anamol vachan
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- sansar ki chianta mean padhana tumhara kam nahian hai, balki jo sammukh aye, use bhagavad roop manakar usake anuroop usaki seva karo.
- sansar ke sare du:kh chitt ki moorkhata ke karan hote haian. jitani moorkhata takatavar utana hi duahkh mazaboot, jitani moorkhata kam utana hi duahkh kam. moorkhata hati to samajho duahkh chhoo-mantar ho jayegi.
- sansar ka sabase b daneta hai - soory. vah ajivan vratashil tapasvi ki tarah nirantar niyamit roop se apane seva kary mean sanlagn rahata hai.
- sansar karyoan se, karmoan ke parinamoan se chalata hai.
- sansar ka sabase b da divaliya vah hai, jisane utsah kho diya.
- sansar mean har vastu mean achchhe aur bure do pahaloo haian, jo achchha pahaloo dekhate haian ve achchhaee aur jinhean keval bura pahaloo dekhana ata hai vah buraee sangrah karate haian.
- sansar mean sachcha sukh eeshvar aur dharm par vishvas rakhate hue poorn parishram ke sath apana katrtavy palan karane mean hai.
- sansar mean rahane ka sachcha tattvajnan yahi hai ki pratidin ek bar khilakhilakar zaroor hansana chahie.
- sansar mean keval mitrata hi ek aisi chiz hai jisaki upayogita ke sambandh mean do mat nahian hai.
- sara sansar aisa nahian ho sakata, jaisa ap sochate haian, atah samajhautavadi bano.
- sattvik svabhav sone jaisa hota hai, lekin sone ko akriti dene ke liye tho da - sa pital milane ki jarurat hoti hai.
- sannyasi svaroop banane se ahankar badhata hai, kapade mat rangavao, man ko rangoan tatha bhitar se sannyasi ki tarah raho.
- sannyas darana nahian sikhata.
- sannyas ka arth hai, mrityu ke prati prem. saansarik log jivan se prem karate haian, parantu sannyasi ke lie prem karane ko mrityu hai. lekin isaka matalab yah nahian hai ki ham atmahatya kar lean. atmahatya karane valoan ko to kabhi mrityu pyari nahian hoti hai. sannyasi ka dharm hai samast sansar ke hit ke lie nirantar atmatyag karate hue dhire - dhire mrityu ko prapt ho jana.
- sachcha dan vahi hai, jisaka prachar n kiya jae.
- sachcha prem durlabh hai, sachchi mitrata aur bhi durlabh hai.
- sachche neta adhyatmik siddhiyoan dvara atm vishvas phailate haian. vahi phailakar apana prabhav muhalla, gram, shahar, praant aur desh bhar mean vyapt ho jata hai.
- sachchi lagan tatha nirmal uddeshy se kiya hua prayatn kabhi nishphal nahian jata.
- sachchaee, eemanadari, sajjanata aur saujany jaise gunoan ke bina koee manushy kahalane ka adhikari nahian ho sakata.
- samaj mean kuchh log takat istemal kar doshi vyaktiyoan ko bacha lete haian, jisase doshi vyakti to dosh se bach nikalata hai aur nirdosh vyakti qanoon ki girapht mean a jata hai. ise naitik patan ka takaja hi kaha jayega.
- samaj sudhar sushikshitoan ka anivary dharm-katrtavy hai.
- samaj ka margadarshan karana ek gurutar dayitv hai, jisaka nirvah kar koee nahian kar sakata.
- samajik aur dharmik shiksha vyakti ko naitikata evan anaitikata ka path padhati hai.
- samajik, rashtriy evan aantarrashtriy kshetroan mean jo vikritiyaan, vipannataean drishtigochar ho rahi haian, ve kahian akash se nahian tapaki haian, varanh hamare agrani, buddhijivi evan pratibha sampann logoan ki bhavanatmak vikritiyoan ne unhean utpann kiya hai.
- saik doan gun rahit aur moorkh putroan ke bajay ek gunavan aur vidvanh putr hona achchha hai; kyoanki ratri ke samay hazaroan taroan ki upeksha ek chandrama se hi prakash phailata hai.
- saty bhavana ka sabase b da dharm hai.
- saty, prem aur nyay ko acharan mean pramukh sthan dene vala nar hi narayan ko ati priy hai.
- saty bolane tak simit nahian, vah chiantan aur karm ka prakar hai, jisake sath ooancha uddeshy anivary ju da hota hai.
- saty ka palan hi rajaoan ka daya pradhan sanatan achar tha. rajy saty svaroop tha aur saty mean lok pratishthit tha.
- saty ke saman koee dharm nahian hai. saty se uttam kuchh bhi nahian haian aur jooth se badhakar tivratar pap is jagath mean doosara nahian hai.
- saty bolate samay hamare sharir par koee dabav nahian p data, lekin jhooth bolane par hamare sharir par anek prakar ka dabav p data hai, isalie kaha jata hai ki saty ke liye ek haan aur jhooth ke liye hazaroan bahane dhooandhane p date haian.
- saty parayan manushy kisi se ghrina nahian karata hai.
- saty ek aisi adhyatmik shakti hai, jo desh, kal, patr athava paristhitiyoan se prabhavit nahian hoti.
- saty hi vah sarvakalik aur sarvadeshik tathy hai, jo soory ke saman har sthan par saman roop se chamakata rahata hai.
- saty ka matalab sach bolana bhar nahian, varanh vivek, katrtavy, sadacharan, paramarth jaisi satpravrittiyoan aur sadhbhavanaoan se bhara hua jivan jina hai.
- sukh-duahkh, hani-labh, jay-parajay, man-apaman, nianda-stuti, ye dvand nirantar ek sath jagath mean rahate haian aur ye hamare jivan ka ek hissa hote haian, donoan mean bhagavan ko dekhean.
- sukh-duahkh jivan ke do pahaloo haian, dhoop v chhaanv ki tarah.
- sukhi hona hai to prasann rahie, nishchint rahie, mast rahie.
- sukh bahar se nahian bhitar se ata hai.
- sukhoan ka manasik tyag karana hi sachcha sukh hai jab tak vyakti laukik sukhoan ke adhin rahata hai, tab tak use alaukik sukh ki prapti nahian hoan sakati, kyoanki sukhoan ka sharirik tyag to asan kam hai, lekin manasik tyag ati kathin hai.
- svarg v narak koee bhaugolik sthiti nahian haian, balki ek manosthiti hai. jaisa sochoge, vaisa hi paoge.
- svarg aur mukti ka dvar manushy ka hriday hi hai.
- 'svarg' shabd mean jin gunoan ka bodh hota hai, saphaee aur shuchita unamean sarvapramukh hai.
- svarg aur narak koee sthan nahian, varanh drishtikon hai.
- svarg mean jakar gulami banane ki apekshanarakamean jakar raja banana behatar hai.
- sabhyata evan sanskriti mean jitana aantar hai, utana hi aantar upasana aur dharm mean hai.
- sada, sahaj v saral rahane se atanrik khushi milati hai.
- sab karmoan mean atmajnan shreshth samajhana chahie; kyoanki yah sabase uttam vidya hai. yah avidya ka nash karati hai aur isase mukti prapt hoti hai.
- sab ne sahi jagrath atmaoan mean se jo jivant hoan, ve apattikalin samay ko samajhean aur vyamoh ke dayare se nikalakar bahar aean. unhian ke bina pragati ka rath ruka p da hai.
- sab jivoan ke prati mangal kamana dharm ka pramukh dhyey hai.
- sab kuchh hone par bhi yadi manushy ke pas svasthy nahian, to samajho usake pas kuchh hai hi nahian.
- sabase b da din durbal vah hai, jisaka apane oopar niyantran nahian.
- sabase dhani vah nahian hai jisake pas sab kuchh hai, balki vah hai jisaki avashyakataean nyoonatam haian.
- sare kam apane ap hote raheange, phir bhi ap kary karate rahean. nirantar kary karate rahean, par usamean zara bhi asakt n hoan. ap bas kary karate rahean, yah sochakar ki ab ham ja rahean haian bas, ab ja rahe haian.
- samay moolyavan hai, ise vyarth nasht n karo. ap samay dekar dhan paida kar rakhate haian aur sansar ki sabhi vastuean prapt kar sakate haian, lekin smaran rahe - sab kuchh dekar bhi samay prapt nahian kar sakate athava ge samay ko vapis nahian la sakate.
