स्वामी विवेकानन्द के अनमोल वचन  हिन्दी देवनागरी में पढ़ें।

svami vivekanand ke anamol vachan
  • utho, jago aur tab tak ruko nahin jab tak mnzil prapt n ho jaye.
  • jo saty hai, use sahasapoorvak nirbhik hokar logon se kaho - usase kisi ko kasht hota hai ya nahin, is or dhyan mat do. durbalata ko kabhi prashray mat do. saty ki jyoti ‘buddhiman’ manushyon ke lie yadi atyadhik matra men prakhar pratit hoti hai, aur unhen baha le jati hai, to le jane do - ve jitana shighr bah jaen utana achchha hi hai.
  • tum apani ant:sth atma ko chhod kisi aur ke samane sir mat jhukao. jab tak tum yah anubhav nahin karate ki tum svayn devon ke dev ho, tab tak tum mukt nahin ho sakate.
  • eeshvar hi eeshvar ki upalabdhi kar sakata hai. sabhi jivnt eeshvar hain - is bhav se sab ko dekho. manushy ka adhyayan karo, manushy hi jivant kavy hai. jagat men jitane eesa ya buddh hue hain, sabhi hamari jyoti se jyotishman hain. is jyoti ko chhod dene par ye sab hamare lie aur adhik jivit nahin rah sakenge, mar jaenge. tum apani atma ke oopar sthir raho.
  • gyan svayamev vartaman hai, manushy keval usaka avishkar karata hai.
  • manav - deh hi sarvashreshth deh hai, evn manushy hi sarvochch prani hai, kyonki is manav - deh tatha is janm men hi ham is sapekshik jagat se snpoornataya bahar ho sakate hain - nishchay hi mukti ki avastha prapt kar sakate hain, aur yah mukti hi hamara charam lakshy hai.
  • jo manushy isi janm men mukti prapt karana chahata hai, use ek hi janm men hazaron varsh ka kam karana padega. vah jis yug men janma hai, usase use bahut age jana padega, kintu sadharan log kisi tarah rengate-rengate hi age badh sakate hain.
  • jo mahapurush prachar - kary ke lie apana jivan samarpit kar dete hain, ve un mahapurushon ki tulana men apekshakrit apoorn hain, jo maun rahakar pavitr jivanayapan karate hain aur shreshth vicharon ka chintan karate hue jagat ki sahayata karate hain. in sabhi mahapurushon men ek ke bad doosare ka avirbhav hota hai - ant men unaki shakti ka charam phalasvaroop aisa koee shaktisampann purush avirbhoot hota hai, jo jagat ko shiksha pradan karata hai.
  • adhyatmik drishti se vikasit ho chukane par dharmasngh men bana rahana avanchhaniy hai. usase bahar nikalakar svadhinata ki mukt vayu men jivan vyatit karo.
  • mukti - labh ke atirikt aur kaun si uchchavastha ka labh kiya ja sakata hai ? devadoot kabhi koee bure kary nahin karate, isalie unhen kabhi dnd bhi prapt nahin hota, atev ve mukt bhi nahin ho sakate. sansarik dhakka hi hamen jaga deta hai, vahi is jagatsvapn ko bhng karane men sahayata pahunchata hai. is prakar ke lagatar aghat hi is snsar se chhutakara pane ki arthath mukti-labh karane ki hamari akanksha ko jagrat karate hain.
  • hamari naitik prakriti jitani unnat hoti hai, utana hi uchch hamara pratyaksh anubhav hota hai, aur utani hi hamari ichchha shakti adhik balavati hoti hai.
  • man ka vikas karo aur usaka snyam karo, usake bad jahan ichchha ho, vahan isaka prayog karo - usase ati shighr phal prapti hogi. yah hai yatharth atmonnati ka upay. ekagrata sikho, aur jis or ichchha ho, usaka prayog karo. aisa karane par tumhen kuchh khona nahin padega. jo samast ko prapt karata hai, vah ansh ko bhi prapt kar sakata hai.
  • pahale svayn snpoorn muktavastha prapt kar lo, usake bad ichchha karane par phir apane ko simabaddh kar sakate ho. pratyek kary men apani samast shakti ka prayog karo.
