शिक्षा (सूक्तियाँ)  हिन्दी देवनागरी में पढ़ें।

kramank sooktiyan sookti karta
(1) shiksha jivan ki paristhitiyon ka samana karane ki yogyata ka nam hai. jaaun ji. hiban
(2) bachchon ko shikshit karana to zaroori hai hi, unhen apane ap ko shikshit karane ke lie chhod dena bhi utana hi zaroori hai. arnest dimanet
(3) snsar men jitane prakar ki praptiyan hain, shiksha sab se badhakar hai. sooryakant tripathi nirala
(4) shiksha jivan ki taiyari ka shikshan kal hai. vilmat
(5) yuvakon ki shiksha par hi rajy adharit hai. arastoo
(6) vidya amooly aur anashvar dhan hai. glaidastan
(7) yadi manushy sikhana chahe, to usaki har bhool use kuchh shiksha de sakati hai. mahatma gandhi
(8) jivan ka rahasy bhog men nahin, par anubhav ke dvara shiksha-prapti men hai. vivekannd
(9) kasht aur vipatti manushy ko shiksha dene vale shreshth gun hain. balagngadhar tilak
(10) chunav janata ko rajanitik shiksha dene ka vishvavidhalay hai. javaharalal neharoo
(11) manav svabhav ka gyan hi rajaniti-shiksha ka adi aur ant hai. henari edam
(12) charitrahin shiksha, manavatavihin vigyan or naitikatavihin vyapar khataranak hote hain. saty saeen baba
(13) apana adarsh upasthit karake hi doosaron ko sachchi shiksha di ja sakati hai.
(14) kamazori ka ilaj kamazori ka vichar karana nahin, par shakti ka vichar karana hai. manushyon ko shakti ki shiksha do, jo pahale se hi unamen hain.
(15) jivan ek pathashala hai, jisamen anubhavon ke adhar par ham shiksha prapt karate hain.
(16) jaise kore kagaz par hi patr likhe ja sakate hain, likhe hue par nahin, usi prakar nirmal ant:karan par hi yog ki shiksha aur sadhana ankit ho sakati hai.
(17) samajik aur dharmik shiksha vyakti ko naitikata evn anaitikata ka path padhati hai.
(18) manushy ko uttam shiksha achcha svabhav, dharm, yogabhyas aur vigyan ka sarthak grahan karake jivan men saphalata prapt karani chahie.
(19) pratikool paristhitiyon karake hi doosaron ko sachchi shiksha di ja sakati hai.
(20) shiksha ka sthan skool ho sakate hain, par diksha ka sthan to ghar hi hai.
(21) logon ko chahie ki is jagat men manushyata dharan kar uttam shiksha, achchha svabhav, dharm, yogyabhyas aur vigyan ka samyak grahan karake sukh ka prayatn karen, yahi jivan ki saphalata hai.
(22) jo kala atma ko atmadarshan karane ki shiksha nahin deti vah kala nahin hai. mahatma gandhi
(23) anubhav-prapti ke lie kafi mooly chukana pad sakata hai par usase jo shiksha milati hai vah aur kahin nahin milati. agyat
(24) anubhav-prapti ke lie kafi mooly chukana pad sakata hai par usase jo shiksha milati hai vah aur kahin nahin milati. agyat
(25) kitaben aisi shikshak hain jo bina kasht die, bina alochana kie aur bina pariksha lie hamen shiksha deti hain. agyat
(26) charitrahin shiksha, manavata vihin vigyan aur naitikata vihin vyapar khataranak hote hain. saty saee baba
(27) sara hindustan gulami men ghira hua nahin hai. jinhonne pashchimi shiksha paee hai aur jo usake pash men phns ge hain, ve hi gulami men ghire hue hain. mahatma gandhi
(28) jo kala ath‍ma ko ath‍madarshan ki shiksha nahin deti, vah kala nahin hai. mahatma gandhi
(29) kasht aur vipatti manushy ko shiksha dene vale shreshth gun hain. jo sahas ke sath unaka samana karate hain, ve vijayi hote hain. lokamany tilak
(30) angrezi madhyam bharatiy shiksha men sabase bada vighn hai. sabhy snsar ke kisi bhi jan samuday ki shiksha ka madhyam videshi bhasha nahin hai." madanamohan malaviy
(31) bachchon ko shiksha ke sath yah bhi sikhaya jana chahie ki vah matr ek vyakti nahin hai, snpoorn rashtr ki thati hain. usase kuchh bhi galat ho jaega to usaki aur usake parivar ki hi nahin balki poore samaj aur poore desh ki duniya men badanami hogi. bachapan se use yah sikhane se usake man men yah bhavana paida hogi ki vah kuchh aisa kare jisase ki desh ka nam roshan ho. yog-shiksha is marg par bachche ko le jane men sahayak hai. svami ramadev
(32) svadeshi udyog, shiksha, chikitsa, gyan, takanik, khanapan, bhasha, veshabhoosha evn svabhiman ke bina vishv ka koee bhi desh mahanh nahin ban sakata. svami ramadev
(33) meri sari shiksha do shabdo ki hai prem aur dhyan. achary rajanish
(34) gyan prapti ka ek hi marg hai jisaka nam hai, ekagrata. shiksha ka sar hai, man ko ekagr karana, tathyon ka sngrah karana nahin. shri man
(35) bachchon ko palana, unhen achchhe vyavahar ki shiksha dena bhi sevakary hai, kyonki yah unaka jivan sukhi banata hai. svami ramasukhadas
(36) jo shiksha manushh‍y ko snkirn aur sh‍varthi bana deti hai, usaka moolh‍y kisi yug men chahe jo raha ho, ab nahin hai. sharatachndr chattopadhyay
