स्वामी विवेकानन्द के अनमोल वचन

svami vivekanand ke anamol vachan

[[chitr:Swami Vivekananda.gif|150px|right|svami vivekanand|thumb]] utho, jago aur tab tak ruko nahian jab tak manzil prapt n ho jaye. jo saty hai, use sahasapoorvak nirbhik hokar logoan se kaho - usase kisi ko kasht hota hai ya nahian, is or dhyan mat do. durbalata ko kabhi prashray mat do. saty ki jyoti ‘buddhiman’ manushyoan ke lie yadi atyadhik matra mean prakhar pratit hoti hai, aur unhean baha le jati hai, to le jane do - ve jitana shighr bah jaean utana achchha hi hai. tum apani aant:sth atma ko chho d kisi aur ke samane sir mat jhukao. jab tak tum yah anubhav nahian karate ki tum svayan devoan ke dev ho, tab tak tum mukt nahian ho sakate. eeshvar hi eeshvar ki upalabdhi kar sakata hai. sabhi jivant eeshvar haian - is bhav se sab ko dekho. manushy ka adhyayan karo, manushy hi jivant kavy hai. jagat mean jitane eesa ya buddh hue haian, sabhi hamari jyoti se jyotishman haian. is jyoti ko chho d dene par ye sab hamare lie aur adhik jivit nahian rah sakeange, mar jaeange. tum apani atma ke oopar sthir raho. jnan svayamev vartaman hai, manushy keval usaka avishkar karata hai. manav - deh hi sarvashreshth deh hai, evan manushy hi sarvochch prani hai, kyoanki is manav - deh tatha is janm mean hi ham is sapekshik jagat se sanpoornataya bahar ho sakate haian - nishchay hi mukti ki avastha prapt kar sakate haian, aur yah mukti hi hamara charam lakshy hai. jo manushy isi janm mean mukti prapt karana chahata hai, use ek hi janm mean hazaroan varsh ka kam karana p dega. vah jis yug mean janma hai, usase use bahut age jana p dega, kintu sadharan log kisi tarah reangate-reangate hi age badh sakate haian. jo mahapurush prachar - kary ke lie apana jivan samarpit kar dete haian, ve un mahapurushoan ki tulana mean apekshakrit apoorn haian, jo maun rahakar pavitr jivanayapan karate haian aur shreshth vicharoan ka chintan karate hue jagat ki sahayata karate haian. in sabhi mahapurushoan mean ek ke bad doosare ka avirbhav hota hai - aant mean unaki shakti ka charam phalasvaroop aisa koee shaktisampann purush avirbhoot hota hai, jo jagat ko shiksha pradan karata hai. adhyatmik drishti se vikasit ho chukane par dharmasangh mean bana rahana avaanchhaniy hai. usase bahar nikalakar svadhinata ki mukt vayu mean jivan vyatit karo. mukti - labh ke atirikt aur kaun si uchchavastha ka labh kiya ja sakata hai ? devadoot kabhi koee bure kary nahian karate, isalie unhean kabhi dand bhi prapt nahian hota, atev ve mukt bhi nahian ho sakate. saansarik dhakka hi hamean jaga deta hai, vahi is jagatsvapn ko bhang karane mean sahayata pahuanchata hai. is prakar ke lagatar aghat hi is sansar se chhutakara pane ki arthath mukti-labh karane ki hamari akaanksha ko jagrat karate haian. hamari naitik prakriti jitani unnat hoti hai, utana hi uchch hamara pratyaksh anubhav hota hai, aur utani hi hamari ichchha shakti adhik balavati hoti hai. man ka vikas karo aur usaka sanyam karo, usake bad jahaan ichchha ho, vahaan isaka prayog karo - usase ati shighr phal prapti hogi. yah hai yatharth atmonnati ka upay. ekagrata sikho, aur jis or ichchha ho, usaka prayog karo. aisa karane par tumhean kuchh khona nahian p dega. jo samast ko prapt karata hai, vah aansh ko bhi prapt kar sakata hai. pahale svayan sanpoorn muktavastha prapt kar lo, usake bad ichchha karane par phir apane ko simabaddh kar sakate ho. pratyek kary mean