man ko lad se bigad deti hai, kintu abhav use prashikshit kar shaktishali banata hai. ~ haijalit
  • vipatti men pade hue manushyon ka priy karanevale durlabh hote hain. ~ shoodrak

vishesh bhav se prem karana bndhan hai

  • pranon men chhipa hua prem pavitr hota hai. hriday ke andhakar men vah maniky ke saman jalata hai, kintu prakash men vah kale kalnk ke saman dikhaee deta hai. ~ ravindranath thakur
  • jisaka man jisase lag gaya, vah usi men roop-gun sab kuchh dekhata hai. prem svadhin ko paradhin kar sakata hai. usake atirikt yah samarthy kisamen hai? ~ dayaram
  • prem bola nahin ja sakata, bataya nahin ja sakata, dikhaya nahin ja sakata. prem chitt se chitt ka anubhav hai. ~ tukaram
  • kisi vyakti se vishesh bhav se prem karana bndhan hai. sabhi se saman roop se prem karo, tab tumhari sabhi vasanaen vilin ho jaengi. ~ vivekannd
  • pushp se bhi mridul hota hai prem. birale hi usaki vastavikata ko samajh kar usase labhanvit hote hain. ~ tiruvalluvar

vir snsar ko hila sakate hain

  • shoor jan jal hin badal ke saman vyarth garjana nahin kiya karate. ~ valmiki
  • vir to apane andar hi 'march' karate hain, kyonki hridayakash ke kendr men khade hokar ve kul snsar ko hila sakate hain. ~ saradar poornasinh
  • varatmaen satkary men virodh ki parava nahin karatin aur ant men us par vijay hi pati hain. ~ premachndr
  • jo mahanh hai vah mahanh par hi virata dikhata hai. ~ narayan pndit
  • bina vivek ki virata mahasamudr ki lahar men dongi-si doob jati hai. ~ lakshminarayan mishr

vidya hi poojaniy banati hai

  • prapt hue dhan ka upayog karane men do bhoolen hua karati hain, jinhen dhyan men rakhana chahie. apatr ko dhan dena aur supatr ko dhan n dena. ~ ved vyas
  • daridr kaun hai? bhari trishna vala. aur dhanavan kaun hai? jise poorn sntosh hai. ~ shnkarachary
  • snsar men aisa koee bhi nahin hai jo niti ka janakar n ho, parntu usake prayog se log vihin hote hain. ~ kalhan
  • kul ke karan koee bada nahin hota, vidya hi use poojaniy banati hai. ~ chanaky
  • jisake pas buddhi hai, usi ke pas bal hai, buddhihin men bal kahan. ~ vishnu sharma
  • vahi manushy shreshth hai jo paraye ko bhi apana bana le. ~ vimal mitr
  • jab tak tumhare pas kuchh kathaniy n ho, tab tak kisi bhi prakar se kisi se bhi kuchh n kaho. ~ karlail

vidya kamadhenu ke gunon se snpann hoti hai

  • jo vidya keval pustakon men rahati hai aur jo dhan doosare ke hathon men rahata hai, samay padane par n vah vidya hai aur n vah dhan. ~ laghuchanaky
  • vidya kamadhenu ke gunon se snpann hoti hai. vah sada phal denevali hai. paradesh men vah mata ke saman hai. vidya ko isilie gupt dhan kaha jata hai. ~ vriddhachanaky
  • jisane vidya padhi aur acharan nahin kiya, vah usake saman hai jisane bail jota par bij nahin bikhere. ~ shekh sadi
  • vidya shil ke abhav men shochaniy aur dvesh se apavitr ho jati hai. ~ kshemendr
  • jo jis vidya se yukt hai, vahi usake lie param devata hai. vah poojy aur archaniy hai aur vahi usake lie upakarika hai. ~ vishnupuran
  • keval padh-likh lene se koee vidvanh nahin hota. jo saty, tap, gyan, ahinsa, vidvanon ke prati shraddha aur sushilata ko dharan karata hai, vahi sachcha vidvanh hai. ~ agyat
  • dharm ki rakshak vidya hi hai kyonki vidya se hi dharm aur adharm ka bodh hota hai. ~ dayannd

vidya manushy ki atul kirti hai

  • vidya shil ke abhav men shochaniy ho jati hai aur dvesh se apavitr ho jati hai. ~ kshemendr
  • jo jis vidya se yukt hai, vahi usake lie param devata hai. vah poojy aur archaniy hai aur vahi usake lie upakarika hai. ~ vishnu puran
  • vidya kamadhenu ke gunon se snpann hai, vah sada phal dene vali hai. paradesh men mata ke saman hai. vidya ko gupt dhan kaha gaya hai. ~ vriddh chanaky
  • vidya manushy ki atul kirti hai. bhagy ka nash hone ke bavajood yah manushy ka ashray bani rahati hai. ~ agyat
  • jisane vidya padhi aur acharan nahin kiya- vah usake saman hai jisane bail jota hai aur bij nahin bikhera. ~ shekh sadi

