अनमोल वचन 6

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is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav"

1. REDIRECTsaancha:inhean bhi dekhean

anamol vachan

yogyata, kaushal (Ability)

• keval buddhi ke dvara hi manav ka manushyatv prakat hota hai. ~ premachand
• karyakushal vyakti ki sabhi jagah jarurat p dati hai. ~ premachand
• gun chhote logoan mean dvesh aur mahanh vyaktiyoan mean spardha paida karata hai. ~ phildiang
• karyakushal vyakti ke lie yash aur dhan ki kami nahian hai. ~ ajnat
• manushy apane gunoan se age badhata hai n ki doosaroan ki kripa se. ~ lala lajapataray
• yadi tum apane apako yogy bana lo, to sahayata svayamev tumhe a milegi. ~ svami ramatirth
• mahanh vyakti n kisi ka apaman karata hai or n usako sahata hai. ~ hom
• naitik bal ke dvara hi manushy doosaroan par adhikar kar sakata hai. ~ svami ramadas
• manushy dhan athava kul se nahian, divy svabhav aur bhavy acharan se mahanh banata hai. ~ avid
• jnani vah hai, jo vartaman ko thik prakar samajhe aur paristhiti ke anusar acharan kare. ~ vinoba bhave

salah, paramarsh, mashavara (Advice)

• bina maange kisi ko haragij nasihat mat do. ~ jarman kahavat
• jab ham kisi nee pariyojana par vichar karate haian to b de gaur se usaka adhyayan karate haian – mahaj satahi taur par nahian, balki usake har ek pahaloo ka. – valt dijni

krodh, gussa, tav (Anger)

• krodh ko jitane mean maun sabase adhik sahayak hai. ~ mahatma gaandhi
• moorkh manushy krodh ko jor-shor se prakat karata hai, kiantu buddhiman shaanti se use vash mean karata hai. ~ baibil
• krodh karane ka matalab hai, doosaroan ki galatiyoan ki saja svayan ko dena.
• jab krodh ae to usake parinam par vichar karo. ~ kanphyooshiyas
• krodh se dhani vyakti ghrina aur nirdhan tiraskar ka patr hota hai. ~ kahavat
• krodh moorkhata se prarambh aur pashchatap par khatm hota hai. ~ paeethagoras
• krodh ke sianhasanasin hone par buddhi vahaan se khisak jati hai. ~ em. henari
• jo man ki pi da ko spasht roop mean nahian kah sakata, usi ko krodh adhik ata hai. ~ ravindranath thakur
• krodh mastishk ke dipak ko bujha deta hai. atah hamean sadaiv shaant v sthirachitt rahana chahie. ~ iangarasol
• krodh se moodhata utpann hoti hai, moodhata se smriti bhraant ho jati hai, smriti bhraant ho jane se buddhi ka nash ho jata hai aur bhddhi nasht hone par prani svayan nasht ho jata hai. ~ krishna
• krodh yamaraj hai. ~ chanaky
• krodh ek prakar ka kshanik pagalapan hai. ~ mahatma gaandhi
• krodh mean ki gayi batean aksar aant mean ulati nikalati haian. ~ mineandar
• jo manushy krodhi par krodh nahian karata aur kshama karata hai vah apani aur krodh karanevale ki mahasankat se raksha karata hai. ~ vedavyas
• subah se sham tak kam karake adami utana nahian thakata jitana krodh ya chianta se pal bhar mean thak jata hai. ~ jems elan
• krodh mean ho to bolane se pahale das tak gino, agar zyada krodh mean to sau tak. ~ jepharasan

sauandary, suandarata, shabab (Beauty)

• sundarata bina shrriangar ke man mohati hai. ~ sadi
• vastavik sondary hriday ki pavitrata mean hai. ~ mahatma gaandhi
• sundar vahi ho sakata hai jo kalyanakari ho. ~ bhagavaticharan varma
• soandary akar aur samamiti par nirbhar hota hai. chahe koee jiv chhota ho ya behad b da vah khoobasoorati ko paribhashit nahian karata, kyoanki usako ek drishti matr mean dekhane par usaki spasht nahian hoti hai, isalie ve paripoorn ki shreni mean nahian ate. ~ arastu
• meri najar mean mera qaribi dost kabhi bhi vriddh nahian ho sakata. vah vaisa hi rahega jaisa maianne use pahali bar dekha tha, usaki khubasoorati vaisi hi dikhegi jaisi maianne pahali najar mean dekhi thi. ~ viliyam sheksapiyar
• atishay suandarata kabhi-kabhi hamean bhayanak roop se thes bhi pahuancha sakati hai. - eduardo gailiyano
• khoobasoorati ek anubhav hai, isake siva kuchh bhi nahi| ise bayaan karane ke lie sthapit manak nahian haian, n hi nak – naksh ka vanarn karana kafi hai. ~ di. ech. l aaureans़
• khoobasoorati chehare par nahian hoti| ye to dil ki roshani hai, bahut dhyan se dekhani pad‍़ti hai. ~ khalil jibran
• jo suandarata aankhoan dvara dekhi jati hai, vah kuchh hi pal ki hoti hai, yah zaroori bhi nahian ki hamare bhitar se bhi vahi khoobasoorati dikhaee de. ~ j aaurj seand
• duniya ki sabase achchhi aur khoobasoorat chizean kabhi dekhi ya chhuee nahian gee, ve bas dil ke sath ghul – mil geean. ~ helen kalar
• suandar chijoan par yakin banaye rakhiye| yad rahe- sooraj doob gaya to vasant bhi nahian aega. ~ gilsan|
• ek shakhs har din sangit sune, tho di si kavita padhe aur apane jivan ki suandar tasvir roj dekhe … use suandarata ki paribhasha talashane ki zaroorat hi nahian, kyoanki bhagavan ne sare sansar ka sauandary usaki jholi mean dal rakha hai. ~ goyathe|
• khoobasoorati mean manav khud ko poornata ke star par dekhata hai, kuchh paristhitiyoan mean vah khud ki pooja karata hai, manushy yah man leta ki yah poora vishv khoobasoorati se bhara hua hai yah bhool jata hai ki jo suandarata vah dekh raha hai vah usake ‌‍dvara banaee huee hai. manav ne akele hi is jahan ko khoobasoorati arpit ki hai. ~ phredarik nitshe
• suandarata jab apako akarshit kar rahi hoti hai, vyaktitv tab tak apake dil par kabza kar chuka hota hai. ~ ajnat
• ham sari duniya ghoomate aur khoobasoorati talashate rahate haian.. kabhi mu d ke bhi nahian dekhate.. apane pas hi chhupi huee khoobasoorati ki aur. ~ imarsan
• kabhi bhi kuchh suandar dekhane ka mauqa mat chhodo, sach to yah hai ki khoobasoorati bhagavan ki likhavat hai.. har chehare par, dhule-dhule asaman mean, har phool mean usaki likhavat nazar aegi.. aur he bhagavan, is sauandary ke liye ham apake abhari haian. ~ ralph valdo imarsan|
• suandarata sabako chahie. isake liye ao, bahar ao. poojaghar mean aur khel ke maidanoan mean sauandary bikhara p da hai .. usase apana tan aur man bhar lo. ~ jon muir

pustak, kitab, granth (Book)

• sabhi achchhi pustakoan ko padhana pichhali shatabdiyoan ke behatarin vyaktiyoan ke sath sanvad karane jaisa hai. ~ rene dakartes
• jo pustakean hamean sochane ke lie vivash karati haian, ve hamari sabase adhik sahayak haian. ~ javaharalal neharoo
• kitaboan mean itana khazana chhupa haian, jitana koee lutera kabhi loot nahian sakata. ~ valt dijni
• logoan ko mara ja sakata hai. lekhakoan ko bhi, lekin kitaboan ko marana sanbhav nahian. ~ amos oj
• kisi moorkh vyakti ke lie kitabean utani hi upayogi haian jitana ki ek aandhe vyakti ke lie aeena. ~ chanaky
• bina granthoan ka kaksh, bina atma ki deh hai. ~ sharan
• pustakoan ka mooly ratnoan se bhi adhik hai, kyoanki pustakean antahkaran ko ujjval karati haian. ~ mahatma gaandhi
• vicharoan ke yuddh mean, pustakean hi astr haian. ~ jarj barnard sh aau
• aj ke lie aur sada ke lie sabase b da mitr hai achchhi pustak. ~ tasar
• achchha granth ek mahanh atma ka amooly jivan rakt hai. ~ miltan

parivartan, badalana, asthir (Change)

• badalav se poori mukti matalab galatiyoan se poori mukti hai, lekin yah to akeli sarvajnata ka visheshadhikar hai. ~ si si kaltan
• sirph atit ki jugali karane se koee labh nahian hai.
• har chiz badalati hai, nasht koee chiz nahian hoti. ~ aravind ghos
• parivartan hi srishti hai, jivan hai aur sthir hona mrityu. ~ jayashankar prasad
• svayan ko badal do bhagy badal jayega. ~ kahavat

charitr, svabhav, khasiyat (Character)

• tum barf ke saman vishuddh raho aur him ke saman sthir to bhi lok ninda se nahian bach paoge.
• achchhi adatoan se shakti ki bachat hoti hai, avagun se barbadi. ~ jems elan
• hamari duniya ko sabase zyada ek ne naitik dhaanche ki darakar hai. ~ hyoogo shavej
• charitr ek vriksh hai, man ek chhaya. ham hamesha chhaya ki sochate haian, lekin asaliyat to vriksh hi hai. - abraham liankan
• kisi vyakti ke charitr ko usake dvara prayukt visheshanoan se jana ja sakata hai. ~ mark tven
• buddhi ke sath saralata, namrata tatha vinay ke yog se hi sachcha charitr banata hai.
• acharan achchha ho to man mean achchhe vichar hi ate haian.
• sundar acharan, sundar deh se achchha hai. ~ imarsan
• jaise acharan ki tum doosaroan se apeksha rakhate ho, vaisa hi acharan tum doosaroan ke prati karo. ~ lyook
• apakirti dand mean nahian, apitu aparadh mean hai. ~ elaphiri
• doosaroan ko kshati panhuchakar apani bhalaee ki asha nahian karani chahie.
• charitravan vyakti apane pad aur shakti ka anuchit labh nahian uthate.
• charitr atmasamman ki nianv hai.
• apane charitrik sudhar ka arkitekt khud ko banana hoga.
• jaisa ann, vaisa man.
• apakirti amar hai, jab koee use mritak samajhata hai, tab bhi vah jivit rahati hai. ~ plyootas
• jo manav apane avagun aur doosaroan ke gun dekhata hai, vahi mahanh vyakti ban sakata hai. ~ sukarat
• bahata pani aur ramata jogi hi shuddh rahate haian. ~ svami vivekanand
• atm nirbharata sadh vyavahar ki adharashila hai. ~ imarsan
• vriksh, sarovar, sajjan aur megh-ye charoan paramarth hetu deh dharan karate haian. ~ mahatma kabir
• charitr ki shuddhi hi sare jnan ka dhyey honi chahie. ~ mahatma gaandhi
• sanyam aur shram manav ke do sarvottam chikitsak haian. ~ rooso
• achchha svabhav, soandary ke abhav ko poora kar deta hai. ~ edisan
• vyavahar vah darpan hai, jisamean pratye़k ka pratibimb dekha ja sakata hai. ~ gete
• charitr vriksh hai aur pratishtha usaki chhaya. - abraham liankan
• charitr ke bina jnan buraee ki takat ban jata hai, jaise ki duniya ke kitane hi 'chalak choroan' aur 'bhale manush badamashoan' ke udaharan se spasht hai. - mahatma gaandhi
• durbal charitr ka vyakti us sarakande jaisa hai jo hava ke har jhauanke par jhuk jata hai. - magh
• charitr manushy ke andar rahata hai, yash usake bahar. - ajnat
• svas ki kriya ke saman hamare charitr mean ek aisi sahaj kshamata honi chahie jisake bal par jo kuchh prapy hai vah anayas grahan kar lean aur jo tyajy hai vah bina kshobh ke tyag sakean. - taigor
• samaj ke prachalit vidhi vidhanoan ke ullanghan keval charitr-bal par hi sahan kiya ja sakata hai. - sharatachandr
• kathinaiyoan ko jitane, vasanao ka daman karane aur dukhoan ko sahan karane se charitr uchch sudridh aur nirmal hota hai. - ajnat

daya, sahanubhooti, meharabani (Compassion)

• dayalu chehara sadaiv suandar hota hai. ~ beli
• mujhe daya ke lie bheja hai, shap dene ke lie nahian. ~ hajarat mohammad
• jo sachamuch dayalu hai, vahi sachamuch buddhiman hai, aur jo doosaroan se prem nahian karata us par eeshvar ki kripa nahian hoti. ~ hom
• daya ke chhote-chhote se kary, prem ke jara-jara se shabd hamari prithvi ko svargopam bana dete haian. ~ jooliya karni
• nyay karana eeshvar ka kam hai, adami ka kam to daya karana hai. ~ phraansis
• dayaluta hamean eeshvar tuly banati hai. ~ kladiyan
• daya manushy ka svabhavik gun hai. ~ premachand
• daya sabase b da dharm hai. ~ mahabharat
• daya dotaraphi kripa hai. isaki kripa data par bhi hoti hai aur patr par bhi. ~ sheksapiyar
• jo asahayoan par daya nahian karata, use shaktishaliyoan ke atyachar sahane p date haian. ~ shekh sadi
• dayaluta dayaluta ko janm deti hai. ~ sophoklij
• paropakariyoan ka marg n samudr rok sakata hai aur n parvat. ~ ajnat
• daya dharm ka mool hai, pap mool abhiman, tulasi daya n chho diye, jab lag ghat mean pran. ~ tulasidas
• jisame daya nahian usame koee sadgun nahian. ~ hazarat mohammad
• daya aur satyata paraspar milate haian, dharm aur shaanti ek dusare ka sath detean haian. ~ baibal
• ham sabhi eeshvar se daya ki prarthana karate haian aur vahi prarthana hame doosaroan par daya karana sikhati hai. ~ sheksapiyar
• jo nirbaloan par daya nahian karata use balavanoan ke atyachar sahane p deange. ~ shekh sadi
• daya charitr ko sundar banati hai. ~ jems elan
• atma ke anand roopi samanjasy ka bahari roop daya hai. ~ viliyam haizalit
• sabapar daya karani chahie kyoanki aisa koee nahian hai jisane kabhi aparadh nahian kiya ho. ~ ramayan
• kitane dev, kitane dharm, kitane panth chal p de par is shokagrast sansar ko keval dayavanoan ki avashyakata hai. ~ vilakasy

pratiyogita, muqabala (Competition)

• spardha aur pratispardha se vatavaran dipt aur uddipt rahata hai. ~ jainendr kumar

atmavishvas, nirbhikata, nishchay (Confidence)

• atmavishvas kisi bhi kary ke lie avashyak tatv hai. kyoanki ek b di khaee ko do chhoti chhalaangoan mean par nahian kiya ja sakata. ~ ajnat
• atmavishvas ke sath ap gagan choom sakate haian aur atmavishvas ke bina mamooli si upalibdhayaan bhi pak d se pare haian. ~ jim lohar
• pe d ki shakha par baitha panchhi kabhi bhi isalie nahian darata ki dal hil rahi hai, kyoanki panchhi dali mean nahian apane pankhoan par bharosa karata hai.
• atmavishvas hamare utsah ko jagakar hamean jivan mean mahanh upalabdhiyoan ke marg par le jata hai.
• anubhootiyoan ke sarovar mean, atm-vishvas ke kamal khilate haian. ~ amritalal nagar
• atmavishvasi vyakti apane kary ko poora karake hi chho data hai. ~ svet marden
• atmavishvas vah sanbal hai, jo raste ki har badha ko dharashayi kar sakata hai.
• atmavishvas, virata ka sar hai. ~ emarsan
• atmavishvas, saphalata ka mukhy rahasy hai. ~ emarshan
• atmavishva badhane ki yah riti hai ki vah ka karo jisako karate hue darate ho. ~ del karnegi
• hasyavriti, atmavishvas (ane) se ati hai. ~ rita maee braun
• muskarao, kyoki har kisi mean atmvishvas ki kami hoti hai, aur kisi doosari chiz ki apeksha muskan unako zyada ashvast karati hai. ~ endri maurois
• karane ka kaushal apake karane se hi ata hai.
• yah atmavishvas rakho ko tum prithvi ke sabase avashyak manushy ho. ~ gorki
• jisame atmavishvas nahian usame any chijoan ke prati vishvas kaise utpann ho sakata hi. ~ vivekanand
• atmavishvas, atmajnan aur atmasanyam keval yahi tin jivan ko param shaanti sampann bana dete haian. ~ tenisan
• jisane apane ko vash mean kar liya hai, usaki jit ko devata bhi har mean nahian badal sakate. ~ mahatma buddh
• manushy apani kshamataoan ki kabhi qadar nahian karata, vah hamesh us chiz ki as lagaye rahata hai jo usake pas nahian hai. ~ helen kalar ki kitab 'stori aph laif'

sahas, himmat, parakram (Courage)

