ईश्वर (सूक्तियाँ)  हिन्दी देवनागरी में पढ़ें।

kramank sooktiyan sookti karta
(1) eeshvar ko dekha nahin ja sakata, isilie to vah har jagah maujood hai. yasunari kavabata
(2) yadi eeshvar ka astitv n hota, to usake avishkar ki avashyakata padati. valteyar
(3) main eeshvar se darata hoon aur eeshvar ke bad usase darata hoon jo eeshvar se nahin darata. shekh sadi
(4) eeshvar ek hai aur vah ekata ko pasnd karata hai. hajarat mohammad
(5) eeshvar ke astitv ke lie buddhi se praman nahin mil sakata kyonki eeshvar bhddhi se pare hai. mahatma gandhi
(6) yadi eeshvar nahin hai to usaka avishkar kar lena zaroori hai. valteyar
(7) eeshvar ek shashvat balak hai jo shashvat bag men shashvat khel khel raha hai. aravind
(8) eeshvar bade samrajyon se vimukh ho sakata hai par chhote chhote phoolon se kabhi khinn nahin hota. ravindr nath taigor
(9) eeshvar nirakar hai. magar unake gun-karm-svabhav annt hai. dayannd sarasvati
(10) eeshvar ek hi hai, bhakti use alag-alag roop men varnan karati hai. upanishad
(11) jo prabhu kripa men sachcha vishavas rakhata hai, usake lien annt kripa bahati hai. mataji
(12) paramatma hamesha dayalu hai. jo shuddh hriday se usaki madad mangata hai use vah avashy deta hai. svami vivekannd
(13) paramatma ki shakti amaryad hai, sirph hamari shradda alp hoti hai. mahavir svami
(14) jo sachamuch dayalu hai, vahi sachamuch buddhiman hai, aur jo doosaron se prem nahin karata us par eeshvar ki kripa nahin hoti. hom
(15) nyay karana eeshvar ka kam hai, adami ka kam to daya karana hai. phransis
(16) dayaluta hamen eeshvar tuly banati hai. kladiyan
(17) ham sabhi eeshvar se daya ki prarthana karate hain aur vahi prarthana hame doosaron par daya karana sikhati hai. sheksapiyar
(18) eemanadar manushy eeshvar ki sarvotkrisht kriti hai. agyat
(19) manushy eeshvar ki sarvotkrisht rachana hai. agni puran
(20) nyay men der karana nyay ko asvikar karana hai, eeshvar ki chakki dhire chalati hai par barik pisati hai. kahavat
(21) jivan apani ichchha anukool chalana nahin, eeshvar ki ichchha ke anukool chalane men hai. talsataauy
(22) apane vyavahar men paradarshita laen. agar ap men kuchh kamiyan bhi hain, to unhen chhipaen nahin; kyonki koee bhi poorn nahin hai, sivay ek eeshvar ke.
(23) astikata ka arth hai- eeshvar vishvas aur eeshvar vishvas ka arth hai ek aisi nyayakari satta ke astitv ko svikar karana jo sarvavyapi hai aur karmaphal ke anuroop hamen girane evn uthane ka avasar prastut karati hai.
(24) eeshvar ki sharan men ge bagair sadhana poorn nahin hoti.
(25) eeshvar upasana ki sarvopari sab rog nashak aushadhi ka ap nity sevan karen.
(26) eeshvar arthath‌ manavi garima ke anuroop apane ko dhalane ke lie vivash karane ki vyavastha.
(27) eeshvar ne adami ko apani anukritika banaya.
(28) eeshvar ek hi samay men sarvatr upasthit nahin ho sakata tha , atah usane ‘man’ banaya.
(29) upasana sachchi tabhi hai, jab jivan men eeshvar ghul jae.
(30) charitranishth vyakti eeshvar ke saman hai.
(31) jivan aur mrityu men, sukh aur duahkh me eeshvar saman roop se vidyaman hai. samast vishv eeshvar se poorn hain. apane netr kholon aur use dekhon.