- samay ko niyamitata ke bandhanoan mean baandha jana chahie.
- samay us manushy ka vinash kar deta hai, jo use nasht karata rahata hai.
- samay mahanh chikitsak hai.
- samay kisi ki pratiksha nahian karata.
- samay ki kadr karo. pratyek divas ek jivan hai. ek minat bhi phijool mat ganvao. zindagi ki sachchi kimat hamare vaqt ka ek-ek kshan thik upayog karane mean hai.
- samay ka sudapayog hi unnati ka moolamantr hai.
- sangharsh hi jivan hai. sangharsh se bache rah sakana kisi ke lie bhi sanbhav nahian.
- seva ka marg jnan, tap, yog adi ke marg se bhi ooancha hai.
- svarth, ahankar aur laparavahi ki matra badh jana hi kisi vyakti ke patan ka karan hota hai.
- svarth aur abhiman ka tyag karane se sadhuta ati hai.
- satkarm ki prerana dene se badhakar aur koee puny ho hi nahian sakata.
- sadhgunoan ke vikas mean kiya hua koee bhi tyag kabhi vyarth nahian jata.
- sadhbhavanaoan aur satpravrittiyoan se jinaka jivan jitana otaprot hai, vah eeshvar ke utana hi nikat hai.
- sari shaktiyaan lobh, moh aur ahanta ke lie vasana, trishna aur pradarshan ke lie nahian khapani chahie.
- saman bhav se atmiyata poorvak kartavy -karmoan ka palan kiya jana manushy ka dharm hai.
- satkarmoan ka atmasat hona hi upasana, sadhana aur aradhana ka sarabhoot tatv hai.
- sadhvichar tab tak madhur kalpana bhar bane rahate haian, jab tak unhean kary roop mean parinat nahian kiya jay.
- sadavichar hi sadvyavahar ka mool hai.
- saphal netritv ke lie milanasari, sahanubhooti aur kritajnata jaise divy gunoan ki ativ avashyakata hai.
- saphal neta ki shivatv bhavana-sabaka bhala 'bahujan hitay-bahujan sukhay' se prerit hoti hai.
- saphalata atyadhik parishram chahati hai.
- saphalata prapt karane ki prakriya kabhi samapt nahian hoti aur asaphalata kabhi aantim nahian hoti.
- saphalata ka ek daravaza band hota hai to doosara khul jata haian lekin aksar ham band daravaze ki or dekhate haian aur us daravaze ko dekhate hi nahian jo hamare lie khula rahata hai.
- saphalata-asaphalata ka vichar kabhi mat soche, nishkam bhav se apane karmayuddh mean date rahean arjun ki tarah ap saphal pratiyogi avashy baneange.
- svadhin man manushy ka sachcha sahayak hota hai.
- sankalp jivan ki utkrishtata ka mantr hai, usaka prayog manushy jivan ke gun vikas ke lie hona chahie.
- sankalp hi manushy ka bal hai.
- sada chehare par prasannata v muskan rakho. doosaroan ko prasannata do, tumhean prasannata milegi.
- svadharm mean avasthit rahakar svakarm se paramatma ki pooja karate hue tumhean samadhi v siddhi milegi.
- sajjan v karmashil vyakti to yah janata hai, ki shabdoan ki apeksha karm adhik zor se bolate haian. at: vah apane shubhakarm mean hi nimagn rahata hai.
- sajjanoan ki koee bhi sadhana kathinaiyoan mean se hokar nikalane par hi poorn hoti hai.
- sajjanata aisi vidha hai jo vachan se to kam; kintu vyavahar se adhik parakhi jati hai.
- sajjanata aur madhur vyavahar manushyata ki pahali sharta hai.
- satsang aur pravachanoan ka - svadhyay aur sudapadeshoan ka tabhi kuchh mooly hai, jab unake anusar kary karane ki prerana mile. anyatha yah sab bhi kori buddhimatta matr hai.
- sadhana ek parakram hai, sangharsh hai, jo apani hi dushpravrittiyoan se karana hota hai.
- samarpan ka arth hai - poornaroopen prabhu ko hriday mean svikar karana, unaki ichchha, preranaoan ke prati sadaiv jagarook rahana aur jivan ke pratayek kshan mean use parinat karate rahana.
- samarpan ka arth hai - man apana vichar isht ke, hriday apana bhavanaean isht ki aur apa apana kintu kartavy samagr roop se isht ka.
- sambhav ki sima janane ka keval ek hi tarika hai. asambhav se bhi age nikal jana.
- satkary karake milane vali khushi se badhakar aur koee khushi nahian hoti.
- sikhana do prakar se hota hai, pahala adhyayan karake aur doosara buddhimanoan se sangat karake.
- sabase mahanh dharm hai, apani atma ke prati sachcha banana.
- sadhvyavahar mean shakti hai. jo sochata hai ki maian doosaroan ke kam a sakane ke lie kuchh karooan, vahi atmonnati ka sachcha pathik hai.
- salah sabaki suno par karo vah jisake lie tumhara sahas aur vivek samarthan kare.
- salah sabaki suno, par karo vah jisake lie tumhara sahas aur vivek samarthan kare.
- satprayatn kabhi nirarthak nahian hote.
- sadagi sabase b da phaishan hai.
- 'svadhyanma pramad:' arthath svadhyay mean pramad n karean.
- samman pad mean nahian, manushyata mean hai.
- sabaki mangal kamana karo, isase apaka bhi mangal hoga.
- svadhyay ek anivary dainik dharm katrtavy hai.
- svadhyay ko sadhana ka ek anivary aang manakar apane avashyak nity karmoan mean sthan dean.
- svadhyay ek vaisi hi atmik avashyakata hai jaise sharir ke lie bhojan.
- svarthaparata ki kalank kalima se jinhoanne apana chehara pot liya hai, ve asur hai.
- soory pratidin nikalata hai aur doobate hue ayu ka ek din chhin le jata hai, par maya-moh mean doobe manushy samajhate nahian ki unhean yah bahumooly jivan kyoan mila ?
- sabake sukh mean hi hamara sukh sannihit hai.
- seva se badhakar puny-paramarth is sansar mean aur kuchh nahian ho sakata.
- seva mean b di shakti hai. usase bhagavan bhi vash mean ho sakate haian.
- svayan utkrisht banane aur doosaroan ko utkrisht banane ka kary atm kalyan ka ekamatr upay hai.
- svayan prakashit dip ko bhi prakash ke lie tel aur batti ka jatan karana p data hai buddhiman bhi apane vikas ke lie nirantar yatn karate haian.
- satoguni bhojan se hi man ki satvikata sthir rahati hai.
- samast hiansa, dvesh, bair aur virodh ki bhishan lapatean daya ka sansparsh pakar shant ho jati haian.
- sahas hi ekamatr aisa sathi hai, jisako sath lekar manushy ekaki bhi durgam dikhane vale path par chal p date evan lakshy tak ja pahuanchane mean samarth ho sakata hai.
- sahas aur himmat se khataroan mean bhi age badhiye. jokhit uthaye bina jivan mean koee mahattvapoorn saphalata nahian paee ja sakati.
- sukh baantane ki vastu hai aur du:khe banta lene ki. isi adhar par aantarik ullas aur anyanyoan ka sadhbhav prapt hota hai. mahanata isi adhar par upalabdh hoti hai.
- sahanubhooti manushy ke hriday mean nivas karane vali vah komalata hai, jisaka nirman sanvedana, daya, prem tatha karuna ke sammishran se hota hai.
- sanmarg ka rajapath kabhi bhi n chho de.
- svachchhata sabhyata ka pratham sopan hai.
- svadhin man manushy ka sachcha sahayak hota hai.
- sadhana ka arth hai - kathinaiyoan se sangharsh karate hue bhi satprayas jari rakhana.
- sardi-garmi, bhay-anurag, sampati athava daridrata ye jisake karyo me badha nahian dalate vahi jnanavan (vivekashil) kahalata hai.
- sabhi mantroan se mahamantr hai - karm mantr, karm karate hue bhajan karate rahana hi prabhu ki sachchi bhakti hai.
- sanyam ki shakti jivan mean surabhi v sugandh bhar deti hai.
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- manushy ko uttam shiksha achcha svabhav, dharm, yogabhyas aur vijnan ka sarthak grahan karake jivan mean saphalata prapt karani chahie.