(37) shiksha aur prashikshan ka ekamatr uddeshy samasya-samadhan hona chahiye. jarj barnard sha
(38) shiksha ki jade bhale hi kadavi hon, isake phal mithe hote hain. arash‍too
(39) jab ap kuchh gnva baithate hain, to usase prapt shiksha ko n gnvaen. dalaee lama
(40) khali dimag ko khula dimag bana dena hi shiksha ka uddeshy hai. forbs
(41) yadi ham asaphalata se shiksha prapt karate hain to vah saphalata hi hai. mailkam phorbs
(42) shiksha ka dhyey hai ek khali dimag ko khule dimag men badalana. melkam phorbs
(43) main apane jivan ko ek pesha nahin manata, main karm men vishvas rakhata hoon, main paristhitiyon se shiksha leta hoon, yah pesha ya naukari nahin hai - yah to jivan ka sar hai. stiv jaaubs, snsthapak, eppal
(44) aupacharik shiksha apako jivikoparjan ke lie upayukt bana deti hai; sv shiksha (anubhav) apaka bhagy banati hai. jin raaun
(45) shiksha kisi ghade ko bharane jaisa nahin hai, yah to agni prajjvalit karane jaisa hai. dabloo bi yits
(46) agar manushh‍y kuchh sikhana chahe to usaki har bhool use kuchh n kuchh shiksha zaroor de sakati hai. dakenh‍s
(47) hamen yah shiksha di jani chahie ki hamen kisi kary ko karane ke lie prerana ki pratiksha nahin karani chahie. karm karane se hamesha prerana ka janm hota hai, prerana se shayad hi karm ki utpatti hoti ho. phrenk tibolt
(48) shiksha, rashtr ki sasti suraksha hai. bark
(49) khelon ke bare men akasar aise kaha jata hai mano yah gnbhir shiksha se rahat ho. lekin bachchon ke lie khel gnbhir shiksha hi hai. khel hi vastav men bachapan ka kam hai. phred rojars
(50) sakht shiksha se shreshth shishy nikalate hain. chini kahavat
(51) asaphalata se saphalata ki shiksha milati hai. japani kahavat
(52) shiksha ka sabase bada uddeshy atmanirbhar banana hai. saimual smails
(53) main vishvas ka adar karata hoon parntu shnka hi hai jo tumhen shiksha prapt karati hai. vilasan mijanar
(54) sikhe ge ko bhool jane par jo kuchh bach rahata hai, vahi shiksha hai. skinar
(55) manav jivan ke lie shiksha vaisi hi hai, jaise kisi sngamaramar khnd ke lie moortikala. edisan
(56) pratyek manushy jisase main milata hoon kisi n kisi riti men mujhase shreshth hota hai, isalie main usase kuchh shiksha leta hoon. emarsan
(57) galati gyan ki shiksha hai. jab tum galati karo to use bahut der tak mat dekho, usake karan ko le lo aur age ki or dekho. bhoot badala nahin ja sakata. bhavishy ab bhi tumhare hath men hai. agyat
(58) shiksha ka sabase bada uddeshy atmanirbhar banana hai. saimual smails
(59) kabhi-kabhi hamen un logon se shiksha milati hai, jinhen ham abhimanavash agyani samajhate hain. premachnd
(60) buddhimatta ka lakshy svatntrata hai. snskriti ka lakshy poornata hai. gyan ka lakshy prem hai. shiksha ka lakshy charitr hai. saty saeen baba
(61) shiksha ka sabase bada uddeshy atmanirbhar banana hai. saimual smails
(62) naitik shiksha dete samay snkshep men kaho. hores
(63) sikhe ge ko bhool jane par bhi jo kuchh bach rahata hai, vahi shiksha hai. skinar
(64) buddhimatta ka lakshy svatntrata hai. snskriti ka lakshy poornata hai. gyan ka lakshy prem hai. shiksha ka lakshy charitr hai. saty saeen baba
(65) he shaktishali margadarshak teri rakshan shakti aur bahu-vidhi gyan-shakti se too hamen uttam shiksha de. hamen avagun, kshudha aur vyadhi se mukt kar. rigved
(66) shiksha ka sabase bada uddeshy kisi vyakti ko atmanirbhar banana hai. saimual smails
(67) buddhimatta ka lakshy svatntrata hai. snskriti ka lakshy poornata hai. gyan ka lakshy prem hai. shiksha ka lakshy charitr hai. saty saeen baba
(68) shiksha ka sabase bada uddeshy atmanirbhar banana hai. saimual smails
(69) har vyakti men divyata ka kuchh ansh hai, kuchh visheshata hai- shiksha ka yahi kary hai ki vah isako khoj nikale. aravind
(70) prithvi men kuan jitana hi gahara khudega, utana hi adhik jal nikalega. vaise hi manav ki jitani shiksha hogi, utani hi tivr buddhi banegi. tiruvalluvar
(71) yogy shishy ko jo shiksha di jati hai, vah avashy phalati hai. kalidas
(72) sadachar aur nirmal jivan sachchi shiksha ka adhar hai. mahatma gandhi
(73) snsar men jitane prakar ki praptiyan hain, shiksha sabase badhakar hai. sooryakant tripathi nirala
(74) shiksha keval gyan-dan nahin karati, vah snskar aur suruchi ke ankuron ka palan bhi karati hai. agyat
(75) kabhi-kabhi hamen un logon se shiksha milati hai jinhen ham abhimanavash agyani samajhate hain. premachnd
(76) yadi manushy sikhana chahe to usaki pratyek bhool kuchh n kuchh shiksha de sakati hai. dikens
(77) ahnkar, krodh, pramad, rog aur alasy- in panch karanon se vyakti shiksha prapt nahin kar sakata. uttaradhyayan

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