• nirash hue bina parajay ko sah lena, prithvi par sahas ki sabase b di misal hai. ~ iangarasol
• hamari suraksha, hamari arthavyavastha aur hamare grah ke lie badalav lane ka hamamean sahas aur pratibaddhata honi chahie. ~ barak obama (ameriki rashtrapati)
• manav ke sabhi gunoan mean sahas pahala gun hai, kyoanki yah sabhi gunoan ki zimmedari leta hai. ~ charchil
• prerana ki har abhivyakti mean purusharth aur parakram ki avashyakata hai. ~ jainendr kumar
• jo har jha di ki jaanch karata hai, vah van mean kya ghus paega. ~ jarman kahavat
• yah sankalp kar lean ki yah jokhim lene yogy hai, to apako tatkal karm karane ka sahas juta lena chahie.
• sachcha sahasi vah hai, jo b di se b di vipatti ko buddhimattapoorvak sah sakata hai. ~ sheksapiyar
• har paristhiti mean shaant rahane vala nishchit hi shikhar ko chhuta hai.
• sahas ka arth hota hai yah pata hona ki kis bat se darana nahian chahie. ~ pleto
• vah sachcha sahasi hai, jo kabhi nirash nahian hota.
• sahase khalu shri vasati. (sahas mean hi lakshmi rahati haian)
• zaroori nahian hai ki koee sahas lekar janma ho, lekin harek shakti lekar janmata hai.
• bina nirash hue hi har ko sah lena prithvi par sahas ki sabase badi pariksha hai. ~ ar. ji. iangarasol
• bina sahas ke ham koee doosara gun bhi anavarat dharan nahian kar sakate. ham kripalu, dayalu, satyavadi, udar ya imanadar nahian ban sakate.
• jis kam ko karane mean dar lagata hai usako karane ka nam hi sahas hai.
• har vyakti mean pratibha hoti hai. darasal us pratibha ko nikharane ke lie gahare aandhere raste mean jane ka sahas kam logoan mean hi hota hai.

kayarata, kayar (Coward)

• kayar tabhi dhamaki deta hai, jab surakshit hota hai. ~ gete
• jo doosaroan ki svadhinata chhinate haian, vastav mean kayar haian. ~ abraham liankan
• kayarata se kahian zyada achchha hai, l date-l date mar jana. ~ mahatma gaandhi
• kuriti ke adhin hona kayarata hai, usaka virodh karana purusharth hai. ~ mahatma gaandhi
• saubhagy vir se darata hai aur sirph bhiru ko bhayabhit karata hai. ~ seneka
• kayar apane jivan kal mean hi anek bar marate hai, parantu vir purush keval ek hi bar marate haian.
• atyachar aur bhay donoan kayarata ke do pahaloo haian. ~ ajnat
• ghar ka moh kayarata ka doosara nam hai. ~ ajnat
• maian kayarata to kisi hal mean sahan nahian kar sakata, ap kayarata se marean isaki bajaye bahaduri se prahar karate hue aur prahar sahate hue maian kahian behatar samajhooanga. ~ mahatma gaandhi

srijan, rachana, nirman (Creation)

• ek bij badhate hue kabhi koee avaz nahian karata, magar ek pe d jab girata hai to jabaradast shor aur prachar ke sath, vinash mean shor hai, srijan hamesha maun rahakar samriddhi pata hai.

mrityu, aant, khatam, nash (Death)

• mrityu aur vinash bina bulae hi aya karate haian. kyoanki ye hamare mitr ke roop mean nahian shatru ke roop mean ate haian. ~ bhagavaticharan varma
• jo adami nashe mean madahosh ho usaki soorat usaki maan ko bhi buri lagati hai. ~ tiruvalluvar
• nashe ki halat mean krodh ki bhaanti, glani ka veg bhi sahaj hi badh jata hai. ~ premachand
• nasha karanevale mitr se chale koee kitana hi prem kyoan na karata ho par jab nirbhar karane ka avasar ata hai to vah bharosha usapar karata hai jo nasha n karata ho. ~ sharatachandr

anushasan, atmasanyam (Discipline)

• ham dabav se anushasan nahian sikh sakate. ~ mahatma gaandhi

dan, chanda (Donation)

• dan se vastu ghatati nahian balki badhati hai.
• jab ghar mean dhan aur nav mean pani ane lage, to use donoan hathoan se nikalean, aisa karane mean buddhimani hai, hamean dhan ki adhikata sukhi nahian banati. ~ sant kabir
• saik doan hatho se ikattha karo aur hajaroan hathoan se baanto. ~ atharvaved
• sajjanoan ki riti yah hai ki koee agar unase kuchh maange to ve mukh se kuchh n kahakar, kam poora karake hi uttar dete haian. ~ kalidas
• jo jal badhe nav mean, ghar mean badhe dam, dou hath ulichiye, yahi sayanoan kam. ~ kabir
• tumhara bayaan hath jo deta hai use dayaan hath na janane pae. ~ baibal
• dan dekar tumhe khush hona chahie kyoanki musibat dan ki divar kabhi nahian phaandati. ~ hazarat mohammad
• sabase uttam dan yah hai ki adami ko itana yogy bana do ki vah bina dan ke kam chala sake. ~ talamud
• dan ke lie vartaman hi sabase uchit samay hai.
• yudhistar ke pas ek bhikhari aya. unhoanne use agale din ane ke lie kah diya. is par bhim harshit ho uthe. unhoanne socha ki unake bhaee ne kal tak ke lie mrityu par vijay prapt kar li hai. ~ mahabharat
• vinamr bhav se aise dan karana chahie jaise usake lene se ap kritajn hue. ~ d aau. ke. ke. agraval

sapana, khayal (Dream)

• hamare kee sapane shuroo mean asanbhav lagate haian, phir asanbhavy aur phir jab hamean sankalpashakti ati hai to ye sapane avashyanbhavi ho jate haian. ~ kristophar riv
• sapane dekhana behad zaroori hai, lekin keval sapane dekhakar hi manzil ko hasil nahian kiya ja sakata, sabase zyada zaroori hai ziandagi mean khud ke lie koee lakshy tay karana. ~ d aau. abdul kalam
• svapn drashtaaur yatharth ke srashta banie. ~ ajnat
• abhilasha tabhi phaladayak hoti hai, jab vah dridh nishchay mean parinit kar de jati hai. ~ svet marden
• sapane dekhana behad zaroori hai, lekin keval sapane dekhakar hi manzil ko hasil nahian kiya ja sakata. sabase zyada zaroori hai ziandagi mean khud ke lie koee lakshy tay karana. ~ d aau. abdul kalam

kartavy, dharm, pharz (Duty)

• saubhagy unhian ko prapt hota hai, jo apane kartavy path par avichal rahate haian. ~ premachand
• kartavy kabhi ag aur pani ki paravah nahian karata. kartavy-palan mean hi chitt ki shaanti hai. ~ premachand
• kritajnata ek kartavy hai,jise poora karana chahie. ~ rooso
• videsh mean vidya ,ghar mean patni ,rogi ke lie aushadhi aur mritak ka mitr dharm hai. ~ ajnat
• kartavy ek chumbak hai, jisaki or akarshit hua adhikar dau da ata hai. ~ ajnat
• mere dayean hath mean karm hai aur bayean hath mean jay ! - atharvaved
• phal ki ichchha chho dakar nirantar karttavy karo, jo phal ki abhilasha chho dakar karttavy karatean unhean avashy moksh prapt hota hai. - gita
• karmo ki avaz shabdoan se ooanchi hoti hai. - kahavat
• karm vah aeena hai jo hamara svaroop hamean dikha deta hai isalie hamean karm ka ehasanamand hona chahie. - vinoba
• manushy ka karttavy hai ki vah udar banane se pahale tyagi bane. - dikeans
• maianne karm se hi apane ko bahugunit kiya hai. - nepoliyan
• hamari anandapoorn badakariyaan hi hamari utpi dak chabuk ban jati haian. - sheksapiyar
• apani karani kabhi kabhi nishphal nahian jati. - kabir
• sanast karm ka lakshy anand ki or hai. - taigor

shiksha (Education)

• shiksha jivan ki paristhitiyoan ka samana karane ki yogyata ka nam hai. ~ j aaun ji. hiban
• bachchoan ko shikshit karana to zaroori hai hi, unhean apane ap ko shikshit karane ke lie chho d dena bhi utana hi zaroori hai. ~ arnest dimanet
• sansar mean jitane prakar ki praptiyaan haian, shiksha sab se badhakar hai. ~ sooryakaant tripathi
• shiksha jivan ki taiyari ka shikshan kal hai. ~ vilmat
• yuvakoan ki shiksha par hi rajy adharit hai. ~ arastoo
• vidya amooly aur anashvar dhan hai. ~ glaidastan

dushman, shatru, virodhi (Enemy)

• ahiansa achchhi chiz hai, lekin shatruhin hona achchhi bat hai. ~ vimal mitr
• dushman ka loha garm bhale hi ho ,par hathau da to thanda hi kam de sakata hai. ~ saradar patel

buraee, dusht (Evil)

• pakshapat sab buraiyoan ki j d hai. ~ vivekanand
• ek buraee, doosari buraee ko janam deti hai. ~ sheksapiyar
• buraee nauka mean chhidr ke saman hai. vah chhoti ho ya b di, ek din nauka ko doobo deti hai. ~ kalidas
• ati agar achchhaee ki ho to vah bhi atant: buraee mean tabdil ho jati hai. ~ viliyam sheksapiyar

dar, bhay, khauf (Fear)

• jise bhavishy ka bhay nahian rahata, vahi vartaman ka anand utha sakata hai. ~ ajnat
• bhay hi patan aur pap ka nishchit karan hai. ~ svami vivekanand
• jaise hi bhay apaki or badhe, us par akraman karate hue use nasht kar do. ~ chanaky
• jo chunautiyoan ka samana karane se darata hai, usaka asaphal hona tay hai. ~ ajnat
• bhay se hi du:kh ate haian, bhay se hi mrityu hoti hai aur bhay se hi buraiyaan utpann hoti haian. ~ vivekanand
• tavath bhayasy bhetavyan , yavath bhayan n agatamh . agatan hi bhayan vikshy , prahartavyan ashankaya ॥
• bhay se tab tak hi darana chahiye jab tak bhay (pas) n aya ho. aye hue bhay ko dekhakar bina shanka ke us par prahar karana chahiye. ~ panchatantr
• jo log bhay ka hetu athava harsh ka karan upasthit hone par bhi vichar vimarsh se kam lete haian tatha kary ki jaldi se nahian kar dalate, ve kabhi bhi santap ko prapt nahian hote. ~ panchatantr
• ‘bhay’ aur ‘ghrina’ ye donoan bhaee-bahan lakh bure hoan par apani maan barbarata ke prati bahut hi bhakti rakhate haian. jo koee inaka sahara lena chahata hai, use ye sab se pahale apani maan ke charanoan mean dal jate haian. ~ bartreand rasel
• dar sadaiv ajnanata se paida hota hai. ~ emarsan
• adami sirf do livar ke dvara chalata rahata hai : dar tatha svarth. ~ nepoliyan

dosti, mitrata, maitri (Friendship)

• mitr ka samman karo, pith pichhe usaki prashansa karo aur avashyakata p dane par usaki sahayata karo. ~ arastoo
• dost vah hai, jo apako apani tarah jine ki poori azadi de. ~ jim mॅarisan
• atyachari se badhakar abhaga vyakti doosara nahian, kyoanki vipatti ke samay koee usaka mitr nahian hota.
• sachcha prem durlabh hai, sachchi mitrata aur bhi durlabh hai.
• jnani dost ziandagi ka sabase b da varadan hai. ~ yooripidij
• kritajnata mitrata ko chirasthayi rakhati hai aur ne mitr banati hai. ~ phreankalin
• jhoothe mitr saye ki tarah hote haian. dhoop mean sath chalate haian aur aandhere mean sath chho d dete haian. ~ ajnat
• sachche mitr ke tin lakshan haian- ahit ko rokana, hit ki raksha karana aur vipatti mean sath nahian chho dana.
• sachche mitr ke samane duahkh adha aur harsh duguna pratit hota hai. ~ janasan

mazakiya, ajib (Funny)

• kamayab vyakti ki adhunik paribhasha: jo pahali bivi ki vajah se kamayabi hasil karata hai aur kamayabi ki vajah se doosari bivi.
• ek sarakari daftar ke bord par likha tha kripya shor n karean. kisi ne usake niche likh diya. varana ham jag jayeange.
• har vishay ko mini skart ki tarah hona chahiye. itana chhota ki logoan ka intrast bana rahe aur zaroori chize bhi kavar ho jaye.
• kishoravastha :aisi ayu jisamean l dake l dakiyoan ko ta dane lagate haian aur l dakiyaan ta dane lagati haian ki l dake unhean ta dane lage haian.
• adarsh patni :jo baratan, kap de, jha doo, poanchha … kahane ka matalab ghar ke sabhi kam, karane mean pati ki madad kare.
• gali: krodh ke samay mukh se nikale shabd athava shabdoan ka samooh, jinake uchcharan ke pashchath vyakti ke hriday ko shanti ka anubhav hota hai.
• manochikitsak: jo bhari phis lekar apase aise saval poochhata hai, jaise apaki patni apase yooan hi poochhati rahati hai.
• ray – vah ikalauti vastu jisaka dena adhik sukhad hai usake lene ki apeksha.
• dridhata – vah gun jo hamamean ho to satyagrah, doosare mean ho to duragrah.
• adhikari: vah jo apake pahuanchane ke pahale aauphis pahuanch jata hai aur yadi kabhi ap jaldi pahuanch jaean to kafi der se ata hai.
• neta: vah shakhs jo apane desh ke liye apaki jan ki kurbani dene ko hamesha taiyar rahata hai.
• p dosi: vah mahanubhav jo apake mamaloan ko apase zyada samajhate haian.
• shadi: yah maloom karane ka tarika ki apaki bibi ko kaisa pati pasand ata.
• kanphrens room: vah sthan jahaan har vyakti bolata hai, koee nahian sunata hai aur aant mean sab asahamat hote haian.
• shreshth pustak: jisaki sab prashansa karate haian parantu padhata koee nahian hai.
• karyalay: vah sthan jahaan ap ghar ke tanavoan se mukti pakar vishram kar sakate haian.
• machchhar: ianjekshan ki aisi sirianj jo u d sakati hai.
• ek ashavadi sochata hai ki gilas adha bhara hai, nirashavadi ka vichar hota hai ki gilas adha khali hai, par ek yatharthavadi janata hai ki vah asapas bana raha to aantat: gilas use hi dhona p dega.

eeshvar, bhagavan, paramatma, khuda, prabhu, allah (God)

• eeshvar ko dekha nahian ja sakata, isilie to vah har jagah maujood hai. - yasunari kavabata
• yadi eeshvar ka astitv n hota, to usake avishkar ki avashyakata p dati. ~ valteyar
• maian eeshvar se darata hooan aur eeshvar ke bad usase darata hooan jo eeshvar se nahian darata. - shekh sadi
• eeshvar ek hai aur vah ekata ko pasand karata hai. - hazarat mohammad
• eeshvar ke astitv ke lie buddhi se praman nahian mil sakata kyoanki eeshvar bhddhi se pare hai. - mahatma gaandhi
• yadi eeshvar nahian hai to usaka avishkar kar lena zaroori hai. - valteyar
• eeshvar ek shashvat balak hai jo shashvat bag mean shashvat khel khel raha hai. - aravind
• eeshvar b de samrajyoan se vimukh ho sakata hai par chhote chhote phooloan se kabhi khinn nahian hota. - taigor
• eeshvar nirakar hai. magar unake gun-karm-svabhav anant hai. - dayanand sarasvati
• eeshvar ek hi hai, bhakti use alag-alag roop mean varnan karati hai. - upanishadh
• jo prabhu kripa mean sachcha vishavas rakhata hai, usake liean anant kripa bahati hai. - mataji
• paramatma hamesha dayalu hai. jo shuddh hriday se usaki madad maangata hai use vah avashy deta hai. - svami vivekanand
• paramatma ki shakti amaryad hai, sirph hamari shradda alp hoti hai. - mahavir svami

bhalaee, sadhuta, bhadrata, neki(Goodness)

• bhalaee mean anand hai, kyoanki vah tumhare svasthy aur sukh mean vriddhi karata hai. ~ jarathushtr
• bhalaee karana manavata hai, bhala hona divyata hai. ~ la martin
• bhalaee amaratv ki or le jati hai, buraee vinash ki or. ~ vhitamain
• neki kar dariya mean dal. ~ kahavat
• madhumakkhiyaan keval aandhere mean kam karati hai. vichar keval maun mean kam ate haian, nek kary bhi gupt rahakar hi karagar hote haian. ~ karlail
• neki ka irada badi ki khvahish ko daba deta hai. ~ hazarat ali
• jitane din zinda ho, use ganimat samajho aur isase pahale ki log tumhe murda kahean neki kar jao. ~ shekh sadi

sukh, anand, khushi (Happiness)