vidya, tap aur kirti atidhan hai

  • dhan ka arjan, vardhan aur rakshan karana chahie. bina kamaye khaya jata hua dhan sumeru parvat ke saman hone par bhi nasht ho jata hai. ~ shanddhar-paddhati
  • adhan hi jiv ka dhan hai, dhan adha dhan hai, dhany mahadh dhan hai aur vidya, tap aur kirti atidhan hai. ~ bhagadatt jalhan
  • manasvita dhan ki garami se lata ke saman jhulas jati hai. ~ banabhatt
  • mohandh aur aviveki ke samip lakshmi adhik samay nahin rahati. ~ somadev

vidya, shooravirata, dakshata, bal aur

  • vidya, shooravirata, dakshata, bal aur dhairy, ye panch manushy ke svabhavik mitr hain. buddhiman log hamesha inake sath rahate hain. ~ vedavyas
  • achchhe svabhav vale mitr apane ghar ke sone chandi athava uttam abhooshano ko apane achchhe mitro se alag nahin samajhate. ~ valmiki
  • munh ke samane mithi bate karane aur pith pichhe chhuri chalane vale mitr ko dudhamunhe vish bhare ghade ki tarah chhod de. ~ hitopadesh
  • sabase nikrisht mitr vah hai jo achchhe dino me pas ata hai aur musibat ke dino me tyag deta hai. ~ agyat

vidya-vrishti sab par barabar ho

  • jaise soory sabako ek sa prakash deta hai, badal jaise sabake lie saman barasate hain, isi tarah vidya-vrishti sab par barabar honi chahie. ~ mahatma gandhi
  • jaise ag men dalane se sona kala nahin padata, vaise hi jis shikshak ke sikhane men kisi tarah ki bhool n dikhalaee pade use hi sachchi shiksha kahate hain. ~ kalidas
  • jo shiksha hamen nirbalon ko satane ke lie taiyar kare, jo hamen dharati aur dhan ka gulam banae, jo hamen bhog-vilas men dubae, jo hamen doosaron ka khoon pikar mota hone ka ichchhuk banae, vah shiksha nahin bhrashtata hai. ~ premachnd
  • hamari shiksha tab tak adhoori rahegi jab tak usamen dharmik vicharon ka samavesh nahin kiya jata. ~ agyat

vah vijay mahanh hoti hai jo bina raktapat ke milati hai

  • manushy men jo svabhavik bal hai, usaki abhivyakti dharm hai. ~ vivekannd
  • vah vijay mahanh hoti hai jo bina raktapat ke milati hai. ~ speni lokokti
  • amrit aur mrityu- donon hi is sharir men sthit hain. manushy moh se mrityu ko aur saty se amrit ko prapt hota hai. ~ vedavyas
  • vahi manushy shreshth hai jo paraye ko bhi apana bana le. ~ vimal mitr

vah pashuon se bhi gaya-bita hai

  • megh varsha karate samay yah nahin dekhata ki bhoomi upajaoo hai ya oosar. vah donon ko saman roop se sinchata hai. gnga ka pavitr jal uttam aur adham ka vichar kie bina sabaki pyas bujhata hai. ~ tukaram
  • jo balavan hokar nirbal ki raksha karata hai, vahi manushy kahalata hai aur jo svarthavash parahani karata hai, vah pashuon se bhi gaya-bita hai. ~ dayannd
  • bal tatha kosh se snpann mahanh vyaktiyon ka mahatv hi kya yadi unhonne doosaron ke kasht ka usi kshan vinash nahin kiya. ~ somadev
  • upakar karane ka sahasi svabhav hone ke karan guni log apani hani ki bhi chinta nahin karate. dipak ki lau apana ang jalakar hi prakash utpann karati hai. ~ agyat

vahi manushy shreshth hai jo paraye ko bhi apana bana le

  • jisake pas buddhi hai, usi ke pas bal hai, buddhihin men bal kahan. ~ vishnu sharma
  • vahi manushy shreshth hai jo paraye ko bhi apana bana le. ~ vimal mitr
  • jab tak tumhare pas kuchh kathaniy n ho, tab tak kisi bhi prakar se kisi se bhi kuchh n kaho. ~ karlail
  • snsar men aisa koee bhi nahin hai jo niti ka janakar n ho, parantu usake prayog se log vihin hote hain. ~ kalhan
  • kul ke karan koee bada nahin hota, vidya hi use poojaniy banati hai. ~ chanaky