(32) jo alasy aur kukarm se jitana bachata hai, vah eeshvar ka utana hi bada bhakt hai.
(33) jo kshama karata hai aur biti baton ko bhool jata hai, use eeshvar puraskar deta hai.
(34) jo man ka gulam hai, vah eeshvar bhakt nahin ho sakata. jo eeshvar bhakt hai, use man ki gulami n svikar ho sakati hai, n sahan.
(35) snsar men sachcha sukh eeshvar aur dharm par vishvas rakhate hue poorn parishram ke sath apana katrtavy palan karane men hai.
(36) sadh‌bhavanaon aur satpravrittiyon se jinaka jivan jitana otaprot hai, vah eeshvar ke utana hi nikat hai.
(37) prasupt devatv ka jagaran hi sabase badi eeshvar pooja hai.
(38) vipannata ki sthiti men dhairy n chhodana manasik sntulan nasht n hone dena, asha purusharth ko n chhodana, astikata arthath‌ eeshvar vishvas ka pratham chihn hai.
(39) netritv eeshvar ka sabase bada varadan hai, kyonki vah pramanikata, udarata aur sahasikata ke badale kharida jata hai.
(40) nastikata eeshvar ki asvikriti ko nahin, adarshon ki avahelana ko kahate hain.
(41) nirabhimani dhany hai; kyonki unhin ke hriday men eeshvar ka nivas hota hai.
(42) hamara sharir eeshvar ke mandir ke saman hai, isaliye ise svasth rakhana bhi ek tarah ki ishvar - aradhana hai.
(43) bhagy ko manushy svayn banata hai, eeshvar nahin.
(44) bhoot itihas hota hai, bhavishy rahasy hota hai aur vartaman eeshvar ka varadan hota hai.
(45) reshth marg par qadam badhane ke lie eeshvar vishvas ek suyogy sathi ki tarah sahayak siddh hota hai.
(46) ek eeshvar ke alava sabakuchh asaty hai. mundakopanishad
(47) eeshvar pratyek manushy ko sach aur jhooth men ek ko chunane ka avasar deta hai. imarsan
(48) kala eeshvar ki parapautri hai. dante
(49) prakriti eeshvar ka prakat roop hai, kala manushay ka. langaphailo
(50) eeshvar dvara nirmit jal aur vayu ki tarah sabhi chijon par sabaka saman adhikar hona chahie. mahatma gandhi
(51) eeshvar apattiyon ka bhala kare kyonki inhin se mitr aur shatru ki pahachan hoti hai. agyat
(52) eeshvar ne adami ko mehanat karake khane ke lie banaya hai aur kaha hai ki jo mehanat kiye bagair khate hain be chor hain. mahatma gandhi
(53) janata ki avaz eeshvar ki avaz hai. kahavat
(54) hnsate hue jo samay ap vyatit karate hain, vah eeshvar ke sath vyatit kiya samay hai. agyat
(55) eeshvar bojh deta hai, aur kndhe bhi. agyat
(56) bina grnth ke eeshvar maun hai, nyay nidrit hai, vigyan stabdh hai aur sabhi vastuen poorn andhakar men hain. mukh‍ta
(57) jisane gyan ko acharan men utar liya, usane eeshvar ko moortiman kar liya. vinoba bhave
(58) eeshvar bade-bade samrajyon se oob uthata hai lekin chhote-chhote pushpon se kabhi khinn nahin hota. ravindranath thakur
(59) pratyek balak yah sndesh lekar ata hai ki eeshvar abhi manushyon se nirash nahin hua hai. ravindranath thakur
(60) jis prakar maile darpan men sooraj ka pratibinb nahin padata usi prakar malin ant:karan men eeshvar ke prakash ka pratibinb nahin pad sakata. ramakrishn paramahns
(61) chinta ke saman sharir ka kshay aur kuchh nahin karata, aur jise eeshvar men jara bhi vishvas hai use kisi bhi vishay men chinta karane men glani honi chahie. mahatma gandhi
