anamol vachan
a
- apana mooly samajho aur vishvas karo ki tum sansar ke sabase mahattvapoorn vyakti ho.
- apana sudhar sansar ki sabase b di seva hai.
- apana kam doosaroan par chho dana bhi ek tarah se doosare din kam talane ke saman hi hai. aise vyakti ka avasar bhi nikal jata hai aur usaka kam bhi poora nahian hita.
- apana adarsh upasthit karake hi doosaroan ko sachchi shiksha di ja sakati hai.
- apane vyavahar mean paradarshita laean. agar ap mean kuchh kamiyaan bhi haian, to unhean chhipaean nahian; kyoanki koee bhi poorn nahian hai, sivay ek eeshvar ke.
- apane hit ki apeksha jab parahit ko adhik mahattv milega tabhi sachcha satayug prakat hoga.
- apane doshoan se savadhan raho; kyoanki yahi aise dushman hai, jo chhipakar var karate haian.
- apane ajnan ko door karake man-mandir mean jnan ka dipak jalana bhagavan ki sachchi pooja hai.
- apane doshoan ki or se anabhijn rahane se badhakar pramad is sansar mean aur koee doosara nahian ho sakata.
- apane karyoan mean vyavastha, niyamitata, sundarata, manoyog tatha zimmedar ka dhyan rakhean.
- apane jivan mean satpravrittiyoan ko protasahan evan prashray dene ka nam hi vivek hai. jo is sthiti ko pa lete haian, unhian ka manav jivan saphal kaha ja sakata hai.
- apane apako sudhar lene par sansar ki har buraee sudhar sakati hai.
- apane apako jan lene par manushy sab kuchh pa sakata hai.
- apane doshoan ki or se anabhijn rahane se b da pramad is sansar mean aur koee doosara nahian ho sakata.
- apane ap ko bachane ke liye tark-vitark karana har vyakti ki adat hai, jaise krodhi v lobhi adami bhi apane bachav mean kahata milega ki, yah sab maianne tumhare karan kiya hai.
- apane desh ka yah durbhagy hai ki azadi ke bad desh aur samaj ke lie ni:svarth bhav se khapane vale srijetaoan ki kami rahi hai.
- apane gun, karm, svabhav ka shodhan aur jivan vikas ke uchch gunoan ka abhyas karana hi sadhana hai.
- apane ko manushy banane ka prayatn karo, yadi usamean saphal ho gaye, to har kam mean saphalata milegi.
- apane ap ko adhik samajhane v manane se svayan apana rasta banane vali bat hai.
- apani kalam seva ke kam mean lagao, n ki pratishtha v paise ke liye. kalam se hi jnan, sahas aur tyag ki bhavana prapt karean.
- apani svany ki atma ke utthan se lekar, vyakti vishesh ya sarvajanik lokahitarth mean nishthapoorvak nishkam bhav asakti ko tyag kar samatv bhav se kiya gaya pratyek karm yajn hai.
- apani antarik kshamataoan ka poora upayog karean to ham purush se mahapurush, yugapurush, manav se mahamanav ban sakate haian.
- apani dinacharya mean paramarth ko sthan diye bina atma ka nirmal aur nishkalank rahana sanbhav nahian.
- apani prashansa ap n karean, yah kary apake satkarm svayan kara leange.
- apani vikrit akaankshaoan se badhakar akalyanakari sathi duniya mean aur koee doosara nahian.
- apani mahanh sanbhavanaoan par atoot vishvas hi sachchi astikata hai.
- apani bhooloan ko svikarana us jhadoo ke saman hai jo gandagi ko saf kar us sthan ko pahale se adhik svachchh kar deti hai.
- apani shaktiyo par bharosa karane vala kabhi asaphal nahian hota.
- apani buddhi ka abhiman hi shastroan ki, santoan ki batoan ko ant: karan mean tikane nahian deta.
- apanoan ke liye goli sah sakate haian, lekin boli nahian sah sakate. goli ka ghav bhar jata hai, par boli ka nahian.
- apanoan v apane priy se dhokha ho ya bimari se uthe hoan ya rajaniti mean har ge hoan ya shmashan ghar mean jao; tab jo man hota hai, vaisa man agar hamesha rahe, to manushy ka kalyan ho jae.
- apanoan ke chale jane ka duahkh asahaniy hota hai, jise bhula dena itana asan nahian hai; lekin aise bhi mat kho jao ki khud ka bhi hosh na rahe.
