सुख (सूक्तियाँ)  हिन्दी देवनागरी में पढ़ें।

kramank sooktiyan sookti karta
(1) ap apani ankh bnd karake dhyan lagaen aur khud se poochhe ki kaun sa kam karate samay apako annd ata hai. aisi kaun-si duniya hai, jo apako bulati hai. tabhi tum sahi phaisala kar paoge.
(2) prasannata atma ko shanti deti hai. saimyual smails
(3) annd hi brahm hai, annd se hi sab prani utpann hote hain. utpann hone par annd se hi jivit rahate hain aur mrityu se annd men sama jate hain. upanishad
(4) prasannata svasthy deti hai, vishad rog dete hai.
(5) manushy apane annd ka nirmata svayn hai. thoro
(6) prasannachitt manushy adhik jite hain. sheksapiyar
(7) prasann karane ka upay hai, svayn prasann rahana.
(8) harsh ke sath shok aur bhay is prakar lage hain jaise prakash ke sng chhaya, sachcha sukhi vahi hai jisaki drishti men donon saman hain. dhammapad
(9) prasannata basant ki tarah, hriday ki sab kaliyan khila deti hai. jinapaaul
(10) jo vyakti sabhi ko khush rakhana chahega, vah kisi ko khush nahin rakh sakata.
(11) sukh sarvatr maujood hai, usaka strot hamare hridayon men hai. raskin
(12) sukh ka rahasy tyag men hai. endrayoo karanegi
(13) sukh bahar se milane ki chiz nahin, magar ahnkar chhode bagair isaki prapti bhi hone vali nahin. mahatma gandhi
(14) jivan ka vastavik sukh, doosaron ko sukh dene men hain, unaka sukh lootane men nahin. munshi premachnd
(15) jivan ke prati jis vyakti ki kam se kam shikayaten hai, vahi is jagat men adhik se adhik sukhi hai.
(16) meri hardik ichchha hai ki mere pas jo bhi thoda-bahut dhan shesh hai, vah sarvajanik hit ke kamon men yathashighr kharch ho jae. mere antim samay men ek paee bhi n bache, mere lie sabase bada sukh yahi hoga. purushottamadas tndan
(17) chahe raja ho ya kisan, vah sabase zyada sukhi hai jisako apane ghar men shanti prapt hoti hai. gete
(18) annd vah khushi hai jisake bhogane par pachhatana nahin padata. sukarat
(19) keval atmgyan hi atma hriday ko sachcha annd pradan karata hai. svami ramatirth
(20) kshanabhar bhi kam ke bina rahana eeshvar ki chori samajho, main doosara koee rasta bhitari ya bhahari annd ka nahin janata. mahatma gandhi
(21) ham svayn annd ki anubhooti lene ke bajaye doosaron ko yah vishvas dilane ki koshish karate hain ki ham annd men hain. kanphyushiyash
(22) jo vastu annd pradan nahin kar sakati vah sundar ho hi nahin sakati. premachnd
(23) ayu men annd hai, samagr sharir ke mngal men, svashthy men annd hai. isi annd ka bhag karane par do vastuen prapt hoti hain ek gyan end doosara prem. ravindr nath taigor
(24) jab ghar men dhan aur nav men pani ane lage, to use donon hathon se nikalen, aisa karane men buddhimani hai, hamen dhan ki adhikata sukhi nahin banati. snt kabir
(25) bhalaee men annd hai, kyonki vah tumhare svasthy aur sukh men vriddhi karata hai. jarathushtr
(26) jigyasa ke bina gyan nahin hota. duahkh ke bina sukh nahin hota. mahatma gandhi
(27) jo doosaron ke jivan ke andhakar men sukh ka prakash pahunchate hain, unaka is snsar se kabhi nash n hoga, ve amar hain. svet marden
(28) vahi samaj sadaiv sukhi rahakar taraqqi kar sakata hai, jisamen logon ne apasi prem ko atmasat kar liya.
(29) navavarsh sukh- samradhdhi se bharapoor ho.
(30) agar chahate sukh samriddhi, roko janasnkhya vriddhi.