apani samast shakti ka prayog karo. sabhi mareange- sadhu ya asadhu, dhani ya daridr - sabhi mareange. chir kal tak kisi ka sharir nahian rahega. atev utho, jago aur sanpoorn roop se nishkapat ho jao. bharat mean ghor kapat sama gaya hai. chahie charitr, chahie is tarah ki dridhata aur charitr ka bal, jisase manushy ajivan dridhavrat ban sake. sannyas ka arth hai, mrityu ke prati prem. saansarik log jivan se prem karate haian, parantu sannyasi ke lie prem karane ko mrityu hai. lekin isaka matalab yah nahian hai ki ham atmahatya kar lean. atmahatya karane valoan ko to kabhi mrityu pyari nahian hoti hai. sannyasi ka dharm hai samast sansar ke hit ke lie nirantar atmatyag karate hue dhire - dhire mrityu ko prapt ho jana. he sakhe, tum kyoan ro rahe ho ? sab shakti to tumhian mean haian. he bhagavan, apana aishvaryamay svaroop ko vikasit karo. ye tinoan lok tumhare pairoan ke niche haian. j d ki koee shakti nahian prabal shakti atma ki haian. he vidvan! daro mat; tumhara nash nahian haian, sansar-sagar se par utarane ka upay haian. jis path ke avalamban se yati log sansar-sagar ke par utare haian, vahi shreshth path maian tumhean dikhata hooan! bade-bade diggaj bah jayeange. chhote - mote ki to bat hi kya hai! tum log kamar kasakar kary mean jut jao, huankar matr se ham duniya ko palat deange. abhi to keval matr prarambh hi hai. kisi ke sath vivad n kar hil-milakar agrasar ho - yah duniya bhayanak hai, kisi par vishvas nahian hai. darane ka koee karan nahian hai, maan mere sath haian - is bar aise kary hoange ki tum chakit ho jaoge. bhay kis bat ka? kisaka bhay? vajr jaisa hriday banakar kary mean jut jao. kisi bat se tum utsahahin n hoo; jab tak eeshvar ki kripa hamare oopar hai, kaun is prithvi par hamari upeksha kar sakata hai? yadi tum apani antim saans bhi le rahe ho to bhi n darana. sianh ki shoorata aur pushp ki komalata ke sath kam karate raho. log tumhari stuti karean ya ninda, lakshmi tumhare oopar kripalu ho ya n ho, tumhara dehant aj ho ya ek yug me, tum nyayapath se kabhi bhrasht n ho. virata se age badho. ek din ya ek sal mean siddhi ki asha n rakho. uchchatam adarsh par dridh raho. sthir raho. svarthaparata aur eershya se bacho. ajna-palan karo. saty, manushy jati aur apane desh ke paksh par sada ke lie atal raho, aur tum sansar ko hila doge. yad rakho - vyakti aur usaka jivan hi shakti ka srot hai, isake sivay any kuchh bhi nahian. maian chahata hooan ki mere sab bachche, maian jitana unnat ban sakata tha, usase sauguna unnt banean. tum logoan mean se pratyek ko mahanh shaktishali banana hoga- maian kahata hooan, avashy banana hoga. ajna-palan, dhyey ke prati anurag tatha dhyey ko karyaroop mean parinat karane ke lie sada prastut rahana. in tinoan ke rahane par koee bhi tumhe apane marg se vichalit nahian kar sakata. jis tarah ho, isake lie hamean chahe jitana kasht uthana pade- chahe kitana hi tyag karana pade yah bhav (bhayanak eershya) hamare bhitar n ghusane paye- ham das hi kyoan n hoan- do kyoan n rahean- paravah nahian parantu jitane hoan, sampoorn shuddhacharitr hoan. shaktiman, utho tatha samarthyashali bano. karm, nirantar karm; sangharsh, nirantar sangharsh! alamiti. pavitr aur niahsvarthi banane ki koshish karo - sara dharm isi mean hai. shatru ko parajit karane ke lie dhal tatha talavar ki avashyakata hoti hai. isalie aangrezi aur sanskrit ka adhyayan man lagakar karo. bachchoan, dharm ka rahasy acharan se jana ja sakata hai, vyarth ke matavadoan se nahian. sachcha banana tatha sachcha bartav karana, isamean hi samagr dharm nihit hai. jo keval prabhu - prabhu ki rat lagata hai, vah nahian, kintu jo us param pita ke ichchhanusar kary karata hai vahi dharmik hai. yadi kabhi kabhi tumako sansar ka thoda-bahut dhakka bhi khana pade, to usase vichalit n hona, muhoort bhar mean vah door ho jayaga tatha sari sthiti punah thik ho jayagi. 