- agar kisi ko apana mitr banana chahate ho, to usake doshoan, gunoan aur vicharoan ko achchhi tarah parakh lena chahie.
- agar har adami apana-apana sudhar kar le to, sara sansar sudhar sakata hai; kyoanki ek-ek ke jo d se hi sansar banata hai.
- agar kuchh karana v banana chahate ho to sarvapratham lakshy ko nirdharit karean. varana jivan mean uchit upalabdhi nahian kar payeange.
- agar apake pas jeb mean sirph do paise hoan to ek paise se roti kharidean tatha doosare se gulab ki ek kali.
- atit ki smratiyaan aur bhavishy ki kalpanaean manushy ko vartaman jivan ka sahi anand nahian lene detian. vartaman mean sahi jine ke liye avashy hai anukoolata aur pratikoolata mean sam rahana.
- atit ko kabhi vismrat n karo, atit ka bodh hamean galatiyoan se bachata hai.
- aparadh karane ke bad dar paida hota hai aur yahi usaka dand hai.
- abhaga vah hai, jo kritajnata ko bhool jata hai.
- akhand jyoti hi prabhu ka prasad hai, vah mil jae to jivan mean char chaand lag jaean.
- adig roop se charitravan banean, taki log ap par har paristhiti mean vishvas kar sakean.
- achchha v eemanadar jivan bitao aur apane charitr ko apani manzil mano.
- achchha sahity jivan ke prati astha hi utpann nahian karata, varanh usake sauandary paksh ka bhi udaghatan kar use poojaniy bana deta hai.
- adhik saansarik jnan arjit karane se aanhakar a sakata hai, parantu adhyatmik jnan jitana adhik arjit karate haian, utani hi namrata ati hai.
- adhik ichchhaean prasannata ki sabase b di shatru haian.
- apanapan hi pyara lagata hai. yah atmiyata jis padarth athava prani ke sath ju d jati hai, vah atmiy, param priy lagane lagati hai.
- avasar ki pratiksha mean mat baitho. aj ka avasar hi sarvottam hai.
- avasar unaki sahayata kabhi nahian karata, jo apani sahayata nahian karate.
- avasar ki pratiksha mean mat baithoan. aj ka avasar hi sarvottam hai.
- avatar vyakti ke roop mean nahian, adarshavadi pravah ke roop mean hote haian aur har jivant atma ko yugadharm nibahane ke lie badhit karate haian.
- ast-vyast riti se samay ganvana apane hi pairoan kulha di marana hai.
- avaanchhaniy kamaee se banaee huee khushahali ki apeksha eemanadari ke adhar par gariboan jaisa jivan banaye rahana kahian achchha hai.
- asaty se dhan kamaya ja sakata hai, par jivan ka anand, pavitrata aur lakshy nahian prapt kiya ja sakata.
- aandh paramparaean manushy ko aviveki banati haian.
- aandh shraddha ka arth hai, bina soche-samajhe, aankh mooandakar kisi par bhi vishvas.
- asaphalata keval yah siddh karati hai ki saphalata ka prayas poore man se nahian hua.
- asaphalata mujhe svikary hai kintu prayas n karana svikary nahian hai.
- asaphalataoan ki kasauti par hi manushy ke dhairy, sahas tatha laganashil ki parakh hoti hai. jo isi kasauti par khara utarata hai, vahi vastav mean sachcha purusharthi hai.
- asvasth man se utpann kary bhi asvasth hoange.
- asath se sath ki or, aandhakar se alok ki or tatha vinash se vikas ki or badhane ka nam hi sadhana hai.
- ashlil, abhadr athava bhogapradhan manoranjan patanakari hote haian.
- aantarang badalate hi bahirang ke ulatane mean der nahian lagati hai.
- aniti apanane se badhakar jivan ka tiraskar aur kuchh ho hi nahian sakata.
- avyavasthit jivan, jivan ka aisa durupayog hai, jo daridrata ki vriddhi kar deta hai. kam ko kal ke lie talate rahana aur aj ka din alasy mean bitana ek bahut b di bhool hai. aramatalabi aur nishkriyata se badhakar anaitik bat aur doosari koee nahian ho sakati.
- ahankar chho de bina sachcha prem nahian kiya ja sakata.
- ahankar ke sthan par atmabal badhane mean lagean, to samajhana chahie ki jnan ki upalabdhi ho gayi.
- anyay mean sahayog dena, anyay ke hi saman hai.