(31) dharmik vyakti duahkh ko sukh men badalana janata hai. achary tulasi
(32) vichitr bat hai ki sukh ki abhilasha mere duahkh ka ek ansh hai. khalil jibran
(33) snsar men prayah sabhi jan sukhi evn dhanashali manushyon ke shubhechchhu hua karate hain. vipatti men pade manushyon ke priyakari durlabh hote hain. mrichchhakatik
(34) atma ko n shashtr kat sakata hai, n ag jala sakati hai, n jal bhigo sakata hai aur n hava sukha sakati hai. bhagavat gita
(35) prayasarat rahiye, sukh snjoie
(36) agar insan sukh-duahkh ki chinta se oopar uth jae, to asaman ki oonchaee bhi usake pairon tale a jay. shekh sadi
(37) chinta karata hoon main jitani us atit ki, us sukh ki, utani hi annt men banati jatin rekhaen duahkh ki. jayashnkar prasad
(38) tin baten sukhi jivan ke lie- atit ki chinta mat karo, bhavishy ka vishvas n karo aur vartaman ko vyarth mat jane do.
(39) agyani ve hain, jo kumarg par chalakar sukh ki asha karate hain.
(40) kisi se eershya karake manushy usaka to kuchh bigad nahin sakata hai, par apani nidra, apana sukh aur apana sukh-sntosh avashy kho deta hai.
(41) jivan aur mrityu men, sukh aur duahkh me eeshvar saman roop se vidyaman hai. samast vishv eeshvar se poorn hain. apane netr kholon aur use dekhon.
(42) jo log pap karate hain unhen ek n ek vipatti savada ghere hi rahati hai, kintu jo puny karm kiya karate hain ve sada sukhi aur prasann rahte hain.
(43) snsar men sachcha sukh eeshvar aur dharm par vishvas rakhate hue poorn parishram ke sath apana katrtavy palan karane men hai.
(44) sukh-duahkh, hani-labh, jay-parajay, man-apaman, ninda-stuti, ye dvand nirntar ek sath jagat men rahate hain aur ye hamare jivan ka ek hissa hote hain, donon men bhagavan ko dekhen.
(45) sukh-duahkh jivan ke do pahaloo hain, dhoop v chhanv ki tarah.
(46) sukhi hona hai to prasann rahie, nishchint rahie, mast rahie.
(47) sukh bahar se nahin bhitar se ata hai.
(48) sukhon ka manasik tyag karana hi sachcha sukh hai jab tak vyakti laukik sukhon ke adhin rahata hai, tab tak use alaukik sukh ki prapti nahin hon sakati, kyonki sukhon ka sharirik tyag to asan kam hai, lekin manasik tyag ati kathin hai.
(49) sabake sukh men hi hamara sukh sannihit hai.
(50) sukh bantane ki vastu hai aur du:khe bnta lene ki. isi adhar par antarik ullas aur anyanyon ka sadh‌bhav prapt hota hai. mahanata isi adhar par upalabdh hoti hai.
(51) marate ve hain, jo sharir ke sukh aur indriy vasanaon ki tripti ke lie rat-din khapate rahate hain.
(52) praja ke sukh men hi raja ka sukh aur praja ke hit men hi raja ko apana hit samajhana chahiye. atmapriyata men raja ka hit nahin hai, praja ki priyata men hi raja ka hit hai. chanaky
(53) karmeshu mntri; karyeshu dasi; rupeshu lakshmi; kshamaya dharitri; bhojyeshu mata; shayaneshu rambha; satkarm nari kuladharmapatni. - pati ke kiye kary men mntri ke saman salah dene vali, seva men dasi ke saman kam karane vali, mata ke saman svadisht bhojan karane vali, shayan ke samay rambha ke saman sukh dene vali, dharm ke anukool aur kshamadi gun dharan karane men prithvi ke saman sthir rahane vali hoti hai. snskrit sookti
(54) manav sukh jivan men hai aur jivan parishram men hai. agyat
(55) dharmik vyakti duahkh ko sukh men badalana janata hai. achary tulasi
(56) dharmik vritti banaye rakhane vala vyakti kabhi dukhi nahin ho sakata aur dharmik vritti ko khone vala kabhi sukhi nahin ho sakata. achary tulasi