vahi manushy shanti pata hai jo

  • jo purush snpoorn kamanaon ka tyag kar nisprih ho jata hai aur mamata tatha ahnkar ko chhod deta hai, vahi shanti pata hai. ~ agyat
  • jaise chakki chhat men jal bharata hai vaise hi agyani ke man men kamanaen jama hoti hain. ~ buddh
  • jo khote log hote hain ve un mahatmaon ke kam ko bura batate hi hain jinahen pahachanane ki unamen yogyata nahin hoti. ~ kalidas
  • khyati-prem vah pyas hai jo kabhi nahin bujhati. vah agast rishi ki bhanti sagar ko pikar bhi shant nahin hoti. ~ premachnd
  • sajjan log chahe door bhi rahen par unake gun unaki khyati ke lie svayn doot ka kary karate hain. kevada pushp ki gndh soonghakar bhramar svayn usake pas chale ate hain. ~ pnchatntr

vahi mngal hai jisase man prasann ho

  • vahi mngal hai jisase man prasann ho. vahi jivan hai jo paraseva men bite. vahi arjit hai jisaka bhog svajan karen. ~ garudapuran
  • galati se jinako tum 'patit' kahate ho, ve ve hain jo 'abhi uthe nahin' hain. ~ ramatirth
  • jng lag kar nasht hone ki apeksha jirn hokar nasht hona adhik achchha hai. ~ richard knbaralaind
  • parishrami dhir vyakti ko is jagath men koee vastu aprapy nahin hai. ~ somadev
  • nirntar aur athak parishram karanevale bhagy ko bhi parast kar denge. ~ tiruvalluvar

vish pikar shiv sukh se jagate hain

  • vish pikar shiv sukh se jagate hain, jabaki lakshmi ka sparsh pakar vishnu nidra se moorchchhagrast ho jate hain. ~ agyat
  • kamana saralata se lobh ban jati hai aur lobh vasana ban jata hai. ~ saty saeen baba
  • lobhi manushy kisi kary ke doshon ko nahin samajhata, vah lobh aur moh se pravritt ho jata hai. ~ vedavyas
  • too chhota ban, bas chhota ban. gagar men aega sagar. ~ sooryakant tripathi nirala
  • manushy vastron ke bina to shobhit ho sakata hai, kintu lajja v dhairy se rahit hone par nahin. ~ shriharsh
  • jaisa tumhara lakshy hoga, vaisa hi tumhara jivan bhi hoga. ~ shriman

vachal ke kathan ruchikar nahin lagate

  • jaise namak ke bina ann svadarahit aur phika lagata hai, vaise hi vachal ke kathan nissar hote hain aur kisi ko ruchikar nahin lagate. ~ tukaram
  • goonga kaun hai? jo samayanukool priy vani bolana nahin janata hai. ~ amoghavarsh
  • jo bal se vijay prapt karata hai, vah shatru par adhi vijay hi prapt karata hai. ~ miltan
  • asnyami vidvanh andha mashaladar hai. ~ shekh sadi
  • kata hua vriksh bhi badhata hai. kshin hua chndrama bhi pun: badhakar poora ho jata hai. is bat ko samajhakar snt purush apani vipatti men nahin ghabarate hain. ~ bhartrihari

vinayi janon ko krodh kahan

  • apattikal men prakriti badal dena achchha, parntu apane ashray ke pratikool cheshta achchhi nahin. ~ abhinnd
  • vinayi janon ko krodh kahan? aur nirmal ant:karan men lajja ka pravesh kahan? ~ bhas
  • jo zamin par baithata hai, use kaun niche bitha sakata hai, jo sabaka das hai, use kaun das bana sakata hai? ~ mahatma gandhi
  • vidvanh to bahut hote hain, lekin vidya ke sath jivan ka acharan karane vale kam hote hain. ~ saradar patel
  • manushy ki jihva chhoti hoti hai, parntu vah bade-bade dosh kar baithati hai. ~ ismail ibn abibakar

vinod bahut gnbhir hota hai

  • kisi jagah par vinodi insan ke ane se aisa lagata hai jaise doosara dipak jala diya gaya ho. ~ agyat
  • vinod ko log falatoo chiz samajh lete hain, vah bahut gnbhir hota hai. ~ charchil
  • vinod ka upayog raksha ke lie hona chahie, use doosaron ko ghayal karane ke lie talavar kabhi nahin banana chahie. ~ phular
  • vinod uchit matra men hi thik rahata hai. vah batachit ka namak hai, bhojan nahin. ~ haijalit
  • vinod nirdhan ke bas ki bat nahin, vah dhaniyon ka hi saphal hota hai. ~ goldasmith
  • vinod kisi samay hi achchha lag sakata hai, har samay nahin. ~ phrainkalin