- alp jnan khataranak hota hai.
- ahiansa sarvottam dharm hai.
- adhikar jatane se adhikar siddh nahian hota.
- apavitr vicharoan se ek vyakti ko charitrahin banaya ja sakata hai, to shuddh satvik evan pavitr vicharoan se use sanskaravan bhi banaya ja sakata hai.
- asanyam ki rah par chalane se anand ki manzil nahian milati.
- ajnan aur kusanskaroan se chhootana hi mukti hai.
- asath se sath ki or, aandhakar se alok ki aur vinash se vikas ki or badhane ka nam hi sadhana hai.
- 'akhand jyoti' hamari vani hai. jo use padhate haian, ve hi hamari preranaoan se parichit hote haian.
- adhyayan, vichar, manan, vishvas evan acharan dvar jab ek marg ko mazabooti se pak d liya jata hai, to abhisht uddeshy ko prapt karana bahut saral ho jata hai.
- anasakt jivan hi shuddh aur sachcha jivan hai.
- avakash ka samay vyarth mat jane do.
- andheri rat ke bad chamakila subah avashy hi ata hai.
- ab bhagavan gangajal, gulabajal aur panchamrit se snan karake santusht hone vale nahian haian. unaki maang shram binduoan ki hai. bhagavan ka sachcha bhakt vah mana jaega jo pasine ki booandoan se unhean snan karaye.
- ajnani ve haian, jo kumarg par chalakar sukh ki asha karate haian.
- aant:karan manushy ka sabase sachcha mitr, ni:svarth pathapradarshak aur vatsalyapoorn abhibhavak hai. vah n kabhi dhokha deta hai, n sath chho data hai aur n upeksha karata hai.
- aant:manthan unhean khasataur se bechain karata hai, jinamean manaviy asthaean abhi bhi apane jivant hone ka praman detian aur kuchh sochane karane ke liye noanchati-kachautati rahati haian.
- achchhaiyoan ka ek-ek tinaka chun-chunakar jivan bhavan ka nirman hota hai, par buraee ka ek halaka jhoanka hi use mita dalane ke lie paryapt hota hai.
- achchhaee ka abhiman buraee ki j d hai.
- ajnan, aandhakar, anachar aur duragrah ke mahaul se nikalakar hamean samudr mean kh de stanbhoan ki tarah ekaki kh de hona chahiye. bhitar ka eeman, bahar ka bhagavan in do ko mazabooti se pak dean aur vivek tatha auchity ke do pag badhate huye lakshy ki or ekaki age badhean to isamean hi sachcha shaury, parakram hai. bhale hi log upahas u daean ya asahayogi, virodhi rukh banae rahean.
- adhikaansh manushy apani shaktiyoan ka dashamaansh hi ka prayog karate haian, shesh 90 pratishat to soti rahati haian.
- arjun ki tarah ap apana chitt keval lakshy par kendrit karean, ekagrata hi apako saphalata dilayegi.
a
- avesh jivan vikas ke marg ka bhayanak ro da hai, jisako manushy svayan hi apane hath atakaya karata hai.
- aankhoan se dekha’ ek bar avishvasaniy ho sakata hai kintu ‘anubhav se sika’ kabhi bhi avishvasaniy nahian ho sakata.
- asakti sankuchit vritti hai.
- apaki buddhi hi apaka guru hai.
- ay se adhik kharch karane vale tiraskar sahate aur kasht bhogate haian.
- arogy hamara janm siddh adhikar hai.
- ahar se manushy ka svabhav aur prakriti tay hoti hai, shakahar se svabhav shaant rahata hai, maansahar manushy ko ugr banata hai.
- ayurved hamari mitti hamari sanskriti v prakriti se ju di huee nirapad chikitsa paddhati hai.
- ayurved vastut: jivan jine ka jnan pradan karata hai, at: ise ham dharm se alag nahian kar sakate. isaka uddeshy bhi jivan ke uddeshy ki bhaanti char purusharth dharm, arth, kam aur moksh ki prapti hi hai.
- anand prapti hetu tyag v sanyam ke path par badhana hoga.
- atma ko nirmal banakar, iandriyoan ka sanyam kar use paramatma ke sath mila dene ki prakriya ka nam yog hai.
- atma ka parishkrit roop hi paramatma hai. - vangamay
- atma ki utkrishtata sansar ki sabase b di siddhi hai.
- atma ka parishkrit roop hi paramatma hai.