'jab tak jina, tab tak sikhana' - anubhav hi jagat mean sarvashreshth shikshak hai. jis prakar svarg mean, usi prakar is nashvar jagat mean bhi tumhari ichchha poorn ho, kyoanki anant kal ke lie jagat mean tumhari hi mahima ghoshit ho rahi hai evan sab kuchh tumhara hi rajy hai. pavitrata, dridhata tatha udyam- ye tinoan gun maian ek sath chahata hooan. 'pavitrata, dhairy tatha prayatn' ke dvara sari badhaean door ho jati haian. isamean koee sandeh nahian ki mahanh kary sabhi dhire dhire hote haian. sahasi hokar kam karo. dhiraj aur sthirata se kam karana - yahi ek marg hai. age badho aur yad rakho dhiraj, sahas, pavitrata aur anavarat karm. jab tak tum pavitr hokar apane uddeshy par date rahoge, tab tak tum kabhi nishphal nahian hooge - maan tumhean kabhi n chhodegi aur poorn ashirvad ke tum patr ho jaoge. bachchoan, jab tak tum logoan ko bhagavan tatha guru mean, bhakti tatha saty mean vishvas rahega, tab tak koee bhi tumhean nuqasan nahian pahuancha sakata. kintu inamean se ek ke bhi nasht ho jane par parinam vipattijanak hai. mahashakti ka tumamean sanchar hoga - kadapi bhayabhit mat hona. pavitr hoo, vishvasi hoo, aur ajnapalak hoo. bina pakhandi aur kayar bane sabako prasann rakho. pavitrata aur shakti ke sath apane adarsh par dridh raho aur phir tumhare samane kaisi bhi badhaean kyoan n hoan, kuchh samay bad sansar tumako manega hi. dhiraj rakho aur mrityuparyant vishvasapatr raho. apas mean n l do! rupaye - paise ke vyavahar mean shuddh bhav rakho. ham abhi mahanh kary kareange. jab tak tumamean eemanadari, bhakti aur vishvas hai, tab tak pratyek kary mean tumhean saphalata milegi. jo pavitr tatha sahasi hai, vahi jagat mean sab kuchh kar sakata hai. maya-moh se prabhu sada tumhari raksha karean. maian tumhare sath kam karane ke lie sadaiv prastut hooan evan ham log yadi svayan apane mitr rahean to prabhu bhi hamare lie saikadoan mitr bhejeange, atmaiv hyatmano bandhuah. eershya tatha aanhakar ko door kar do - sangathit hokar doosaroan ke lie kary karana sikho. poornatah niahsvarth raho, sthir raho, aur kam karo. ek bat aur hai. sabake sevak bano aur doosaroan par shasan karane ka tanik bhi yatn n karo, kyoanki isase eershya utpann hogi aur isase har chiz barbad ho jayegi. age badho, tumane bahut achchha kam kiya hai. ham apane bhitar se hi sahayata leange any sahayata ke lie ham pratiksha nahian karate. mere bachche, atmavishavas rakho, sachche aur sahanashil bano. yadi tum svayan hi neta ke roop mean khade ho jaoge, to tumhe sahayata dene ke lie koee bhi age n badhega. yadi saphal hona chahate ho, to pahale 'ahan' hi nash kar dalo. yadi koee tumhare samip any kisi sathi ki ninda karana chahe, to tum us or bilkul dhyan n do. in batoan ko sunana bhi mahanh pap hai, usase bhavishy mean vivad ka sootrapat hoga. gambhirata ke sath shishu saralata ko milao. sabake sath mel se raho. ahankar ke sab bhav chhod do aur sampradayik vicharoan ko man mean n lao. vyarth vivad mahapap hai. bachche, jab tak tumhare hriday mean utsah