  • sabhi marenge- sadhu ya asadhu, dhani ya daridr - sabhi marenge. chir kal tak kisi ka sharir nahin rahega. atev utho, jago aur snpoorn roop se nishkapat ho jao. bharat men ghor kapat sama gaya hai. chahie charitr, chahie is tarah ki dridhata aur charitr ka bal, jisase manushy ajivan dridhavrat ban sake.
  • sannyas ka arth hai, mrityu ke prati prem. sansarik log jivan se prem karate hain, parantu snnyasi ke lie prem karane ko mrityu hai. lekin isaka matalab yah nahin hai ki ham atmahatya kar len. atmahatya karane valon ko to kabhi mrityu pyari nahin hoti hai. snnyasi ka dharm hai samast snsar ke hit ke lie nirntar atmatyag karate hue dhire - dhire mrityu ko prapt ho jana.
  • he sakhe, tum kyon ro rahe ho ? sab shakti to tumhin men hain. he bhagavan, apana aishvaryamay svaroop ko vikasit karo. ye tinon lok tumhare pairon ke niche hain. jad ki koee shakti nahin prabal shakti atma ki hain. he vidvan! daro mat; tumhara nash nahin hain, snsar-sagar se par utarane ka upay hain. jis path ke avalamban se yati log snsar-sagar ke par utare hain, vahi shreshth path main tumhen dikhata hoon!
  • bade-bade diggaj bah jayenge. chhote - mote ki to bat hi kya hai! tum log kamar kasakar kary men jut jao, hunkar matr se ham duniya ko palat denge. abhi to keval matr prarambh hi hai. kisi ke sath vivad n kar hil-milakar agrasar ho - yah duniya bhayanak hai, kisi par vishvas nahin hai. darane ka koee karan nahin hai, man mere sath hain - is bar aise kary honge ki tum chakit ho jaoge. bhay kis bat ka? kisaka bhay? vajr jaisa hriday banakar kary men jut jao.
  • kisi bat se tum utsahahin n hoo; jab tak eeshvar ki kripa hamare oopar hai, kaun is prithvi par hamari upeksha kar sakata hai? yadi tum apani antim sans bhi le rahe ho to bhi n darana. sinh ki shoorata aur pushp ki komalata ke sath kam karate raho.
  • log tumhari stuti karen ya ninda, lakshmi tumhare oopar kripalu ho ya n ho, tumhara dehant aj ho ya ek yug me, tum nyayapath se kabhi bhrasht n ho.
  • virata se age badho. ek din ya ek sal men siddhi ki asha n rakho. uchchatam adarsh par dridh raho. sthir raho. svarthaparata aur eershya se bacho. agya-palan karo. saty, manushy jati aur apane desh ke paksh par sada ke lie atal raho, aur tum snsar ko hila doge. yad rakho - vyakti aur usaka jivan hi shakti ka srot hai, isake sivay any kuchh bhi nahin.
  • main chahata hoon ki mere sab bachche, main jitana unnat ban sakata tha, usase sauguna unnt banen. tum logon men se pratyek ko mahanh shaktishali banana hoga- main kahata hoon, avashy banana hoga. agya-palan, dhyey ke prati anurag tatha dhyey ko karyaroop men parinat karane ke lie sada prastut rahana. in tinon ke rahane par koee bhi tumhe apane marg se vichalit nahin kar sakata.
  • jis tarah ho, isake lie hamen chahe jitana kasht uthana pade- chahe kitana hi tyag karana pade yah bhav (bhayanak eershya) hamare bhitar n ghusane paye- ham das hi kyon n hon- do kyon n rahen- paravah nahin parantu jitane hon, sampoorn shuddhacharitr hon.
  • shaktiman, utho tatha samarthyashali bano. karm, nirantar karm; sngharsh, nirantar sngharsh! alamiti. pavitr aur niahsvarthi banane ki koshish karo - sara dharm isi men hai.
  • shatru ko parajit karane ke lie dhal tatha talavar ki avashyakata hoti hai. isalie angrezi aur snskrit ka adhyayan man lagakar karo.