- atm nirman ka arth hai - bhagy nirman.
- atm-vishvas jivan naiya ka ek shaktishali samarth mallah hai, jo doobati nav ko patavar ke sahare hi nahian, varanh apane hathoan se uthakar prabal laharoan se par kar deta hai.
- atma ki pukar anasuni n karean.
- atma ke santosh ka hi doosara nam svarg hai.
- atmiyata ko jivit rakhane ka sabase achchha tarika yah hai ki galatiyoan ko ham udaratapoorvak kshama karana sikhean.
- atm-nirikshan is sansar ka sabase kathin, kintu karane yogy karm hai.
- atmabal hi is sansar ka sabase b da bal hai.
- atm-nirman ka hi doosara nam bhagy nirman hai.
- atm nirman hi yug nirman hai.
- atmavishvasi kabhi harata nahian, kabhi thakata nahian, kabhi girata nahian aur kabhi marata nahian.
- atmanubhooti yah bhi honi chahie ki sabase b di padavi is sansar mean margadarshak ki hai.
- aram ki jingadi ek tarah se maut ka nimantran hai.
- alasy se aram mil sakata hai, par yah aram b da mahanga p data hai.
- aj ke karmoan ka phal mile isamean deri to ho sakati hai, kintu kuchh bhi karate rahane aur manachahe pratiphal pane ki chhoot kisi ko bhi nahian hai.
- aj ke kam kal par mat talie.
- aj ka manushy apane abhav se itana dukhi nahian hai, jitana doosare ke prabhav se hota hai.
- adarshoan ke prati shraddha aur kartavy ke prati lagan ka jahaan bhi uday ho raha hai, samajhana chahie ki vahaan kisi devamanav ka avirbhav ho raha hai.
- adarshavad ki lambi-chau di batean bakhanana kisi ke lie bhi saral hai, par jo use apane jivanakram mean utar sake, sachchaee aur himmat ka dhani vahi hai.
- ashavad aur eeshvaravad ek hi rahasy ke do nam haian.
- ashavadi har kathinaee mean avasar dekhata hai, par nirashavadi pratyek avasar mean kathinaiyaan hi khojata hai.
- ap samay ko nasht kareange to samay bhi apako nasht kar dega.
- ap bachchoan ke sath kitana samay bitate haian, vah itana mahattvapoorn nahian hai, jitana kaise bitate haian.
- ap apani achchhaee ka jitana abhiman karoge, utani hi buraee paida hogi. isalie achchhe bano, par achchhaee ka abhiman mat karo.
- astikata ka arth hai- eeshvar vishvas aur eeshvar vishvas ka arth hai ek aisi nyayakari satta ke astitv ko svikar karana jo sarvavyapi hai aur karmaphal ke anuroop hamean girane evan uthane ka avasar prastut karati hai.
- arthik yuddh mean kisi rashtr ko nasht karane ka sunishchit tarika hai, usaki mudra ko khota kar dena aur kisi rashtr ki sanskriti aur pahachan ko nasht karane ka sunishchit tarika hai, usaki bhasha ko hin bana dena.
i
- iansan ko aanka jata hai apane kam se. jab kam v uttam vichar milakar kam karean to mukh par ek naya - sa, alag - sa tez a jata hai.
- insan ka janm hi, dard evan pida ke sath hota hai. at: jivan bhar jivan mean kaante raheange. un kaantoan ke bich tumhean gulab ke phooloan ki tarah, apane jivan-pushp ko vikasit karana hai.
- in donoan vyaktiyoan ke gale mean patthar baandhakar pani mean dooba dena chahie- ek dan n karane vala dhanik tatha doosara parishram n karane vala daridr.
- is duniya mean na koee zindagi jita hai, na koee marata hai, sabhi sirf apana-apana karz chukate haian.
- is sansar mean kamazor rahana sabase b da aparadh hai.
- is sansar mean anek vichar, anek adarsh, anek pralobhan aur anek bhram bhare p de haian.
- is sansar mean pyar karane layaq do vastuean haian - ek du:kh aur doosara shram. du:kh ke bina hriday nirmal nahian hota aur shram ke bina manushyatv ka vikas nahian hota.
- 'idan rashtray idann mam' mera yah jivan rashtr ke lie hai.
- in dinoan jagrath atma mook darshak banakar n rahe. bina kisi ke samarthan, virodh ki paravah kie atm-prerana ke sahare svayanmev apani dishadhara ka nirman-nirdharan karean.