evan guru tatha eeshvar mean vishvas - ye tinoan vastuean raheangi - tab tak tumhean koee bhi daba nahian sakata. maian dinodin apane hriday mean shakti ke vikas ka anubhav kar raha hooan. he sahasi balakoan, kary karate raho. kisi ko usaki yojanaoan mean hatotsah nahian karana chahie. alochana ki pravritti ka poornatah parityag kar do. jab tak ve sahi marg par agrasar ho rahe haian; tab tak unke kary mean sahayata karo; aur jab kabhi tumako unake kary mean koee galati nazar aye, to namratapoorvak galati ke prati unako sajag kar do. ek doosare ki alochana hi sab doshoan ki jad hai. kisi bhi sangathan ko vinasht karane mean isaka bahut b da hath hai. kisi bat se tum utsahahin n hoo; jab tak eeshvar ki kripa hamare oopar hai, kaun is prithvi par hamari upeksha kar sakata hai? yadi tum apani antim saans bhi le rahe ho to bhi n darana. sianh ki shoorata aur pushp ki komalata ke sath kam karate raho. kya tum nahian anubhav karate ki doosaroan ke oopar nirbhar rahana buddhimani nahian hai. buddhiman vyakti ko apane hi pairoan par dridhata poorvak khada hokar kary karana chahie. dhire dhire sab kuchh thik ho jaega. ao ham nam, yash aur doosaroan par shasan karane ki ichchha se rahit hokar kam karean. kam, krodh evan lobh - is trividh bandhan se ham mukt ho jayean aur phir saty hamare sath rahega. n talo, n dhooandhoan - bhagavan apani ichchhanusar jo kuchh bhejean, usake lie pratiksha karate raho, yahi mera moolamantr hai. shakti aur vishvas ke sath lage raho. satyanishtha, pavitr aur nirmal raho, tatha apas mean n lado. hamari jati ka rog eershya hi hai. ek hi adami mera anusaran kare, kintu use mrityuparyant saty aur vishvasi hona hoga. maian saphalata aur asaphalata ki chinta nahian karata. maian apane andolan ko pavitr rakhooanga, bhale hi mere sath koee n ho. kapati karyoan se samana padane par mera dhairy samapt ho jata hai. yahi sansar hai ki jinhean tum sabase adhik pyar aur sahayata karo, ve hi tumhe dhokha deange. mera adarsh avashy hi thode se shabdoan mean kaha ja sakata hai - manushy jati ko usake divy svaroop ka upadesh dena, tatha jivan ke pratyek kshetr mean use abhivyakt karane ka upay batana. jab kabhi maian kisi vyakti ko us upadeshavani (shri ramkrishna ke vani) ke bich poorn roop se nimagn pata hooan, jo bhavishy mean sansar mean shanti ki varsha karane vali hai, to mera hriday anand se uchhalane lagata hai. aise samay maian pagal nahian ho jata hooan, yahi ashchary ki bat hai. 'basant ki tarah log ka hit karate hue' - yahi mera dharm hai. "mujhe mukti aur bhakti ki chah nahian. lakhoan narakoan mean jana mujhe svikar hai, basantavallokahitan charantah - yahi mera dharm hai." har kam ko tin avasthaoan mean se guzarana hota hai - upahas, virodh aur svikriti. jo manushy apane samay se age vichar karata hai, log use nishchay hi galat samajhate haian. isalie virodh aur atyachar ham saharsh svikar karate haian; parantu mujhe dridh aur pavitr hona chahie aur bhagavan mean aparimit vishvas rakhana chahie, tab ye sab lupt ho jayeange. yahi duniya hai! yadi tum kisi ka upakar karo, to log use koee mahattv nahian deange, kintu jyoan hi tum us kary ko band kar do, ve turant (eeshvar n kare) tumhean badamash pramanit karane mean nahian hichakichayeange. mere jaise bhavuk vyakti apane sage - snehiyoan dvara sada thage jate haian. n sankhya-shakti, n dhan, n pandity, n vak chatury, kuchh bhi nahian, balki pavitrata, shuddh jivan, ek shabd