• ap apani aankh band karake dhyan lagaean aur khud se poochhe ki kaun sa kam karate samay apako anand ata hai. aisi kaun-si duniya hai, jo apako bulati hai. tabhi tum sahi phaisala kar paoge.
• prasannata atma ko shaanti deti hai. ~ saimyual smails
• anand hi brahm hai, anand se hi sab prani utpann hote haian. utpann hone par anand se hi jivit rahate haian aur mrityu se anand mean sama jate haian. ~ upanishad
• prasannata svasthy deti hai, vishad rog dete hai.
• manushy apane anand ka nirmata svayan hai. ~ thoro
• prasannachitt manushy adhik jite haian. ~ sheksapiyar
• prasann karane ka upay hai, svayan prasann rahana.
• harsh ke sath shok aur bhay is prakar lage haian jaise prakash ke sang chhaya, sachcha sukhi vahi hai jisaki drishti mean donoan saman haian. ~ dhammapad
• prasannata basant ki tarah, hriday ki sab kaliyaan khila deti hai. ~ jinap aaul
• jo vyakti sabhi ko khush rakhana chahega, vah kisi ko khush nahian rakh sakata.
• sukh sarvatr maujood hai, usaka strot hamare hridayoan mean hai. ~ raskin
• sukh ka rahasy tyag mean hai. ~ endrayoo karanegi
• sukh bahar se milane ki chiz nahian, magar ahankar chho de bagair isaki prapti bhi hone vali nahian. ~ mahatma gaandhi
• jivan ka vastavik sukh, doosaroan ko sukh dene mean haian, unaka sukh lootane mean nahian. ~ muanshi premachand
• jivan ke prati jis vyakti ki kam se kam shikayatean hai, vahi is jagath mean adhik se adhik sukhi hai.
• meri hardik ichchha hai ki mere pas jo bhi tho da-bahut dhan shesh hai, vah sarvajanik hit ke kamoan mean yathashighr kharch ho jae. mere aantim samay mean ek paee bhi n bache, mere lie sabase b da sukh yahi hoga. ~ purushottamadas tandan
• chahe raja ho ya kisan, vah sabase zyada sukhi hai jisako apane ghar mean shanti prapt hoti hai. ~ gete
• anand vah khushi hai jisake bhogane par pachhatana nahian p data. ~ sukarat
• keval atmajnan hi atma hriday ko sachcha anand pradan karata hai. ~ ramatirth
• kshanabhar bhi kam ke bina rahana eeshvar ki chori samajho, maian doosara koee rasta bhitari ya bhahari anand ka nahian janata. ~ mahatma gaandhi
• ham svayan anand ki anubhooti lene ke bajaye doosaroan ko yah vishvas dilane ki koshish karate haian ki ham anand mean haian. ~ kanphyushiyash
• jo vastu anand pradan nahian kar sakati vah sundar ho hi nahian sakati. ~ premachand
• ayu mean anand hai, samagr sharir ke mangal mean, svashthy mean anand hai. isi anand ka bhag karane par do vastuean prapt hoti haian ek jnan eand doosara prem. ~ taigor

ghrina, nafarat, eershya, dvesh (Hate)

• ghrina pap se karo, papi se nahian. ~ mahatma gaandhi
• jo sachchaee par nirbhar hai vah kisi se ghrina nahian karata. ~ nepoliyan
• ghrina aur prem donoan aandhe haian. ~ kahavat
• ghrina hriday ka pagalapan hai. ~ bayaran
• ghrina ghrina se kabhi kam nahian hoti, prem se hi hoti hai. ~ buddh
• eershya karane valoan ka sabase b da shatru usaki eershya hi hai. ~ tiruvalluvar
• eershyalu ko mrityu ke saman duahkh bhogana p data hai. ~ vedavyas

svasthy, sehat (Health)

• shighr sone aur prat:kal jaldi uthane vala manav arogyavan, bhagyavan aur jnanavan hota hai. ~ jayashankar prasad
• jahaan tak ho sake, nirantar hansate raho, yah sasti dava hai. ~ ajnat
• achchha svasthy evan achchhi samajh, jivan ke do sarvottam varadan haian. ~ sairas
• pratidin ek sev khane se d aauktar ki avashyakata nahian hoti. ~ aangreji kahavat
• svasthy parishram mean hai aur shram ke alava vahaan tak pahuanchane ka koee doosara rajamarg nahian. ~ vendel philaps
• achchha majak atma ka svasthy hai, chianta usaka vish. ~ stainali

dil, hriday (Heart)

• ek toota hua dil, toote hue shishe ke saman hota hai. isako toota hua chho d dena zyada behatar hota, kyoanki donoan ko jo dane mean khud ko zyada du:kh pahuanchata hai.
• chehara hriday ka pratibimb hai. ~ kahavat
• sundar hriday ka mooly sone se bhi badhakar hai. ~ sheksapiyar
• bhare dil mean sabake lie jagah hoti hai par khali dil mean kisi ke lie nahian.

itihas, prachin (History)

• uchit roop se deankhe to kuchh bhi itihas nahian hai, sab kuchh matr atmakatha hai. ~ imarsan
• itihas, asatyoan par ekatr ki gayi sahamati hai. ~ nepoliyan bonapart
• ianjiniyar itihas ka nirmata raha hai, aur aj bhi hai. ~ jems ke. phiank
• jnani logoan ka kahana hai ki jo bhi bhavishy ko dekhane ki ichchha ho bhoot (itihas) se sikh le. ~ makiyaveli 'd prins' mean
• itihas se ham sikhate haian ki hamane usase kuchh nahian sikha.
• itihas sada vijeta dvara hi likha jata hai.
• itihas svayan ko doharata hai, itihas ke bare mean yahi ek buri bat hai. ~ si dairo
• itihas, shaktishali logoan dvara, unake dhan aur bal ki raksha ke liye likha jata hai.
• sankshep mean, manav itihas suvicharoan ka itihas hai. ~ ech ji vels
• jo itihas ko yad nahian rakhate, unako itihas ko duharane ka dand milata hai. ~ jarj santayan
• sabhyata ki kahani, sar roop mean, ianjiniyariang ki kahani hai – vah lamba aur vikat sangharsh jo prakriti ki shaktiyo ko manushy ke bhale ke liye kam karane ke liye kiya gaya. ~ es dikaimp
• pure yatn se itihas ki raksha karani chahie itihas aur apana prachin gaurav nasht kar dene se vinash nishchit hai. - mahabharat
• itihas ke tajurboan se ham sabak nahian lete isilie itihas apane ap ko doharata hai. - vinoba

ghar, kutuanb, nivas (Home)

• ghar ke saman koee skool nahian, n eemanadari v sadachari mata-pita ke saman koee adhyapak hai.
• jab ghar mean atithi ho tab chahe amrit hi kyoan n ho, akele nahian pina chahie. ~ tiruvalluvar

eemanadari, sachchaee (Honesty)

• manushy ki pratishtha eemanadari par hi nirbhar hai. ~ ajnat
• eemanadar manushy eeshvar ki sarvotkrisht kriti hai. ~ ajnat

manushy, manav (Human)

• kisi bhi desh ki sanskriti usake logoan ke hriday aur atma mean basati hai. ~ mahatma gaandhi
• akritajnata manushyatv ka vish hai. ~ sar pi. sidani
• manav dvara apanaya jane vala vivek v madhury samaj ko prasannata pradan karata hai. ~ ajnat
• jin papoan ko manushy karana pasand karate haian, unhean sunana pasand nahian karate.
• manushy eeshvar ki sarvotkrisht rachana hai. ~ agni puran
• vah manushy b da bhagyavan hai jisaki kirti usaki satyata se adhik prakashaman nahian hai. ~ ravindr
• b de bhagy manush tan pava. sur durlabh sadgranthan gava॥ sadhan dham moksh kar dvara. pay n jehi paralok sanvara॥ ~ ramacharitamanas
• apani aukat kabhi mat bhoolo. ~ arastu
• udarata manushy ka shreshth gun hai. ~ charvak
• ath chakroan aur nau dvaroan se yukt hamari yah dehapuri ek aparajey devanagari hai. isame ek hiranyamay kosh hai, jo jyoti aur anand se paripoorn hai. ~ atharvaved
• ap kuchh bhi kar pane mean saksham haian chahe vah apaki soch ho, apaka jivan ho ya apake sapane hoan, sab sach ho sakate haian. ap jo chahean vah kar sakate haian. ap is anant brahmand ki tarah hi anant sanbhavanaoan se paripoorn haian. ~ shed helmstetar

anyay, beiansaphi (Injustice)

• anyay ka rajy baloo ki bhit hai. ~ jayashankar prasad
• adharm par sthapit rajy kabhi nahian tikata. ~ seneka
• anyay sahane se anyay karana achchha hai koee bhi is sidhaant ko svikar nahian karega. ~ arastu
• anyay sahane vala bhi utana hi aparadhi hota hai jitana karane vala kyoanki agar anyay n saha jaye to koee bhi anyay karane ka sahas nahian karega. ~ taigor
• anyay ko mitao lekin apane ap ko mitakar nahian. ~ premachand

preranadayak (Inspirational)

• pyar kabhi nishphal nahian hota, charitr kabhi nahian harata, dhairy aur dridhata se sapane avashy sach ho jate haian. ~ pit meravich
• manav jivan ki disha badalane mean, ek chhoti si bat bhi adbhut prabhav rakhati hai. ~ svet marden
• kinare par kh da jahaz sabase surakshit hota hai. lekin kya jahaz isalie banae jate haian. jivan mean chunautiyaan lene ki takat hi apaki kshamataoan ko tay karati hai.
• ap kuchh bhi kar pane mean saksham haian chahe vah apaki soch ho, apaka jivan ho ya apake sapane hoan, sab sach ho sakate haian. ap jo chahean vah kar sakate haian. ap is anant brahmaand ki tarah hi anant sanbhavanaoan se paripoorn haian. ~ shed helmastetar
• agar ham apani kshamata ke anusar karm karean to ham apane-ap ko hi achanbhit kar daleange. ~ th aaumas edisan
• sankalp hi manushy ka bal hai.
• sanpoorn lekhan jaisi koee chiz nahian hoti. thik vaise hi jaise sanpoorn nirasha nahian hoti. – haruki murakami
• apane shaktiyo par bharosa karane vala kabhi asaphal nahian hota.
• vah sachcha sahasi hai jo kabhi bhi nirash nahian hota.
• manzil to mil hi jayegi bhatak kar hi sahi, gumarah to vo haian jo ghar se nikala hi nahian karate.
• vahi sabase tej chalata hai, jo akela chalata hai.
• jisane nishchay kar liya, usake lie keval karana shesh rah jata hai. ~ italiyan kahavat
• prachand vayu me bhi paha d vichalit nahian hote.
• har paristhiti ek saugat hai aur har anubhav khazana.
• mehanat, himmat aur lagan se kalpana sakar hoti hai.
• vivek bahaduri ka uttam aansh hai.
• koee bhi poorn nahian hota aur koee bhi har samay nahian jitata.
• bina utsah ke kabhi kisi uchch lakshy ki prapti nahian hoti. ~ imarsan
• satah ki ‘chamak’ kabhi utani mahattvapoorn nahian hoti hai, jitani ki isake niche ki ‘nivan’ hoti hai.
• ooanchi jagahoan par jane ka ekamatr marg ghumavadar sidhiyaan haian.
• agar ap is bat ki paravah nahian karean ki shrey kise milega, to ap bahut kuchh kar sakate haian.
• aise asankhy log haian, jo bar-bar asaphal hue, tab kahian jakar ve ‘achanak samane’ ae.
• agni se sona parakha jata hai aur vipatti se vir purush. ~ seneka
• gun svayan hi samane a jate haian, kyoanki kastoori ko apani upasthiti pramanit nahian karani p dati. ~ shestan
• sanbhav ki simaoan ko janane ka ek hi tarika hai. unase tho da age asanbhav ke dayare mean nikal jaie. ~ arthar si klark
• khush rahie. rachanatmak banie. iansan apane astitv ka arth janakar hi vishvas se bhar uthata hai aur yahi vichar usaki mazabooti badhata hai. ~ stiphan jvig
• agar ham girate haian, to adhik achchhi tarah chalane ka rahasy sikh jate haian. ~ maharshi aravind ghosh
• jo yah sochate haian ki ve kisi prakar ki seva karane yogy nahian hai, ve shayad pashuoan aur vrikshoan ko bhool jate haian.
• lagan ko kaantoan ki paravah nahian hoti. ~ premachand

apaman, tiraskar (Insult)

• talavar ka ghav bhar jata hai, par apaman ka nahian. ~ ek kahavat
• dhul svayan apaman sah leti hai aur badale mean phooloan kar upahar deti hai. ~ taigor
• apaman ka dar qanoon ke dar se kisi tarah kam kriyashil nahian hota. ~ premachand
• apaman poorn jivan se mrityu achchhi hai. ~ kahavat
• apaman aur dava ki goliyaan nigal jane ke lie hoti haian, muanh mean rakhakar choosate rahane ke lie nahian. ~ vakramukh
• dhool bhi pairoan se rauandi jane par oopar uthati hai, tab jo manushy apaman ko sahakar bhi svasth rahe, usase to vah pairoan ki dhool hi achchhi. ~ maghakavy

buddhiman, manishi, jiniyas(Intelligent)

• jnani vah hai, jo vartaman ko thik prakar se samajhe aur paristhitiyoan ke anusar acharan kare. ~ ajnat
• agar tum padhana janate ho, to har vyakti svayan mean ek pustak hai. ~ chainiang
• buddhi ki shakti usake upayog mean hai, vishram mean nahian. ~ ajnat
• yadi ap apane bachche ko jiniyas banana chahate haian to use pariyoan ki kahaniyaan sunaie, aur agar aur adhik jiniyas banana chahean to use aur adhik pariyoan ki kahaniyaan sunaie. ~ albart ainstain

yatra, sair (Journey)

• n jaldi karo, n pareshan ho| kyoanki ap yahaan ek chhoti-si yatra par haian isalie aram se rukie aur phooloan ki khushabu ka anand uthaie. ~ valtar hegan
• sahi marg par chalana ‘yatra’ hai aur bina lakshy ke galat rah par chalana ‘bhatakana’ hai.

nyay, iansaph (Justice)

• bahumat ki avaz nyay ka dyotak nahian hai.
• anyay me sahayog dena, anyay ke hi saman hai.
• adhikar jatane se adhikar siddh nahian hota.
• ahiansa sarvottam dharm hai.
• iansaph, sach aur khoobasoorati jaise shabd ek – doosare ke dost haian| jahaan ye tinoan laphz hoan, vahaan kisi aur ki zaroorat hi nahian hai. ~ saiman vel
• anyay mean sahayog dena, anyay karane ke hi saman hai. ~ premachand
• nyay ka moti daya ke hriday mean milata hai. ~ jarman kahavat
• manushy ka karttavy hai ki vah udas banane se poorv tyagi bane. ~ dikeans
• jab se mujhe pata chala hai ki makhamal ke gadde par sonevaloan ke sapane zamin par sonevaloan ke sapane se madhur nahian hote, tab se mujhe nyayaprabhu ke nyay mean shraddha ho gayi hai. ~ khalil jibran
• nyay ki bat kahane ke lie har samay thik hai. ~ sophokliz
• nyay mean der karana nyay ko asvikar karana hai, eeshvar ki chakki dhire chalati hai par barik pisati hai. ~ kahavat

jnan, vidya, bodh (Knowledge)

• apani ajnanata ka ahasas hona jnan ki disha mean ek bahut b da qadam hai.
• vidya namrata se, prashn par prashn, khoj par khoj karane or doosaroan ki seva karate rahane se ati hai.
• jijnasa ke bina jnan nahian hota. duahkh ke bina sukh nahian hota. ~ mahatma gaandhi
• bina guru ke jnan nahian hota.
• bina anubhav ke kora shabdik jnan aandha hai.
• alp jnan khataranak hota hai.
• upadesh dena saral hai, upay batana kathin.
• jo doosaroan ko janata hai, vah vidvanh hai. jo svayan ko janata hai vah jnani. - laotse
• sab danoan mean jnan ka dan hi shreshth dan hai. ~ manusmriti
• pratibhavan ka gun yah hai ki vah manyataoan ko hila deta hai. ~ gete
• vidya ka vaibhav, dhan se kahian adhik moolyavan aur vishisht hai. ~ bhartrihari
• buddhiman vah nahian, jo bahut-si batean janata hai, apitu vah hai, jo kam ki batean janata hai. ~ ajnat
• buddhiman vyakti hi adhik balashali hota hai. ~ hitopadesh
• is vishv mean jnan ke saman pavitr aur kuchh nahian hai. ~ yogiraj shrikrishna
• jnan tin tarah se prapt kiya ja sakata hai- pahala manan se jo sarvashreshth hai. doosara anusaran se jo sabase asan hai. tisara anubhav se jo ki k dava hai.

bhasha, svabhasha, boli (Language)