- is yug ki sabase b di shakti shastr nahian, sadhvichar hai.
- itarane mean nahian, shreshth karyoan mean aishvary ka upayog karo.
- is bat par sandeh nahian karana chahiye ki vicharavan aur utsahi vyaktiyoan ka ek chhota sa samooh is sansar ko badal sakata hai. vastav me is sansar ko chhote se samooh ne hi badala hai.
- itihas aur puran sakshi haian ki manushy ke sankalp ke sammukh dev-danav sabhi parajit ho jate haian.
ee
- eeshvar ki sharan mean ge bagair sadhana poorn nahian hoti.
- eeshvar upasana ki sarvopari sab rog nashak aushadhi ka ap nity sevan karean.
- eeshvar arthath manavi garima ke anuroop apane ko dhalane ke lie vivash karane ki vyavastha.
- eeman aur bhagavan hi manushy ke sachche mitr hai.
- eeshvar ne adami ko apani anukritika banaya.
- eeshvar ek hi samay mean sarvatr upasthit nahian ho sakata tha , atah usane ‘maan’ banaya.
- eemanadar hone ka arth hai - hazar manakoan mean alag chamakane vala hira.
- eemanadari, khara adami, bhalemanas-yah tin upadhi yadi apako apane antastal se milati hai to samajh lijie ki apane jivan phal prapt kar liya, svarg ka rajy apani mutthi mean le liya.
- eeshrya n karean, prerana grahan karean.
- eeshrya adami ko usi tarah kha jati hai, jaise kap de ko ki da.
u
- usaki jay kabhi nahian ho sakati, jisaka dil pavitr nahian hai.
- utho, jago aur lakshy prapti hone tak mat ruko.
- utho, jago aur tab tak ruko nahian jab tak manzil prapt n ho jaye.
- uchchastariy mahattvakaanksha ek hi hai ki apane ko is star tak suvistrit banaya jay ki doosaroan ka margadarshan kar sakana sanbhav ho sake.
- uchchastariy svarth ka nam hi paramarth hai. paramarth ke liye tyag avashyak hai par yah ek bahut bada nivesh hai jo ghata uthane ki sthiti mean nahian ane deta.
- udarata, seva, sahanubhooti aur madhurata ka vyavahar hi paramarth ka sar hai.
- utavala adami saphalata ke avasaroan ko bahudha hath se ganva hi deta hai.
- upadesh dena saral hai, upay batana kathin.
- utkarsh ke sath sangharsh n chho do!
- uttam pustakean jagrath devata haian. unake adhyayan-manan-chiantan ke dvara pooja karane par tatkal hi varadan paya ja sakata hai.
- ‘uttam hona’ ek kary nahian balki svabhav hota hai.
- uttam jnan aur sadhvichar kabhi bhi nasht nahian hote haian.
- utkrishtata ka drishtikon hi jivan ko surakshit evan suvikasit banane ekamatr upay hai.
- utkrisht jivan ka svaroop hai- doosaroan ke prati namr aur apane prati kathor hona.
- unase door raho jo bhavishy ko nirashajanak batate haian.
- upasana sachchi tabhi hai, jab jivan mean eeshvar ghul jae.
- unnati ke kisi bhi avasar ko khona nahian chahie.
- unaki prashansa karo jo dharm par dridh haian. unake gunagan n karo, jinane aniti se saphalata prapt ki.
- unaki nakal n karean jinane anitipoorvak kamaya aur duvryasanoan mean u daya. buddhiman kahalana avashyak nahian. chaturata ki drishti se pakshiyoan mean kauve ko aur janavaroan mean chite ko pramukh gina jata hai. aise chaturoan aur dussahasiyoan ki biradari jelakhanoan mean bani rahati hai. ochhoan ki nakal n karean. adarshoan ki sthapana karate samay shreshth, sajjanoan ko, udar mahamanavoan ko hi samane rakhean.
- uddheshy nishchit kar lene se apake manobhav apake ashapoorn vichar apaki mahatvakaankshaye ek chumbak ka kam karati haian. ve apake uddheshy ki siddhi ko saphalata ki or khianchati haian.
- uddheshy prapti hetu karm, vichar aur bhavana ka dhuhravikaran karana chahiye.
- unase kabhi mitrata n kar, jo tumase behatar nahian.
oo
- ooanche uddeshy ka nirdharan karane vala hi ujjval bhavishy ko dekhata hai.