  • bachchon, dharm ka rahasy acharan se jana ja sakata hai, vyarth ke matavadon se nahin. sachcha banana tatha sachcha bartav karana, isamen hi samagr dharm nihit hai. jo keval prabhu - prabhu ki rat lagata hai, vah nahin, kintu jo us param pita ke ichchhanusar kary karata hai vahi dharmik hai. yadi kabhi kabhi tumako snsar ka thoda-bahut dhakka bhi khana pade, to usase vichalit n hona, muhoort bhar men vah door ho jayaga tatha sari sthiti punah thik ho jayagi.
  • 'jab tak jina, tab tak sikhana' - anubhav hi jagat men sarvashreshth shikshak hai.
  • jis prakar svarg men, usi prakar is nashvar jagat men bhi tumhari ichchha poorn ho, kyonki anant kal ke lie jagat men tumhari hi mahima ghoshit ho rahi hai evn sab kuchh tumhara hi rajy hai.
  • pavitrata, dridhata tatha udyam- ye tinon gun main ek sath chahata hoon.
  • 'pavitrata, dhairy tatha prayatn' ke dvara sari badhaen door ho jati hain. isamen koee sandeh nahin ki mahanh kary sabhi dhire dhire hote hain.
  • sahasi hokar kam karo. dhiraj aur sthirata se kam karana - yahi ek marg hai. age badho aur yad rakho dhiraj, sahas, pavitrata aur anavarat karm. jab tak tum pavitr hokar apane uddeshy par date rahoge, tab tak tum kabhi nishphal nahin hooge - man tumhen kabhi n chhodegi aur poorn ashirvad ke tum patr ho jaoge.
  • bachchon, jab tak tum logon ko bhagavan tatha guru men, bhakti tatha saty men vishvas rahega, tab tak koee bhi tumhen nuqasan nahin pahuncha sakata. kintu inamen se ek ke bhi nasht ho jane par parinam vipattijanak hai.
  • mahashakti ka tumamen snchar hoga - kadapi bhayabhit mat hona. pavitr hoo, vishvasi hoo, aur agyapalak hoo.
  • bina pakhandi aur kayar bane sabako prasann rakho. pavitrata aur shakti ke sath apane adarsh par dridh raho aur phir tumhare samane kaisi bhi badhaen kyon n hon, kuchh samay bad snsar tumako manega hi.
  • dhiraj rakho aur mrityuparyant vishvasapatr raho. apas men n lado! rupaye - paise ke vyavahar men shuddh bhav rakho. ham abhi mahanh kary karenge. jab tak tumamen eemanadari, bhakti aur vishvas hai, tab tak pratyek kary men tumhen saphalata milegi.
  • jo pavitr tatha sahasi hai, vahi jagat men sab kuchh kar sakata hai. maya-moh se prabhu sada tumhari raksha karen. main tumhare sath kam karane ke lie sadaiv prastut hoon evn ham log yadi svayn apane mitr rahen to prabhu bhi hamare lie saikadon mitr bhejenge, atmaiv hyatmano bandhuah.
  • eershya tatha anhakar ko door kar do - sngathit hokar doosaron ke lie kary karana sikho.
  • poornatah niahsvarth raho, sthir raho, aur kam karo. ek bat aur hai. sabake sevak bano aur doosaron par shasan karane ka tanik bhi yatn n karo, kyonki isase eershya utpann hogi aur isase har chiz barbad ho jayegi. age badho, tumane bahut achchha kam kiya hai. ham apane bhitar se hi sahayata lenge any sahayata ke lie ham pratiksha nahin karate. mere bachche, atmavishavas rakho, sachche aur sahanashil bano.
  • yadi tum svayn hi neta ke roop men khade ho jaoge, to tumhe sahayata dene ke lie koee bhi age n badhega. yadi saphal hona chahate ho, to pahale 'ahn' hi nash kar dalo.
  • yadi koee tumhare samip any kisi sathi ki ninda karana chahe, to tum us or bilkul dhyan n do. in baton ko sunana bhi mahanh pap hai, usase bhavishy men vivad ka sootrapat hoga.
  • gambhirata ke sath shishu saralata ko milao. sabake sath mel se raho. ahnkar ke sab bhav chhod do aur sampradayik vicharon ko man men n lao. vyarth vivad mahapap hai.