(62) koee vyakti kitana hi mahanh kyon n ho, ankhe moondakar usake pichhe n chalie. yadi eeshvar ki aisi hi mnsha hoti to vah har prani ko ankh, nak, kan, munh, mastishk adi kyon deta? svami vivekanand
(63) eeshvar se prarthana karo, par apani patavar chalate raho. vedavyas
(64) koee tumhare kandhe par hath rakhata hai to tumhara hausala badhata hai par jab kisi ka hath kandhe par nahin hota tum apani shakti khud ban jate ho aur vahi shakti eeshvar hai! rashmi prabha
(65) tyag nishchay hi apake bal ko badha deta hai, apaki shaktiyon ko kee guna kar deta hai, apake parakram ko dridh kar deta hai, vahi apako eeshvar bana deta hai. vah apaki chintaen aur bhay har leta hai, ap nirbhay tatha anndamay ho jate hain. svami ramatirth
(66) eeshvar ne tumhen sirph ek chehara diya hai aur tum us par kee chehare chadha lete ho, jo vyakti sone ka bahana kar raha hai use ap utha nahin sakate. navajo
(67) chahe guru par ho ya eeshvar par, shraddha avashy rakhani chahie. kyon ki bina shraddha ke sab baten vyarth hoti hain. samarth ramadas
(68) mushkilen ve aujar hain jinase eeshvar hamen behatar kamon ke lie taiyar karata hain. ech. dabalyoo vichar
(69) garibon ke saman vinamr amir aur amiron ke saman udar garib eeshvar ke priy patr hote hain. shekh sadi
(70) ham jo hain vah hamen eeshvar ki den hai, ham jo banate hain vah parameshvar ko hamari den hai. elanar paauvel
(71) ap ise mod aur marod sakate hain. ap isaka bura aur galat prayog kar sakate hain. lekin eeshvar bhi saty ko badal nahin sakate hain. maikal levi
(72) keval pratibhashali hone se hi kam nahin chalata. eeshvar pratibha deta hai to pratibha ko vilakshanata men parinat kar deta hai kam. anna pavlova (1881-1931), roosi nartaki
(73) har shishu is sndesh ke sath ata hai ki eeshvar abhi insan se thaka nahin hai. ravindranath taigor
(74) jab main kisi nari ke samane khada hota hoon to aisa pratit hota hai ki eeshvar ke samane khada hoon. elekjendar smith
(75) hnsi ke sath samay gujarane ka arth hai eeshvar ke sath samay gujarana. yani hnsi men hai sabase badi khushi. japani kahavat
(76) chahe guru par ho aur chahe eeshvar par ho, shraddha avashy rakhani chahie, kyonki bina shraddha ke sab baten vyarth hoti hain. samarth ramadas
(77) jo manushy vinamr hai, use sadaiv eeshvar apane margadarshak ke roop men prapt rahega. jaaun banayan
(78) aise bhi log hain jo dete hain jo dete hain, lekin dene men kasht ka anubhav nahin karate, n ve ullas ki abhilasha karate hen aur n puny samajhakar hi kuchh dete hain. inhin logon ki hathon dvara eeshvar bolata hai. khalil jibran
(79) eeshvar bade-bade samrajyon se vimukh ho jata hai lekin chhote-chhote pushpon se kabhi khinn nahin hota. ravindranath taigor
(80) prasannata n hamare andar hai aur n bahar balki yah eeshvar ke sath hamari ekata sthapit karane vala ek tatv hai. paskal
(81) jab tak tumamen doosaron ko vyavastha dene ya doosaron ke avagun dhoondhane, doosaron ke dosh hi dekhane ki adat maujood hai, tab tak tumhare lie eeshvar ka sakshatkar karana kathin hai. svami ramatirth
(82) amir jo garibon ke saman namr hain aur garib jo ki amiron ke saman udar hain, vahi eeshvar ke priy patr hote hain. shekh sadi
(83) main eeshvar se darata hoon. eeshvar ke bad mukhyat: usase darata hoon jo eeshvar se nahin darata. shekh sadi