- ooanche siddhantoan ko apane jivan mean dharan karane ki himmat ka nam hai - adhyatm.
- ooanche utho, prasupt ko jagaoan, jo mahanh hai usaka avalamban karo or age badho.
- oodyam hi saphalata ki kuanji hai.
- oopar ki or chadhana kabhi bhi doosaroan ko pair ke niche dabakar nahian kiya ja sakata varana aisi saphalata bhoot banakar apaka bhavishy biga d degi.
e
- ek hi putr yadi vidvanh aur achchhe svabhav vala ho to usase parivar ko aisi hi khushi hoti hai, jis prakar ek chandrama ke utpann hone par kali rat chaandani se khil uthati hai.
- ek jhooth chhipane ke liye das jhooth bolane padate haian.
- ek gun samast dosho ko dhak leta hai.
- ek saty ka adhar hi vyakti ko bhavasagar se par kar deta hai.
- ek bar lakshy nirdharit karane ke bad badhaoan aur vyavadhanoan ke bhay se use chho d dena kayarata hai. is kayarata ka kalank kisi bhi satpurush ko nahian lena chahie.
- ekaangi athava pakshapati mastishk kabhi bhi achchha mitr nahian rahata.
- ekagrata se hi vijay milati hai.
- ek sher ko bhi makkhiyoan se apani raksha karani p dati hai.
k
- koee bhi sadhana kitani hi ooanchi kyoan n ho, saty ke bina saphal nahian ho sakati.
- koee bhi kathinaee kyoan n ho, agar ham sachamuch shant rahean to samadhan mil jaega.
- koee bhi kary sahi ya galat nahian hota, hamari soch use sahi ya galat banati hai.
- koee bhi itana dhani nahian ki p dausi ke bina kam chala sake.
- koee apani cham di ukha d kar bhitar ka aantarang parakhane lage to use maans aur haddiyoan mean ek tatv uphanata drishtigochar hoga, vah hai asim prem. hamane jivan mean ek hi uparjan kiya hai prem. ek hi sanpada kamaee hai - prem. ek hi ras hamane chakha hai vah hai prem ka.
- kee bachche hazaroan mil door baithe bhi mata - pita se door nahian hote aur kee ghar mean sath rahate huee bhi hazaroan mil door hote haian.
- karm saral hai, vichar kathin.
- karm karane mean hi adhikar hai, phal mean nahian.
- karm hi mera dharm hai. karm hi meri pooja hai.
- karm karani hi upasana karana hai, vijay prapt karani hi tyag karana hai. svayan jivan hi dharm hai, ise prapt karana aur adhikar rakhana utana hi kathor hai jitana ki isaka tyag karana aur vimukh hona.
- karm hi pooja hai aur karttavy palan bhakti hai.
- karm bhoomi par fal ke lie shram sabako karana p data hai. rab sirf lakirean deta hai rang hamako bharana p data hai.
- kisi ko atm-vishvas jagane vala protsahan dena hi sarvottam upahar hai.
- kisi saduddeshy ke lie jivan bhar kathinaiyoan se joojhate rahana hi mahapurush hona hai.
- kisi mahanh uddeshy ko n chalana utani lajja ki bat nahian hoti, jitani ki chalane ke bad kathinaiyoan ke bhay se pichhe hat jana.
- kisi ko galat marg par le jane vali salah mat do.
- kisi ke durvachan kahane par krodh n karana kshama kahalata hai.
- kisi se eershya karake manushy usaka to kuchh biga d nahian sakata hai, par apani nidra, apana sukh aur apana sukh-santosh avashy kho deta hai.
- kisi mahanh uddeshy ko lekar n chalana utani lajja ki bat nahian hoti, jitani ki chalane ke bad kathinaiyoan ke bhay se ruk jana athava pichhe hat jana.
- kisi vastu ki ichchha kar lene matr se hi vah hasil nahian hoti, ichchha poorti ke lie kathor parishram v prayatn avashyak hota haian.
- kisi beeemani ka koee sachcha mitr nahian hota.
- kisi samaj, desh ya vyakti ka gaurav anyay ke viruddh l dane mean hi parakha ja sakata hai.
- kisi ka amangal chahane par svayan pahale apana amangal hota hai.
- kisi bhi vyakti ko maryada mean rakhane ke liye tin karan zimmedar hote haian - vyakti ka mashtishk, sharirik sanrachana aur karyapranali, tabhi usake vyaktitv ka samany vikas ho pata hai.