mean anubhooti, atm - sakshatkar ko vijay milegi! pratyek desh mean sianh jaisi shaktiman das-barah atmaean hone do, jinhoanne apane bandhan tod dale haian, jinhoanne anant ka sparsh kar liya hai, jinaka chitr brahmanusandhan mean lin hai, jo n dhan ki chinta karate haian, n bal ki, n nam ki aur ye vyakti hi sansar ko hila dalane ke lie paryapt hoange. yahi rahasy hai. yog pravartak pantajali kahate haian, "jab manushy samast alaukek daivi shaktiyoan ke lobh ka tyag karata hai, tabhi use dharm megh namak samadhi prapt hoti hai. vah pramatma ka darshan karata hai, vah paramatma ban jata hai aur doosaroan ko tadaroop banane mean sahayata karata hai. mujhe isi ka prachar karana hai. jagat mean anek matavadoan ka prachar ho chuka hai. lakhoan pustakean haian, parantu hay! koee bhi kianchith aansh mean pratyaksh acharan nahian karata. jo sabaka das hota hai, vahi unaka sachcha svami hota hai. jisake prem mean ooanch - nich ka vichar hota hai, vah kabhi neta nahian ban sakata. jisake prem ka koee ant nahian hai, jo ooanch - nich sochane ke lie kabhi nahian rukata, usake charanoan mean sara sansar lot jata hai. akele raho, akele raho. jo akela rahata hai, usaka kisi se virodh nahian hota, vah kisi ki shanti bhang nahian karata, n doosara koee usaki shanti bhang karata hai. meri dridh dharana hai ki tumamean andhavishvas nahian hai. tumamean vah shakti vidyaman hai, jo sansar ko hila sakati hai, dhire - dhire aur bhi any log ayeange. 'sahasi' shabd aur usase adhik 'sahasi' karmoan ki hamean avashyakata hai. utho! utho! sansar duahkh se jal raha hai. kya tum so sakate ho? ham bar - bar pukarean, jab tak sote hue devata n jag uthean, jab tak antaryami dev us pukar ka uttar n dean. jivan mean aur kya hai? isase mahanh karm kya hai? tumane bahut bahaduri ki hai. shabash! hichakane vale pichhe rah jayeange aur tum kood kar sabake age pahuanch jaoge. jo apana uddhar mean lage hue haian, ve n to apana uddhar hi kar sakeange aur n doosaroan ka. aisa shor - gul machao ki usaki avaz duniya ke kone kone mean phail jay. kuchh log aise haian, jo ki doosaroan ki trutiyoan ko dekhane ke lie taiyar baithe haian, kintu kary karane ke samay unaka pata nahian chalata hai. jut jao, apani shakti ke anusar age badho. isake bad maian bharat pahuanch kar sare desh mean uttejana phooank dooanga. dar kis bat ka hai? nahian hai, nahian hai, kahane se saanp ka vish bhi nahian rahata hai. nahian nahian kahane se to 'nahian' ho jana padega. khoob shabash! chhan dalo - sari duniya ko chhan dalo! afasos is bat ka hai ki yadi mujh jaise do - char vyakti bhi tumhare sathi hote shreyaansi bahuvighnani achchhe karmoan mean kitane hi vighn ate haian. - pralay machana hi hoga, isase kam mean kisi tarah nahian chal sakata. kuchh paravah nahian. duniya bhar mean pralay mach jayega, vah! guru ki fatah! are bhaee shreyaansi bahuvighnani, unhian vighnoan ki rel pel mean adami taiyar hota hai. mishanari phishanari ka kam thode hi hai jo yah dhakka samhale! ....b de - b de bah gaye, ab g dariye ka kam hai jo thah le? yah sab nahian chalane ka bhaiya, koee chinta n karana. sabhi kamoan mean ek dal shatruta thanata hai; apana kam karate jao kisi ki bat ka javab dene se kya kam? satyamev jayate nanritan, satyenaiv pantha vitato devayanah (saty ki hi vijay hoti hai, mithya ki nahian; saty ke hi bal se devayanamarg ki gati milati hai.) ...dhire - dhire sab hoga. man aur muanh ko ek karake bhavoan