(57) shanti se badhakar koee tap nahin, sntosh se badhakar koee sukh nahin, trishna se badhakar koee vyadhi nahin aur daya ke saman koee dharm nahin. chanaky
(58) sau baras jine ke lie un sabhi sukhon ko chhodana hota hai jin sukhon ke lie ham sau baras jina chahate hain. agyat
(59) praja ke sukh men hi raja ka sukh aur prajaon ke hit men hi raja ko apana hit samajhana chahie. atmapriyata men raja ka hit nahin hai, prajaon ki priyata men hi raja ka hit hai. chanaky
(60) ek bar kam shuroo kar len to asaphalata ka dar nahin rakhen aur n hi kam ko chhoden. nishtha se kam karane vale hi sabase sukhi hain. chanaky
(61) jise push‍taken padhane ka shauq hai, vah sab jagah sukhi rah sakata hai. mahatma gandhi
(62) jo purusharth nahin karate unhen dhan, mitr, aishvary, sukh, svasthy, shanti aur sntosh prapt nahin hote. vedavyas
(63) dan-puny keval paralok men sukh deta hai par yogy sntan seva dvara ihalok aur tarpan dvara paralok donon men sukh deti hai. kalidas
(64) kabira ap thagaiye, aur n thagiye koy. ap thage sukh hot hai, aur thage du:kh hoy॥ kabir
(65) sukh men garv n karen, duahkh men dhairy n chhoden. pn shri ram sharma achary
(66) alasi sukhi nahin ho sakata, nidralu gyani nahin ho sakata, mamtv rakhanevala vairagyavan nahin ho sakata aur hinsak dayalu nahin ho sakata. bhagavan mahavir
(67) hatash n hona saphalata ka mool hai aur yahi param sukh hai. utsah manushy ko karmo men prerit karata hai aur utsah hi karm ko saphal banata hai. valmiki
(68) tap hi param kalyan ka sadhan hai. doosare sare sukh to agyan matr hain. valmiki
(69) ramayan samast manushy jati ko anirvachaniy sukh aur shanti pahunchane ka sadhan hai. madanamohan malaviy
(70) duniyavi chijon men sukh ki talash, phijool hoti hai. ananh‍d ka khazana, to kahin hamare bhitar hi hai. svami ramatirth
(71) meri hardik ichchha hai ki mere pas jo bhi thoda-bahut dhan shesh hai, vah sarvajanik hit ke kamon men yathashighr kharch ho jae. mere antim samay men ek paee bhi n bache, mere lie sabase bada sukh yahi hoga. purushottamadas tndan
(72) jaise ratri ke bad bhor ka ana ya du:kh ke bad sukh ka ana jivan chakr ka hissa hai vaise hi prachinata se navinata ka safar bhi nishchit hai. bhavana kunar
(73) jaise dipak ka prakash ghane andhakar ke bad dikhaee deta hai usi prakar sukh ka anubhav bhi duahkh ke bad hi hota hai. shoodrak
(74) bachchon ko palana, unhen achchhe vyavahar ki shiksha dena bhi sevakary hai, kyonki yah unaka jivan sukhi banata hai. svami ramasukhadas
(75) pustak premi sabase dhanavan v sukhi hota hai, snpoorn roop se trutihin pustak kabhi padhane layaq nahin hoti. jaaurj barnard shaau
(76) jo nasihaten nahin sunata, use lanat-malamat sunane ka sukh hota hai. shekh sadi
(77) is snsar men sabase sukhi vahi vh‍yakti hai jo apane ghar men shanti pata hai. gete
(78) yah ek prakar ka adhyatmik dnbh hai jisamen logon ko lagata hai ki ve dhan ke bina sukhi rah sakate hain. elbart kamoo
(79) apani abhilashit vastuon men se kuchh ke bina rahana bhi sukh ka anivary hissa hai. baratrend rasel
(80) kabhi kabhar sukh ke pichhe bhagana chhod kar bas sukhi hona bhi ek achchhi bat hai. giyom apolineyar
(81) duniya aise logon se anti padi hai jo asadharan sukh ki as men sntosh ko tak par rakh dete hain. dag larasan
(82) sukh bita to gam n karen, balki khush hon ki sukh mila to sahi. daau. syus
(83) sukh hamen nahin mil sakata yadi vishvas ham kinhin chijon men karen aur amal karen kinhin aur chizon par. phreya stark d jarniz eeko