  • bachche, jab tak tumhare hriday men utsah evn guru tatha eeshvar men vishvas - ye tinon vastuen rahengi - tab tak tumhen koee bhi daba nahin sakata. main dinodin apane hriday men shakti ke vikas ka anubhav kar raha hoon. he sahasi balakon, kary karate raho.
  • kisi ko usaki yojanaon men hatotsah nahin karana chahie. alochana ki pravritti ka poornatah parityag kar do. jab tak ve sahi marg par agrasar ho rahe hain; tab tak unke kary men sahayata karo; aur jab kabhi tumako unake kary men koee galati nazar aye, to namratapoorvak galati ke prati unako sajag kar do. ek doosare ki alochana hi sab doshon ki jad hai. kisi bhi sngathan ko vinasht karane men isaka bahut bada hath hai.
  • kisi bat se tum utsahahin n hoo; jab tak eeshvar ki kripa hamare oopar hai, kaun is prithvi par hamari upeksha kar sakata hai? yadi tum apani antim sans bhi le rahe ho to bhi n darana. sinh ki shoorata aur pushp ki komalata ke sath kam karate raho.
  • kya tum nahin anubhav karate ki doosaron ke oopar nirbhar rahana buddhimani nahin hai. buddhiman vyakti ko apane hi pairon par dridhata poorvak khada hokar kary karana chahie. dhire dhire sab kuchh thik ho jaega.
  • ao ham nam, yash aur doosaron par shasan karane ki ichchha se rahit hokar kam karen. kam, krodh evn lobh - is trividh bandhan se ham mukt ho jayen aur phir saty hamare sath rahega.
  • n talo, n dhoondhon - bhagavan apani ichchhanusar jo kuchh bhejen, usake lie pratiksha karate raho, yahi mera moolamntr hai.
  • shakti aur vishvas ke sath lage raho. satyanishtha, pavitr aur nirmal raho, tatha apas men n lado. hamari jati ka rog eershya hi hai.
  • ek hi adami mera anusaran kare, kintu use mrityuparyant saty aur vishvasi hona hoga. main saphalata aur asaphalata ki chinta nahin karata. main apane andolan ko pavitr rakhoonga, bhale hi mere sath koee n ho. kapati karyon se samana padane par mera dhairy samapt ho jata hai. yahi snsar hai ki jinhen tum sabase adhik pyar aur sahayata karo, ve hi tumhe dhokha denge.
  • mera adarsh avashy hi thode se shabdon men kaha ja sakata hai - manushy jati ko usake divy svaroop ka upadesh dena, tatha jivan ke pratyek kshetr men use abhivyakt karane ka upay batana.
  • jab kabhi main kisi vyakti ko us upadeshavani (shri ramakrishn ke vani) ke bich poorn roop se nimagn pata hoon, jo bhavishy men snsar men shanti ki varsha karane vali hai, to mera hriday anand se uchhalane lagata hai. aise samay main pagal nahin ho jata hoon, yahi ashchary ki bat hai.
  • 'basant ki tarah log ka hit karate hue' - yahi mera dharm hai. "mujhe mukti aur bhakti ki chah nahin. lakhon narakon men jana mujhe svikar hai, basantavallokahitn charantah - yahi mera dharm hai."
  • har kam ko tin avasthaon men se guzarana hota hai - upahas, virodh aur svikriti. jo manushy apane samay se age vichar karata hai, log use nishchay hi galat samajhate hain. isalie virodh aur atyachar ham saharsh svikar karate hain; parantu mujhe dridh aur pavitr hona chahie aur bhagavan men aparimit vishvas rakhana chahie, tab ye sab lupt ho jayenge.
  • yahi duniya hai! yadi tum kisi ka upakar karo, to log use koee mahattv nahin denge, kintu jyon hi tum us kary ko band kar do, ve turant (eeshvar n kare) tumhen badamash pramanit karane men nahin hichakichayenge. mere jaise bhavuk vyakti apane sage - snehiyon dvara sada thage jate hain.
