अधिकार (सूक्तियाँ)  हिन्दी देवनागरी में पढ़ें।

kramank sooktiyan sookti karta
(1) eeshvar dvara nirmit jal aur vayu ki tarah sabhi chijon par sabaka saman adhikar hona chahie. mahatma gandhi
(2) adhikar jatane se adhikar siddh nahin hota. taigor
(3) snsar men sabase bada adhikar seva aur tyag se prapt hota hai. premachnd
(4) karmanyevadhikaraste ma phaleshu kadachanh. (karm karane men hi tumhara adhikar hai, phal men kabhi bhi nahin) gita
(5) log apane kartavy bhool jate hain lekin apane adhikar unhen yad rahate hain. indira gandhi
(6) svatntrata hamara janm siddh adhikar hai! lokamany tilak
(7) kartavy ek chumbak hai, jisaki or akarshit hua adhikar dauda ata hai. agyat
(8) adhikar jatane se adhikar siddh nahin hota.
(9) karm karane me hi adhikar hai, phal me nahi.
(10) adhikaron ka upayog nahin karana, khud ke shoshan ko amntran dena hai. viliyam pit
(11) naitik bal ke dvara hi manushy doosaron par adhikar kar sakata hai. svami ramadas
(12) ap ko achchha karane ka adhikar bura karane ke adhikar ke bina nahin mil sakata, mata ka doodh shooraviron ka hi nahin, vadhikon ka bhi poshan karata hai. jaaurj barnard shaau
(13) kamae bagair dhan ka upabhog karane ki tarah hi khushi die bagair khush rahane ka adhikar hamen nahin hai. jarj baranard sha
(14) us vyakti ko alochana karane ka adhikar hai jo sahayata karane ki bhavana rakhata hai. abraham linkan
(15) ho sakata hai ki main apake vicharon se sahamat n ho paoon, parantu vichar prakat karane ke apake adhikar ki raksha karoonga. valteyar
(16) kisi kam ko karane ka adhikar ap ko hai, par is bat ka matalab yah nahin hota ki vah karana sahi bhi hai. viliyam sefayar
(17) dil men pyar rakhane vale logon ko du:kh hi jhelane padate hain. dil men pyar panapane par bahut sukh mahasoos hota hai, magar is sukh ke sath ek dar bhi andar hi andar panapane lagata hai, khone ka dar, adhikar kam hone ka dar adi-adi. magar dil men pyar panape nahin, aisa to ho nahin sakata. to pyar panape magar kuchh samajhadari ke sath. snkshep men kahen to priti men chalaki rakhane vale hi antat: sukhi rahate hain.
(18) marana to hai hi, apane manushyatv aur adhikar ke lie maro. yashapal
(19) jis prakar doosaron ke adhikar ki pratishtha karana manushy ka karttavy hai, usi prakar apane atmasamman ki hiphajat karana bhi usaka pharj hai. spensar
(20) kritgyta ek karttavy hai jise lautana chahie kintu jise pane ka kisi ko adhikar nahin hai. rooso
(21) manushy deh ka gaurav keval brahma ko pratyaksh janane men nahin hai, keval brahmannd ka svayn bhog karane men nahin hai, balki nirvishesh roop brahmannd ko sabamen vitaran karane ka adhikar prapt karane men hai. gopinath kaviraj
(22) senapati vahi hai jo sipahi ki seva ko adhikar n samajh kar shraddha ki vastu samajhata hai. ramakumar varma
(23) jo kuchh tumhen mil gaya hai, us par sntosh karo aur sadaiv prasann rahane ki cheshta karo. yahan par 'meri' aur 'teri' ka adhikar kisi ko bhi nahin diya gaya hai. haphij
(24) kshama par manushy ka adhikar hai, vah pashu ke pas nahin milati. pratihinsa pashav dharm hai. jayashnkar prasad
(25) arogy hamara janm siddh adhikar hai.
(26) karm karani hi upasana karana hai, vijay prapt karani hi tyag karana hai. svayn jivan hi dharm hai, ise prapt karana aur adhikar rakhana utana hi kathor hai jitana ki isaka tyag karana aur vimukh hona.

tika tippani aur sndarbh

snbndhit lekh

varnamala kramanusar lekh khoj

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