• hindi hamare rashtr ki abhivyakti ka saralatam strot hai. ~ sumitranandan pant
• rashtriy vyavahar mean hindi ko kam mean lana desh ki unnati ke lie avashyak hai. ~ mahatma gaandhi
• bhasha ek nagar hai, jisake nirman ke lie pratye़k vyakti ek-ek patthar laya hai. ~ emarsan
• nij bhasha unnati ahai, sab bhasha ko mool . binu nij bhasha jnan ke, mitai n hiy ko shool ॥ ~ bharatendu harishchandr
• jo ek videshi bhasha nahian janata, vah apani bhasha ki bare mean kuchh nahian janata. ~ gothe
• bhasha hamare sochane ke tarike ko svaroop pradan karati hai aur nirdharit karati hai ki ham kya-kya soch sakate haian . ~ benjamin horph
• meri bhasha ki sima, meri apani duniya ki sima bhi hai. ~ ludavig vitageanstain
• arthik yuddh ka ek sootr hai ki kisi rashtr ko nasht karane ke ka sunishchit tarika hai, usaki mudra ko khota kar dena. (aur) yah bhi utana hi saty hai ki kisi rashtr ki sanskriti aur pahachan ko nasht karane ka sunishchit tarika hai, usaki bhasha ko hin bana dena. (lekin) yadi vichar bhasha ko bhrasht karate hai to bhasha bhi vicharoan ko bhrasht kar sakati hai. ~ jarj orvel
• shikayat karane ki apani gahari avashyakata ko santusht karane ke lie hi manushy ne bhasha eejad ki hai. ~ lili t aaumalin
• shrikrishna aisi bat bole jisake shabd aur arth paraspar nape-tule rahe aur isake bad chup ho ge. vastutah b de logoan ka yah svabhav hi hai ki ve mitabhashi hua karate haian. ~ shishupal vadh

alasy, alas (Laziness)

• alasy jivit manushy ki qabr hai. ~ koopar
• alasy daridrata ki kuanji or sare avagunoan ki j d hai. ~ karlail
• jo bar bar ki thokaroan se nahian chetata, vah anisht ko amantran deta hai.
• alasy mean jivan bitana atmahatya ke saman hai. ~ sukarat

netritv, aguaee, sanchalan (Leadership)

• agar aandha aandhe ka netritv kare to donoan khaee mean gireange.
• netritv ka mahattvapoorn niyam hai – sikhane ke anand ki phir se khoj karana taki ham apani kshamataoan aur utpadakata ko badha sakean.
• vastavik neta sarvasammati ki talash nahian karata, use nimirt karata hai. ~ martin loothar kiang
• tark aur nirnay neta ke gun haian. ~ tesitas
• nirnay karane ke lie tin tatvoan ki avashyakata hoti hai- anubhav, jnan aur vyakt karane ki kshamata.

sikhana, janana, prapt karana (Learn)

• vyatha aur vedana ki pathashala mean jo path sikhe jate haian, ve pustakoan tatha vishvavidhalayoan mean nahian milate.
• vish se bhi amrit tatha balak se bhi subhashit grahan karean. ~ manu
• yadi manushy sikhana chahe, to usaki har bhool use kuchh shiksha de sakati hai. ~ mahatma gaandhi
• nee chiz sikhane ki jisane asha chho d de, vah budha hai. ~ vinoba bhave
• manushy saphalata se kuchh nahian sikhata, viphalata se bahut kuchh sikhata hai. ~ arabi lokokti

jhooth, asaty, chalabazi (Lie)

• jo bat siddhaantah galat hai, vah vyavahar mean bhi uchit nahian hai. ~ d aau. rajeandr prasad
• thoda sa jhooth bhi manushy ka nash kar sakata hai. ~ mahatma gaandhi
• jhooth ki saja yah nahian ki usaka vishvas nahian kiya jata balik vah kisi ka vishvas nahian kar sakata. ~ sheksapiyar
• do arthoanvale shabd bolakar, kisi vishesh shabd par zor dekar, ya aankh ke ishare se bhi jhooth bola jata hai, is prakar ka jhooth spasht shabdoan mean bole ge jhooth se kahi bura hai. ~ raskin
• ek jhooth ko chhipane ke lie anek (das) jhooth bolane p date haian. ~ kahavat
• yadi jhooth bolane se kisi ki jan bachati hai to bah jhooth pap nahian puny hai. ~ premachand

jivan, pran (Life)

• adarsh, anushasan, maryada, parishram, eemanadari tatha uchch manaviy moolyoan ke bina kisi ka jivan mahanh nahian ban sakata hai. ~ svami vivekanand
• ham jivan se vahi sikhate haian, jo usase vastav mean sikhana chahate haian. ~ jaiksan braoon
• atmajnan, atmasamman, atmasanyam yah tinoan hi jivan ko param sampann banate haian. ~ tenisan
• sajha ki gee khushi dugani hoti hai, sajha kiya gaya du:kh adha hota hai. ~ svidan ki kahavat
• zindagi jine ke do tarike hote hai! pahala: jo pasand hai use hasil karana sikh lo! doosara: jo hasil hai use pasand karana sikh lo!
• ziandagi ki j dean jab spasht jivanamoolyoan, uddeshy aur samarpan mean hoti haian, vah dridh aur adig hoti hai.
• jab se maianne jana ki jivan kshanabhangur hai, mean karuna mean doob gaya. ~ jereks
• marate to sabhi haian lekin mahattvapoorn yah haian ki apane apani ziandagi kis prakar gujari haian.
• jivan mean anand ko kartavy banane ki apeksha kartavy ko anand banana adhik mahattvapoorn haian.
• jivan mean kabhi samajhauta karana p de to koee b di bat nahian hai, kyoanki, jhukata vahi hai jisamean jan hoti hai, ak d to murade ki pahachan hoti hai.
• jivan ka sabase b da upayog ise kisi aisi chiz mean lagane mean hai, jo isake bad bhi rahe. ~ viliyam jems
• jivan ek ag hai, jo khud ko bhi jhulasa deti hai, lekin jab ek shishu janm leta hai, ye ag phir bh dak uthati hai. ~ j aaurj barnard sh aau
• kisi chiz ki kimat yah hai ki ap usake badale mean apani kitani ziandagi laga dete haian. ~ henari devid thor
• ziandagi logoan se prem karane,unaki seva karane,unhean sashakt banane aur unhean protsahit karane ka nam hai.
• sarthak jivan mean samasyaean ho sakati haian, parantu usamean koee pashchatap nahian hona chahie.
• jivan chhota hai, par suandar hai. ~ sophokles
• ziandagi ek ubaoo kahani ki tarah hai, jise do bar suna gaya ho, lekin ek uanghate hue iansan ke kanoan ki saphaee kar dene ke lie ye behatarin sadhan hai. ~ viliyam sheksapiyar
• jivan vikas ka siddhant hai, sthir rahane ka nahian. ~ javaharalal neharoo
• ziandagi mean khush rahana hai to hansane ka bahana talashean.
• ziandagi ka har pal kuchh n kuchh sikhata hai.
• jivan ek natak hai, yadi ham isake kathanak ko samajh le to sadaiv prasann rah sakate haian.
• jine ke lie to ek pal hi kafi hai, basharte apane use kis tarah jiya.
• jis jivan ki samiksha v parakh n ki gee ho, vah jine yogy hi nahian hai.
• jivan ka ek kshan karo d svarn mudraean dene par bhi nahian milata. ~ chanaky
• moorti ke saman manushy ka jivan sabhi or se sundar hona chahie. ~ sukarat
• yadi tumhare pas do paise hoan to ek se roti aur dusare se phool, roti tumhe jivan degi aur phool tumhe jival jine ki kala sikhaega. ~ chini kahavat
• jiyo aur jine do. ~ skach kahavat
• jo achchhi tarah jita hai vah do bar jita hai. ~ laitin kahavat
• maian hi ag hooan, maian hi koo da karakat, agar meri ag koo da karakat jalakar bhasm karade to maian achchha jivan pauanga. ~ khalil jibran
• apana jivan lene ke lie nahian dene ke lie hai. ~ svami vivekanand
• jivan kisi to sthayi sanpatti ke roop mean nahian mila hai vah to keval prayog ke lie hai. ~ lukitas
• manushy jivan anubhav ka shastr hai. ~ vinoba bhave
• jivan ek phool hai aur prem usaka madhu. ~ hyoogo
• is jivan ka har din ek kora kagaz hai. is kagaz par shvas roopi syahi aur samajh roopi kalam se ap jo chahe likh sakate haian. ~ prem ravat
• apane jivan ko seva, santosh, svadhyay, simaran, satyata, purusharth aur sahridayata ke abhooshanoan se saja lijiye.
• jivan ka sachcha anand pane ke lie use samay ke kinare patte par p di os ki bhaanti halake-halake nachane do.
• jivan ek indradhanush ki tarah hai. apako isake rangoan ko prastut karane ke lie soory aur barish donoan ki jarurat hai.
• tairate hue badal jab mere jivan mean pravesh karate haian to unaka uddeshy barish ya toofan nahian hota balki mere sooraj dhale hue asaman mean rang bharana hota hai. ~ ravindranath taigor
• jivan ek videshi bhasha ki tarah hai jise sab log nahian samajh pate haian. ~ kristofar mirale
• jivan do chijoan ka nam hai, ek jami huee nadi aur doosari dhadhakati huee jvala. dhadhakati huee jvala hi prem hai. ~ khalil jibran
• booand ki sarthakata isi mean hai ki usaka astitv nadi mean vilin ho jae. ~ al gajali
• jivan nikuanj mean tumhari ragini bajati rahe, sada bajati rahe. hriday kamal mean tumhara asan virajit rahe, sada virajit rahe. ~ ravindr nath taigor
• khane aur sone ka nam jivan nahian. jivan nam hai sadaiv age badhane ka. ~ premachand
• jina bhi ek kala hai, balki kala hi nahian tapasya hai. ~ hajari prasad dvivedi
• jivan vikas ka siddhaant hai, sthir rahane ka nahian. ~ javaharalal neharoo
• maut jab tak najar nahian ati. zindagi rah par nahian ati.. ~ jigar
• jivan ek bazi ki tarah hai. har-jit to hamare hath mean nahian hai, par bazi ka khelana hamare hath mean hai. ~ jeremi telar
• jivan ka rahasy bhog mean nahian, par anubhav ke dvara shiksha-prapti mean hai. ~ vivekanand
• jo doosaroan ke jivan ke aandhakar mean sukh ka prakash pahuanchate haian, unaka is sansar se kabhi nash n hoga, ve amar haian. ~ svet marden
• jivan ki lambi yatra mean, khoye bhi haian mil jate, jivan hai to kabhi milan hai, kat jati duahkh ki ratean. ~ jayashankar prasad
• ashchary ki bat hai ki log jivan ko badhana chahate haian, sudharana nahian. ~ sukarat
• aj aise jiyo jaise yah antim din ho. ~ bishap kair
• jivan apani ichchha anukool chalana nahian, eeshvar ki ichchha ke anukool chalane mean hai. ~ talsat aauy
• kahian aisa n ho ki zindagi ki achchhi chizean, ziandagi ki sabase achchhi chijoan ko khatam kar dean. ~ valtaiyer
• jab tak jivan hai, tab tak jivan kala sikhate raho. ~ seneka
• jahaz samandar ke kinare sarvadhik surakshit rahata hai. magar kya ap nahian janate ki use kinare ke lie nahian, balki samandar ke bich mean jane ke lie banaya gaya hai ?

sunana, shravan, dhyan dena (Listen)

• sunana ek kala hai. is kala ke lie kan aur dhyan donoan chahie.
• vyarth ki batoan se khud ko bachana bhi ek kala hai.
• vani chaandi hai to maun sona hai.
• biti batoan ko bhoolane ka sarvottam tarika hai hamesh nee aur rachanatmak batean sunana v unako raman karana.
• maun se matalab vanivihin banana nahian haian. sahi samay par sahi bat kahana.
• badabolepan se bachana bhi maun hai. ~ kanan jhiangan

pyar, prem, muhabbat (Love)

• prem ke bina jivan ek aise vriksh ke saman hai, jis par n koee phool ho, n phal. ~ khalil jibran
• ek vyakti doosare ke man ki bat jan sakata hai, to keval sahanubhooti aur pyar se, umr aur buddhi se nahian.
• ahankar chhode bina sachcha prem nahian kiya ja sakata.
• doosaro se prem karana apane ap se prem karana hai.
• prem ek aisa phal hai, jo har mausam mean milata hai aur jise sabhi pa sakate haian. ~ madar teresa
• har sachcha kraantikari vastav mean gahan prem ki bhavana se sanchalit hota hai. ~ che gvera
• muhabbat tyag ki maan hai, jahaan jati hai, bete ko sath le jati hai. ~ sudarshan
• ham jab tak svayan mata-pita nahian ban jaean, mata-pita ka pyar kabhi nahian jan pate. ~ henari vard bichar
• apane sneh ka poorn pradarshan kie bina ap apana sneh-bhav doosaroan tak nahian pahuancha sakate. ~ svet mardan
• prem ki shakti dand ki shakti se hazar guni prabhavashali aur sthayi hoti hai. ~ mahatma gaandhi
• vahi samaj sadaiv sukhi rahakar taraqqi kar sakata hai, jisamean logoan ne apasi prem ko atmasat kar liya.

bhagy, taqadir, mukadd (Luck)

• sara uttaradayitv apane kandhoan par lo. yad rakho ki tum svayan apane bhagy ke nirmata ho. tum jo kuchh bal ya sahayata chaho, sab tumhare hi bhitar vidyaman hai.
• utsah adami ki bhagyashilata ka paimana hai. ~ tiruvalluvar
• bhagy sahasi ka sath deta hai.
• manushy svayan apane bhagy ka nirmata hai.
• bhagy sahasi ka mitr hai. ~ ajnat
• manav apane bhagy ka svayan nirmata hai. ~ svami ramatirth
• bhagy bhi nidar ka hi sath deta hai. ~ varjal
• ham svayan apane bhavishy ka nirman karate haian, phir ise bhagy ka nam de dete haian.

smriti, yad, smaranashakti (Memory)

• smriti ek adbhut upakaran haian. vah amit nahian haian. lekin vah kshanabhaguanr bhi nahian haian. ~ praimo levi

galati, bhool, truti, dosh (Mistake)

• utsah tatha ruchipoorvak doosaroan ke dosh dekhane se tumhara man bhi bure vicharoan se bhar jayega. vah ek aisa koo dadan ban jaega, jisamean doosaroan ke kachare bhare raheange.
• yadi shanti chahate ho to doosaroan ke dosh mat dekho, balki apane hi dosh dekho.
• jab ham apani bhool par lajjit hote haian, to yatharth bat apane ap hi muanh se nikal p dati hai. ~ premachand
• aparadh svikar kar lene se, vah adha ho jata hai. ~ purtagali kahavat
• jnani manushy doosaroan ki bhooloan se apani bhoolean sudharata hai. ~ pabalis sairas
• apani bhool apane hi hath sudhar jae to,yah usase kahian achchha hai ki doosara use sudhare. ~ premachand
• vivekashil purush doosare ki galatiyoan se apani galati sudharate haian. ~ sairas
• galatiyoan ke lie doosaroan ko dosh dene ki apeksha unase sabak lo. ~ spenish kahavat
• svarthavash manushy doshoan ko nahian dekhata. ~ chanaky
• trutiyaan usi se nahian hoangi, jo koee kam karean hi nahian. ~ lenin
• galatiyaan kie bina koee vyakti b da aur mahanh nahian banata hai. ~ gledastan
• doosaroan ki galatiyoan se sikhie kyoanki apako galati karane ka mauqa nahian milega.
• svayan ke doshoan ka nirikshan aur dusaroan ke gunoan ka paryavalokan karana ujjval vyaktitv ki pahachan hai.
• ek gun samast dosho ko dhak leta hai.
• apane apako dosh dena sabase b da pap haian.
• galati karane mean koee galati nahian hai. galati karane se darana sabase badi galati hai. ~ elbart habbard
• galati karane ka sidha sa matalab hai ki ap tezise sikh rahe haian.
• bahut si tatha badi galatiyaan kiye bina koee b da adami nahian ban sakata. ~ gledastan
• maian isaliye age nikal paya ki maine un logoan se zyada galatiyaan ki jinaka manana tha ki galati karana bura tha, ya galati karane ka matalab tha ki ve moorkh the. ~ rabart kiyosaki
• sidhe taur par apani galatiyoan ko hi ham anubhav ka nam de dete haian. ~ askar vaild
• galati to har manushy kar sakata hai, par keval moorkh hi us par dridh bane rahate haian. ~ sisaro
• apani galati svikar kar lene mean lajja ki koee bat nahian hai. isase doosare shabdoan mean yahi pramanit hota hai ki kal ki apeksha aj ap adhik samajhadar haian. ~ alekjendar pop
• dosh nikalana sugam hai, use thik karana kathin. ~ plootark
• trutiyoan ke bich mean se hi sampoorn saty ko dhooandha ja sakata hai. ~ sigamand phrayad
• galatiyoan se bhari ziandagi n sirf sammanananiy balki labhaprad hai us jivan se jisame kuchh kiya hi nahian gaya.
• galati karana manushy ka svabhav hai, ki huee galati ko man lena aur is prakar acharan karana ki phir galati n ho, mardanagi hai. ~ mahatma gaandhi
• jo man gaya ki usase galati huee aur use thik nahian karata, vah ek aur galati kar raha hai. ~ kanphusyiyas
• bahut si tatha b di galati kiye bina koee vyakti b da aur mahanh nahian banata. ~ gled ston
• agar tum galatiyoan ko rokane ke lie daravaze band kar doge to saty bhi bahar a jayega. ~ taigor
• kisi poorvatan khyati ka uttaradhikar prapt karana ek sankat mol lena hai. ~ taigor
• dosh paraye dekhakar chalat hasant hasant, apane yad na avee jinaka adi na aant. ~ kabir
• too dusare aankh ka tinaka kyoan dekhata hai apani aankh ka shahatir to nikal. ~ baibal
• sadharan log apani har buraee ka doshi ki aur ko thaharate haian, alpajnani svayan ko par jnani kisi ko nahian. ~ ipiktetas
• moorkh adami apane b de se b de dosh anadekha karata hai kintu dusare ke chhote se chhote dosh ko dekhata hai. ~ sanskrit sookti

namrata, vinayashilata (Modesty)