  • n snkhya-shakti, n dhan, n pandity, n vak chatury, kuchh bhi nahin, balki pavitrata, shuddh jivan, ek shabd men anubhooti, atm - sakshatkar ko vijay milegi! pratyek desh men sinh jaisi shaktiman das-barah atmaen hone do, jinhonne apane bandhan tod dale hain, jinhonne anant ka sparsh kar liya hai, jinaka chitr brahmanusandhan men lin hai, jo n dhan ki chinta karate hain, n bal ki, n nam ki aur ye vyakti hi snsar ko hila dalane ke lie paryapt honge.
  • yahi rahasy hai. yog pravartak pntajali kahate hain, "jab manushy samast alaukek daivi shaktiyon ke lobh ka tyag karata hai, tabhi use dharm megh namak samadhi prapt hoti hai. vah pramatma ka darshan karata hai, vah paramatma ban jata hai aur doosaron ko tadaroop banane men sahayata karata hai. mujhe isi ka prachar karana hai. jagat men anek matavadon ka prachar ho chuka hai. lakhon pustaken hain, parantu hay! koee bhi kinchith ansh men pratyaksh acharan nahin karata.
  • jo sabaka das hota hai, vahi unaka sachcha svami hota hai. jisake prem men oonch - nich ka vichar hota hai, vah kabhi neta nahin ban sakata. jisake prem ka koee ant nahin hai, jo oonch - nich sochane ke lie kabhi nahin rukata, usake charanon men sara snsar lot jata hai.
  • akele raho, akele raho. jo akela rahata hai, usaka kisi se virodh nahin hota, vah kisi ki shanti bhng nahin karata, n doosara koee usaki shanti bhng karata hai.
  • meri dridh dharana hai ki tumamen andhavishvas nahin hai. tumamen vah shakti vidyaman hai, jo snsar ko hila sakati hai, dhire - dhire aur bhi any log ayenge. 'sahasi' shabd aur usase adhik 'sahasi' karmon ki hamen avashyakata hai. utho! utho! snsar duahkh se jal raha hai. kya tum so sakate ho? ham bar - bar pukaren, jab tak sote hue devata n jag uthen, jab tak antaryami dev us pukar ka uttar n den. jivan men aur kya hai? isase mahanh karm kya hai?
  • tumane bahut bahaduri ki hai. shabash! hichakane vale pichhe rah jayenge aur tum kood kar sabake age pahunch jaoge. jo apana uddhar men lage hue hain, ve n to apana uddhar hi kar sakenge aur n doosaron ka. aisa shor - gul machao ki usaki avaz duniya ke kone kone men phail jay. kuchh log aise hain, jo ki doosaron ki trutiyon ko dekhane ke lie taiyar baithe hain, kintu kary karane ke samay unaka pata nahin chalata hai. jut jao, apani shakti ke anusar age badho. isake bad main bharat pahunch kar sare desh men uttejana phoonk doonga. dar kis bat ka hai? nahin hai, nahin hai, kahane se sanp ka vish bhi nahin rahata hai. nahin nahin kahane se to 'nahin' ho jana padega. khoob shabash! chhan dalo - sari duniya ko chhan dalo! afasos is bat ka hai ki yadi mujh jaise do - char vyakti bhi tumhare sathi hote
  • shreyansi bahuvighnani achchhe karmon men kitane hi vighn ate hain. - pralay machana hi hoga, isase kam men kisi tarah nahin chal sakata. kuchh paravah nahin. duniya bhar men pralay mach jayega, vah! guru ki fatah! are bhaee shreyansi bahuvighnani, unhin vighnon ki rel pel men adami taiyar hota hai. mishanari phishanari ka kam thode hi hai jo yah dhakka samhale! ....bade - bade bah gaye, ab gadariye ka kam hai jo thah le? yah sab nahin chalane ka bhaiya, koee chinta n karana. sabhi kamon men ek dal shatruta thanata hai; apana kam karate jao kisi ki bat ka javab dene se kya kam? satyamev jayate nanritn, satyenaiv pantha vitato devayanah (saty ki hi vijay hoti hai, mithya ki nahin; saty ke hi bal se devayanamarg ki gati milati hai.) ...dhire - dhire sab hoga.