ko jivan mean karyanvit karana hoga. isi ko shri ramkrishna kaha karate the, "bhav ke ghar mean kisi prakar ki chori n hone paye." sab vishayoan mean vyavaharik banana hoga. logoan ya samaj ki batoan par dhyan n dekar ve ekagr man se apana kary karate raheange kya tune nahian suna, kabiradas ke dohe mean hai - "hathi chale bazar mean, kutta bhoanke hazar, sadhun ko durbhav nahian, jo ninde sansar" aise hi chalana hai. duniya ke logoan ki batoan par dhyan nahian dena hoga. unaki bhali buri batoan ko sunane se jivan bhar koee kisi prakar ka mahath kary nahian kar sakata. ant mean prem ki hi vijay hoti hai. hairan hone se kam nahian chalega - thaharo - dhairy dharan karane par saphalata avashyambhavi hai - tumase kahata hooan dekhana - koee bahari anushthanapadhdati avashyak n ho - bahutv mean ekatv sarvajanin bhav mean kisi tarah ki badha n ho. yadi avashyak ho to "sarvajaninata" ke bhav ki raksha ke lie sab kuchh chhodana hoga. maian marooan chahe bachooan, desh jaooan ya n jaooan, tum log achchhi tarah yad rakhana ki, sarvajaninata- ham log keval isi bhav ka prachar nahian karate ki, "doosaroan ke dharm ka dvesh n karana"; nahian, ham sab log sab dharmoan ko saty samajhate haian aur unaka grahan bhi poorn roop se karate haian ham isaka prachar bhi karate haian aur ise kary mean parinat kar dikhate haian savadhan rahana, doosare ke atyant chhote adhikar mean bhi hastakshep n karana - isi bhanvar mean b de-b de jahaz doob jate haian poori bhakti, parantu kattarata chhodakar, dikhani hogi, yad rakhana unaki kripa se sab thik ho jayega. nitiparayan tatha sahasi bano, ant:karan poornataya shuddh rahana chahie. poorn nitiparayan tatha sahasi bano - pranoan ke lie bhi kabhi n daro. kayar log hi papacharan karate haian, vir purush kabhi bhi papanushthan nahian karate - yahaan tak ki kabhi ve man mean bhi pap ka vichar nahian late. pranimatr se prem karane ka prayas karo. bachchoan, tumhare lie nitiparayanata tatha sahas ko chhodakar aur koee doosara dharm nahian. isake sivay aur koee dharmik mat-matantar tumhare lie nahian hai. kayarata, pap, asadacharan tatha durbalata tumamean ekadam nahian rahani chahie, baqi avashyakiy vastuean apane ap akar upasthit hoangi. yadi koee bhangi hamare pas bhangi ke roop mean ata hai, to chhutahi bimari ki tarah ham usake sparsh se door bhagate haian. parantu jab usake sir par ek katora pani dalakar koee padari prarthana ke roop mean kuchh gunaguna deta hai aur jab use pahanane ko ek kot mil jata hai - vah kitana hi phata - purana kyoan n ho - tab chahe vah kisi kattar se kattar hindoo ke kamare ke bhitar pahuanch jay, usake lie kahian rok-tok nahian, aisa koee nahian, jo usase saprem hath milakar baithane ke lie use kursi n de! isase adhik vi dambana ki bat kya ho sakata hai? prayah dekhane mean ata hai ki achchhe se achchhe logoan par kasht aur kathinaiyaan a padati haian. isaka samadhan n bhi ho sake, phir bhi mujhe jivan mean aisa anubhav hua hai ki jagat mean koee aisi vastu nahian, jo mool roop mean bhali n ho. oopari laharean chahe jaisi hoan, parantu vastu matr ke antarakal mean prem evan kalyan ka anant bhandar hai. jab tak ham us antaral tak nahian pahuanchate, tabhi tak hamean kasht milata hai. ek bar us shanti-mandal mean pravesh karane par phir chahe aandhi aur toofan ke jitane tumul jhakore ayean, vah makan, jo sadiyoan ki purani chattan par bana hai, hil nahian sakata. meri keval yah ichchha hai