• namaskar karane vala vyakti vinamrata ko grahan karata hai aur samaj mean sabhi ke prem ka patr ban jata hai. ~ premachand
• mahanh manushy ki pahali pahachan usaki namrata hai.
• namrata ke sansarg se aishvary ke sobha badhati hai. ~ kalidas
• b de ko chhota banakar rahana chahie, kyoanki jo apane ap ko b da manata hai vah chhota bahy jata hai aur jo chhota banata hai vah b da pad pata hai. ~ eesa
• namrata aur khuda ke khauph se ijjat aur zindagi milati hai. ~ suleman
• sansar ke viruddh kh de rahane ke lie shakti prapt karane ki zaroorat nahian hai, eesa duniya ke khilaf kh de rahe, buddh bhi apane jamane ke khilaf ge, prahalad ne bhi vaisa hi kiya, ye sab namrata ke dhani the, akele kh de rahane ki shakti namrata ke bina asanbhav hai. ~ mahatma gaandhi
• mera vishvas hai ki vastavik mahanh purush ki pahachan usaki namrata hai. ~ raskin
• namrata tan ki shakti, jitane ki kala aur shaury ki parakashtha hai. ~ vinoba
• ooanche pane n tike, niche hi thaharae, niche ho so bhari pibaian, oochaan pyasa jay. ~ kabir

dhan, mudra, srpaye, mal (Money)

• ek bar sikandar se poochha gaya ki tum dhan kyoan ekatr nahian karate ? tab usaka javab tha ki is dar se ki usaka rakshak banakar kahian bhrasht n ho jaooan.
• dhan apana paraya nahian dekhata.
• dhan achchha sevak hai, parantu kharab svami bhi hai.
• kuber bhi agar ay se zyada vyay kare, to kangal ho jata hai. ~ chanaky
• paise ki kami samast buraeeyoan ki j d hai.
• us manushy se garib koee nahian jisake pas keval dhan hai. ~ kahavat
• dan, bhog aur nash ye dhan ki tin gatiyaan haian. jo n deta hai aur n hi bhogata hai, usake dhan ki tritiy gati (nash) hoti hai. ~ bhartrihari
• hiranyan ev arjay , nishphalaah kalaah . (sona (dhan) hi kamao, kalaean nishphal hai) ~ mahakavi magh
• sarve gunaah kaanchanan ashrayante . (sabhi gun sone ka hi sahara lete haian) ~ bhartrihari
• sansar ke vyavaharoan ke liye dhan hi sar-vastu hai. at: manushy ko usaki prapti ke liye yukti evan sahas ke sath yatn karana chahiye. ~ shukrachary
• arthasy moolan rajyamh . (rajy dhan ki jad hai) ~ chanaky
• manushy manushy ka das nahian hota, he raja, vah to dhan ka das hota hai. ~ panchatantr
• artho hi loke purushasy bandhuah . (sansar mean dhan hi adami ka bhaee hai) ~ chanaky
• jahaan sumati tanh sampati nana, jahaan kumati tanh bipati nidhana. ~ go. tulasidas
• kshanashah kanshashchaiv vidyadhanan arjayet . (kshan-khshan karake vidya aur kan-kan karake dhan ka arjan karana chahiye.)
• rupe ne kaha, meri fikr n kar – paise ki chinta kar. ~ chestar fild
• badhat badhat sampati salil man saroj badhi jay. ghatat ghatat puni na ghatai tab samool kumhilay..
• jahaan moorkh nahian pooje jate, jahaan ann ki suraksha ki jati hai aur jahaan parivar mean kalah nahian hoti, vahaan lakshmi nivas karati hai. ~ atharvaved

maan, janani, mata (Mother)

• janani aur janmabhoomi svarg se badhakar hai. ~ valmiki ramayan
• mata ka hriday, shishu ki pathashala hai. ~ bichar

prerak, uttejit karana (Motivational)

• ichchha hamesha yogyata ko hara deti hai.
• sachcha prayas kabhi nishphal nahian hota. ~ vilsan edavard
• jab sapane aur ichchhaean paryapt b de hote hai, paristhitiyoan se koee farq nahian p data.
• ratn mitti se hi nikalate haian, svarn manjushaoan ne to kabhi ek bhi ratn utpann nahian kiya. ~ jayashankar prasad
• asambhav shabd, moorkhoan ke shabdakosh mean paya jata hai. ~ nepoliyan

prakriti, qudarat (Nature)

• khile hue phool aur kuchh nahian, balki dharati ki muskarahat haian. ~ eeee kamiangs
• prakriti ki gaharaee mean dekhean, aur ap har chiz ko behatar samajha paeange. ~ albart aianstin
• dhul svayan apaman sah leti hai or badale mean phooloan ka upahar deti hai. ~ ravindranath taigor

nav varsh, naya sal (New Year)

• nav varsh me apaki sabhi manokamanaye poori ho.
• nav varsh me har qadam par apako saphalata mile.
• nav varsh me bhagy sadaiv apaka sath de.
• nav varsh apake jivan me umang laye.
• nav varsh ke agaman par hardik badhaee.
• nav varsh me apaki din doguni rat chauguni taraqqi ho.
• naya sal apake liye labhadayak ho.
• nav varsh apake liye hitakari ho.
• naya sal apako naya anubhav de.
• nav varsh sukh- samradhdhi se bharapoor ho.
• nav varsh me ap phale, phoole.
• naya sal apake liye nayi khushiya laye.
• nav varsh shubh ho.
• naya sal apako naya utsah pradan kare.

avasar, mauqa, suta, suyog (Opportunity)

• jo hani ho chuki hai, usake lie shok karana adhik hani ko amantrit karana hai.
• avasar tumhara daravaza ek hi bar khatakhatata hai. ~ kahavat
• avasar par dushman ko n lagaya hua thapp d apane muh par lagata hai. ~ pharasi kahavat
• samay aur sagar ki lahar kisi ki pratiksha nahian karati. ~ richard brethaket
• manushy ke lie jivan mean saphalata pane ka rahasy hai, har ane vale avasar ke lie taiyar rahana. ~ dijarayali
• aisa n socho ki avasar tumhara daravaza dobara khatakhataega. ~ shaimphort
• koee mahanh vyakti avasar ki kami ki shikayat kabhi nahian karata.
• mujhe rasta milega nahian, to maian bana looanga. ~ sar philip sidani
• yadi manushy pyas se mar jae to mar jane ke bad use amrit ke sarovar ka bhi kya labh? yadi koee manushy avasar par chook jay, to usaka pachhatana nishphal hai.
• avasar unaki sahayata kabhi nahian karata, jo apani sahayata nahian karate. ~ saphoklij
• avasar buddhiman ke paksh mean l data hai. ~ yuripidij
• yadi avasar ka labh n uthaya jae, to yogyata ka koee mooly nahian hota hai.
• buddhiman vyakti ko jitane avasar milate haian, unase adhik vah paida karata hai. ~ bekan
• bazar mean apadhapi - matalab, avasar. dharati par koee nishchitata nahian hai, bas avasar haian. ~ dagalas maikarthar
• ashavadi ko har khatare mean avasar dikhata hai aur nirashavadi ko har avasar mean khatara. ~ vinstan charchil
• avasar ke rahane ki jagah kathinaiyoan ke bich hai. ~ alabart ainstain
• hamara samana haradam bade-bade avasaroan se hota rahata hai, jo chalaki poorvak asadhy samasyaoan ke vesh mean (chhipe) rahate haian. ~ li lokokka
• avasar kaudi jo chuke , bahuri diye ka lakh . duij n chanda dekhiye , udau kaha bhari pakh ॥ ~ gosvami tulasidas
• kabhi koyal ki kook bhi nahian bhati aur kabhi (varsha rritu mean) meandhak ki tarr tarr bhi bhali pratit hoti hai| ~ gosvami tulasidas
• ka barakha jab krikhi sukhane. samay chooki puni ka pachhitane.. ~ gosvami tulasidas
• jo pramadi hai, vah suyog ganva dega. ~ shriram sharma, achary
• sankat ke samay hi nayak banaye jate haian.
• rahiman chup hvai baithiye, dekhi dinan ko pher . jab nike din aihaian, banat n lagihaian der ॥
• n itaraiye, der lagati hai kya | jamane ko karavat badalate hue ||
• vasant rritu nishchay hi ramaniy hai. grishm rritu bhi ramaniy hai. varsha, sharad, hemant aur shishir bhi ramaniy hai, arthath sab samay uttam hai. ~ samaved

dhairy, sabr, sahanashilata (Patience)

• dhairy pratibha ka avashyak aang hai. ~ dijaraili
• vah vyakti mahanh hai,jo shaantachitt hokar dhairyapoorvak kary karata hai. ~ d aau. sarvapalli radhakrishnan
• dhairy aur parishram se ham vah prapt kar sakate haian, jo shakti aur shighrata se kabhi nahian kar sakate. ~ la phanten
• jaise sona agni mean chamakata hai, vaise hi dhairyavan apada mean damakata hai.
• sanyam aur parishram manushy ke do sarvottam chikitsak haian.
• jisake pas dhairy hai use usaka phal avashy milata hai. ~ phraiankalin
• dhir ganbhir kabhi ubal nahian khate. ~ chanaky
• kabira dhiraj ke dhare, hathi man bhar khay. took ek ke karane, svan gharai ghar jay॥ ~ kabir
• niti nipun nianda karean ya prashansa karean, lakshmi ae chahe chali jay, mrityu chahe aj hi ho jae, chahe ek yug ke bad, parantu dhir purush nyayamarg se ek pag bhi vichalit nahian hote. ~ bhartrihari
• vikar heto sati vikriyante yeshaan n chetaansi t ev dhiraah. (vastav mean ve hi purush dhir haian jinaka man vikar utpann karane vali paristhiti mean bhi vikrit nahian hota.) ~ kalidas
• jise dhiraj hai aur jo shram se nahian ghabarata hai, saphalata usaki dasi hai.
• dhiraj sare anandoan aur shaktiyoan ka mool hai. ~ j aaun raskin

shaanti, aman, chain (Peace)

• shaanti, bauddhik kshamata mean kee guna ijafa karati hai. ~ ajnat
• yadi shaanti pana chahate ho, to lokapriyata se bacho. ~ abraham liankan
• shaanti, pragati ke liye avashyak hai. ~ da॰ rajendr prasad
• barah fakir ek phate kanbal mean aram se rat kat sakate haian magar sari dharati par yadi keval do hi badashah rahean to bhi ve ek kshan bhi aram se nahian rah sakate. ~ shams-e-tabarez
• shashvat shanti ki prapti ke lie shanti ki ichchha nahian balki avashyak hai ichchhaoan ki shanti. ~ svami jnananand

vyaktigat, niji, atm (Personal)

• manushy apani kshamataoan ki kabhi qadar nahian karata, vah hamesh us chiz ki as lagaye rahata hai jo usake pas nahian hai. ~ helen kelar
• kasht aur vipatti manushy ko shiksha dene vale shreshth gun haian. ~ balagangadhar tilak
• jisane apane ko vash mean kar liya hai, usaki jit ko devata bhi har mean nahian badal sakate. ~ mahatma buddh
• man ki durbalata se adhik bhayankar aur koee pap nahian hai. - svami vivekanand
• apane vicharoan par najar rakhie.
• kisi se yah apeksha mat kijie ki vah apaki sahayata karega.
• apaka janm kisi any ki sanak ko poora karane ke lie nahian hua haian.
• apane vicharo aur batoan maian talamel rakhean.
• ham hamesha khud ko khojate hue doosaroan ki kahaniyoan mean pravesh kar jate haian. ~ emare karatesh
• siddhaant n tyagean, chahe aisa karane vale ap akele kyoan n hoan. ~ j aaun edams
• moorkhoan se kabhi tark mat kijiye. kyoanki pahale ve apako apane star par layeange aur phir apane anubhavoan se apaki dhulaee kar deange.
• kasht sahane ke phalasvaroop hi hamean buddhi – vivek ki prapti hoti hai. – d aau. radhakrishna

rajaniti, rajanitik, siyasi (Political)

• chunav janata ko rajanitik shiksha dene ka vishvavidhalay hai. ~ javaharalal neharoo
• yatharth ko svikar n karanean mean hi vyavaharik rajaniti nihit hai. ~ henari edam
• vipattiyoan ko khojane, use sarvatr prapt karane, galat nidan karane aur anupayukt chikitsa karane ki kala hi rajaniti hai. ~ sar arnest vem
• manav svabhav ka jnan hi rajaniti-shiksha ka adi aur ant hai. ~ henari edam
• rajaniti mean kisi bhi bat ka tab tak vishvas mat kijie jab tak ki usaka khandan adhikarik roop se n kar diya gaya ho. ~ oto van bismark
• saphal kraantikari, rajanitijn hota hai; asaphal aparadhi. ~ erik phr aaum

garib, garibi, nirdhan, nirdhanata, tangi (Poverty)

• kuber bhi yadi ay se adhik vyay kare to nirdhan ho jata hai. ~ chanaky
• gariboan ke bahut se bachche hote haian, amiroan ke sambandhi. ~ en aaun
• garibi daivi abhishap nahian balki manavarachit shadayantr hai. ~ mahatma gaandhi
• garib vah hai jisaki abhilashayean badhi huee haian. ~ deniyal
• nirdhanata se manushy me lajja ati hai. lajja se adami tejahin ho jata hai. nistej manushy ka samaj tiraskar karata hai. tirashkrit manushy mean vairagy bhav utpann ho jate haian aur tab manushy ko shok hone lagata hai. jab manushy shokatur hota hai to usaki buddhi kshin hone lagati hai aur buddhihin manushy ka sarvanash ho jata hai. ~ vasavadatta, mrichchhakatikam mean
• garibi lajja nahian hai, lekin garibi se lajjit hona lajja ki bat hai. ~ kahavat
• garibi mera abhiman hai. ~ hazarat mohammad
• jo gariboan par daya karata hai vah apane kary se eeshvar ko rrini banata hai. ~ baibal

prashansa, protsahan, b daee (Praise)

• atm-prashansa ochhepan ka chihn hai. ~ vaiskal
• jinhean kahian se prashansa nahian milati, ve atm-prashansa karate haian. ~ ajnat
• apani prashansa ke git gana svayan ko hin sabit karana hai.
• sachchi b daee usi ki hai, jisaki shatru bhi prashansa kare. ~ ajnat
• jo log apani prashansa ke bhookhe hote haian, ve sabit karate haian ki unamean yogyata nahian hai. ~ mahatma gaandhi
• ushtranaan vivaheshu, gitan gayanti gardabhaah . parasparan prashansanti, aho roopan aho dhvaniah . (ooantoan ke vivah mean gadhe git ga rahe haian. ek-doosare ki prashansa kar rahe haian, aha! kya roop hai? aha! kya avaz hai?)
• manav mean jo kuchh sarvottam hai usaka vikas prasansa tatha protsahan se kiya ja sakata hai. ~ charls shvev
• ap har iansan ka charitr bata sakate haian yadi ap dekhean ki vah prashansa se kaise prabhavit hota hai. ~ seneka
• manav prakriti mean sabase gahara niyam prashansa prapt karane ki lalasa hai. ~ viliyam jems
• agar kisi yuvati ke dosh janane hoan to usaki sakhiyoan mean usaki prasansa karo. ~ phrankalin
• chapaloosi karana saral hai, prashansa karana kathin.
• meri chapaloosi karo, aur maian ap par bharosa nahian karuanga. meri alochana karo, aur maian apako pasand nahian karuanga. meri upeksha karo, aur maian apako maf nahian karuanga. mujhe protsahit karo, aur maian kabhi apako nahian bhoolooanga. ~ viliyam aaurthar vard
• hamare sath prayah samasya yahi hoti hai ki ham jhoothi prashansa ke dvara barabad ho jana to pasand karate haian, parantu vastavik alochana ke dvara sanbhal jana nahian| ~ n aaurman vianseant pil

samasya, masala (Problem)