  • man aur munh ko ek karake bhavon ko jivan men karyanvit karana hoga. isi ko shri ramakrishn kaha karate the, "bhav ke ghar men kisi prakar ki chori n hone paye." sab vishayon men vyavaharik banana hoga. logon ya samaj ki baton par dhyan n dekar ve ekagr man se apana kary karate rahenge kya tune nahin suna, kabiradas ke dohe men hai - "hathi chale bazar men, kutta bhonke hazar, sadhun ko durbhav nahin, jo ninde snsar" aise hi chalana hai. duniya ke logon ki baton par dhyan nahin dena hoga. unaki bhali buri baton ko sunane se jivan bhar koee kisi prakar ka mahath kary nahin kar sakata.
  • ant men prem ki hi vijay hoti hai. hairan hone se kam nahin chalega - thaharo - dhairy dharan karane par saphalata avashyambhavi hai - tumase kahata hoon dekhana - koee bahari anushthanapadhdati avashyak n ho - bahutv men ekatv sarvajanin bhav men kisi tarah ki badha n ho. yadi avashyak ho to "sarvajaninata" ke bhav ki raksha ke lie sab kuchh chhodana hoga. main maroon chahe bachoon, desh jaoon ya n jaoon, tum log achchhi tarah yad rakhana ki, sarvajaninata- ham log keval isi bhav ka prachar nahin karate ki, "doosaron ke dharm ka dvesh n karana"; nahin, ham sab log sab dharmon ko saty samajhate hain aur unaka grahan bhi poorn roop se karate hain ham isaka prachar bhi karate hain aur ise kary men parinat kar dikhate hain savadhan rahana, doosare ke atyant chhote adhikar men bhi hastakshep n karana - isi bhnvar men bade-bade jahaz doob jate hain poori bhakti, parantu kattarata chhodakar, dikhani hogi, yad rakhana unaki kripa se sab thik ho jayega.
  • nitiparayan tatha sahasi bano, ant:karan poornataya shuddh rahana chahie. poorn nitiparayan tatha sahasi bano - pranon ke lie bhi kabhi n daro. kayar log hi papacharan karate hain, vir purush kabhi bhi papanushthan nahin karate - yahan tak ki kabhi ve man men bhi pap ka vichar nahin late. pranimatr se prem karane ka prayas karo. bachchon, tumhare lie nitiparayanata tatha sahas ko chhodakar aur koee doosara dharm nahin. isake sivay aur koee dharmik mat-matantar tumhare lie nahin hai. kayarata, pap, asadacharan tatha durbalata tumamen ekadam nahin rahani chahie, baqi avashyakiy vastuen apane ap akar upasthit hongi.
  • yadi koee bhngi hamare pas bhngi ke roop men ata hai, to chhutahi bimari ki tarah ham usake sparsh se door bhagate hain. parantu jab usake sir par ek katora pani dalakar koee padari prarthana ke roop men kuchh gunaguna deta hai aur jab use pahanane ko ek kot mil jata hai - vah kitana hi phata - purana kyon n ho - tab chahe vah kisi kattar se kattar hindoo ke kamare ke bhitar pahunch jay, usake lie kahin rok-tok nahin, aisa koee nahin, jo usase saprem hath milakar baithane ke lie use kursi n de! isase adhik vidambana ki bat kya ho sakata hai?
  • prayah dekhane men ata hai ki achchhe se achchhe logon par kasht aur kathinaiyan a padati hain. isaka samadhan n bhi ho sake, phir bhi mujhe jivan men aisa anubhav hua hai ki jagat men koee aisi vastu nahin, jo mool roop men bhali n ho. oopari laharen chahe jaisi hon, parantu vastu matr ke antarakal men prem evn kalyan ka anant bhandar hai. jab tak ham us antaral tak nahin pahunchate, tabhi tak hamen kasht milata hai. ek bar us shanti-mandal men pravesh karane par phir chahe andhi aur toofan ke jitane tumul jhakore ayen, vah makan, jo sadiyon ki purani chattan par bana hai, hil nahin sakata.