vidvanon ki sngati se gyan milata hai

  • prem se shok utpann hota hai, prem se bhay utpan hota hai, prem se mukt ko shok nahin, phir bhay kahan se? ~ dhammapad
  • vidvanon ki sngati se gyan milata hai, gyan se vinay, vinay se logon ka prem aur logon ke prem se kya nahin prapt hota? ~ agyat
  • padarthon ka koee antarik hetu hi milata hai. prem bahari upadhiyon par ashrit nahin hota. ~ bhavabhooti
  • jisaka ghar hai, usake lie vah mathurapuri jaisa hai. jisaka var hai, usake lie to vah shrikrishn jaisa hai. ~ udi़ya lokokti

vidvanon ki sngati se moorkh bhi vidvanh ban jata hai

  • udatt chitt vale logon men doosaron ke prakat hue doshon ko bhi chirakal tak chhipane ki nipunata hoti hai aur apane gun ko prakat karane men unhen atishay akaushal hota hai. ~ magh
  • jis prakar badal ekatr hokar phir alag ho jate hain , usi prakar praniyon ka snyog aur viyog hai. ~ ashvaghosh
  • jisake man men rag-dvesh nahin hai aur jo trishna ko tyag kar shil tatha sntosh ko grahan kie hue hai, vah snt purush jagath ke lie jahaz hai. ~ tulasidas
  • vidvanon ki sngati se moorkh bhi vidvanh ban jata hai jaise nirmali ke bij se matamaila pani svachchh ho jata hai. ~ kalidas

vikas kritrim nirdhanata hai

  • man men sntosh hona svarg ki prapti se bhi badhakar hai, sntosh hi sabase bada sukh hai. sntosh yadi man men bhali-bhanti pratishthit ho jae to usase badakar snsar men kuchh bhi nahin hai. ~ vedavyas
  • jo aprapt vastu ke lie chinta nahin karata aur prapt vastu ke lie sam rahata hai, jisane n du:kh dekha hai, n sukh- vah sntusht kaha jata hai. ~ mahopanishad
  • jisaka man sntusht hai, sabhi snpattiyan usaki hain. ~ agyat
  • sntosh svabhavik snpatti hai, vikas kritrim nirdhanata. ~ sukarat

vartaman to karm chahata hai, svapn nahin

  • vartaman to karm chahata hai, svapn nahin. vah yatharth ke darshan chahata hai. ~ harikrishn premi
  • raja apane rajy ka pratham sevak hota hai. ~ phredarik mahanh
  • vyakti ke antarman ko parakhana chahie. ~ dashavaikalik
  • sharir aur man sath hi sath unnat hone chahie. ~ vivekannd
  • yadi manushy pratiksha kare to har vastu prapt ho jati hai. ~ dijarayali

vartaman hi sab kuchh hai

  • vartaman hi sab kuchh hai. bhavishy ki chinta hamen kayar bana deti hai aur bhoot ka bhar hamari kamar tod deta hai. ~ premachnd
  • du:kh, sukh ke sath hi nirntar ghoomata rahata hai. ~ vinavasavadatta
  • shesh rin, shesh agni tatha shesh rog pun: badhate hain, at: inhen shesh nahin chhodana chahie. ~ shaunakiyanitisar
  • dhiraj hone se daridrata bhi shobha deti hai. dhule hue hone se jirn vastr bhi achchhe lagate hain. ghatiya bhojan bhi garm hone se susvadu lagata hai aur sundar svabhav ke karan kuroopata bhi shobha deti hai. ~ chanaky niti
  • jo vyakti moorkh ke samane vidvanh dikhane ki kamana karate hain, ve vidvanon ke samane moorkh lagate hain. ~ kvintiliyan

vinamrata sharir ki antaratma hai

  • anubhav bis varsh men jo sikhata hai, vidvata ek varsh men usase adhik sikha deti hai. ~ rogar aiskam
  • apani vidvata ko paaukit ghadi ki tarah apani jeb men rakho, aur use keval yah dikhane ke lie ki tumhare pas bhi hai, n bahar nikalo aur n patako. ~ laaurd chestaraphild
  • vinamrata sharir ki antaratma hai. ~ aidisan
  • jo manushy vinamr hai, use sadaiv eeshvar apane margadarshak ke roop men prapt rahega. ~ jaaun banayan
  • yadi koee bada hona chahe, to sabase chhota aur sabaka sevak bane. ~ navavidhan

vilas sachche sukh ki chhaya matr hai

  • mera lakshy snsar se maitri hai aur main anyay ka prabalatam virodh karate hue bhi duniya ko adhik se adhik sneh de sakata hoon. ~ mahatma gandhi
  • jab tak tum svayn men vishvas nahin karate, paramatma men tum vishvas nahin kar sakate. ~ vivekannd
  • virata kabhi-kabhi hriday ki komalata ka bhi darshan karati hai. aisi komalata dekhakar sari prakriti komal ho jati hai, aisi sundarata dekh log mahit ho jate hain. ~ saradar poornasinh
  • vilas sachche sukh ki chhaya matr hai. ~ premachnd