• vipatti manushy ko vichitr sathiyoan se milati hai.
• maian ati pratibhashali vyakti nahian hooan, lekin mean nichit taur par adhik jijnasu hooan aur kisi bhi samasya ko sulajhane mean adhik der tak laga rahata hooan. ~ albart aianstin
• apatiyaan hamean atm-jnan karati haian, ye hamean dikha deti haian ki ham kis mitti ke bane haian. ~ javaharalal neharu
• apada hi ek aisi sthiti hai, jo hamare jivan ki gaharaiyoan mean antardrishti paida karati hai. ~ vivekanand
• hamari adhikatar badhaean pighal jaeangi, agar unake samane dubakane ki bajay ham unase nidaratapoorvak nipatane ka manas banaean. ~ orisan svet mardan
• ham apani samasyaoan ko usi soch ke sath nahian sulajha sakatean, jis soch ke sath hamane unaka nirman kiya tha. ~ albart aianstin
• is duniya ki asali samasya yah hai ki moorkh aur a diyal log to apane bare mean hamesha pakke hote haian (ki ve sahi haian) kiantu buddhiman log hamesha sandeh mean rahate haian (ki maian galat to nahian hooan).
• vikat paristhitiyaan hi mahapurushoan ka vidhalay hai. ~ arastoo
• anand vinod ke samane kathinaeeyaan pighal jati hai. ~ svet marden
• apat sthiti mean, man ko daanvadol nahian hone dena chahie. ~ mahavir svami
• musibatoan se dukhi nh ho, kyoanki dukhi hona moorkhoan ka kam hai. ~ hajarat ali
• vipatti se badhakar anubhav sikhane vala koee vidyalay aj tak nahian khula. ~ muanshi premachand
• jab sapane aur ichchhaean paryapt b de hote haian, paristhitiyoan se koee farq nahian p data hai.
• behatar vikalp ke lie samasyaoan se mukabala karana chahie. tabhi ap mean ‘skil’ ate haian. pareshaniyoan se darakar kisi doosare ka sahara lene ki adat n pale to behatar hai.

vikas, pragati, unnati (Progress)

• bij adharabhoot karan hai, ped usaka pragati parinam. vicharoan ki pragatishilata aur umang bhari sahasikata us bij ke saman haian. ~ shriram sharma, achary
• vikas ki koee sima nahian hoti, kyoanki manushy ki medha, kalpanashilata aur kautoohool ki bhi koee sima nahian hai. ~ ronald rigan
• agar chahate sukh samriddhi, roko janasankhya vriddhi.
• nari ki unnati par hi rashtr ki unnati nirdharit hai.
• bharat ko apane atit ki janziroan ko to dana hoga. hamare jivan par mari huee, ghun lagi lak diyoan ka dher paha d ki tarah kh da hai. vah sab kuchh bejan hai jo mar chuka hai aur apana kam khatm kar chuka hai, usako khatm ho jana, usako hamare jivan se nikal jana hai lekin isaka matalab yah nahian hai ki ham apane apako har us daulat se kat lean, har us chiz ko bhool jayean jisane atit mean hamean roshani aur shakti di aur hamari ziandagi ko jagamagaya. ~ javaharalal neharoo
• sab se adhik anand is bhavana mean hai ki hamane manavata ki pragati mean kuchh yogadan diya hai. bhale hi vah kitana kam, yahaan tak ki bilkul hi tuchchh kyoan n ho? ~ d aau. radhakrishnan
• hriday ki vishalata hi unnati ki niv hai. ~ javaharalal neharu
• yadi ek manushy ki unnati hoti hai to sare sansar ki unnati hoti hai aur agar ek vyakti ka patan hota hai to sare sansar ka patan hota hai. ~ mahatma gaandhi
• vahi unnati kar sakata hai jo apane ap ko upadesh deta hai. ~ ramatirth
• trutiyoan ke sanshodhan ka nam hi unnati hai. ~ lala lajapat r aauy

vada, vachan, pratijna (Promise)

• shashak ke pas vachan to dane ke hamesha vaidhanik karan hote haian. ~ maikiyaveli

abhiman, ghamandi, ahankar, danbhi, garv (Proud)

• vir ka asali dushman usaka ahankar hai. ~ ajnat
• adami ka sabase b da dushman garoor hai. ~ premachand
• jisane garv kiya, usaka patan avashy hua hai. ~ svami dayanand sarasvati
• manushy jitana chhota hota hai, usaka aanhakar utana hi b da hota hai. ~ valteyar
• jyoan-jyoan abhiman kam hota hai, kirti badhati hai. ~ yang
• jo ahankarapoorvak pratah jalapan karata hai, usako sayankal ka bhojan tiraskar se milata hai. ~ phreankalin
• jab maian tha tab hari nahian, ab hari haian mai nahi . sab aandhiyara mit gaya dipak dekhya maanhi ॥ ~ kabir

saza, dand (Punishment)

• dand dvara praja ki raksha ki jani chahie lekin bina karan kisi ko dand nahian dena chahie. ~ ramayan
• dand anyayi ke lie nyay hai. ~ agastiyan
• aparadhi ko dand se nahian roka ja sakata. ~ raskin
• aparadhi ke dand mean upayogita honi chahie. ~ valteyar

dharm, mazahab (Religion)

• jo upakar kare, usaka pratyupakar karana chahie, yahi sanatan dharm hai. ~ valmiki
• pralobhan aur bhay ka marg bachchoan ke lie upayogi ho sakata hai| lekin sachche dharmik vyakti ke drishtikon mean kabhi labh hani vali sankirnata nahian hoti. ~ achary tulasi
• manushy ki dharmik vritti hi usaki suraksha karati hai. ~ achary tulasi
• dharmik vyakti duahkh ko sukh mean badalana janata hai. ~ achary tulasi
• dharmik vritti banaye rakhane vala vyakti kabhi dukhi nahian ho sakata aur dharmik vritti ko khone vala kabhi sukhi nahian ho sakata. ~ achary tulasi
• ahiansa hi dharm hai, vahi ziandagi ka ek rasta hai. ~ mahatma gaandhi
• abhaga vah hai, jo sansar ke sabase pavitr dharm kritajnata ko bhool jati hai. ~ jayashankar prasad

sankalp, pran (Resolution)

• is sansar mean pratyek vastu sankalp shakti par nirbhar hai. ~ dijarayali

samman, pratishtha, adar (Respect)

• atm samman ki raksha, hamara sabase pahala dharm hai. ~ premachand
• yadi samman khokar ay badhati ho, to usase nirdhanata shreyaskar hai. ~ shekh sadi
• doosaroan ka samman karo, log tumhara bhi samman kareange. ~ kanphyooshiyas
• itihas is bat ka sakshi hai ki kisi bhi vyakti ko keval usaki upalabdhiyoan ke lie sammanit nahian kiya jata. samaj to usi ka samman karata hai, jisase use kuchh prapt hota hai. ~ kalvin koolij
• apamanapoorvak amrit pine se to achchha hai sammanapoorvak vishapan| ~ rahim

kraanti (Revolution)

• kraanti ka uday sada pi ditoan ke hriday evan trast vyaktiyoan ke antahkaran mean hua karata hai. ~ ajnat
• kraanti ka arth hota hai atit aur bhavishy ke bich ek jabardast sangharsh. ~ phidel kastro
• kushasan ke prati vidroh karana, eeshvar ki ajna manana hai. ~ phreankalin
• jahaan kahian anyay ke charan p date haian, vahaan aantatah vidroh ka jvalamukhi phootata hai. ~ ajnat
• 'ghoos ka chyavanaprash kha kar n dirghayu bano, eeman ki misal ab mashal banake jal uthi'. ~ rajiv chaturvedi

tyag, nyochhavar, balidan (Sacrifice)

• pranoan ka moh tyag karana, virata ka rahasy hai. ~ jayashankar prasad
• mahanh tyag se hi mahanh kary sambhav hai. ~ svami vivekanand
• yash tyag se milata hai, dhokhadh di se nahian. ~ premachand
• achchhe vyavahar chhote-chhote tyag se banate hai. ~ emarsan
• prani karm ka tyag nahian kar sakata, karmaphal ka tyag hi tyag hai. ~ bhagavan krishna
• tyag se pap ka mooladhan chukata hai aur dan se byaj. ~ vinoba
• par-stri, par-dhan, par-nianda, parihas aur b doan ke samane chanchalata ka tyag karana chahie. ~ sanskrit sookti
• tyag yah nahian ki mote aur khuradare vastr pahan lie jayean aur sookhi roti khayi jaye, tyag to yah hai ki apani ichchha abhilasha aur trishna ko jita jaye. ~ suphiyan sauri

duahkh, kasht, udas, mlan, vyadhi (Sad)

• duahkh ki upeksha karo, vah kam ho jaega. ~ sadguru shribrahmachetany
• anyay sahane vale se zyada duahkhi, anyay karane vala hota hai. ~ pleto
• kisi duahkhi vyakti ke lie tho di sahayata, dheroan upadeshoan se kahian zyada achchhi hai. ~ bulavar
• aj ke kasht ka samana karane vale ke pas agami kal ke kasht ane se ghabarate haian. ~ ajnat
• eeshvar jise pyar karate haian unhean rag dakar saf karatean haian. ~ ianjil
• hamare kasht papoan ka prayashchit haian. ~ hazarat mohammad
• sansar mean sab se adhik duahkhi prani kaun hai? bechari machhaliyaan kyoanki duahkh ke karan unaki aankhoan mean anevale aansoo pani mean ghul jate haian, kisi ko dikhate nahian. atah ve sari sahanubhooti aur sneh se vanchit rah jati haian. sahanubhooti ke abhav mean to kan matr duahkh bhi parvat ho jata hai. ~ khalil jibran
• sansar ke dukhiyoan mean pahala dukhi nirdhan hai, usase dukhi vah hai jise kisi ka rrin chukana ho, in donoan se adhik dukhi vah hai jo sada rogi rahata ho aur sabase dukhi vah hai jisaki patni dushta ho. ~ viduraniti
• rahiman bipada huan bhali, jo thore din hoy . hit anahit va jagath mean, jani parat sab koy ॥ ~ rahim
• tapaya aur jalaya jata hua lauhapind doosare se ju d jata hai, vaise hi du:kh se tapate man apas mean nikat akar ju d jate haian. ~ laharidashak
• manushy ke jivan mean do tarah ke duahkh hote haian - ek yah ki usake jivan ki abhilasha poori nahian huee aur doosara yah ki usake jivan ki abhilasha poori ho gee. ~ barnard sh aau
• vichitr bat hai ki sukh ki abhilasha mere duahkh ka ek aansh hai. ~ khalil jibran
• ek bat jo maian din ki tarah spasht dekhata hooan yah hai ki duahkh ka karan ajnan hai aur kuchh nahian. ~ svami vivekanand
• pap ka sanchay hi dukhoan ka mool hai. ~ buddh
• sansar mean prayah sabhi jan sukhi evan dhanashali manushyoan ke shubhechchhu hua karate haian. vipatti mean p de manushyoan ke priyakari durlabh hote haian. ~ mrichchhakatik
• vyadhi shatru se bhi adhik hanikarak hoti hai. ~ chanakyasootrani-223
• vipatti mean p de hue ka sath birala hi koee deta hai. ~ ravanarjuniyamh-5.8
• manav jivan mean do aur do char ka niyam sada lagoo hota hai. usamean kabhi do aur do paanch ho jate haian. kabhi rrin tin bhi aur kee bar to saval poore hone ke pahale hi slet girakar toot jati hai. ~ sar vianstan charchil
• arahar ki dal au j dahan ka bhat, gagal nianbua au ghiu tat, saharasakhand dahiu jo hoy, baanke nayan parosaian joy, kahai ghagh tab sabahi jhootha, uhaan chhaan di ihavaian baikuantha| ~ ghagh

vijnan (Science)

• dharm, kala aur vijnan vastav mean ek hi vriksh ki shakha – prashakhaean haian. ~ albart aianstin
• vijnan hame jnanavan banata hai lekin darshan (philasaphi) hame buddhiman banata hai. ~ vill durant
• vijnan ki tin vidhiyaan haian - siddhant, prayog aur simuleshan.
• vijnan ki bahut sari parikalpanaean galat haian; yah poori tarah thik hai. ye (galat parikalpanaean) hi saty-prapti ke jharokhe haian.
• ham kisi bhi chiz ko poornatah thik tarike se paribhashit nahian kar sakate. agar aisa karane ki koshish karean to ham bhi usi vaicharik pakshaghat ke shikar ho jayege jisake shikar darshanik hote haian. ~ richard fenimain

shaant, chup, khamosh (Silent)

• pratyek sthan aur samay bolane ke yogy nahian hote, kabhi-kabhi maun rah jana buri bat nahian.
• vani ka varchasv rajat hai kiantu maun ka mooly svarn ke saman hai.
• kabhi-kabhi maun rah jana, sabase tikhi alochana hoti hai. ~ ajnat
• dhanush se chhoota hua tir or mukh se nikala hua shabd kabhi vapas nahian lautata. ~ ajnat
• isaka khed anek bar hua ki mean bol kyoan p da. ~ paithogoras
• bolane mean samajhadari se kam lena, vakpatuta se achchha hai. ~ bekan
• tho da padhana aur adhik sochana, kam bolana aur adhik sunana, yahi buddhiman banane ka upay hai.
• jo jhukana janata hai, duniya use uthati hai, jo keval ak dana janata hai, duniya use ukha d pheankati hai.
• khamosh raho ya aisi bat kaho jo khamoshi se behatar ho. ~ paithogoras
• maun batachit ki ek mahanh kala hai. ~ haijalit
• tumhe pratyek ka upadesh sunana chahie jabaki apana upadesh kuchh hi vyaktiyoan ko do.
• jitana dikhate ho usase zyada tumhare pas hona chahie, jitana janate ho usase kam tumhean bolana chahie.

musakan, musakurahat (Smile)

• muskan prem ki bhasha hai. ~ hevar
• muskan ek shaktishali hathiyar haian ap is se pholad bhi to d sakate haian.
• hansi prakriti ki sabase b di niyamat hai. ~ d aau. lakshmanapati varshney
• hansi man ki gaanthean b di asani se khol deti hai. ~ mahatma gaandhi

atma, rooh (Soul)

• sabase khataranak vah disha hoti hai, jisamean atma ka sooraj doob jae. ~ avatar sianh pash
• antaratma hamean nyayadhish ke saman dand dene se poorv mitr ki bhaanti chetavani deti hai. ~ ajnat
• avesh koee bhavanatmak oorja nahian, balki atma aur bahari duniya ka takarav hai. ~ aandreee tarakovski
• hamesha apani atma ki avaz suno.
• sharir ke mamale mean jo sthan sabun ka hai, vahi atma ke sandarbh mean aansoo ka hai. ~ yahoodi kahavat
• jo avagun tumhe doosaroan mean drishtigat hote haian, use apane bhitar n rahane do. ~ sprait
• koee abhiyokta itana shaktishali nahian hai, jitana ki apana antahkaran. ~ sophoklij
• antahkaran atma ki vani hai. ~ je. je. rooso
• sabase uttam tirth nishchal man hai. ~ shankarachary
• hamean lohe ke putthe aur ispat ke snayu chahie, jinamean vajr sa man nivas kare. ~ svami vivekanand
• atma ko n shashtr kat sakata hai, n ag jala sakati hai, n jal bhigo sakata hai aur n hava sukha sakati hai. ~ bhagavat gita
• kya tum nahian janate hi tum hi eeshvar ka mandir ho aur eeshvar ki atma tumame rahati hai. ~ ianjil
• agar mere pas do rotiyaan ho to maian ek ke phool kharidooanga taki rooh ko giza mil sake. ~ hajarat mohammad
• sabaki atma ek jaisi hai, sabaki atma ki shakti ek saman hai. kuchh ki shakti prakat ho gayi hai aur doosaroan ki prakat honi baki hai. ~ mahatma gaandhi
• atma hi apana svarg aur narak hai. ~ umar khaiyam
• atma ek chetan ka tattv hai, jo apane rahane ke lie upayukt shakti ka ashray leta hai aur ek sharir se dusare sharir mean jata hai. bhautik sharir is atma ko dharan karane ke lie vivash hota hai. ~ gete
• ahamh ki mrityu dvara atma ka varjan karate karate apane rupatit svaroop ko atma prakashit karata hai. ~ taigor

adhyayan, padhana (Study)

• dimag ke lie adhyayan ki utani hi zaroorat hai,jitani sharir ko vyayam ki. ~ josaph edisan
• itihas ke adhyayan se manushy buddhiman banata hai. ~ bekan
• charitrahin shiksha, manavatavihin vijnan or naitikatavihin vyapar khataranak hote haian. ~ saty saeeanbaba
• adhyayan se saral koee manoranjan nahian, n koee anand itana chirasthayi hai. ~ ledi mauntegyoo
• sarasvati se badhakar koee vaidh nahian aur usaki sadhana se badhakar koee aushadh nahian. ~ ajnat
• vastuean bal se chhini ya dhan se kharidi ja sakati haian, kiantu jnan keval adhyayan se hi prapt ho sakata hai.
• jitana adhyayan karate haian, utana hi hamean apane ajnan ka abhas hota jata hai. ~ svami vivekanand
• prakriti ki apeksha adhyayan ke dvara adhik manushy mahanh bane haian. ~ sisaro
• bhavishy ka anuman lagane ke lie atit ka adhyayan karo. ~ kanphyooshiyas
• satgranth is lok ki chiantamani nahian unake adhyayan se sadi kuchiantaean mit jati haian. sanshay pishach bhag jate haian aur man mean sadbhav jagrit hokar param shaanti prapt hoti hai.
• ham jitana adhyayan karate haian utana hame ajnan ka abhas hota hai.