(84) sukhi vivah ka rahasy ek rahasy hi hai. haini yngamain
(85) is simit snsar men bhautik sukhon ki asimit vriddhi hote jana asnbhav hai. ee eph shoomakar
(86) mainne paya hai ki sukh lagabhag har bar kathor shram ki pratikriya hi hota hai. devid gresan
(87) bant lene se sukh doona hota hai aur du:kh adha. svidan ki kahavat
(88) samasya tabhi paida hoti hai jab dinacharya ka mahattv zyada ho jata hai soch nepathy men rah jata hai, dhire dhire kho jata hai, keval bhram rah jata hai bhautik sukh, apane se zyada" log kya kahenge "ki chinta pramukh ho jate hain adami svayn, svayn nahin rahata kathaputali ki tarah nachata rahata, jo karana chahata, kabhi nahin kar pata, jo nahin karana chahata, usamen ulajha rahata, jitana door bhagata utana hi phnsata jata. rajendr tela
(89) dil men pyar rakhane vale logon ko du:kh hi jhelane padate hain. dil men pyar panapane par bahut sukh mahasoos hota hai, magar is sukh ke sath ek dar bhi andar hi andar panapane lagata hai, khone ka dar, adhikar kam hone ka dar adi-adi. magar dil men pyar panape nahin, aisa to ho nahin sakata. to pyar panape magar kuchh samajhadari ke sath. snkshep men kahen to priti men chalaki rakhane vale hi antat: sukhi rahate hain.
(90) jigyasa bina gyan nahin hota. du:kh bina sukh nahin hota. mahatma gandhi
(91) nirarthak asha se bndha manav apana hriday sukha dalata hai aur asha ki kadi tootate hi vah jhat se vida ho jata hai. ravindr
(92) bure vichar hi hamari sukh-shanti ke dushman hain. svet maaurdan
(93) arogy param labh hai, sntosh param dhan hai, vishvas param bndhu hai aur nirvan param sukh. dhammapad
(94) dukhon men jisaka man udas nahin hota, sukhon men jisaki asakti nahin hoti tatha jo rag, bhay v krodh se rahit hota hai, vahi sthitiprgy hai. vedavyas
(95) buddhiman purush ko chahie ki sukh ya dukh, priy athava apriy, jo prapt ho jae, usaka hriday se svagat kare, kabhi himmat n hare. vedavyas
(96) jaisa sukh-du:kh doosare ko diya jata hai, vaisa hi sukh-dukh usi ke parinamasvaroop svayn ko prapt hota hai. agyat
(97) manav keval apane sukh se hi sukhi nahin hota, kabhi-kabhi doosaron ko dukhi karake, apamanit karake, apane man ko, sukh ko pratishthit karata hai. jayashnkar prasad
(98) prem men smriti ka hi sukh hai. ek tis uthati hai, vahi to prem ka pran hai. jayashnkar prasad
(99) man men sntosh hona svarg ki prapti se bhi badhakar hai, sntosh hi sabase bada sukh hai. sntosh yadi man men bhali- bhanti pratishthit ho jae to usase badakar snsar men kuchh bhi nahin hai. vedavyas
(100) jo aprapt vastu ke lie chinta nahin karata aur prapt vastu ke lie sam rahata hai, jisane n du:kh dekha hai, n sukh- vah sntusht kaha jata hai. mahopanishad
(101) jivan ka sukh doosaron ko sukhi karane men hai, unako lootane men nahin. premachnd
(102) apane sukh ke dinon ka smaran karane se bada du:kh koee nahin hai. dante
(103) vish pikar shiv sukh se jagate hain, jabaki lakshmi ka sparsh pakar vishnu nidra se moorchchhagrast ho jate hain. agyat
(104) jaisa sukh-dukh doosare ko diya jata hai, vaisa hi sukh du:kh parinam men milata hai. agyat
(105) dukh ya sukh kisi par sada hi nahin rahate. ye to pahie ke ghere ke saman kabhi niche, kabhi oopar yon hi hote rahate hain. kalidas
(106) is snsar men du:kh annt hain tatha sukh atyalp hai, isalie dukhon se ghire sukhon par drishti nahin lagani chahie. yogavashishth