- manushy ka man kachhue ki bhaanti hona chahie, jo bahar ki chotean sahate hue bhi apane lakshy ko nahian chho data aur dhire-dhire manzil par pahuanch jata hai.
- manushy ki saphalata ke pichhe mukhyata usaki soch, shaili evan jine ka nazariya hota hai.
- manushy apane aandar ki buraee par dhyan nahian deta aur doosaroan ki utani hi buraee ki alochana karata hai, apane pap ka to b da nagar basata hai aur doosare ka chhota gaanv bhi zara-sa sahan nahian kar sakata hai.
- manushy ka jivan tin mukhy tatvoan ka samagam hai - sharir, vichar evan man.
- manushy jivan ka poora vikas galat sthanoan, galat vicharoan aur galat drishtikonoan se man aur sharir ko bachakar uchit marg par aroodh karane se hota hai.
- manushy ke bhavoan mean prabal rachana shakti hai, ve apani duniya ap basa lete haian.
- manushy buddhimani ka garv karata hai, par kis kam ki vah buddhimani-jisase jivan ki sadharan kala hans-khel kar jine ki prakriya bhi hath n ae.
- manushy paristhitiyoan ka das nahian, vah unaka nirmata, niyantranakarta aur svami hai.
- manushy ko adhyatmik jnan aur atm-vijnan ki janakari hue bina yah sanbhav nahian hai ki manushy dushkarmoan ka parityag kare.
- manushy ki sankalp shakti sansar ka sabase b da chamatkar hai.
- manushy janm saral hai, par manushyata kathin prayatn karake kamani p dati hai.
- manushy ek bhataka hua devata hai. sahi disha par chal sake, to usase badhakar shreshth aur koee nahian.
- manushy du:khi, nirasha, chiantit, udign baitha rahata ho to samajhana chahie sahi sochane ki vidhi se aparichit hone ka hi yah parinam hai. - vangamay
- manushy karm karane mean svatantr hai; parantu inake parinamoan mean chunav ki koee suvidha nahian.
- manushy paristhitiyoan ka gulam nahian, apane bhagy ka nirmata aur vidhata hai.
- manushy apane bhagy ka nirmata ap hai.
- manushy upadhiyoan se nahian, shreshth karyoan se sajjan banata hai.
- manushy ka apane apase badhakar n koee shatru hai, n mitr.
- manushy ko ek hi prakar ki unnati se santusht n hokar jivan ki sabhi dishaoan mean unnati karani chahie. keval ek hi disha mean unnati ke lie atyadhik prayatn karana aur any dishaoan ki upeksha karana aur unaki or se udasin rahana uchit nahian hai.
- manushyata sabase adhik moolyavan hai. usaki raksha karana pratyek jagarook vyakti ka param kartavy hai.
- maan hai mohabbat ka nam, maan se bichhu dakar chain kahaan.
- maan ka jivan balidan ka, tyag ka jivan hai. usaka badala koee bhi putr nahian chuka sakata chahe vah bhoomandal ka svami hi kyoan n ho.
- maan-beti ka rishta itana anootha, itana alag hota hai ki usaki vyakhya karana mushkil hai, is rishte se sadaiv pahali barish ki phuharoan-si tajagi rahati hai, tabhi to maan ke sath bitaya har kshan hota hai amit, alag unake sath guzara har pal shanadar hota hai.
- mata-pita ke charanoan mean charoan dham haian. mata-pita is dharati ke bhagavan haian.
- mata-pita ka bachchoan ke prati, achary ka shishyoan ke prati, rashtrabhakt ka matribhoomi ke prati hi sachcha prem hai.
- 'matri devo bhav, pitri devo bhav, acharyadevo bhav, atithidevo bhav' ki sanskriti apanao!
- mrityu do bar nahian ati aur jab ane ko hoti hai, usase pahale bhi nahian ati hai.
- mahanh pyar aur mahanh upalabdhiyoan ke khatare bhi mahanh hote haian.
- mahanh uddeshy ki prapti ke liye bahut kasht sahana p data hai, jo tap ke saman hota hai; kyoanki ooanchaee par sthir rah pana asan kam nahian hai.
- manasik shaanti ke liye man-shuddhi, shvas-shuddhi evan indriy-shuddhi ka hona ati avashyak hai.
- man ki shaanti ke liye aandarooni sangharsh ko band karana zaroori hai, jab tak aandarooni yuddh chalata rahega, shaanti nahian mil sakati.
- man ka niyantran manushy ka ek avashyak katrtavy hai.
- man-buddhi ki bhasha hai - maian, meri, isake bina bahar ke jagath ka koee vyavahar nahian chalega, agar aandar svayan ko jaga liya to bhitar tera-tera shuroo hone se vyakti param shaanti prapt kar leta hai.
- marate ve haian, jo sharir ke sukh aur indriy vasanaoan ki tripti ke lie rat-din khapate rahate haian.
- mastishk mean jis prakar ke vichar bhare rahate haian vastut: usaka sangrah hi sachchi paristhiti hai. usi ke prabhav se jivan ki dishaean banati aur mu dati rahati haian.
- mahatma vah hai, jisake samany sharir mean asamany atma nivas karati hai.
- manav jivan ki saphalata ka shrey jis mahanata par nirbhar hai, use ek shabd mean dharmikata kah sakate haian.
- manavata ki seva se badhakar aur koee b da kam nahian ho sakata.
- maansahar manavata ko tyagakar hi kiya ja sakata hai.
- mehanat, himmat aur lagan se kalpana sakar hoti hai.
- muskan prem ki bhasha hai.
- maian paramatma ka pratinidhi hooan.
- maian maan bharati ka amritaputr hooan, 'mata bhoomi: putrohan prathivya:'.
- maian pahale maan bharati ka putr hooan, bad mean sannyasi, grahasth, neta, abhineta, karmachari, adhikari ya vyapari hooan.
- maian sada prabhu mean hooan, mera prabhu sada mujhamean hai.
- maian saubhagyashali hooan ki maianne is pavitr bhoomi v desh mean janm liya hai.
- maian apane jivan pushp se maan bharati ki aradhana karuanga.
- maian purusharthavadi, rashtravadi, manavatavadi v adhyatmavadi hooan.
- maian matr ek vyakti nahian, apitu sampoorn rashtr v desh ki sabhyata v sanskriti ki abhivyakti hooan.
- mere bhitar sankalp ki agni nirantar prajjvalit hai. mere jivan ka path sada prakashaman hai.
- mere poorvaj, mere svabhiman haian.
- mere mastishk mean brahmand sa tez, medha, prajna v vivek hai.
- manovikar bhale hi chhote hoan ya b de, yah shatru ke saman haian aur prata dana ke hi yogy haian.
- manovikaroan se pareshan, du:khi, chiantit manushy ke lie unake du:kh-dard ke samay shreshth pustakean hi sahara hai.
- mahanata ke vikas mean ahankar sabase ghatak shatru hai.
- mahanata ka gun n to kisi ke lie surakshit hai aur n pratibandhit. jo chahe apani shubhechchhaoan se use prapt kar sakata hai.
- mahapurushoan ka granth sabase b da satsang hai.
- matr havan, dhoopabatti aur jap ki sankhya ke nam par prasann hokar adami ki manokamana poori kar diya kare, aisi devi duniya meanan kahian nahian hai.
- mazadoor ke do hath jo arjit kar sakate haian vah malik apani poori sanpatti dvara bhi prapt nahian kar sakata.
- mera nirashavad itana saghan hai ki mujhe nirashavadiyoan ki mansha par bhi sandeh hota hai.
- moorkh vhyakti doosare ko moorkh banane ki cheshhta karake asani se apani moorkhata siddh kar dete haian.
d
- duniya mean alasy ko poshan dene jaisa doosara bhayankar pap nahian hai.
- duniya mean bhalamanasahat ka vyavahar karane vala ek chamakata hua hira hai.
- duniya mean saphalata ek chiz ke badale mean milati hai aur vah hai adami ki utkrisht vyaktitv.
- doosaroan ki ninda aur trootiyaan sunane mean apana samay nasht mat karo.
- doosaroan ki ninda karake kisi ko kuchh nahian mila, jisane apane ko sudhara usane bahut kuchh paya.
- doosaroan ke sath vah vyavahar n karo, jo tumhean apane lie pasand nahian.
- doosaroan ke sath sadaiv namrata, madhurata, sajjanata, udarata evan sahridayata ka vyavahar karean.