vishvas un shaktiyo me se ek hai jo

  • vishvas un shaktiyo me se ek hai jo manushy ko jivit rakhati hai, vishvas ka poorn abhav hi jivan ka avasan hai. ~ viliyam jems
  • jaise phal ke pahale phool hota hai, vaise hi satkary ke pahale zaroori hota hai vishvas. ~ hvaitali
  • manushy usi kam ko thik tarah se kar sakata hai, usi me saphalata prapt kar sakata hai jisaki siddhi me usaka sachcha vishvas hai. ~ svet marden
  • avishvasi ke uttam vichar se vishvasi ki bhool kahin adhik achchhi hai. ~ tamas rasal
  • sadachar ke acharan ke atirikt vishvas ko dridh banane vali doosari vastu nahin hai. ~ edisan
  • vishvas hriday ki vah pesil hai jo svargiy vastuo ko chitrit karati hai. ~ ti barabrij
  • avishvasi hone se bada durgun aur koee nahin ho sakata. aisa manushy kisi ko apana nahin bana sakata. ~ sudarshan

vishvas lakh hathaudi ki chot se bhi nahin

  • vishvas lakh hathaudi ki chot se bhi nahin tootata. nilaknth ke saman vish pan karake bhi vishvas sada ajar amar hai. ~ amritalal nagar
  • mahapurushon ka vishvas itana prabal aur anany hota hai ki ve kuchh se kuchh bhi bana sakate hain. ~ svami shivannd
  • vishvas vah pakshi hai jo prabhat ke poorv andhakar men hi prakash ka anubhav karata hai aur gane lagata hai. ~ ravindranath
  • vishvas ke bina kam karana satahavihin gaddhe men pahunchane ke prayatnon ke saman hai. ~ mahatma gandhi

vriddh manushy apavadon ko janata hai

  • yuvak niyamon ko janata hai, parntu vriddh manushy apavadon ko janata hai. ~ olivar vendel holmes
  • maryada ka ullnghan kabhi mat karo. ~ chanaky
  • jisamen unnati kar sakane ki kshamata hai, usi par vipattiyan bhi ati hain. ~ vallabhadev
  • shraddha men nirasha ka koee sthan nahin hai. ~ gandhi
  • atmavan snyami purushon ko n to vishayon men asakti hoti hai aur n ve vishayon ke lie yukti hi karate hain. ~ ashvaghosh

vyakul hote hain agyani manushy

  • agyani manushy thoda hi arnbh karate hain aur bahut vyakul hote hain, par gyani bada kary arnbh karane par bhi nahin ghabarate. ~ hitopadesh
  • jivan ki gaharaee ki anubhooti ke kuchh kshan hi hote hain, varsh nahin. ~ mahadevi varma
  • avishvas se arth ki prapti nahin ho sakati aur ho bhi jae, to jo vishvasapatr nahin hai usase kuchh lene ko ji hi nahin chahata. avishvas ke karan sada bhay laga rahata hai aur bhay se jivit manushy mritak ke saman ho jata hai. ~ vedavyas
  • ashanti ke bina shanti nahin milati. lekin ashanti hamari apani ho. hamare man ka jab khoob mnthan ho jaega, jab ham du:kh ki agni men khoob tap jaenge, tabhi ham sachchi shanti pa sakenge. ~ mahatma gandhi
  • atmavishvas sarikha doosara mitr nahin. atmavishvas hi bhavi unnati ki pratham sidhi hai. ~ vivekannd
  • jab manushy svayn atmavishvas kho baithata hai to usake patan ka sira khojane se bhi nahin milata. ~ agyat

sh

shastr padhakar bhi log moorkh hote hain

  • shastr padhakar bhi log moorkh hote hain, kintu jo usake anusar acharan karata hai, vastut: vahi vidvanh hai. ~ hitopadesh
  • nirmal ant:karan ko jis samay jo pratit ho vahi saty hai. us par dridh rahane se shuddh saty ki prapti ho jati hai. ~ mahatma gandhi
  • avishvas se arth ki prapti nahin ho sakati. aur jo vishvasapatr nahin hai, usase kuchh lene ko ji bhi nahin chahata. avishvas ke karan sada bhay laga rahata hai aur bhay se jivit manushy mritak ke saman ho jata hai. ~ ved vyas
  • jab koee vyakti ahinsa ki kasauti par khara utar jata hai to doosare vyakti svayn hi usake pas akar vairabhav bhool jate hain. ~ patnjali
  • manushy jis samay pashu tuly acharan karata hai us samay vah pashuon se bhi niche gir jata hai. ~ ravindranath