(84) jis prakar maile darpan men sooraj ka pratibinb nahin padata usi prakar malin ant:karan men eeshvar ke prakash ka pratibinb nahin pad sakata. ramakrishn paramahns
(85) hamari prarthana sarv-samany ki bhalaee ke lie honi chahie kyonki eeshvar janata hai ki hamare lie kya achchha hai. sukarat
(86) eeshvar ke samane sir jhukane se kya hoga, jab hriday hi ashuddh ho. gurunanak
(87) koee bhi apake pas ae, eeshvar samajh kar usaka svagat karo, parntu us samay apane ko bhi adham mat samajho. svami ramatirth
(88) mere lie is bat ka mahatv nahin hai ki eeshvar hamare paksh men hai ya nahin, mere lie adhik mahattvapoorn bat yah hai ki main eeshvar ke paksh men rahoon, kyonki eeshvar sadaiv sahi hota hai. abraham linkan
(89) eeshvar n to kashth men vidyaman rahata hai, n pashan men aur n hi mitti ki moorti men. vah to bhavon men nivas karata hai. chanaky
(90) ye tin durlabh hain aur eeshvar ke anugrah se hi prapt hote hain- manushy janm, moksh ki ichchha aur mahapurushon ki sngati. shnkarachary
(91) sachchi kala daivi siddhi ka keval pratibinb hoti hai. eeshvar ki poornata ki chhaya hoti hai. maikal enjilo
(92) patthar men eeshvar ke darshan karana kavy ka kam hai. isake lie vyapak prem ki avashyakata hai. gyaneshvar maharaj bhainse ki avaz men bhi ved shravan kar sake, isalie vah kavi hain. vinoba bhave
(93) logon ko yah yad rakhana chahie ki shanti eeshvar pradatt nahin hoti. yah vah bhent hai, jise manushy ek - doosare ko dete hain. eli vaijela
(94) nishkam karm eeshvar ko rini bana deta hai aur eeshvar usako sood sahit vapas karane ke lie badhy ho jata hai. svami ramatirth
(95) logon ko yah yad rakhana chahie ki shanti eeshvar pradatt nahin hoti. yah vah bhent hai, jise manushy ek- doosare ko dete hain. eli vaijela
(96) pratyek balak yah sndesh lekar snsar men ata hai ki eeshvar abhi manushyon se nirash nahin hua hai. ravindranath taigor
(97) eeshvar usase sntusht hota hai jo sab dharmon ke upadeshon ko sunata hai, sabhi devataon ki upasana karata hai, jo eershya se mukt hai aur krodh ko jit chuka hai. vishnudharmottar puran
(98) jo manushy jati ki seva karata hai vah eeshvar ki seva karata hai. mahatma gandhi
(99) jis prakar maile darpan men sooraj ka pratibinb nahin padata usi prakar malin ant:karan men eeshvar ke prakash ka pratibinb nahin pad sakata. ramakrishn paramahns
(100) dar rakhane se ham apani zindagi ko badha to nahin sakate. dar rakhane se bas itana hota hai ki ham eeshvar ko bhool jate hain, insaniyat ko bhool jate hain. vinoba bhave
(101) eeshvar ko sir jhukane se kya banata hai, jab hriday hi ashuddh ho. gurunanak
(102) eeshvar jise bhi mile hain, du:kh men hi mile hain. sukh ka sathi jiv hai aur du:kh ka sathi eeshvar hai. ramachnd dongare
(103) bhagavan ki drishti men, main tabhi adaraniy hoon jab main karyamagn ho jata hoon. tabhi eeshvar evn samaj mujhe pratishtha dete hain. ravindranath thakur
(104) jab tum premapoorvak shram karate ho, tab tum apane ap se, ek doosare se aur eeshvar se snyog ki ganth bandhate ho. khalil jibran
(105) meri bhaktipoorn khoj ne mujhe 'eeshvar saty hai' ke prachalit mntr ki bajay 'saty hi eeshvar hai' ka adhik gahara mntr diya hai. mahatma gandhi