- doosaroan ke jaise banane ke prayas mean apana nijipan nasht mat karo.
- doosaroan ki sabase b di sahayata yahi ki ja sakati hai ki unake sochane mean jo truti hai, use sudhar diya jae.
- doosaroan se prem karana apane ap se prem karana hai.
- doosaroan ko pi da n dena hi manav dharm hai.
- doosaroan par bharosa lade mat baithe raho. apani hi himmat par kh da rah sakana aur age badhh sakana sanbhav ho sakata hai. salah sabaki suno, par karo vah jisake lie tumhara sahas aur vivek samarthan kare.
- doosare ke lie pap ki bat sochane mean pahale svayan ko hi pap ka bhagi banana p data hai.
- dushkarmoan ke badh jane par sachchaee nishkriy ho jati hai, jisake parinam svaroop vah rahat ke badale pratikraya karana shuroo kar deti hai.
- dushkarm svat: hi ek abhishap hai, jo karta ko bhasm kiye bina nahian rahata.
- dand dene ki shakti hone par bhi dand n dena sachche kshama hai.
- duahkh dene vale aur hriday ko jalane vale bahut se putroan se kya labh? kul ko sahara dene vala ek putr hi shreshth hota hai.
- du:kh ka mool hai pap. pap ka parinam hai-patan, du:kh, kasht, kalah aur vishad. yah sab aniti ke avashyanbhavi parinam haian.
- din mean adhoori ichchha ko vyakti rat ko svapn ke roop mean dekhata hai, isalie jitana man ashaant hoga, utane hi adhik svapn ate haian.
- do prakar ki prerana hoti hai- ek bahari v doosari aantar prerana, atanrik prerana bahut mahattvapoorn hoti hai; kyoanki vah svayan ki nirmatri hoti hai.
- do yad rakhane yogy haian-ek karttavy aur doosara maran.
- dan ki vritti dipak ki jyoti ke saman honi chahie, jo samip se adhik prakash deti hai aur aise dani amarapad ko prapt karate haian.
- daridrata koee daivi prakop nahian, use alasy, pramad, apavyay evan durgunoan ke ekatrikaran ka pratiphal hi karana chahie.
- dil kholakar hansana aur muskarate rahana chitt ko praphullit rakhane ki ek achook aushadhi hai.
- dinata vastut: manasik hinata ka hi pratiphal hai.
- dusht chiantan ag mean khelane ki tarah hai.
- daivi shaktiyoan ke avataran ke lie pahali shart hai - sadhak ki patrata, pavitrata aur pramanikata.
- devamanav ve haian, jo adarshoan ke kriyanvayan ki yojana banate aur suvidha ki lalak-lipsa ko asvikar karake yugadharm ke nirvah ki kaantoan bhari rah par ekaki chal p date haian.
- daridrata paise ki kami ka nam nahian hai, varanh manushy ki kripanata ka nam daridrata hai.
- dushtata vastut: pahle darje ki kayarata ka hi nam hai. usamean jo atank dikhata hai vah pratirodh ke abhav se hi panapata hai. ghar ke bachchean bhi jag p de to balavan chor ke pair ukh date der nahian lagati. svadhyay se yog ki upasana kare aur yog se svadhyay ka abhyas karean. svadhyay ki sampatti se paramatma ka sakshatkar hota hai.
- daya ka dan l dakh date paira mean nee shakti dena, nirash hriday mean jagriti ki nee prerana phooankana, gire hue ko uthane ki samathry pradan karana evan aandhakar mean bhatake hue ko prakash dena.
- dridhata ho, zidd nahian. bahaduri ho, jaldabazi nahian. daya ho, kamazori nahian.
- drishtikon ki shreshthata hi vastut: manav jivan ki shreshthata hai.
- dridh atmavishvas hi saphalata ki ekamatr kuanji hai.
p
- paramatma vastavik svaroop ko n manakar usaki kathit pooja karana athava apatr ko dan dena, aise karm kramash: koee karm-phal prapt nahian karate, balki pap ka bhagi banate haian.
- paramatma ke gun, karm aur svabhav ke saman apane svayan ke gun, karm v svabhavoan ko samayanusar dharan karana hi paramatma ki sachchi pooja hai.
- paramatma ki srishti ka har vyakti saman hai. chahe usaka rang varn, kul aur gotr kuchh bhi kyoan n ho.
- paramatma jise jivan mean koee vishesh abhyuday-anugrah karana chahata hai, usaki bahut-si suvidhaoan ko samapt kar diya karata hai.
- paramatma ki sachchi pooja sadhvyavahar hai.
- pita sikhate haian pairoan par santulan banakar v ooangali tham kar chalana, par maan sikhati hai sabhi ke sath santulan banakar duniya ke sath chalana, tabhi vah alag hai, mahanh hai.
- pap atma ka shatru hai aur sadgun atma ka mitr.
- pap apane sath rog, shok, patan aur sankat bhi lekar ata hai.
- pap ki ek shakha hai - asavadhani.
- papoan ka nash prayashchit karane aur isase sada bachane ke sankalp se hota hai.
- padhana ek gun, chiantan do guna, acharan chauguna karana chahie.
- paropakari, nishkami aur satyavadi yani nirbhay hokar man, vachan v karm se saty ka acharan karane vala dev hai.
- prem karane ka matalab sam-vyavahar zaroori nahian, balki samabhav hona chahie, jisake liye gho de ki lagam ki bhaanti vyavahar mean dhil dena p dati hai aur kabhi khianchana bhi zaroori ho jata hai.
- poorvajoan ke gunoan ka anusaran karana hi unhean sachchi shraddhaanjali dena hai.
- paanch varsh ki ayu tak putr ko pyar karana chahie. isake bad das varsh tak is par nigarani rakhi jani chahie aur galati karane par use dand bhi diya ja sakata hai, parantu solah varsh ki ayu ke bad usase mitrata kar ek mitr ke saman vyavahar karana chahie.
- poori duniya mean 350 dharm haian, har dharm ka mool tatv ek hi hai, parantu aj logoan ka dharm ki upeksha apane-apane bhajan v panth se adhik lagav hai.
- paramarth manav jivan ka sachcha svarth hai.
- paropakar se badhakar aur nirapat doosara koee dharm nahian.
- paravalambi jivit to rahate haian, par mrit tuly hi.
- pratibha kisi par asaman se nahian barasati, vah aandar se jagati hai aur use jagane ke lie keval manushy hona paryapt hai.
- puny ki jay-pap ki bhi jay aisa samadarshan to vyakti ko darshanik bhool-bhulaiyoan mean ulajha kar sansar ka sarvanash hi kar dega.
- pratibhavanh vyaktitv arjit kar lena, dhanadhyaksh banane ki tulana mean kahian adhik shreshth aur shreyaskar hai.
- padari, maulavi aur mahant bhi jab tak ek tarah ki bat nahian kahate, to do vyaktiyoan mean ekamat ki asha ki hi kaise jae?
- pag-pag par shikshak maujood haian, par aj sikhana kaun chahata hai?
- prakritit: har manushy apane ap mean suyogy evan samarth hai.
- prastut ulajhanean aur dushpravrittiyaan kahian asaman se nahian tapakian. ve manushy ki apani boyi, ugaee aur badhaee huee haian.
- poori tarah tairane ka nam tirth hai. ek matr pani mean dubaki lagana hi tirthasnan nahian.
- prachand vayu mean bhi paha d vichalit nahian hote.
- prasannata svasthy deti hai, vishad rog dete haian.
- prasann karane ka upay hai, svayan prasann rahana.
- pratyek achchha kary pahale asambhav nazar ata hai.
- prakriti ke sab kam dhire-dhire hote haian.
- prakriti ke anukool chalean, svasth rahean.
- prakriti janavaroan tak ko apane mitr pahachanane ki soojh-boojh de deti hai.
- pratyek jiv ki atma mean mera paramatma virajaman hai.
- parakramashilata, rashtravadita, paradarshita, dooradarshita, adhyatmik, manavata evan vinayashilata meri karyashaili ke adarsh haian.
- pavitr vichar-pravah hi jivan hai tatha vichar-pravah ka vighatan hi mrityu hai.
- pavitr vichar pravah hi madhur v prabhavashali vani ka mool srot hai.
- prem, vasana nahian upasana hai. vasana ka utkarsh prem ki hatya hai, prem samarpan evan vishvas ki parakashtha hai.