saphalata, vijay, jit (Success)

• jitata vah hai jisamean shaury, dhairy, sahas, satv aur dharm hota hai. ~ hajari prasad dvivedi
• samast saphalataean karm ki nianv par adharit hoti haian. ~ eanthani r aaubins
• jisane apane ko vash mean kar liya hai, usaki jit ko devata bhi har mean nahian badal sakate. ~ gauttam buddh
• jo akale chalate haian, ve shighrata se badhate haian. ~ nepoliyan
• saphalata ka koee rahasy nahian hai, vah keval atyadhik parishram chahati hai. ~ henari
• jis vyakti mean saphalata ke lie asha aur atmavishvas hai, vahi vyakti uchch shikhar par pahuanchate haian.
• lagatar prayatn karane vale logoan ki god mean saphalata svayan akar baith jati haian. ~ bharavi
• kuchh log saphalata ke sapane dekhate haian jabaki any vyakti jagate haian aur k di mehanat karate haian. ~ mahatma gaandhi
• sachcha prayas kabhi nishphal nahian hota. ~ vilsan
• vahi saphal hota hai, jisaka kam use nirantar anand deta hai. ~ thoro
• dhyey ki saphalata ke lie poorn ekagrata aur samarpan avashyak hai. ~ braun
• saphalata mean doshoan ko mitane ki vilakshan shakti hai. ~ premachand
• apane oopar vijay prapt karana, sabase b di vijay hai. ~ ajnat
• ek safal manushy hone ke liye sudridh vyaktitv ki avashyakata hai. ~ ajnat
• asaphalata ka matalab yah nahian ki ap asaphal haian, isaka matalab sirph itana hai ki ap ab tak saphal nahian ho pae haian. ~ r aaubart shular
• hamean apani asaphalataoan par zyada dhyan dena chahie. saphalata ke bare mean doosare bat karean to zyada achchha hota hai. log apase apaki asaphalata ke barean mean nahian poochhate, yah saval to apako apane ap se poochhana hota hai. ~ boman eerani
• oodyam hi saphalata ki kuanji hai.
• mahanh sankalp hi mahanh phal ka janak hota hai. ~ hajari prasad dvivedi
• ekagrata se hi vijay milati hai.
• saphalata atyadhik parishram chahati hai.
• jivan mean saphalata ka rahasy, har ane vale avasar ke lie taiyar rahana hai. ~ dijarayali
• atmavishvas saphalata ka pramukh rahasy hai. ~ imarsan
• asaphalata keval yah siddh karati hai ki prayatn poore man se nahian hua. ~ shriram sharma achary
• jo padhate ho, use amal mean lana sikho, yahi unnati ka marg hai. ~ svami ramatirth
• sirph sapanoan se kuchh nahian hota, saphalata prayasoan se hasil hoti hai. ~ ajnat
• parasparik vyavahar pragati ka sar hai. ~ baktan
• yadi ap saphal hona chahate haian, to apana dhyan samasya khojane mean nahian samadhan khojane mean lagaie.
• saphalata karm karane se milati hai.
• apani asaphalataoan ko khud par havi mat hone do, balki asaphalataoan ko hi apani saphalata ki sidhi ke roop mean istemal karo.
• duniya apako muft mean kuchh nahian deti. saphalata jaisi beshakimati chiz to bilakul nahian. atah saphalata ka pakavan chakhane ke lie k di mehanat karani hogi.
• saphal vyakti vahi hai jo subah uthakar pahale yah tay karata hai ki aj use kya-kya kam karane hai aur rat tak vah un sare kamoan ko kee pareshaniyoan ke bad bhi poora kar leta hai.
• saphalata ke tin rahasy haian - yogyata, sahas aur koshish.
• maian nahian janata ki saphalata ki sidhi kya hai; asaphala ki sidhi hai, har kisi ko prasann karane ki chah. ~ bil kosbi
• saphalata ke liye koee liphh‍t nahian jati isaliye sidhiyoan se hi jana padhega.
• ham saphal hone ko paida hue haian, phel hone ke liye nahian. ~ henari devid
• maian saphalata ke lie iantazar nahian kar sakata tha, atev usake bagair hi maian age badh chala. ~ jonathan viantars
• saphalata ka koee gupt rahasy nahian hota. kya ap kisi saphal adami ko janate haian jisane apani saphalata ka bakhan nahian kiya ho. ~ kin habard
• pratyek vyakti ko saphalata priy hai lekin saphal vyaktiyoan se sabhi log ghrina karate haian. ~ jan maikanaro
• kisi doosare dvara rachit saphalata ki paribhasha ko apana mat samajho. ~ harishankar parasaee
• saphalata ki sabhi kathayean badi-badi asaphalataoan ki kahani haian.
• ekagr rahane vala sada saphalata ka varan karata hai. ~ atri muni
• koee bhi kam ek din mean nahian saphal hota. kam ek pe d ki tarah hota hai. pahale usaki atma mean ek bij boya jata hai, himmat ki khad se use poshit kiya jata hai aur mehanat ke pani se use siancha jata hai, tab jakar saloan bad vah phal dene ke layaq hota hai. ~ stivan spilabarg
• saphalata ke lie intajar karana ana chahie. paudhe se phal ki ichchha rakhana moorkhata se adhik kuchh bhi nahian hai. ~ stivan spilabarg
• asaphalata saphalata prapt karane ka ek mahattvapoorn hissa hai.
• apane mastishk ko apana rasta svayan khojane ki shakti dijiye.
• mehanat kijiye lekin bina yojana ke nahian. ek-ek qadam uthaie. jab ek qadam utha chuke hoan tab taiyari karean.
• akaanksha kshanik nahian hoti, n hi unmadi hoti hai.
• aveg kahata hai,- ruko mat, chalate raho. dhlo mat, nikharate raho.
• har subah maian apani aankhe kholata hooan us bhavishy ko sanvarane ke lie jo mere lie khas hai. har rat maian apani aankhe band kar leta hooan aur dekhata hooan ki mera lakshy tho da aur mere pas hai.
• prayasarat rahiye, sukh sanjoie
• saphal log apane mastishk ko is tarah ka bana lete haian ki unhean har chiz sakaratmak v khoobasoorat lagati hai.
• asal mean saphal log apane nirantar vishvas se jitate haian lekin ve asaphalataoan ka mukabala bhi usi vishvas se karate haian.
• saphalata ke lie vishvas paida kijiye. asaphal hone par bhi us vishvas ko qayam rakhiye.
• saphalata sarvajanik utsav hai, jabaki asaphalata vyaktigat shok. -thamas jepharasan
• saphal vyakti sakaratmak dhang se prashansa karate haian aur hansi majak par bura nahian manate. ve utsah phailate haian. unaki sakaratmakata charo taraf phailati hai aur usaki khushabu har jagah bikharati rahati hai.
• saphal log sabaki paravah karate haian. unaka yah lihaz bhi unhean doosaroan se alag banata hai.
• prayasoan ko protsahit kijiye.
• tum mujhe protsahit karo, mean tumhean kabhi nahian bhoolooanga. ~ viliyam arthar bard
• apani srijanatmakata ko tarashate rahiye.
• badalati manah sthiti hi ek svasth v rachanashil vyaktittv ki nishani hai.
• nakal nahian, srijan karie.
• prayas karean apani atma ke chhidroan ko pahachan kar unhean silane ka.
• sochean aur likhean : meri visheshataean, badalav ki avashyakata, maian kaise badalav karana chahata hooan.
• ham jo bhi haian, jo kuchh bhi karate haian, vah tabhi hota hai jab ham use vastav mean karana chahate haian. ~ paole koele
• jahaz samandar ke kinare sarvadhik surakshit rahata hai. magar kya ap nahian janate ki use kinare ke lie nahian, balki samandar ke bich mean jane ke lie banaya gaya hai?
• hamari saphalata is bat par nirbhar karati hai ki ham apane jivan ka pratikshan, pratighanta aur pratidin kaise bitate haian.

pratibha, yogyata, kaushal (Talent)

• jab jadoo ke pas chhipane ke lie kuchh nahian hota to vah kala ban jata haian. ~ ben okari
• eshvary upadhi mean nahian varanh is chetana mean hai ki ham usake yogy haian. ~ arastoo
• vastav mean b da vah hai jo, udar hai.

lakshy, dhyey, yojana, gantavy (Target)

• lakshy prapti ke liye sahaj prav‌httiyoan ko hom kar dena hota hai. ~ sampoornanand
• sab manushyoan ke karmoan ka lakshy unnati ki charam sima ko prapt karana hai. ~ saty saeean baba
• apane lakshyoan ko poora hote dekhane ka siddhant jivan ke sabhi kshetroan mean kam karata hai.
• jab bhi lakshy tay karo, usake lie junooni hona hoga. nakamiyoan ka ap par nakaratmak asar nahian hona chahie. lakshy ko hasil karane mean kitana samay lag raha hai, usase vichalit hone ki jarurat nahian hai.
• sarthakata hasil karane ke lie spasht tasvir bilkul anivary hai.
• jahaan sankalp b da hota haian, vahaan vipada aur sankat b de nahian ho sakate. ~ maikiyaveli
• lakshy jitana b da hota hai, usaka rasta bhi utana hi lanba aur bih d hota hai. ~ sane guruji
• sabaki sunane aur manane vala kisi natije par nahian pahuanchata.
• apane jivan ka koee lakshy banaiye, kyoanki lakshyavihin jivan bina patavar ki nav ke saman idhar-udhar bhatakata rahata hai.
• hamara jivan pakshi hai, keval tho di hi door tak u d sakata hai, isane pankh phaila die hai, dekho, jaldi se isaki disha soch lo.
• dhyey jitana mahanh hota hai, usaka rasta utana hi lamba aur bih d hota hai.
• yadi paristithiyaan anukool ho to sidhe apane dhyey ki or chalo, lekin paristithiyaan anukool na ho to us rah par chalo jisame sabase kam badha ane ki sanbhavana ho. ~ tiruvalluvar
• apane lakshy ko na bhoolo anyatha jo kuchh milega usame santosh manane lagoge. ~ barnard sha
• lakshy rakhana kafi nahian hai use prapt karana chahie. ~ italiyan kahavat
• apane jivan ka lakshy banao aur apani sadi sharirik aur manasik shakti use pane mean laga do. ~ karlail

shikshak, adhyapak, ustad, guru (Teacher)

• mata-pita jivan dete haian, lekin jine ki kala to shikshak hi sikhate haian. ~ arastu
• guru ki daant-dapat pita ke pyar se achchhi hai. ~ shekh sadi
• apane vivek ko apana shikshak banao.
• shishy ke jnan par sahi karana yahi guru ka kam hai, baki ke lie shishy svavalanbi hai. ~ vinoba
• sachcha guru anubhav hai. ~ svami vivekanand
• kabira te nar aandh haian, guru ko manat aur hari ruthai guru thaur hai, guru ruthai nahian thaur. ~ kabir

soch, khayal, vichar, mat (Thinking)

• us vichar ko rok pana namumakin hai, jisaka vakt a gaya ho. ~ viktar hyoogo
• sansar mean n koee tumhara mitr hai n shatru. tumhara apana vichar hi, isake lie uttaradayi hai. ~ chanaky
• vyakti ke pas jitane adhik vichar hote haian, utane hi kam shabdoan mean vah unako abhivyakt kar deta hai.
• achchhe vichar rakhana bhitari sundarata hai. ~ svami ramatirth
• manushy apane hriday mean jaisa vicharata hai, vaisa hi ban jata hai. ~ baibil
• mahanh vichar karyaroop mean parinat hokar mahanh kritiyaan ban jate haian. ~ hejalit
• aparadhi : duniya ke baki logoan jaisa hi manushy, sivay isake ki vah pak da gaya hai.
• kanjoos : vah vyakti jo ziandagi bhar garibi mean rahata hai taki amiri mean mar sake.
• avasaravadi : vah vyakti, jo galati se nadi mean gir p de to nahana shuroo kar de.
• anubhav : bhootakal mean ki gee galatiyoan ka doosara nam.
• kootanitijn : vah vyakti jo kisi stri ka janmadin to yad rakhe par usaki umr kabhi nahian.
• doosari shadi : anubhav par asha ki vijay.
• manovaijnanik : vah vyakti, jo kisi khoobasoorat l daki ke kamare mean dakhil hone par us l daki ke sivay baki sabako gaur se dekhata hai.
• nayi sa di : jise pahanakar stri ko utana hi nasha ho jitana purush ko sharab ki ek poori botal pikar hota hai.
• ashavadi : vah shakhs hai jo sigaret maangane pahale apani diyasalaee jala le.
• rajaneta : aisa adami jo dhanavan se dhan aur gariboan se vot is vade par batorata hai ki vah ek ki doosare se raksha karega.
• amadani : jisamean raha n ja sake aur jisake bagair bhi raha n ja sake.
• sabhy vyavahar : muanh band karake jamhaee lena.
• jnani : vah shakhs jise prabhavi dhang se, sidhi bat ko ulajhana ata hai.
• manochikitsak : jo bhari phis lekar apase aise saval poochhata hai, jaise apaki patni apase yooan hi poochhati rahati hai.
• samiti : vah vyakti jo akele kuchh nahian kar sakate, lekin yah nirnay milakar karate hai ki sath-sath kuchh nahian kiya ja sakata.
• eemanadar neta : vah jise ek bar kharid liya jae to phir jae to phir vah kharida hua hi rahe.
• jisake sath shreshth vichar rahate haian, vah kabhi bhi akela nahian rah sakata. ~ svami vivekanand
• ham duniya ko nahian badal sakate, magar duniya ke prati apana drishtikon to badal sakate haian. ~ svami ramadas

samay, kal, vaqt (Time)

• samay par kary nahian karane se vyakti labh aur unnati se kosoan door ho jata hai. ~ baba pharid
• bhavishy vartaman ke dvara kray kiya jata hai. ~ j aaunasan
• jo samay bachate haian, ve dhan bachate haian aur bachaya hua dhan, kamaean hue dhan ke barabar hai. ~ mahatma gaandhi
• jo samay ka zyada durupayog karate haian, ve hi samay ki kami ki sabase zyada shikayat karate haian. ~ brooyar
• samay par kiya hua tho da sa bhi kary upakari hota hai. ~ yogavashishth
• bita hua samay aur mukh se nikale shabd kadapi vapas nahian ate. ~ kahavat
• jo apane samay ka sabase zyada durupayog karate haian, ve hi samay ki kami ki sabase zyada shikayat karate haian. - brooyar
• jivan chhota hi kyoan n ho, samay ki barbadi se vah aur bhi chhota ho jata hai. ~ j aaunasan
• vartaman paristhiti mean ham kya karate, sochate aur vishvas karate haian, usi se hamara bhavishy tay hota hai.
• sirph atit ki jugali karane se koee labh nahian haian.
• sone ka pratyek dhaga moolyavan hota hai, isi prakar samay ka pratyek kshan bhi moolyavan hota hai. - mesan
• samay kisi ki pratiksha nahian karata.
• bita hua samay aur kahe hue shabd kadapi vapas nahian a sakate. - kahavat
• prakriti ke sab kam dhire-dhire hote hai.
• samay ka uchit upayog karana samay ko bachana hai. - bekan
• samay mahanh chikitsak hai.
• ek yug vishal nagaroan ka nirman karata hai, ek kshan usaka dhvans kar deta hai. - seneka
• har din varsh ka sarvottam din hai.
• raja: kuchh aisa likho jise padh kar khushi mean gam ho aur gam mean padho to khushi ho? vajir: yah samay bit jayega.
• dau dana kafi nahian hai, samay par chal p dana chahie. ~ fransisi kahavat
• samay par tho da sa prayatn bhi age ki bahut-se pareshaniyoan ko bachata hai. - kahavat
• buddhiman log atit ki ghatanaoan par nahian pachhatate, ve bhavishy ki chinta nahian karate, keval vartaman jagath mean poornataya karm karate haian.
• sahi kam karane ke lie samay har vakt hi thik hota haian. – martin loothar kiang jooniyar
• jaise nadi bah jati hai aur lautakar nahian ati, usi prakar rat aur din manushy ki ayu lekar chale jate haian, phir nahian ate. – mahabharat
• maianne samay ko nasht kiya hai. ab samay mujhako nasht kar raha hai. - sheksapiyar
• samay phirane par mitr bhi shatru ho jate haian. - gosvami tulasidas
• har sant ka ek atit hota hai aur har papi ka ek bhavishy. ~ aauskar vaild
• sahi taimiang par lagabhag har bat sakaratmak tarike se kahi ja sakati hai.
• ham aj achchhe haian, ye bhi ek kism ka pagalapan hai. ~ edavard yang
• vakt ko barbad nh karo, kyoanki zindagi isi se bani hai. ~ phreankalin
• ayushah kshanamekamapi, n labhyah svarnakotibhiah . s vritha niyati yen, tasmai nripashave namah ॥
• karodoan svarn mudraoan ke dvara ayu ka ek kshan bhi nahian paya ja sakata.
• vah (kshan) jisake dvara vyarth nasht kiya jata hai, aise nar-pashu ko namaskar.
• samay ko vyarth nasht mat karo kyoanki yahi vah chiz hai jisase jivan ka nirman hua hai. ~ benjamin phraiankalin
• samay aur samudr ki laharean kisi ka iantazar nahian karatian. ~ ajnath
• kisi bhi kam ke liye apako kabhi bhi samay nahian milega. yadi ap samay pana chahate haian to apako ise banana padega.
• kshanashah kanashashchaiv vidyadhanan arjayet. (kshan-kshan ka upayog karake vidya ka aur kan-kan ka upayog karake dhan ka arjan karana chahiye)
• kalh karai so aj kar, aj kari so ab . pal mean paralay hoyaga, bahuri karega kab ॥ ~ kabiradas
• samay-labh sam labh nahian, samay-chook sam chook . chaturan chit rahiman lagi, samay-chook ki hook ॥
• apane kam par mai sada samay se 15 minat pahale pahuancha hooan aur meri isi adat ne mujhe kamayab vyakti bana diya hai.
• hamean yah vichar tyag dena chahiye ki hamean niyamit rahana chahiye. yah vichar apake asadharan banane ke avasar ko loot leta hai aur apako madhyam banane ki or le jata hai.
• dirghasootri vinashyati. (kam ko bahut samay tak khichane vale ka nash ho jata hai)
• samayanishth hone par samasya yah ho jati hai ki isaka anand akasar apako akele lena p data hai. ~ en aaun
• aisi ghadi nahian ban sakati jo gujare hue ghante ko phir se baja de. ~ premachand

vishvas, yaqin, bharosa (Trust)