shastr jahan har jate hain, vahin buddhi jitati hai

  • paraee buddhi se raja hone se kahin behatar hai apani buddhi se pathik hona. ~ lokokti
  • buddhi bina shakti ke chhal aur kalapana matr hai aur shakti ke bina buddhi moorkhata aur unmad hai. ~ shekh sadi
  • megh-snkul akash ki tarah jisaka bhavishy ghira ho, usaki buddhi ko to bijali ke saman chamakana hi chahie. ~ jayashnkar prasad
  • brahmand kitana bada hai, yah saval nahin hai, manushy ki buddhi kitani badi hai, yahi saval hai. ~ hajariprasad dvivedi
  • shastr jahan har jate hain, vahin buddhi jitati hai. ~ lakshminarayan mishr

shanti aur sukh bahy vastuen nahin hain

  • apani prabhuta ke lie chahe jitane upay kie jaen parntu shil ke bina snsar men sab phika hai. ~ vedavyas
  • sharir atma ke rahane ki jagah hone ke karan tirth jaisa pavitr hai. ~ gandhi
  • shanti aur sukh bahy vastuen nahin hain, vah tumhare andar hi nivas karati hain. ~ saty saeen baba
  • apane bhitar hi yadi shanti mil gee to sara snsar shantimay pratit hota hai. ~ yogavashishth

shanti jaisa tap nahin

  • shanti ke saman doosara tap nahin hai, n sntosh se pare sukh hai, trishna se badhakar doosari vyadhi nahin hai, n daya se adhik dharm hai. ~ chanaky
  • sntosh se badhakar any koee labh nahin. jo manushy is vishesh sadgun se snpann hai vah trilok men sabase dhani vyakti hai. ~ svami shivanand
  • sntosh yadyapi kadava vriksh hai tathapi isaka phal bada hi mitha aur labhadayak hai. ~ maulana roomi
  • sntan vah sabase kathin pariksha hai jo eeshvar ne manushy ko parakhane ke lie gadhi hai. ~ premachand
  • pavitrata vah snpatti hai jo prem ke bahuly se paida hoti hai. ~ ravindr
  • sachche snskriti sudhar aur sabhyata ka lakshan parigrah ki vriddhi nahin, balki vichar aur ichchhapoorvak usaki kami hai. jaise-jaise parigrah kam karate hain vaise-vase sachcha sukh aur sntosh badhata hai. ~ mahatma gandhi

shanti ki apani vijayen hoti hain

  • shanti ki apani vijayen hoti hain, jo yuddh ki apeksha kam kirtimayi nahin hotin. ~ miltan
  • karm, vidya, dharm, shil aur uttam jivan- inase hi manushy shuddh hote hain, gotr aur dhan se nahin. ~ majjhim nikay
  • jab bolate samay vakta shrota ki avahelana karake doosare ke lie apani bat kahata hai, tab vah vaky shrota ke hriday men pravesh nahin karata hai. ~ vedavyas
  • kisi ke dhan ka lalach mat karo. ~ eeshavasyopanishadh
  • sukhi ke prati mitrata, dukhi ke prati karuna, punyatma ke prati harsh aur papi ke prati upeksha ki bhavana karane se chitt prasann v nirmal hota hai. ~ patnjali

shanti se krodh ko jiten

  • apane samman, saty aur vastavikata ke lie pran denevala hi vastavik vijeta hota hai. ~ harikrishn premi
  • jo bal se vijay prapt karata hai, vah shatru par adhi vijay hi prapt karata hai. ~ miltan
  • vakapatu, niralasy v nirbhik vyakti se virodh karake koee nahin jit sakata. ~ tiruvallur
  • jitata vah hai jisamen shaury hota hai, dhairy hota hai, sahas hota hai, satv hota hai, dharm hata hai. ~ hajariprasad dvivedi
  • shanti se krodh ko jiten, mriduta se abhiman ko jiten, saralata se maya ko jiten tatha sntosh se labh ko jiten. ~ dashavaikalik

shanti sada achchhi nahin hoti

  • jivan ka sukh doosaron ko sukhi karane men hai, unako lootane men nahin. ~ premachnd
  • dukhiyon ki dasha vahi janata hai, jo apani paristhitiyon se dukhi ho gaya ho. ~ shekh sadi
  • yadi tum chhote balakon ke saman nahin banoge, to svarg ke rajy men pravesh nahin kar paoge. ~ navavidhan
  • samriddhiyan parakrami manushy ke sath rahati hain, anutsahi manushy ke sath nahin. ~ bharavi
  • kisi bhi mooly par shanti sada achchhi nahin hoti. vastavik vastu jivan hai, n ki shanti aur niravata. ~ lala lajapat ray