- prakhar aur sajiv adhyatmikata vah hai, jisamean apane apaka nirman duniya valoan ki aandhi bhe dachal ke anukaran se nahian, varanh svatantr vivek ke adhar par kar sakana sanbhav ho sake.
- pragati ke lie sangharsh karo. aniti ko rokane ke lie sangharsh karo aur isalie bhi sangharsh karo ki sangharsh ke karanoan ka ant ho sake.
- padhane ka labh tabhi hai jab use vyavahar mean laya jae.
- paropakar se badhakar aur nirapad doosara koee dharm nahian.
- prashansa aur pratishtha vahi sachchi hai, jo utkrisht kary karane ke lie prapt ho.
- prasupt devatv ka jagaran hi sabase b di eeshvar pooja hai.
- pratikool paristhitiyoan karake hi doosaroan ko sachchi shiksha di ja sakati hai.
- pratikool paristhiti mean bhi ham adhir n hoan.
- parishram hi svasth jivan ka moolamantr hai.
- parivar ek chhota samaj evan chhota rashtr hai. usaki suvyavastha evan shalinata utani hi mahattvapoorn hai jitani b de roop mean samooche rashtr ki.
- parijan hamare lie bhagavan ki pratikriti haian aur unase adhikadhik gahara prem prasang banae rakhane ki utkantha um dati rahati hai. is vedana ke pichhe bhi ek aisa divy anand jhaankata hai ise bhaktiyog ke marmajn hi jan sakate haian.
- pragatishil jivan keval ve hi ji sakate haian, jinane hriday mean komalata, mastishk mean tishnata, rakt mean ushnata aur svabhav mean dridhata ka samutich samavesh kar liya hai.
- paramarth ke badale yadi hamako kuchh mooly mile, chahe vah paise ke roop mean prabhav, prabhutv v pad-pratishtha ke roop mean to vah sachcha paramarth nahian hai. ise katrtavy palan kah sakate haian.
- paraye dhan ke prati lobh paida karana apani hani karana hai.
- pet aur mastishk svasthy ki ga di ko thik prakar chalane vale do pahie haian. inamean se ek big d gaya to doosara bhi bekar hi bana rahega.
- puny-paramarth ka koee avasar talana nahian chahie; kyoanki agale kshan yah deh rahe ya n rahe kya thikana.
- paradhinata samaj ke samast maulik nimayoan ke viruddh hai.
- pati ko kabhi kabhi aandha aur kabhi kabhi bahara hona chahie.
- pratyek manushy ko jivan mean keval apane bhagy ki pariksha ka avasar milata he. vahi bhavishy ka nirnay kar deta hai.
- pratyek achchha kary pahale asanbhav najar ata hai.
- p de p de to achhchhe se achhchhe faulad mean bhi jang lag jata hai, nishkriy ho jane se, sari daiviy shaktiyaan shvat: manushhy ka sath chho d detian haian.
- prati pal ka upayog karane vale kabhi bhi parajit nahian ho sakate, samay ka har kshan ka upayog manushhy ko vilakshan aur adabhut bana deta hai.
- pravin vyakti vahi hota hean jo har prakar ki paristhitiyoan mean dakshata se kam kar sake.
v
- vratoan se saty sarvopari hai.
- vidha, buddhi aur jnan ko jitana kharch karo, utana hi badhate haian.
- vah saty nahian jisamean hiansa bhari ho. yadi daya yukt ho to asaty bhi saty hi kaha jata hai. jisamean manushy ka hit hota ho, vahi saty hai.
- vah sthan mandir hai, jahaan pustakoan ke roop mean mook; kintu jnan ki chetanayukt devata nivas karate haian.
- vahi unnati kar sakata hai, jo svayan ko upadesh deta hai.
- vahi sabase tez chalata hai, jo akela chalata hai.
- vahi jivati hai, jisaka mastishk thanda, rakt garam, hriday komal aur purusharth prakhar hai.
- ve mata-pita dhany haian, jo apani santan ke lie uttam pustakoan ka ek sangrah chho d jate haian.
- vyakti ka chiantan aur charitr itana dhila ho gaya hai ki svarth ke lie anarth karane mean vyakti chookata nahian.
- vyakti daulat se nahian, jnan se amir hota hai.
- varn, ashram adi ki jo visheshata hai, vah doosaroan ki seva karane ke lie hai, abhiman karane ke lie nahian.
- vivekashil vyakti uchit anuchit par vichar karata hai aur anuchit ko kisi bhi mooly par svikar nahian karata.
- vyaktitv ki apani vani hai, jo jibh ya kalam ka istemal kiye bina bhi logoan ke aantaral ko chhooti hai.
- vah manushy vivekavanh hai, jo bhavishy se n to asha rakhata hai aur n bhayabhit hi hota hai.
- viparit pratikoolataean neta ke atm vishvas ko chamaka deti haian.
- viparit disha mean kabhi n ghabaraean, balki pakki eeant ki tarah mazaboot banana chahiy aur jivan ki har chunauti ko pariksha evan tapasya samajhakar nirantar age badhana chahie.
- vivek bahaduri ka uttam aansh hai.
- vivek aur purusharth jisake sathi haian, vahi prakash prapt kareange.
- vishvas se ashchary-janak protsahan milata hai.
- vichar shahadat, kurbani, shakti, shaury, sahas v svabhiman hai. vichar ag v toofan hai, sath hi shanti v santushti ka paigam hai.
- vichar hi sampoorn khushiyoan ka adhar haian.
- vicharoan ki apavitrata hi hiansa, aparadh, kroorata, shoshan, anyay, adharm aur bhrashtachar ka karan hai.
- vicharoan ki pavitrata hi naitikata hai.
- vicharoan ki pavitrata svayan ek svasthyavardhak rasayan hai.
- vicharoan ka hi parinam hai - hamara sampoorn jivan. vichar hi bij hai, jivanaroopi is vraksh ka.
- vicharoan ko karyaroop dena hi saphalata ka rahasy hai.
- vicharavan v sanskaravan hi amir v mahanh hai tatha vicharahin hi kangal v daridr hai.
- vicharashilata hi manushyata aur vicharahinata hi pashuta hai.
- vaicharik daridrata hi desh ke duahkh, abhav pi da v avanati ka karan hai. vaicharik dridhata hi desh ki sukh-samriddhi v vikas ka mool mantr hai.
- vidya ki akaanksha yadi sachchi ho, gahari ho to usake rahte koee vyakti kadapi moorkh, ashikshit nahian rah sakata. - vangamay
- vidya vah achchhi, jisake padhane se bair dvesh bhool jaean. jo vidvanh bair dvesh rakhata hai, yah jaisa padha, vaisa n padha.
- vastavik saundary ke adhar haian - svasth sharir, nirvikar man aur pavitr acharan.
- vishayoan, vyasanoan aur vilasoan mean sukh khojana aur pane ki asha karana ek bhayanak durasha hai.
- vat mat karo, jisake lie pichhe pachhatana p de.
- vyasanoan ke vash mean hokar apani mahatta ko kho baithe vah moorkh hai.
- vriddhavastha bimari nahian, vidhi ka vidhan hai, is dauran sakriy rahean.
- vani nahian, acharan evan vyaktitv hi prabhavashali upadesh hai
- vyaktigat svarthoan ka utsarg samajik pragati ke lie karane ki parampara jab tak prachalit n hogi, tab tak koee rashtr sachche arthoan mean samathryavanh nahian ban sakata hai. -vangamay
- vasana aur trishna ki kich d se jinhoanne apana uddhar kar liya aur adarshoan ke lie jivit rahane ka jinhoanne vrat dharan kar liya vahi jivan mukt hai.
- vyaktivad ke prati upeksha aur samoohavad ke prati nishtha rakhane vale vyaktiyoan ka samaj hi samunnat hota hai.
- vipatti se asali hani usaki upasthiti se nahian hoti, jab man:sthiti usase loha lene mean asamarthata prakat karati hai tabhi vyakti tootata hai aur hani sahata hai.
- vipannata ki sthiti mean dhairy n chho dana manasik santulan nasht n hone dena, asha purusharth ko n chho dana, astikata arthath eeshvar vishvas ka pratham chihn hai.
- vahaan mat dekho jahaan ap gire. vahaan dekho jahaan se ap phisale.
- vidvatta yuvakoan ko sanyami banati hai. yah budhape ka sahara hai, nirdhanata mean dhan hai, aur dhanavanoan ke lie abhooshan hai.
y
- yadi tum phool chahate ho to jal se paudhoan ko sianchana bhi sikho.