• vishvas se ashchary-janak protsahan milata hai.
• vishvas karana ek gun hai, avishvas durbalata ki janani hai. ~ mahatma gaandhi
• asantosh apane oopar avishvas ka phal hai, yah kamazor ichchha ka roop hai. ~ emarsan
• vah nastik hai, jo apane ap mean vishvas nahian rakhata. ~ svami vivekanand
• ve hi vijayi ho sakate hai, jinhean vishvas hai ki ve vijayi hoange. ~ varjil
• vishvas ka abhav ajnan hai. ~ svami ramatirth
• vishvas jivan ki shakti hai. ~ talastay

sach, saty, saanch (Truth)

• agar ap sach bolate haian, to apako zyada kuchh yad rakhane ki jarurat nahian hai. ~ mark tven
• saty svayan siddh nahian hai, use siddh karana p data hai.
• vastugat yatharth vastav mean svapn ke bhitar ek aur svapn ki tarah hai. ~ edagar elan po
• darapok praniyoan mean saty bhi gooanga ho jata hai. ~ premachand
• asath ka astitv nahian hai aur sath ka nash nahian hai. ~ yogiraj shrikrishna

samajhana, subodh (Understanding)

• eeshvar ne samajh ki koee sima nahian rakhi hai. - bekan
• sangharsh aur uthal-puthal ke bina jivan bilkul niras ho jata hai. isalie jivan mean ane vali vishamataoan ko sah lena hi samajhadari hai. – vinoba bhave
• samajh mastishk ka prakash hai. – vils

ekata, yog, mel (Unity)

• ekata se hamara astitv qayam rahata hai, vibhajan se hamara patan hota hai. ~ j aaun dikinsan
• ekata chapaloosi se qayam nahian ki ja sakati. ~ mahatma gaandhi
• yadi chi diyaan ekata kar lean to sher ki khal khianch sakati haian. ~ shekh sadi
• ekata ka kila sabase surakshit hota hai. n vah tootata hai aur n usamean rahane vala kabhi dukhi hota hai. ~ ajnat
• sanghe shaktiah (ekata mean shakti hai)

aqlamand, chatur, hoshiyar (Wise)

• satarkata tabhi sarthak hoti hai, jab sadaiv barati jae.
• upadesh dena saral hai, par upay batana kathin. ~ ravindranath taigor
• dusaroan ke anubhavoan se labh uthane vala buddhiman hota hai. ~ javaharalal neharoo
• rog, shatru aur karz apane ap badhate haian. inhean tuanrat j d se khatm kar dena chahie.
• adat ko agar nahian roka jay to shighr hi ve lat ban jati haian.
• pratishtha banane mean kee varsh lag jate haian, kalank ek kshan mean lag jata hai. ~ ajnat
• gussa apako chhota banata hai, kshama apako vistar deti hai.
• paramarsh to anek prapt karate hai,kintu usase labh uthana buddhimanoan ko hi ata hai. ~ sairas
• savadhani buddhimani ki sabase b di santan hai. ~ viktar hyoogo
• ninda se bachane ka achook evan shighr upachar svayan ko sudhar lena hi hai. ~ dimasthanij
• kisi mitr ko apana aisa bhed mat batao, jisake zahir ho jane par badanami ho. ~ thels
• nitisammat hai ki svarthavash bhi durjan vyakti ko sath nahian lena chahie. ~ ajnat
• chatur manushy apana jnan chhipakar rakhata hai, par moorkh apani moorkhata ka pradarshan karata hai. ~ baibil
• na to itane k dave bano ki koee thook de aur na hi itane mithe bano ki koee nigal jaye. ~ t aaulst aauy
• prem sabase karo, vishvas kuchh par karo, bura kisi ka mat karo.

mahila, nari, aurat, stri (Woman)

• jivan ki kala ko apane hathoan se sakar kar nari ne sabhyata aur sanskriti ka roop nikhara hai, nari ka astitv hi sundar jivan ka adhar hai.
• stri ki unnati ya avanati par hi rashtr ki unnati nirbhar hai. ~ arastoo
• suyogy stri parivar ki shobha tatha grih ki lakshmi hai. ~ manu
• striyoan ki man-hani sakshath lakshmi aur sarasvati ki man hani hai. ~ sooryakant tripathi nirala
• kisi stri ke salah lijiye aur jo kuchh bhi vah kahe usaka ulta kijiye nishchit roop se ap buddhiman ban jayeange. ~ t aaumas moor
• aurat ke bal amataur par lambe hote haian par usaki juban aur bhi zyada lambi hoti hai. ~ sheksapiyar
• jab l daki sharamana band kar deti hai to vah apani sundarata ka sabase shaktishali akarshan kho deti hai. ~ gregari
• ek akarshak stri ratnajadit abhooshan hai evan ek achchhi stri koshadhyaksh. ~ ajnat
• stri avan sangit ko kabhi samay se sambandhit nahian karana chahie. ~ ajnat
• sundar nari ya to moorkh hoti nahian ya abhimani. ~ speni kahavat
• purush ka nari ke saman koee bandhoo nahian. ~ mahabharat
• yah laukik purush ke atyachar ka bahut nirbal bahana hai ki nari ka sadgun sachcharitrata aur ajnakarita hai. ~ radhakrishnan
• nari ki unnati par hi rastr ki unnati ya avanati nirdharit hai. ~ arastu
• badala lene aur prem karane mean nari purush se age hoti hai. ~ nitshe
• saundary se nari abhimani banati hai, uttam gunoan se usaki prashansa hoti hai aur lajjashil hokar vah devi ban jati hai. ~ sheksapiyar
• nari ko abala kahaan usaka apaman hai. ~ mahatma gaandhi
• nari sab kuchh sah sakati hai par apane ichchha ke viruddh prem nahian kar sakati. ~ sudarshan
• nari sab kuchh sah sakati hai, darun se darun duahkh, b de se b da sankat, nahian sah sakati to apani umango ka kuchalajana. ~ premachand

kam, kary, karm, krity (Work)

• parishram vah chabi hai,jo kismat ka daravaza khol deti hai. ~ chanaky
• kisi kary ko khoobasoorati se karane ke lie manushy ko use svayan karana chahie. ~ nepoliyan
• eemanadari aur buddhimani ke sath kiya hua kam kabhi vyarth nahian jata. ~ hajari prasad dvivedi
• manushy janm se nahian balki karm se shoodr ya brahman hota hai. ~ gautam buddh
• jo shram se lajata hai, vah sadaiv paratantr rahata hai. ~ sharan
• kary ki adhikata se ukatane vala vyakti, kabhi koee b da kary nahian kar sakata. ~ abraham liankan
• apane se ho sake, vah kam doosare se n karana. ~ mahatma gaandhi
• sachcha kam ahankar aur svarth ko chho de bina nahian hota. ~ svami ramatirth
• kam ki adhikata nahian, aniyamitata adami ko mar dalati hai. ~ mahatma gaandhi
• mahanh kary shakti se nahian, apitu udham se sampann hote haian. ~ j aaunasan
• pahale kahana aur bad mean karana, isaki apeksha pahale karana aur phir kahana adhik shreyaskar hai. ~ ajnat
• kamazor adami har kam ko asambhav samajhata hai jabaki vir sadharan. ~ madanamohan malaviy
• pratibha ek pratishat prerana aur ninyanave pratishat shram hai. ~ edisan
• achchhe kary karane ke lie kabhi shubh muhoort mat poochho. ~ ajnat
• b de kary, chhote karyoan se arambh karana chahie. ~ sheksapiyar
• svatantr vahi hai, jo apana kam svayan kar leta hai. ~ vinoba bhave
• yogyata se bitae hue jivan ko,hamean varshoan se nahian balki karmoan ke paimane se taulana chahie. ~ sheriden
• jagaran ka arth hai karm mean avatirn karana. ~ jayashankar prasad
• jo kam a p de, sadhana samajh kar poora karo. ~ svami ramadas
• kahane ki prakriti chhodo, karane ka abhyas karo. ~ ajnat
• pratyek achchha kary pahale asambhav najar ata hai.
• jo apane yogy karm mean ji jan se laga rahata hai,vahi sansar mean prashansa ka patr hota hai. ~ brahman granth
• kary udyam se siddh hote hai, manoratho se nahi.
• galat kam karane ka koee sahi tarika nahian haian.
• jivan mean sabase zyada anand usi kam ko karane mean hai jisake bare mean log kahate haian ki tum nahian kar sakate ho.
• apaki buddhi hi apaka guru hai.
• kirti virochit karyo ki sugandh hai.
• jivan mean aisa kam karo ki parivar, guru aur paramatma tinoan tumase khush rahean. ~ svami jyotinand
• karm karane me hi adhikar hai, phal me nahi.
• karm saral hai, vichar kathin.
• apane kam mean sundarata talasho| usase suandar aur kuchh hoan hi nahian sakata. ~ roomi
• hamare lie chianti se badhakar aur koee upadeshak nahian hai. vah kam karati hai aur khamosh rahati hai.
• agar kuchh mahatv rakhata hai to vah hai karm aur prem. ~ sigamand phroyad
• dau dana kafi nahian hai samay par chal p dana chahie. ~ fraansisi kahavat
• jisane nishchay kar liya usake lie bas karana baki rah jata hai. ~ itailiyan kahavat
• vahi kam karana thik hai jisake lie bad mean pachhatana na p de, aur jisake phal ko prasanna man se bhog sake. ~ buddh
• yadi koee kam nahian karata to use khana bhi nahian chahie. ~ baibal
• kisi bhi kam ko khoobasoorati se karane ke lie use man se karana chahie. ~ nepoliyan
• bina kam ke sidhaant dimagi eyyashi hai, bina sidhaant ke kary aandhe ki tatol haian. ~ javaharalal neharu
• karm to kamadhenu hai, use duhana aean to anandaroop doodh milega. ~ shri vallabhachary
• roop ya janm gaurav ke karan nahian banate, insan apane karm se hi shobha badha sakata hai. ~ panchatantr
• jisaki jibh (zaban) chhoti, usaka kary b da; jisaki jibh b di, usaka kary chhota. ~ gujarati kahavat
• karm ka dhvani shabd se bhi ooancha hai. ~ japani kahavat
• karm ke svaroop ka vichar karane se namrata ati hai aur dharm ka vichar karane se nirbhayata ati hai. ~ hitopadesh

chianta, akulata (Worry)

• kary ki adhikata manushy ko nahian marati, balki chianta marati hai. ~ svet marden
• agar insan sukh-duahkh ki chianta se oopar uth jae, to asaman ki ooanchaee bhi usake pairoan tale a jay. ~ shekh sadi
• chiantaean, pareshaniyaan, duahkh aur takaliphean paristhitiyoan se l dane se nahian door ho sakatian, ve door hoangi apani aandarooni kamazori door karane se jisake karan hi ve sachamuch paida hueean hai. ~ svami ramatirth
• praniyoan ke lie chianta hi jvar hai. ~ shankarachary
• bistar par chiantaoan ko le jana, pith par gatthar baandh kar sona hai. ~ haili bartan
• chianta rog ka mool hai. ~ premachand
• chianta karata hooan maian jitani us atit ki, us sukh ki, utani hi anant mean banati jatian rekhaean duahkh ki. ~ jayashankar prasad
• chianta ek kali divar ki bhaanti charoan or se gher leti hai, jisamean se nikalane ki phir koee gali nahian soojhati. ~ premachand
• chianta chita saman hai. ~ ajnat
• nishchant man, bhari thaili se achchha hai. ~ arabi kahavat
• kutuanb ki chianta se pareshaan vyakti ki kulinata, shil aur gun kachche gh de mean rakhe pani ki tarah hai. ~ sanskrit sookti
• chianta vahaan tak to vaanchhaniy hai jahaan tak vah rachanatmak dhyey ki poorti ke lie vividh upayoan ka manan karane tak simit ho, parantu jab chianta itani badh jaye ki vah sharir ko khane lage to vah avaanchhaniy ho jati hai kyoanki phir to vah apane dhyey ko hi hara baithati hai. ~ mahatma gaandhi

yuva, javani (Youth)

• yuva hone ka sabase b da praman yahi hai ki bhavanaoan ka puanj aur utsah ka strot ho | ~ ganesh shankar

Other Quotes

• svarth hi ashubh sankalpoan ko janm deta hai. ~ guru govind sianh
• svarth ki maya atyant prabal hai. ~ premachand
• gariboan ki seva hi eeshvar ki seva hai. ~ saradar vallabhabhaee patel
• mahanh vah hai jo dridhatam nishchay ke sath saty ka anusaran karata hai. ~ seneka
• mahapurush ki mahatta isi mean hai ki vah kabhi bhi nirash n ho. ~ th aaumasan
• jisane kasht nahian bhoga, vah apani shakti se anabhijn rahata hai.
• kshama se badhakar or kisi bat mean pap ko puny banane ki shakti nahian hai. ~ jayashankar prasad
• eershya apani hinata ke bodh se janm leti hai. vah use door nahian karati, sirph dabati hai. ~ jainendr
• aparadh karane ke bad bhay utpann hota hai or yahi usaka dand hai. ~ valteyar
• kisi ke astitv ko mat mitao. shaantipoorvak jiyo or doosaroan ko bhi jine do. ~ mahavir svami
• apake pas jo hai, usake lie kritajn rahane ka vikalp chune……… aj hi, abhi.
• durbhagy gho de par savar hokar ata hai aur paidal vapas jata hai. ~ fraansisi lokokti
• avashyakata avishkar ki janani hai. ~ kahavat
• santulit vyakti doosaroan ke gunoan ko svikar karate haian, parantu apane mahatv ko bhi kam nahian aankate.
• sankalp aur sakaratmak atm-charcha tabhi tak upayogi hai, jab tak ki ham apani aradhana hi n karane lagean.
• poorn ya adarsh banane ki koshish karane ke bajay tarif karana zyada achchha hota hai.
• sach to yah hai ki ashavad aur apeksha ke ehasas se bhare log shayad hi kabhi nirash hote haian.
• hamari ruchi hamare jivan ki parakh aur hamare manushyatv ki pahachan hai. ~ raskin
• adhikaroan ka upayog nahian karana, khud ke shoshan ko amantran dena hai. ~ viliyam pit
• upahar aur virodh to sudharak ke puraskar haian. ~ premachand
• prem ke bad sahanubhooti manav hriday ki pavitratam bhavana hai. ~ bark
• poorn ya adarsh banane ki koshish karane ki bajae tariph karana zyada achchha hota hai.
• jo dan apani kirti-gatha gane ko utavala ho uthata hai, vah ahankar evan adambar matr rah jata hai. ~ huttan
• u dan bharane ki apeksha, jab ham jhukate haian, tab vivek ke adhik nikat hote haian. ~ vardsavarth
• batachit priy ho, par ochhi n ho, ashcharyajanak ho, par asaty n ho. ~ sheksapiyar
• vishv, rekhaganit ke lie bharat ka rrini hai, yoonan ka nahian. ~ d aau. thivo
• svayan ko vash mean rakhane se hi manushyatv prapt hota hai. ~ harbart spensar
• vishv hi mahapurush ho khojata hai n ki mahapurush vishv ko. ~ kalidas
• mahanh lekhak, apane pathak ka mitr aur shubhachintak hota hai. ~ mekale
• sadvyavahar se achchhi aur sasti koee any vastu nahian. ~ enan
• shakti ka upayog parahit mean karana chahie. ~ ajnat
• shabd ki shakti, hamari sari unnati ka adhar hai. ~ jainendr kumar

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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