(107) parthiv sukh hi ekamatr sukh nahin hai- balki dharm ke lie, doosaron ke lie us sukh ko utsarg kar dena hi shrey hai. sharatachnd
(108) eeshvar jise bhi mile hain, du:kh men hi mile hain. sukh ka sathi jiv hai aur du:kh ka sathi eeshvar hai. ramachnd dongare
(109) sun lo palatoo bhed yah, hnsi bole bhagavan. du:kh ke bhitar mukti hai, sukh men narak nidan. palatoo sahab
(110) jisake man men snshay bhara hua hai, usake lie n yah lok hai, n paralok hai aur n sukh hi hai. vedavyas
(111) pratyek vyakti ka sukh-dukh apana-apana hai. acharang
(112) sukh to svabhav se hi alpakalik hote hain aur du:kh chhirghakalik. banabhatt
(113) sukh-dukh ko denevala any koee nahin hai. inhen koee any deta hai, yah kahana kubuddhi hai. yah apane hi karmon se milata hai. agyat
(114) manushy ko chahie ki vah du:kh se ghira hone par bhi sukh ki asha n chhode. jatak
(115) sukhi ke prati mitrata, dukhi ke prati karuna, punyatma ke prati harsh aur papi ke prati upeksha ki bhavana karane se chitt prasann v nirmal hota hai. patnjali
(116) sabhi praniyon ko apani-apani ayu priy hai. sukh anukool hai, du:kh pratikool hai. vadh apriy hai, jina priy hai. sab jiv dirghayu hona chahate hain. bhagavan mahavir
(117) dan aur yuddh ko saman kaha jata hai. thode bhi bahuton ko jit lete hain. shraddha se agar thoda bhi dan karo to paralok ka sukh milata hai. jatak
(118) dharm se arth utpan hota hai. dharm se sukh hota hai. dharm se manushy sab kuchh prapt karata hai. dharm jagat ka sar hai. valmiki
(119) balavati asha kashtaprad hai. nairashy param sukh hai. vyas
(120) arogy param labh hai, sntosh param dhan hai, vishvas param bndhu hai, nirvan param sukh. dhammapad
(121) prem men smriti ka hi sukh hai. ek tis uthati hai, vahi to prem ka pran hai. jayashnkar prasad
(122) sab kuchh doosare ke vash men hona du:kh hai aur sab kuchh apane vash men hona sukh hai. manusmriti
(123) dukh ya sukh kisi par sada hi nahin rahate hain. ye to pahie ke ghere ke saman kabhi niche, kabhi oopar hote rahate hain. kalidas
(124) manushy sukh aur du:kh sahane ke lie banaya gaya hai, kisi ek se munh mod lena kayarata hai. bhagavaticharan varma
(125) arogy param labh hai, sntosh param dhan hai, vishvas param bndhu hai, nirvan param sukh hai. dhammapad
(126) sadbuddhi vale purush ko alp sukh evn adhik klesh vala kary nahin karana chahie. achintyanand varni
(127) pida ka simatit ho jana hi usaki chikitsa hai. jaise bindu ka samudr men vilin hona hi usaka sukh v vishram pa jana hai. galib
(128) manushy jab ek bar pap ke nagapash men phnsata hai, tab vah usi men aur bhi lipatata jata hai, usi ke pragadh alingan men sukhi hone lagata hai. papon ki shrinkhala ban jati hai. usi ke ne-ne roopon par asakt hona padata hai. jayashnkar prasad
(129) manushy jab ek bar pap ke nagapash men phns jata hai, tab vah usi men aur lipatata jata hai. usi ke pragadh alingan men sukhi hone lagata hai. papon ki ek shrinkhala ban jati hai. phir usi ke ne - ne roopon par asakt hona padata hai. jayashnkar prasad
(130) bhakti apane sukh ke lie hua karati hai, duniya ko dikhane ke lie nahin. balmiki
(131) bhakti apane sukh ke lie hua karati hai, duniya ko dikhane ke lie nahin. jahan dikhave ka bhav hain vahan kritrimata hai. hanuman prasad
(132) jinake man men snshay bhara hua hai, usake lie n yah lok hai, n paralok hai aur n sukhi hi hai. vedavyas
(133) dukhi sukh ki ichchha karata hai. sukhi aur adhik sukh chahata hai. vastav men du:kh ke prati upeksha bhav rakhana hi sukh hai. visuddhimagg