  • meri keval yah ichchha hai ki prativarsh yatheshth snkhya men hamare navayuvakon ko chin, japan men ana chahie. japani logon ke lie aj bharatavarsh uchch aur shreshth vastuon ka svapnarajy hai. aur tum log kya kar rahe ho? ... jivan bhar keval bekar baten kiya karate ho, vyarth bakavas karane valon, tum log kya ho? ao, in logon ko dekho aur usake bad jakar lajja se munh chhipa lo. sathiyaee buddhivalon, tumhari to desh se bahar nikalate hi jati chali jayagi! apani khopadi men varshon ke andhavishvas ka nirantar vriddhigat kooda - karkat bhare baithe, saikadon varshon se keval ahar ki chhuachhoot ke vivad men hi apani sari shakti nasht karane vale, yugon ke samajik atyachar se apani sari manavata ka gala ghotane vale, bhala batao to sahi, tum kaun ho? aur tum is samay kar hi kya rahe ho? ...kitaben hath men lie tum keval samudr ke kinare phir rahe ho. tis rupaye ki munshi-giri ke lie athava bahut hua, to ek vakil banane ke lie ji - jan se tadap rahe ho - yahi to bharatavarsh ke navayuvakon ki sabase badi mahattvakanksha hai. jis par in vidyarthiyon ke bhi jhund ke jhund bachche paida ho jate hain, jo bhookh se tadapate hue unhen gherakar ' roti do, roti do ' chillate rahate hain. kya samudr men itana pani bhi n raha ki tum usamen vishvavidyalay ke diploma, gaun aur pustakon ke samet doob maro ? ao, manushy bano! un pakhandi purohiton ko, jo sadaiv unnati ke marg men badhak hote hain, thokaren marakar nikal do, kyonki unaka sudhar kabhi n hoga, unake hriday kabhi vishal n honge. unaki utpatti to saikadon varshon ke andhavishvason aur atyacharon ke phalasvaroop huee hai. pahale purohiti pakhnd ko zad - mool se nikal phenko. ao, manushy banon. koopamndookata chhodo aur bahar drishti dalo. dekhon, any desh kis tarah age badh rahe hain. kya tumhen manushy se prem hai? yadi 'han' to ao, ham log uchchata aur unnati ke marg men prayatnashil hon. pichhe mudakar mat dekhon; atyant nikat aur priy sambandhi rote hon, to rone do, pichhe dekho hi mat. keval age badhate jao. bharatamata kam se kam ek hazar yuvakon ka balidan chahati hai -- mastishk vale yuvakon ka, pashuon ka nahin. paramatma ne tumhari is nishchesht sabhyata ko todane ke lie hi angrezi rajy ko bharat men bheja hai...[1]
  • ek mahanh rahasy ka mainne pata laga liya hai - vah yah ki keval dharm ki baten karane valon se mujhe kuchh bhay nahin hai. aur jo satyadrisht mahatma hain, ve kabhi kisi se bair nahin karate. vachalon ko vachal hone do! ve isase adhik aur kuchh nahin janate! unhen nam, yash, dhan, stri se santosh prapt karane do. aur ham dharmopalabdhi, brahmalabh evn brahm hone ke lie hi dridhavrat honge. ham amaran evn janm - janmant men saty ka hi anusaran karengen. doosaron ke kahane par ham tanik bhi dhyan n den aur yadi ajanm yatn ke bad ek, keval ek hi atma snsar ke bandhanon ko todakar mukt ho sake to hamane apana kam kar liya.
  • vats, dhiraj rakho, kam tumhari asha se bahut zyada badh jaega. har ek kam men saphalata prapt karane se pahale sainkadon kathinaiyon ka samana karana padata hai. jo udyam karate rahenge, ve aj ya kal saphalata ko dekhenge. parishram karana hai vats, kathin parishram ! kam kanchan ke is chakkar men apane ap ko sthir rakhana, aur apane adarshon par jame rahana, jab tak ki atmgyan aur poorn tyag ke sanche men shishy n dhal jay nishchay hi kathin kam hai. jo pratiksha karata hai, use sab chize milati hain. anant kal tak tum bhagyavan bane raho.[2]

  • har achh‍chhe, shreshh‍th aur mahanh kary men tin charan hote hain, pratham usaka upahas udaya jata hai, doosara charan use samaph‍t ya nashh‍t karane ki had tak virodh kiya jata hai aur tisara charan hai, sh‍vikriti aur manh‍yata, jo in tinon charanon men bina vichalit huye adig rahata hai, vah shreshh‍th ban jata hai aur usaka kary sarv sh‍vikrit hokar anukaraniy ban jata hai.