- kisi ka bura mat socho; kyoanki bura sochate-sochate ek din achchha-bhala vyakti bhi bure raste par chal p data hai.
- kisi adarsh ke lie hansate-hansate jivan ka utsarg kar dena sabase b di bahaduri hai.
- kisi ko hriday se prem karana shakti pradan karata hai aur kisi ke dvara hriday se prem kiya jana sahas.
- kisi ka manobal badhane se badhakar aur anudan is sansar mean nahian hai.
- kal (samay) sabase b da devata hai, usaka niradar mat kara॥
- kamana karane vale kabhi bhakt nahian ho sakate. bhakt shabd ke sath mean bhagavan ki ichchha poori karane ki bat ju di rahati hai.
- karttavyoan ke vishay mean ane vale kal ki kalpana ek aandh-vishvas hai.
- karttavy palan hi jivan ka sachcha mooly hai.
- kabhi-kabhi maun se shreshth uttar nahian hota, yah mantr yad rakho aur kisi bat ke uttar nahian dena chahate ho to hansakar poochho- ap yah kyoan janana chahate hoan?
- krodh buddhi ko samapt kar deta hai. jab krodh samapt ho jata hai to bad mean bahut pashchatap hota hai.
- krodh ka pratyek minat apaki sath sekandoan ki khushi ko chhin leta hai.
- kal ki asaphalata vah bij hai jise aj bone par ane vale kal mean saphalata ka phal milata hai.
- kathin parishram ka koee bhi vikalp nahian hota.
- kumati v kusangati ko chho d agar sumati v susangati ko badhate jayeange to ek din sumarg ko ap avashy pa leange.
- kukarmi se badhakar abhaga aur koee nahian hai; kyoanki vipatti mean usaka koee sathi nahian hota.
- kary udyam se siddh hote haian, manorathoan se nahian.
- kuchakr, chhadhm aur atank ke balaboote uparjit ki gee saphalataean jadoo ke tamashe mean hatheli par sarasoan jamane jaise chamatkar dikhakar tirohit ho jati haian. bina j d ka pe d kab tak tikega aur kis prakar phalega-phoolega.
- keval jnan hi ek aisa akshay tattv hai, jo kahian bhi, kisi avastha aur kisi kal mean bhi manushy ka sath nahian chho data.
- kam chhota ho ya b da, usaki utkrishtata hi karane vale ka gaurav hai.
- kirti virochit karyoan ki sugandh hai.
- kayar mrityu se poorv anekoan bar mar chukata hai, jabaki bahadur ko marane ke din hi marana p data hai.
- karana to b da kam, nahian to baithe rahana, yah duragrah moorkhatapoorn hai.
- kusangi hai koyaloan ki tarah, yadi garm hoange to jalaeange aur thande hoange to hath aur vastr kale kareange.
- kya tum nahian anubhav karate ki doosaroan ke oopar nirbhar rahana buddhimani nahian hai. buddhiman vyakti ko apane hi pairoan par dridhata poorvak khada hokar kary karana chahie. dhire dhire sab kuchh thik ho jaega.
- kamazori ka ilaj kamazori ka vichar karana nahian, par shakti ka vichar karana hai. manushyoan ko shakti ki shiksha do, jo pahale se hi unamean haian.
- kali muragi bhi safed aanda deti hai.
- kuchh log aise bhi hote haian jo isalie atmahatya nahian karate kyoanki unhean lagata hai ki log kya kaheange.
- kuchh log durbhiti (Phobia) ke shikar ho jate haian unhean unaki kshamata par poora vishvas nahian rahata aur ve sochate haian pratiyogita ke dau d mean any pratiyogi age nikal jayeange.
- kanjoos ke pas jitana hota hai utana hi vah us ke lie tarasata hai jo us ke pas nahian hota.
kh
- khushamad b de-b doan ko le doobati hai.
- khud saf raho, surakshit raho aur auroan ko bhi rogoan se bachaoan.
- khare baniye, khara kam kijie aur khari bat kahie. isase apaka hriday halka rahega.
- khush hone ka yah arth nahian hai ki jivan mean poornata hai balki isaka arth hai ki apane jivan ki apoornata se pare rahane ka nishchay kar liya hai.