- yadi koee doosaroan ki zindagi ko khushahal banata hai to usaki zindagi apane ap khushahal ban jati hai.
- yadi koee tumhare samip any kisi sathi ki ninda karana chahe, to tum us or bilkul dhyan n do. in batoan ko sunana bhi mahanh pap hai, usase bhavishy mean vivad ka sootrapat hoga.
- yadi vyakti ke sanskar prabal hote haian to vah naitikata se bhatakata nahian hai.
- yadi putr vidvanh aur mata-pita ki seva karane vala n ho to usaka dharati par janm lena vyarth hai.
- yadi zyada paisa kamana hath ki bat nahian to kam kharch karana to hath ki bat hai; kyoanki kharchila jivan banana apani svatantrata ko khona hai.
- yadi sajjano ke marg par pura nahian chala ja sakata to thoda hi chale. sanmarg par chalane vala purush nasht nahian hota.
- yadi apako marane ka dar hai, to isaka yahi arth hai, ki ap jivan ke mahattv ko hi nahian samajhate.
- yadi apako koee kary kathin lagata hai to isaka arth hai ki ap us kary ko galat tarike se kar rahe haian.
- yadi bachapan v maan ki kokh ki yad rahe, to ham kabhi bhi maan-bap ke kritaghn nahian ho sakate. apaman ki oochaeeyaan chhoone ke bad bhi atit ki yad vyakti ke zamin se pair nahian ukh dane deti.
- yadi manushy kuchh sikhana chahe, to usaki pratyek bhool kuchh n kuchh sikha deti hai.
- yadi upayogi aur mahathvapoorn ban kar vishhv mean samhmanit rahana hai to sabake kam ke bano aur sada sakriy raho.
- yah sach hai ki sachchaee ko apanana bahut achchhi bat hai, lekin kisi sach se doosare ka nukasan hota ho to, aisa sach bolate samay sau bar soch lena chahie.
- yah sansar karm ki kasauti hai. yahaan manushy ki pahachan usake karmoan se hoti hai.
- yah apattikalin samay hai. apatti dharm ka arth hai-samany sukh-suvidhaoan ki bat tak par rakh dena aur vah karane mean jut jana jisake lie manushy ki garima bhari aantaratma pukarati hai.
- yug nirman yojana ka lakshy hai - shuchita, pavitrata, sachcharitrata, samata, udarata, sahakarita utpann karana. - vangamay
- yug nirman yojana ka arambh doosaroan ko upadesh dene se nahian, varanh apane man ko samajhane se shuroo hoga.
- yajn, dan aur tap se tyag karane yogy karm hi nahian, apitu anivary karttavy karm bhi haian; kyoanki yajn, dan v tap buddhiman logoan ko pavitr karane vale haian.
- yatharth ko samajhana hi saty hai. isi ko vivek kahate haian.
- yog ke drishtikon se tum jo karate ho vah nahian, balki tum kaise karate ho, vah bahut adhik mahattvapoorn hai.
- yogyata apako saphalata ki ooanchaee tak pahuancha sakati hai kintu charitr apako us ooanchaee par banaye rakhati hai.
- ya to hathivale se mitrata n karo, ya phir aisa makan banavao jahaan usaka hathi akar kh da ho sake.
b
- buddhiman banane ka tarika yah hai ki aj ham jitana janate haian, bhavishy mean usase adhik janane ke lie prayatnashil rahean.
- buddhiman vah hai, jo kisi ko galatiyoan se hani hote dekhakar apani galatiyaan sudhar leta hai.
- b dappan b de adamiyoan ke sanpark se nahian, apane gun, karm aur svabhav ki nirmalata se mila karata hai.
- b dappan suvidha sanvardhan mean nahian, sadhgun sanvardhan ka nam hai.
- b dappan sadagi aur shalinata mean hai.
- bahar maian, mera aur aandar too, tera, teri ke bhav ke sath jine ka abhas jise ho gaya, vah usake jivan ki ek mahanh v uttam prapti hai.
- bina guru ke jnan nahian hota.
- bina seva ke chitt shuddhi nahian hoti aur chittashuddhi ke bina paramatmatatv ki anubhooti nahian hoti.
- bina anubhav ke kora shabdik jnan aandha hai.
- bahumooly samay ka sadupayog karane ki kala jise a gee usane saphalata ka rahasy samajh liya.
- bahumooly vartaman ka sadupayog kijie.
- bachche ki pratham pathashala usaki mata ki god mean hoti hai.
- brahm vidya manushy ko brahm - paramatma ke charanoan mean bitha deti hai aur chitt ki moorkhata chhudava deti hai.
- buri mantrana se raja, vishayoan ki asakti se yogi, svadhyay n karane se vidvan, adhik pyar se putr, dushtoan ki sangati se charitr, pradesh mean rahane se prem, anyay se aishvary, prem n hone se mitrata tatha pramod se dhan nasht ho jata hai; atah buddhiman apana sabhi prakar ka dhan sanbhalakar rakhata hai, bure samay ka hamean hamesha dhyan rahata hai.
- buraee manushy ke bure karmoan ki nahian, varanh bure vicharoan ki den hoti hai.
- buraee ke avasar din mean sau bar ate haian to bhalaee ke sal mean ekadh bar.
- bahumat ki avaz nyay ka dyotak nahian hai.
- bahy jagath mean prasiddhi ki tivr lalasa ka arth hai-tumhean antarik samradhd v shanti upalabdh nahian ho paee hai.
- budhapa ayu nahian, vicharoan ka parinam hai.
- balidan vahi kar sakata hai, jo shuddh hai, nirbhay hai aur yogy hai.
- batachit ka sabase mahattvapoorn pahaloo yah hota hai ki dhyanapoorvak yah suna jae ki kaha kya ja raha hai.
sh
- shubh karyoan ko kal ke lie mat talie, kyoanki kal kabhi ata nahian.
- shubh karyoan ke lie har din shubh aur ashubh karyoan ke lie har dina ashubh hai.
- shakti unamean hoti hai, jinaki kathani aur karani ek ho, jo pratipadan karean, unake pichhe man, vachan aur karm ka trividh samavesh ho.
- shalinata bina mooly milati hai, par usase sab kuchh kharida ja sakata hai.
- shatru ki ghat viphal ho sakati hai, kintu astin ke saanp bane mitr ki ghat viphal nahian hoti.
- shatru ko parajit karane ke lie dhal tatha talavar ki avashyakata hoti hai. isalie aangrezi aur sanskrit ka adhyayan man lagakar karo.
- sharir svasth aur nirog ho, to hi vyakti dinacharya ka palan vidhivat kar sakata hai, dainik kary aur shram kar sakata hai.
- sharir aur man ki prasannata ke lie jisane atm-prayojan ka balidan kar diya, usase badhakar abhaga evan dubuddhi aur kaun ho sakata hai?
- shiksha ka sthan skool ho sakate haian, par diksha ka sthan to ghar hi hai.
- shikshak rashtr mandir ke kushal shilpi haian.
- shikshak nee pidhi ke nirmata hot haian.
- shoorata hai sabhi paristhitiyoan mean param saty ke lie date rah sakana, virodh mean bhi usaki ghoshan karana aur jab kabhi avashyakata ho to usake lie yuddh karana.
jn
- jnan moorkhata chhudavata hai aur paramatma ka sukh deta hai. yahi atmasakshatkar ka marg hai.
- jnan akshay hai. usaki prapti manushy shayya tak ban p de to bhi us avasar ko hath se n jane dena chahie.
- jnan hi dhan aur jnan hi jivan hai. usake lie kiya gaya koee bhi balidan vyarth nahian jata.
- jnan aur acharan mean bodh aur vivek mean jo samanjasy paida kar sake use hi vidya kahate haian.
- jnan ke netr hamean apani durbalata se parichit karane ate haian. jab tak iandriyoan mean sukh dikhata hai, tab tak aankhoan par parda hua manana chahie.
- jnan se ekata paida hoti hai aur ajnan se sankat.
- jnan ka arth matr janana nahian, vaisa ho jana hai.
- jnan ka arth hai - janane ki shakti. sach ko jhooth ko sach se prithakh karane vali jo vivek buddhi hai- usi ka nam jnan hai.
- jnan akshay hai, usaki prapti shaiyya tak ban p de to bhi us avasar ko hath se nahian jane dena chahie.