  • manushy men jo svabhavik bal hai, usaki abhivyakti dharm hai.
  • manushy prakriti par vijay prapt karane ke lie utpann hua hai, usaka anusaran karane ke lie nahin.
  • manushy hi paramatma ka sarvochch sakshat mndir hai.
  • achal nishtha hi mahanh karyo ki janani hai.
  • apada hi ek aisi vastu hai, jo hamen apane jivan ko gaharaiyon men antardrishti pradan karati hai.
  • atmavishvas sarikha doosara mitr nahin. atmavishvas hi bhavi unnati ki pratham sidhi hai.
  • jo manushy isi janm men mukti prapt karana chahata hai, use ek hi janm men hajaron varsh ka kam karana padata hai.
  • jivan ka rahasy bhog men nahin, anubhav ke dvara shiksha prapti men hai.
  • jisake hriday ki pustak khul chuki hai, use any kisi pustak ki avashyakata nahin rah jati. puhstakon ka mahatv keval itana bhar hai ki ve hamamen lalasa jagati hai. ve pray: any vyakti ke anubhav hoti hain.
  • jab tak tum svayn men vishvas nahin karate, paramatma men tum vishvas nahin kar sakate.
  • sabase pahale atmavishvas karana sikho. atmavishvas sarikha doosara koee mitr nahin. atmavishvas hi bhavi unnati ki sidhi hai.
  • sabhi prakar ki ghrina ka arth hai atma ke dvara atma ka hanan. isalie prem hi jivan ka yatharth niyamak hai. prem ki avastha ko prapt karana hi siddhavastha hai.
  • sachche snnyasi to apani mukti ki bhi upeksha karate hain. jagat ke mngal ke lie hi unaka janm hota hai.
  • saty hazar dhng se kaha ja sakata hai aur phir bhi har dhng saty ho sakata hai.
  • sab durbalata aur sab bndhan kalpana hai. usase ek shabd kaho aur vah lapata ho jaegi.
  • kamazori kabhi n hatane vala bojh aur yntrana hai, kamazori hi mrityu hai.
  • kamana sagar ki bhanti atript hai, jyon-jyon ham usaki avashyakta poori karate hain tyon-tyon usaka kolahal badhata hai.
  • keval vahi vyakti sabaki apeksha uttam roop se kary kar sakata hai, jo poornataya ni:svarthi hai.
  • kisi vyakti se vishesh bhav se prem karana bndhan hai. sabhi se saman roop se prem karo, tab tumhari sabhi vasanaen vilin ho jaengi.
  • yadi tum jagat ka upakar karana chahate ho to jagat par dosharopan karana chhod do, use aur bhi durbal mat karo.
  • ek pnth banate hi tum vishvabndhuta ke viruddh ho jate ho. jo sachchi vishvabndhuta ki bhavana rakhate hain, ve adhik bolate nahin, unaka karm bolata hai.
  • dharm ka arth karmakand nahin hota, vah hamare hriday ki snchit oorja hai jo sabake kalyan ke lie udyam karati hai.
  • vichar ya bhav hi manushy ko uttejit karate hain, adarsh hi logon ko mrityu tak ka samana karane ko taiyar karate hain.
  • vastav men shubh aur ashubh donon ek hi hain aur hamare man par avalnbit hain. man jab sthir aur shant rahata hai, tab shubhashubh kuchh bhi use sparsh nahin kar pata.
  • is samay vishram ki bat tum kaise kar sakate ho? jab ham log sharir tyagenge, tabhi vishram karenge.
  • sharir aur man sath hi sath unnat hone chahie.
  • hamin snsar ke rini hain, snsar hamara nahin. yah to hamara saubhagy hai ki hamen snsar men kuchh karane ka avasar mila.

inhen bhi dekhen: anamol vachan, kahavat lokokti muhavare evn sookti aur kahavat



tika tippani aur sndarbh

  1. svami vivekanand ke suvichar (hindi) (pi.ech.pi.) chhath pooja. abhigaman tithi: 20 janavari, 2011.
  2. svami vivekanand ji ke vichar (hindi) (pi.ech.pi.) shivajimaharaj.org. abhigaman tithi: 14 apral, 2011.

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