(134) bhakti apane sukh ke lie hua karati hai, duniya ko dikhane ke lie nahin. jahan dikhave ka bhav hain vahan kritrimata hai. hanuman prasad
(135) hatash n hona saphalata ka mool hai aur yahi param sukh hai. utsah manushy ko karm ke lie prerit karata hai aur utsah hi karm ko saphal banata hai. valmiki
(136) shanti jaisa tap nahin hai, sntosh se badhakar sukh nahin hai, trishna se badhakar rog nahin hai aur daya se badhakar dharma nahin hai. chanakyaniti
(137) sukh chahane vale ko vidya aur vidya chahane vale ko sukh kahan? sukh chahane vale ko vidya aur vidyarthi ko sukh ki kamana chhod deni chahie. chanakyaniti
(138) nirogi rahana, rini n hona, achchhe logon se mel rakhana, apani vritti se jivika chalana aur nibhary hokar rahana- ye manushy ke sukh hain. vedavyas
(139) dukhi sukh ki ichchha karata hai. sukhi aur adhik sukh chahata hai. vastav men, du:kh ke prati upeksha bhav rakhana hi sukh hai. visuddhimagg
(140) manushy ke du:kh se dukhi hona hi sachcha sukh hai. hajariprasad dvivedi
(141) kise hamesh sukh mila hai aur kise hamesha du:kh mila hai. sukh-dukh sabake sath lage hue hain. kalidas
(142) praja ke sukh men hi raja ka sukh aur prajaon ke hit men hi raja ko apana hit samajhana chahie. atmapriyata men raja ka hit nahin hai. chanaky
(143) is snsar men du:kh annt hain tatha sukh atyalp hain. isalie dukhon se ghire sukhon par drishti nahin lagani chahie. yogavasishth
(144) buddhiman purush ko chahie ki sukh ya dukh, priy athava apriy, jo prapt ho jae, usaka hriday se svagat kare, kabhi himmat n hare. vedavyas
(145) jaisa sukh-dukh doosare ko diya jata hai, vaisa hi sukh-dukh svayn ko bhi prapt hota hai. agyat
(146) pahale vidvata logon ke klesh ko door karane ke lie thi. kalantar men vah vishayi logon ke vishay sukh ki prapti ke lie ho gee. bharttrihari
(147) praja ke sukh men hi raja ka sukh aur prajaon ke hit men hi raja ko apana hit samajhana chahie. atmapriyata men raja ka apana hit nahin hai, prajaon ki priyata men hi raja ka hit hai. chanaky
(148) dukh men ek bhi kshan vyatit karana snsar ke sare sukhon se badhakar hai. haphij
(149) vish pikar shiv sukh se jagate hain, jabaki lakshmi ka sparsh pakar vishnu nidra se moorchchhagrast ho jate hain. agyat
(150) sntosh se sarvottam sukh prapt hota hai. patnjali
(151) satyagrah ek aisi talavar hai jisake sab or dhar hai. use kam men lane vala aur jis par vah kam men laee jati hai, donon sukhi hote hain. khoon n bahakar bhi vah badi karagar hoti hai. us par n to kabhi jng hi lagata hai ar n koee chura hi sakata hai. mahatma gandhi
(152) du:kh, sukh ke sath hi nirntar ghoomata rahata hai. vinavasavadatta
(153) vilas sachche sukh ki chhaya matr hai. premachnd
(154) shanti aur sukh bahy vastuen nahin hain, vah tumhare andar hi nivas karati hain. saty saeen baba
(155) mata ke saman sukh dene vali kaun hai? uttam vidya. dene se kya badhati hai? uttam vidya. shnkarachary
(156) jivan ka sukh doosaron ko sukhi karane men hai, unako lootane men nahin. premachnd
(157) vish pikar shiv sukh se jagate hain, jabaki lakshmi ka sparsh pakar vishnu nidra se moorchchhagrast ho jate hain. agyat
(158) lobh ke karan pap hote hain, ras ke karan rog hote hain aur sneh ke karan du:kh hote hain. at: lobh, ras aur sneh ka tyag karake sukhi ho jao. narayan

tika tippani aur sndarbh

snbndhit lekh

varnamala kramanusar lekh khoj

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