- jnanadan se badhakar aj ki paristhitiyoan mean aur koee dan nahian.
- jnan ki aradhana se hi manushy tuchchh se mahanh banata hai.
- jnan ki sarthakata tabhi hai, jab vah acharan mean ae.
- jnan ka jitana bhag vyavahar mean laya ja sake vahi sarthak hai, anyatha vah gadhe par lade bojh ke saman hai.
- jnan ka aantim lakshy charitr nirman hi hai.
- jnan aur acharan mean jo samanjasy paida kar sake, use hi vidya kahate haian.
- jnan mukt karata hai, par jnan ka abhiman narakoan mean le jata hai.
- jnanayogi ki tarah sochean, karmayogi ki tarah purusharth karean aur bhaktiyogi ki tarah sahridayata ubharean.
- jnanijan vidya vinay yukt bramhan tatha gau hathi kutte aur chandal me bhi samadarshi hote haian.
n
- n to daridrata mean moksh hai aur n sampannata mean, bandhan dhani ho ya nirdhan donoan hi sthitiyoan mean jnan se moksh milata hai.
- n to kisi tarah ka karm karane se nasht huee vastu mil sakati hai, n chianta se. koee aisa data bhi nahian hai, jo manushy ko vinasht vastu de de, vidhata ke vidhan ke anusar manushy bari-bari se samay par sab kuchh pa leta hai.
- netritv pahale vishuddh roop se seva ka marg tha. ek kasht sadhy kary jise tho de se saksham vyakti hi kar pate the.
- netritv eeshvar ka sabase b da varadan hai, kyoanki vah pramanikata, udarata aur sahasikata ke badale kharida jata hai.
- netritv ka arth hai vah varchasv jisake sahare parichitoan aur aparichitoan ko aankush mean rakha ja sake, anushasan mean chalaya ja sake.
- nishchit roop se dhvans saral hota hai aur nirman kathin hai.
- narak koee sthan nahian, sankirn svarthaparata ki aur nikrisht drishtikon ki pratikriya matr hai.
- neta shikshit aur suyogy hi nahian, prakhar sankalp vala bhi hona chahie, jo apani kathani aur karani ko ekaroop mean rakh sake.
- nastikata eeshvar ki asvikriti ko nahian, adarshoan ki avahelana ko kahate haian.
- nirankush svatantrata jahaan bachchoan ke vikas mean badha banati hai, vahian kathor anushasan bhi unaki pratibha ko kuanthit karata hai.
- nishkam karm, karm ka abhav nahian, kartritv ke ahankar ka abhav hota hai.
- 'n' ke lie anumati nahian hai.
- nindak doosaroan ke ar-par dekhana pasand karata hai, parantu khud apane ar-par dekhana nahian chahata.
- nity gayatri jap, udit hote svarnim savita ka dhyan, nity yajn, akhand dip ka sannidhy, divyanad ki avadharana, atmadev ki sadhana ki divy sangam sthali hai- shaantikunj gayatri tirth.
- nirabhimani dhany hai; kyoanki unhian ke hriday mean eeshvar ka nivas hota hai.
- nikrisht chiantan evan ghrinit kartritv hamari gaurav garima par laga hua kalank hai. - vangamay
- naitikata, pratishthaoan mean sabase adhik moolyavanh hai.
- nar aur nari ek hi atma ke do roop hai.
- nari ka asali shrriangar, sada jivan uchch vichar.
- nav svayan hi nadi par nahian karati. pith par anekoan ko bhi lad kar utarati hai. sant apani seva bhavana ka upayog isi prakar kiya karate haian.
- naukar rakhana bura hai lekin malik rakhana aur bhi bura hai.
- nirashapoorn vichar hi apaki avanati ke karan hai.
- nyay nahian balki tyag aur keval tyag hi mitrata ka niyam hai.
h
- har sham mean ek jivan ka samapan ho raha hai aur har savere mean ne jivan ki shuruat hoti hai.
- har vyakti sanvedanashil hota hai, patthar koee nahian hota; lekin sajjan vyakti par bahari prabhav pani ki lakir ki bhaanti hota hai.
- har vyakti jane ya anajane mean apani paristhitiyoan ka nirman ap karata hai.
- har din varsh ka sarvottam din hai.
- har chiz badalati hai, nasht koee chiz nahian hoti.
- har manushy ka bhagy usaki mutthi mean hai.
- har vakt, har sthiti mean muskarate rahiye, nirbhay rahiye, katrtavy karate rahiye aur prasann rahiye.
- hamara sharir eeshvar ke mandir ke saman hai, isaliye ise svasth rakhana bhi ek tarah ki ishvar - aradhana hai.
- hin se hin prani mean bhi ekadh gun hote haian. usi ke adhar par vah jivan ji raha hai.
- hamean apane abhav evan svabhav donoan ko hi thik karana chahie; kyoanki ye donoan hi unnati ke raste mean badhak hote haian.
- hamare sharir ko niyamitata bhati hai, lekin man sadaiv parivartan chahata hai.
- hamare vachan chahe kitane bhi shreshth kyoan n hoan, parantu duniya hamean hamare karmoan ke dvara pahachanati hai.
- hamare sukh-duahkh ka karan doosare vyakti ya paristhitiyaan nahian apitu hamare achchhe ya boore vichar hote haian.
- hamara jina v duniya se jana hi gauravapoorn hone chahie.
- hansati-hansati zindagi hi sarthak hai.
- ham kya karate haian, isaka mahattv kam hai; kintu use ham kis bhav se karate haian isaka bahut mahattv hai.
- ham apani kamiyoan ko pahachanean aur inhean hatane aur unake sthan par satpravrittiyaan sthapit karane ka upay sochean isi mean apana v manav matr ka kalyan hai.
- ham koee aisa kam n karean, jisamean apani aantaratma hi apane ko dhikkare. - vangamay
- ham amod-pramod manate chalean aur as-pas ka samaj aansuoan se bhigata rahe, aisi hamari hansi-khushi ko dhikkar hai.
- ham matr pravachan se nahian apitu acharan se parivartan karane ki sanskriti mean vishvas rakhate haian.
- ham kisi b di khushi ke intijar mean chhoti-chhoti khushiyoan ko najaraandazakar dete haian kintu vastavikata yah hai ki chhoti-chhoti khushiyaan hi milakar ek b di khushi banati hai. isalie chhoti-chhoti khushiyoan ka anand lijie, bad mean jab ap unhean yad kareange to vahi apako b di khushiyaan lageangi.
- hamari kitane ratean sisakate biti haian - kitani bar ham phoot-phoot kar roye haian ise koee kahaan janata hai? log hamean sant, siddh, jnani manate haian, koee lekhak, vidvan, vakta, neta, samajha haian. koee use dekh saka hota to use manaviy vyatha vedana ki anubhootiyoan se karun karah se hahakar karati ek udvign atma bhar is haddiyoan ke dhaanche mean baithi bilakhati dikhaee p dati hai.
- ham svayan aise banean, jaisa doosaroan ko banana chahate haian. hamare kriyakalap aandar aur bahar se usi star ke banean jaisa ham doosaroan dvara kriyanvit kiye jane ki apeksha karate haian.
- he manushy! yash ke pichhe mat bhag, katrtavy ke pichhe bhag. log kya kahate haian yah n sunakar vivek ke pichhe bhag. duniya chahe kuchh bhi kahe, saty ka sahara mat chho d.
- hathi kabhi bhi apane daant ko dhote hue nahian thakata.
dh
- dharm ka marg phooloan sej nahian, isamean b de-b de kasht sahan karane p date haian.
- dharm aant:karan ko prabhavit aur prashasit karata hai, usamean utkrishtata apanane, adarshoan ko karyanvit karane ki umang utpann karata hai. - vangamay
- dharm ki raksha aur adharm ka unmoolan karana hi avatar aur usake anuyayiyoan ka katrtavy hai. isamean chahe niji hani kitani hi hoti ho, kathinaee kitani hi uiani p dati ho.
- dharm ko adambarayukt mat banao, varanh use apane jivan mean dhula dalo. dharmanukool hi socho aur karo. shastr ki ukti hai ki raksha kiya hua dharm apani raksha karata hai aur dharm ko jo marata hai, dharm use mar dalata hai, is tathy ko.
- dharmavanh banane ka vishuddh arth buddhiman, dooradarshi, vivekashil evan suruchi sampann banana hi hai.