(106) aise bhi log hain jo dete hain, lekin dene men kasht anubhav nahin karate. n ve ullas ki abhilasha karate hain aur n puny samajh kar hi kuchh dete hain. inhin logon ke hathon eeshvar bolata hai aur inhin ki ankhon se vah prithvi par apani muskan bikherata hai. khalil jibran
(107) jo manushy jati ki seva karata hai, vah eeshvar ki seva karata hai. mahatma gandhi
(108) jahan kisi pralobhan se prerit hokar tum koee pap karane par utaroo hote ho, vahin eeshvar ki upasthiti ka anubhav karo. svami ramatirth
(109) vahi achchhi prarthana hai jo mahanh aur kshudr sabhi jivon se sarvottam prem karata hai, kyonki hamase prem karanevale eeshvar ne hi un sabako banaya hai aur vah unase prem karata hai. kaaularij
(100) pap men padana manav-svabhav hai. usamen doobe rahana shaitan-svabhav hai. us par dukhi hona snt-svabhav hai aur sab papon se mukt hona eeshvar-svabhav hai. langaphelo
(111) raksha ka pahala sadhan to apane hriday men pada hai. vah hai eeshvar men saral shraddha, doosara hai padosiyon ki sadbhavana. mahatma gandhi
(112) chahe guru par ho ya eeshvar par, shraddha avashy rakhani chahie, bina shraddha ke sab baten vyarth hain. samarth ramadas
(113) jo bhalaee se prem karata hai vah devataon ki pooja karata hai. jo adaraniyon ka samman karata hai vah eeshvar ki najadik rahata hai. imarsan
(114) eeshvar ke samane sir jhukane se hi kya banata hai, jab hriday ashuddh ho. gurunanak
(115) chahe guru par ho ya eeshvar par, shraddha avashy rakhani chahie, kyonki bina shraddha ke sab baten vyarth hoti hain. samarth ramadas
(116) ye tin durlabh hain aur eeshvar ke anugrah se hi prapt hote hain- manushy janm, moksh ki ichchha aur mahapurushon ki sngati. shnkarachary
(117) jab ham apane pair ki dhool se bhi adhik apane ko namr samajhate hain to eeshvar hamari sahayata karata hai. mahatma gandhi
(118) jo manushy vinamr hai, use sadaiv eeshvar apane margadarshak ke roop men prapt rahega. jaaun banayan
(119) logon ko yah yad rakhana chahie ki shanti eeshvar pradatt nahin hoti. yah vah bhent hai, jise manushy ek-doosare ko dete hain. eli vaijela
(120) saty ka munh svarn patr se dhaka hua hai. he eeshvar, us svarn patr ko too utha de jisase saty dharm ka darshan ho sake. eeshavasyopanishad
(121) eeshvar ke prati snpoorn anurag hi bhakti hai. bhaktidarshan
(122) eeshvar ke samane shish navane se kya banata hai, jab hriday hi ashuddh ho. gurunanak
(123) jab tum premapoorvak shram karate ho tab tum apane-ap se, ek-doosare se aur eeshvar se snyog ki ganth bandhate ho. khalil jibran
(124) svadhinata ka paksh eeshvar ka paksh hai. viliyam liyol bauls
(125) logon ko yah yad rakhana chahie ki shanti eeshvar pradatt nahin hoti. yah vah bhent hai, jise manushy ek-doosare ko dete hain. eli vaijela
(126) jab tum premapoorvak shram karate ho tab tum apane-ap se, ek-doosare se aur eeshvar se snyog ki ganth bandhate ho. khalil jibran
(127) chahe guru par ho aur chahe eeshvar par ho, shraddha avashy rakhani chahie, kyonki bina shraddha ke sab baten vyarth ho jati hain. samarth ramadas
(128) pratyek balak yah sndesh lekar ata hai ki eeshvar abhi manushyon se nirash nahin hua hai. ravindranath thakur

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