shanti eeshvar pradatt nahin hoti

  • logon ko yah yad rakhana chahie ki shanti eeshvar pradatt nahin hoti. yah vah bhent hai, jise manushy ek-doosare ko dete hain. ~ eli vaijela
  • apane kalyan ke ichchhuk vyakti ko svechchhachari nahin hona chahie. ~ somadev
  • sachche snnyasi to apani mukti ki bhi upeksha karate hain- jagath ke mngal ke lie hi unaka janm hota hai. ~ vivekannd
  • he rajan, kshan bhar ka samay hai hi kya, yah samajhane vala manushy moorkh hota hai. aur ek kaudi hai hi kya, yah sochane vala daridr ho jata hai. ~ narayan pndit
  • kamana saralata se lobh ban jati hai aur lobh vasana ban jata hai. ~ saty saeenbaba

shok ka bhagi hota hai

  • jo phal ko jane bina hi karm ki or daudata hai, vah phal-prapti ke avasar par keval shok ka bhagi hota hai- jaise ki palash ko sinchanevala purush usaka phal n khane par khinn hota hai. ~ valmiki
  • jab tak takaliph sahane ki taiyari nahin hoti tab tak fayada dikhaee de hi nahin sakata. phayade ki imarat nukasan ki dhoop men bani hai. ~ vinoba
  • samay gnvana sabhi kharchon se kimati aur vyarth hota hai. ~ agyat
  • prem dvesh ko parast karata hai. ~ gandhi

shnka ka ant shanti ka prarnbh hai

  • shnka ke mool men shraddha ka abhav rahata hai. ~ mahatma gandhi
  • dahi men jitana bhi doodh dalie, dahi hota jaega. shnkashil hridayon men prem ki vani bhi shnka utpann karati hai. ~ hajariprasad dvivedi
  • apane doshon ke karan hi manushy shnkit hota hai. ~ shoodrak
  • gnbhirata se shnka karane vala man sajiv man hai. ~ sistar nivedita
  • shnka ka ant shanti ka prarnbh hai. ~ petrark

shakti bhay ke abhav men rahati hai

  • apane khazane men vriddhi karane ke lie doosare ke hisse ko hadap lene vala vyakti nikrisht hai. ~ tiruvalluvar
  • dhany vah hai jo kisi bat ki asha nahin karata, kyonki use kabhi nirash nahin hona hai. ~ alekjendar pop
  • shakti bhay ke abhav men rahati hai, n ki mans ya putthon ke gunon men, jo ki hamare sharir men hote hain. ~ mahatma gandhi
  • jinake bhitar acharan ki dridhata rahati hai, ve hi vichar men nirbhik aur spasht hua karate hain. ~ hajariprasad dvivedi
  • keval sharir ke mail utar dene se hi manushy nirmal nahin ho jata. manasik mail ka parityag karane par hi vah bhitar se utpann hota hai. ~ skndapuran

shil ke lie satvik hriday

  • keval nam ki ichchha rakhanevala pakhndi bhi niyam ka palan kar sakata hai aur poori tarah kar sakata hai, par shil ke lie satvik hriday chahie. ~ ramachndr shukl
  • apar snpannata pakar bhi ahnkar se mukt sajjan kisi ko tanik bhi nahin bhoolata. ~ magh
  • sadhu jan durlabh vastu prapt karake bhi svarth-sadhan men pravritt nahin hote. ~ somadev
  • sajjanon ka hriday samriddhi men komal aur vipatti ke samay kathor ho jata hai. ~ kshemendr

shooravir vyakti vyarth garjana nahin karate

  • doosare ke upakar ka vismaran uchit nahin hota, par doosare par upakar ko usi dam bhool jana hi uchit hai. ~ tiruvalluvar
  • jab tak tum svayn men vishvas nahin karate, paramatma men tum vishvas nahin kar sakate. ~ vivekannd
  • vishayon ki khoj men du:kh hai. unaki prapti hone par tripti nahin hoti. unaka viyog hone par shok hona nishchit hai. ~ ashvaghosh
  • shooravir vyakti jalahin badal ke saman vyarth garjana nahin karate. ~ valmiki
  • mera lakshy snsar se maitri hai aur main anyay ka prabalatam virodh karate hue bhi duniya ko adhik se adhik sneh de sakata hoon. ~ mahatma gandhi
  • vish pikar shiv sukh se jagate hain, jabaki lakshmi ka sparsh pakar vishnu nidra se moorchchhagrast ho jate hain. ~ agyat
  • lobhi manushy kisi kary ke doshon ko nahin samajhata, vah lobh aur moh se pravritt ho jata hai. ~ vedavyas

shashvat to hamare hit hain

  • bol vah hai jo ki sunane vale ko vashibhoot kar le, aur n sunane valon men bhi sunane ki ichchha utpann kar de. ~ tiruvalluvar
  • vyakti ki pooja ki bajae gun-pooja karani chahie. vyakti to galat sabit ho sakata hai aur usaka nash to hoga hi, gunon ka nash nahin hota. ~ mahatma gandhi
  • hamare n to koee shashvat mitr hai aur n koee sthayi shatru. shashvat to hamare hit hain aur un hiton ka anusaran karana hamara karttavy hai. ~ parmastan
  • har sthiti nahin, har kshan amooly hai, kyonki yah snpoorn anntata ka pratik hai. ~ gete