ki prativarsh yatheshth sankhya mean hamare navayuvakoan ko chin, japan mean ana chahie. japani logoan ke lie aj bharatavarsh uchch aur shreshth vastuoan ka svapnarajy hai. aur tum log kya kar rahe ho? ... jivan bhar keval bekar batean kiya karate ho, vyarth bakavas karane valoan, tum log kya ho? ao, in logoan ko dekho aur usake bad jakar lajja se muanh chhipa lo. sathiyaee buddhivaloan, tumhari to desh se bahar nikalate hi jati chali jayagi! apani khopadi mean varshoan ke andhavishvas ka nirantar vriddhigat kooda - karkat bhare baithe, saikadoan varshoan se keval ahar ki chhuachhoot ke vivad mean hi apani sari shakti nasht karane vale, yugoan ke samajik atyachar se apani sari manavata ka gala ghotane vale, bhala batao to sahi, tum kaun ho? aur tum is samay kar hi kya rahe ho? ...kitabean hath mean lie tum keval samudr ke kinare phir rahe ho. tis rupaye ki muanshi-giri ke lie athava bahut hua, to ek vakil banane ke lie ji - jan se tadap rahe ho - yahi to bharatavarsh ke navayuvakoan ki sabase badi mahattvakaanksha hai. jis par in vidyarthiyoan ke bhi jhund ke jhund bachche paida ho jate haian, jo bhookh se tadapate hue unhean gherakar ' roti do, roti do ' chillate rahate haian. kya samudr mean itana pani bhi n raha ki tum usamean vishvavidyalay ke diploma, gaun aur pustakoan ke samet doob maro ? ao, manushy bano! un pakhandi purohitoan ko, jo sadaiv unnati ke marg mean badhak hote haian, thokarean marakar nikal do, kyoanki unaka sudhar kabhi n hoga, unake hriday kabhi vishal n hoange. unaki utpatti to saikadoan varshoan ke andhavishvasoan aur atyacharoan ke phalasvaroop huee hai. pahale purohiti pakhand ko zad - mool se nikal pheanko. ao, manushy banoan. koopamandookata chhodo aur bahar drishti dalo. dekhoan, any desh kis tarah age badh rahe haian. kya tumhean manushy se prem hai? yadi 'haan' to ao, ham log uchchata aur unnati ke marg mean prayatnashil hoan. pichhe mudakar mat dekhoan; atyant nikat aur priy sambandhi rote hoan, to rone do, pichhe dekho hi mat. keval age badhate jao. bharatamata kam se kam ek hazar yuvakoan ka balidan chahati hai -- mastishk vale yuvakoan ka, pashuoan ka nahian. paramatma ne tumhari is nishchesht sabhyata ko todane ke lie hi aangrezi rajy ko bharat mean bheja hai... ek mahanh rahasy ka maianne pata laga liya hai - vah yah ki keval dharm ki batean karane valoan se mujhe kuchh bhay nahian hai. aur jo satyadrisht mahatma haian, ve kabhi kisi se bair nahian karate. vachaloan ko vachal hone do! ve isase adhik aur kuchh nahian janate! unhean nam, yash, dhan, stri se santosh prapt karane do. aur ham dharmopalabdhi, brahmalabh evan brahm hone ke lie hi dridhavrat hoange. ham amaran evan janm - janmant mean saty ka hi anusaran kareangean. doosaroan ke kahane par ham tanik bhi dhyan n dean aur yadi ajanm yatn ke bad ek, keval ek hi atma sansar ke bandhanoan ko todakar mukt ho sake to hamane apana kam kar liya. vats, dhiraj rakho, kam tumhari asha se bahut zyada badh jaega. har ek kam mean saphalata prapt karane se pahale saiankadoan kathinaiyoan ka samana karana padata hai. jo udyam karate raheange, ve aj ya kal saphalata ko dekheange. parishram karana hai vats, kathin parishram ! kam kaanchan ke is chakkar mean apane ap ko sthir rakhana, aur apane adarshoan par jame rahana, jab tak ki atmajnan aur poorn tyag ke saanche mean shishy n dhal jay nishchay hi kathin kam hai. jo pratiksha karata hai, use sab chize milati