- dhire bol, jaldi sochoan aur chhote-se vivad par purani dosti kurban mat karo.
- dhan achchha sevak bhi hai aur bura malik bhi.
- dhyan-upasana ke dvara jab tum eeshvariy shaktiyoan ke sanvahak ban jate ho, tab tumhean nimitt banakar bhagavat shakti kary kar rahi hoti hai.
- dhan apana paraya nahian dekhata.
- dhanavad nahian, charitravan sukh pate haian.
- dhairy, anudveg, sahas, prasannata, dridhata aur samata ki santulit sthiti sadev banaye rakhean.
- dharati par svarg avatarit karane ka prarambh saphaee aur svachchhata se karean.
- dhyan mean rakhakar hi apane jivan ka niti nirdharan kiya jana chahie.
- dhany hai ve jinhoanne karane ke lie apana kam prapt kar liya hai aur ve usamean lin hai. ab unhean kisi aur varadan ki yachana nahian karana chahie.
bh
- bhagavan se nirash kabhi mat hona, sansar se asha kabhi mat karana; kyoanki sansar svarthi hai. isaka namoona tumhara khud sharir hai.
- bhagavan ki dand sanhita mean asamajik pravritti bhi aparadh hai.
- bhagavan ko ghat-ghat vasi aur nyayakari manakar papoan se har gh di bachate rahana hi sachchi bhakti hai.
- bhagavan ko anushasan evan suvyavasthitapana bahut pasand hai. atah unhean aise log hi pasand ate haian, jo suvyavastha v anushasan ko apanate haian.
- bhagavan prem ke bhookhe haian, pooja ke nahian.
- bhagavan sada hamean hamari kshamata, patrata v shram se adhik hi pradan karate haian.
- bhagavan jise sachche man se pyar karate haian, use agni parikshaoan mean hokar gujarate haian.
- bhagavan ke kam mean lag jane vale kabhi ghate mean nahian rah sakate.
- bhagavan ki sachchi pooja satkarmoan mean hi ho sakati hai.
- bhagavan adarshoan, shreshthataoan ke samoochchay ka nam hai. siddhantoan ke prati manushy ke jo tyag aur balidan hai, vastut: yahi bhagavan ki bhakti hai.
- bhagavan bhavana ki utkrishtata ko hi pyar karata hai aur sarvottam sadhbhavana ka ekamatr praman janakalyan ke karyoan mean badh-chadhakar yogadan karana hai.
- bhagavan ka avatar to hota hai, parantu vah nirakar hota hai. unaki vastavik shakti jagrath atma hoti hai, jo bhagavan ka sandesh prapt karake apana rol ada karati hai.
- bhagy ko manushy svayan banata hai, eeshvar nahian.
- bhagy sahasi ka sath deta hai.
- bhagy par nahian, charitr par nirbhar raho.
- bhagy bharose baithe rahane vale alasi sada din-hin hi raheange.
- bhagyashali hote haian ve, jo apane jivan ke sangharsh ke bich ek matr sahara paramatma ko manate hue age badhate jate haian.
- bhale banakar tum doosaroan ki bhalaee ka karan bhi ban jate ho.
- bhale hi apaka janm samany ho, apaki mrityu itihas ban sakati hai.
- bhi d mean khoya hua iansan khoj liya jata hai, parantu vicharoan ki bhi d ke bih d mean bhatakate hue iansan ka poora jivan aandhakaramay ho jata hai.
- bhalamanasahat ka vyavahar karane vala ek chamakata hua hira hai.
- bhoot lautane vala nahian, bhavishy ka koee nishchay nahian; sanbhalane aur banane yogy to vartaman hai.
- bhoot itihas hota hai, bhavishy rahasy hota hai aur vartaman eeshvar ka varadan hota hai.
l
- logoan ko chahie ki is jagath mean manushyata dharan kar uttam shiksha, achchha svabhav, dharm, yogyabhyas aur vijnan ka samyak grahan karake sukh ka prayatn karean, yahi jivan ki saphalata hai.
- log tumhari stuti karean ya ninda, lakshmi tumhare oopar kripalu ho ya n ho, tumhara dehant aj ho ya ek yug me, tum nyayapath se kabhi bhrasht n ho.
- log kya kahate haian - is par dhyan mat do. sirf yah dekho ki jo karane yogy tha, vah banap da ya nahian?
- lokasevi naya prajanan band kar sakean, jitana ho chuka usi ke nirvah ki bat sochean to utane bhar se un samasyaoan ka adha samadhan ho sakata hai jo parvat ki tarah bhari aur vishalakay dikhati hai.
- lobh apada ki khaee hai santosh anand ka kosh.
- lajja se rahit vyakti hi svarth ke sadhak hote haian.
- lakir ke fakir banane se achhchha hai ki athmahathya kar li jaye, lik lik ga di chale, lik hi chalean kapoot . lik chho d tinoan chalean shayar, sianh, sapoot ..
r
- rog ka sootrapan manav man mean hota hai.
- rashtr nirman jagarook buddhijiviyoan se hi sanbhav hai.
- rashtrotkarsh hetu sant samaj ka yogadan apekshit hai.
- rashtr ko samriddh aur shaktishali banane ke lie adarshavad, naitikata, manavata, paramarth, desh bhakti evan samaj nishtha ki bhavana ki jagriti nitant avashyak hai.
- rashtriy star ki vyapak samasyaean naitik drishti dhoomil hone aur nikrishtata ki matra badh jane ke karan hi utpann hoti hai.
- rashtr ke nav nirman mean anekoan ghatakoan ka yogadan hota hai. pragati evan utkarsh ke lie vibhinn prakar ke prayas chalate aur usake anuroop saphalata-asaphalataean bhi milati haian.
- rashtroan, rajyoan aur jatiyoan ke jivan mean adikal se ullekhaniy dharmik, samajik, saanskritik aur rajanitik krantiyaan huee haian. un paristhitiyoan mean shrey bhale hi ek vyakti ya varg ko margadarshan ko mila ho, sachchi bat yah rahi hai ki buddhijiviyoan, vicharavanh vyaktiyoan ne un krantiyoan ko paida kiya, jan-jan tak phailaya aur saphal banaya.
- rashtr ka vikas, bina atm balidan ke nahian ho sakata.
- rag-dvesh ki bhavana agar prem, sadachar aur karttavy ko mahattv dean to, man ki sabhi samasyaoan ka samadhan ho sakata hai.
- rashtr ko buraiyoan se bachaye rakhane ka uttaradayitv purohitoan ka hai.
- raja yadi lobhi hai to daridr se daridr hai aur daridr yadi dil ka udar hai to raja se bhi sukhi hai.
shr
- shram aur titiksha se sharir mazaboot banata hai.
- shreshthata rahana devatv ke samip rahana hai.
- shraddha ki prerana hai - shreshthata ke prati ghanishthata, tanmayata evan samarpan ki pravritit. parameshvar ke prati isi bhav sanvedana ko vikasit karane ka nama hai-bhakti.
- shreshth marg par qadam badhane ke lie eeshvar vishvas ek suyogy sathi ki tarah sahayak siddh hota hai.
t
- tum seva karane ke lie aye ho, hukoomat karane ke lie nahian. jan lo kasht sahane aur parishram karane ke lie tum bulaye gaye ho, alasi aur vartalap mean samay nasht karane ke lie nahian.
- tinoan lokoan mean pratyek vyakti sukh ke liye dau data phirata hai, dukhoan ke liye bilkul nahian, kintu duahkh ke do srot haian-ek hai deh ke prati maian ka bhav aur doosara sansar ki vastuoan ke prati merepan ka bhav.
- tumhara pratyek chhal saty ke us svachchh prakash mean ek badha hai jise tumhare dvara usi prakar prakashit hona chahie jaise saf shishe ke dvara soory ka prakash prakashit hota hai.
- tark se vijnan mean vriddhi hoti hai, kutark se ajnan badhata hai aur vitark se adhyatmik jnan badhata hai.
ph
- phooloan ki tarah hansate-muskarate jivan vyatit karo.
- phal ki suraksha ke liye chhilaka jitana zaroori hai, dharm ko jivit rakhane ke liye sampraday bhi utana hi kam ka hai.
- phal ke lie prayatn karo, parantu duvidha mean kh de n rah jao. koee bhi kary aisa nahian jise khoj aur prayatn se poorn n kar sako.
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