shiksha ka uddeshy

  • jab tak tumhare pas kahane ke lie kuchh khas n ho, tab tak kisi se bhi kuchh n kaho. ~ karlail
  • pravinata aur atmavishvas - jivan sngram men yahi donon avijit senaen hain. ~ jaaurj harabart
  • shiksha ka sabase bada uddeshy kisi vyakti ko atmanirbhar banana hai. ~ saimual smails
  • kisi kary ke lie kala aur vigyan hi paryapt nahin hote, usake lie dhairy ki avashyakata bhi padati hai. ~ gete
  • yuvak niyamon ko janata hai, parntu vriddh manushy apavadon ko janata hai. ~ olivar vendal homes

shiksha ka lakshy charitr hai

  • dhoortata aur bholepan ke bich vivek ka svar ruddh ho jata hai. ~ edamnd vark
  • badappan sirph umr men hi nahin, umr ke karan mile hue gyan, anubhav aur chaturaee men bhi hai. ~ mahatma gandhi
  • lobhiyon ko upahar dena unake akarshan ki ek matr aushadh hai. ~ somadev
  • buddhimatta ka lakshy svatntrata hai. snskriti ka lakshy poornata hai. gyan ka lakshy prem hai. shiksha ka lakshy charitr hai. ~ saty saeen baba

shiksha atmanirbhar banati hai

  • akash, prithvi, dishaen, jal, tej tatha kal- ye jinake roop hain, us maheshvar ko namaskar hai. ~ shivapuran
  • amrit aur mrityu donon hi is sharir men sthit hain. manushy moh se mrityu ko aur saty se amrit ko prapt hota hai. ~ vedavyas
  • shiksha ka sabase bada uddeshy atmanirbhar banana hai. ~ saimual smails
  • achchhi sntan is lok aur paralok, donon men sukh deti hai. ~ kalidas
  • mere man ke snkalp poorn hon. meri vani saty vyavahar vali ho. ~ yajurved

shiksha ka sabase bada uddeshy atmanirbhar banana hai

  • vriddhavastha vichar karati hai aur yauvan sahas karata hai. ~ raupakh
  • shiksha ka sabase bada uddeshy atmanirbhar banana hai. ~ saimual smails
  • main jitane dipak jalata hoon, unamen se keval lapat aur kalima hi prakat hoti hai. ~ ravindranath thakur
  • parameshvar vidvanon ki sngati se prapt hota hai. ~ rigved
  • priy vachan bolane se sab prani sntusht ho jate hain, at: priy vachan hi bolana chahie. vachan men daridrata kya? ~ agyat

sharir atma ka sitar hai

  • tumhara sharir tumhari atma ka sitar hai. yah tumhare hath ki bat hai ki tum usase madhur svar jhnkrit karo ya besuri avajen nikalo. ~ khalil jibran
  • 'nishtha se shahid banate hain' kahane ki apeksha 'shahidon se nishtha banati hai' kahana adhik saty hai. ~ migel di yoonamuno
  • shanti ki apani vijayen hoti hain jo yuddh ki apeksha kam kitirmayi nahin hotin. ~ miltan
  • har vyakti men divyata ka kuchh ansh hai, kuchh visheshata hai- shiksha ka yahi kary hai ki vah isako khoj nikale. ~ aravind

shatru kripa se mitr ka atyachar achchha

  • jahan bade-bade vidvanon ki buddhi kam nahin karati, vahan ek shraddhalu ki shraddha kam kar jati hai. ~ mahatma gandhi
  • dhiraj hone se daridrata bhi shobha deti hai, dhule hue hone se jirn vastr bhi achchhe lagate hain, ghatiya bhojan bhi garm hone se svad lagata hai aur achchhe svabhav ke karan kuroopata bhi shobha deti hai. ~ chanakyaniti
  • prithvi men kuan jitana hi gahara khudega, utana hi adhik jal nikalega. vaise hi manav ki jitani shiksha hogi, utani hi tivr buddhi banegi. ~ tiruvalluvar
  • shatru ki kripa se mitr ka atyachar adhik achchha hota hai. ~ haphij

shishtachar ka mool siddhant

  • pakshapat, gunon ko dosh aur dosh ko gun bana deta hai. ~ rajashekhar
  • dharm, saty, sadachar, bal aur lakshmi sab shil ke hi ashray par rahate hain. shil hi sabaki ninv hai. ~ vedavyas
  • shishtachar ka mool siddhant hai doosare ko apane prem aur adar ka parichay dena aur kisi ko asuvidha aur kasht n pahunchana. ~ agyat
  • yogy shishy ko jo shiksha di jati hai, vah avashy phalati hai. ~ kalidas
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