haian. anant kal tak tum bhagyavan bane raho. har achh‍chhe, shreshh‍th aur mahanh kary mean tin charan hote haian, pratham usaka upahas u daya jata hai, doosara charan use samaph‍t ya nashh‍t karane ki had tak virodh kiya jata hai aur tisara charan hai, sh‍vikriti aur manh‍yata, jo in tinoan charanoan mean bina vichalit huye adig rahata hai, vah shreshh‍th ban jata hai aur usaka kary sarv sh‍vikrit hokar anukaraniy ban jata hai. manushy mean jo svabhavik bal hai, usaki abhivyakti dharm hai. manushy prakriti par vijay prapt karane ke lie utpann hua hai, usaka anusaran karane ke lie nahian. manushy hi paramatma ka sarvochch sakshat mandir hai. achal nishtha hi mahanh karyo ki janani hai. apada hi ek aisi vastu hai, jo hamean apane jivan ko gaharaiyoan mean aantardrishti pradan karati hai. atmavishvas sarikha doosara mitr nahian. atmavishvas hi bhavi unnati ki pratham sidhi hai. jo manushy isi janm mean mukti prapt karana chahata hai, use ek hi janm mean hajaroan varsh ka kam karana p data hai. jivan ka rahasy bhog mean nahian, anubhav ke dvara shiksha prapti mean hai. jisake hriday ki pustak khul chuki hai, use any kisi pustak ki avashyakata nahian rah jati. puhstakoan ka mahatv keval itana bhar hai ki ve hamamean lalasa jagati hai. ve pray: any vyakti ke anubhav hoti haian. jab tak tum svayan mean vishvas nahian karate, paramatma mean tum vishvas nahian kar sakate. sabase pahale atmavishvas karana sikho. atmavishvas sarikha doosara koee mitr nahian. atmavishvas hi bhavi unnati ki sidhi hai. sabhi prakar ki ghrina ka arth hai atma ke dvara atma ka hanan. isalie prem hi jivan ka yatharth niyamak hai. prem ki avastha ko prapt karana hi siddhavastha hai. sachche sannyasi to apani mukti ki bhi upeksha karate haian. jagat ke mangal ke lie hi unaka janm hota hai. saty hazar dhang se kaha ja sakata hai aur phir bhi har dhang saty ho sakata hai. sab durbalata aur sab bandhan kalpana hai. usase ek shabd kaho aur vah lapata ho jaegi. kamazori kabhi n hatane vala bojh aur yantrana hai, kamazori hi mrityu hai. kamana sagar ki bhaanti atript hai, jyoan-jyoan ham usaki avashyakta poori karate haian tyoan-tyoan usaka kolahal badhata hai. keval vahi vyakti sabaki apeksha uttam roop se kary kar sakata hai, jo poornataya ni:svarthi hai. kisi vyakti se vishesh bhav se prem karana bandhan hai. sabhi se saman roop se prem karo, tab tumhari sabhi vasanaean vilin ho jaeangi. yadi tum jagat ka upakar karana chahate ho to jagat par dosharopan karana chho d do, use aur bhi durbal mat karo. ek panth banate hi tum vishvabandhuta ke viruddh ho jate ho. jo sachchi vishvabandhuta ki bhavana rakhate haian, ve adhik bolate nahian, unaka karm bolata hai. dharm ka arth karmakaand nahian hota, vah hamare hriday ki sanchit oorja hai jo sabake kalyan ke lie udyam karati hai. vichar ya bhav hi manushy ko uttejit karate haian, adarsh hi logoan ko mrityu tak ka samana karane ko taiyar karate haian. vastav mean shubh aur ashubh donoan ek hi haian aur hamare man par avalanbit haian. man jab sthir aur shaant rahata hai, tab shubhashubh kuchh bhi use sparsh nahian kar pata. is samay vishram ki bat tum kaise kar sakate ho? jab ham log sharir tyageange, tabhi vishram kareange. sharir aur man sath hi sath unnat hone chahie. hamian sansar ke rrini haian, sansar hamara nahian. yah to hamara saubhagy hai ki hamean sansar mean kuchh karane ka avasar mila.

1. REDIRECTsaancha:inhean bhi dekhean