- kheti, pati, binati, au gho de ki tang . apane hath sanvariye chahe lakh log ho sang .. kheti karana, patr likhana aur padhana, tatha gho da ya jis vahan par savari karani ho usaki j aauanch aur taiyari manushhy ko shvayan hi khud karana chahiye bhale hi lakhoan log sath hoan aur anekoan sevak hoan, varana manushhy ka nukasan tay shuda hai.
g
- gun v karm se hi vyakti svayan ko oopar uthata hai. jaise kamal kahaan paida hua, isamean visheshata nahian, balki visheshata isamean hai ki, kich d mean rahakar bhi usane svayan ko oopar uthaya hai.
- gun aur dosh pratyek vyakti mean hote haian, yog se ju dane ke bad doshoan ka shaman ho jata hai aur gunoan mean badhottari hone lagati hai.
- gun, karm aur svabhav ka parishkar hi apani sachchi seva hai.
- gun hi nari ka sachcha abhooshan hai.
- gunoan ki vriddhi aur kshay to apane karmoan se hota hai.
- grihasth ek tapovan hai, jisamean sanyam, seva aur sahishnuta ki sadhana karani p dati hai.
- gayatri upasana ka adhikar har kisi ko hai. manushy matr bina kisi bhedabhav ke use kar sakata hai.
- galati ko dhoodhana, manana aur sudharana hi manushy ka b dappan hai.
- galati karana manushyatv hai aur kshama karana devatv.
- grihasi ek tapovan hai jisamean sanyam, seva, tyag aur sahishnuta ki sadhana karani p dati hai.
- ganga ki god, himalay ki chhaya, rrishi vishvamitr ki tap:sthali, ajastr pran oorja ka udhbhav srot gayatri tirth shantikunj jaisa jivant sthan upasana ke lie doosara dhooandh sakana kathin hai.
- gali-galauj, karkash, katu bhashan, ashlil majak, kamottejak git, ninda, chugali, vyang, krodh evan avesh bhara uchcharan, vani ki rugnata prakat karate haian. aise shabd doosaroan ke lie hi marmabhedi nahian hote varanh apane lie bhi ghatak parinam utpann karate haian.
- kheti, pati, binati, au gho de ki tang . apane hath sanvariye chahe lakh log ho sang .. kheti karana, patr likhana aur padhana, tatha gho da ya jis vahan par savari karani ho usaki j aauanch aur taiyari manushhy ko shvayan hi khud karana chahiye bhale hi lakhoan log sath hoan aur anekoan sevak hoan, varana manushhy ka nukasan tay shuda hai.
gh
- ghrina karane vala ninda, dvesh, eershya karane vale vyakti ko yah dar bhi hamesha sataye rahata hai, ki jisase maian ghrina karata hooan, kahian vah bhi meri ninda v mujhase ghrina n karana shuroo kar de.
ch
- charitr ka arth hai - apane mahanh manaviy uttaradayitvoan ka mahattv samajhana aur usaka har kimat par nirvah karana.
- charitr hi manushy ki shreshthata ka uttam mapadand hai.
- charitravanh vyakti hi kisi rashtr ki vastavik sampada hai. - vangamay
- charitravan vyakti hi sachche arthoan mean bhagavadh bhakt haian.
- charitranishth vyakti eeshvar ke saman hai.
- chiantan aur manan bina pustak bina sathi ka svadhyay-satsang hi hai.
- chita mare ko jalati hai, par chinta to jivit ko hi jala dalati hai.
- chor, uchakke, vyasani, juari bhi apani biradari nirantar badhate rahate haian . isaka ek hi karan hai ki unaka charitr aur chiantan ek hota hai. donoan ke milan par hi prabhavotpadak shakti ka udhbhav hota hai. kiantu adarshoan ke kshetr mean yahi sabase b di kami hai.
- chetana ke bhavapaksh ko uchchastariy utkrishtata ke sath ekatm kar dene ko 'yog' kahate haian.
- chilhla kar aur jhalhla kar batean karana, bina salah maange salah dena, kisi ki majaboori mean apani ahamiyat darshana aur siddh karana, ye kary duniya ka sabase kamazor aur asahay vhyakti karata hai, jo khud ko takatavar samajhata hai aur jivan bhar bevakooph banata hai, ghrina ka patr ban kar dar dar ki thokarean khata hai.
j
- jivan ka mahattva isaliye hai, khyoanki mrityu hai. mrityu n ho to zindagi bojh ban jayegi. isaliye mrityu ko dost banao, usi daro nahian.
- jivan ka har kshan ujjval bhavishy ki sanbhavana lekar ata hai.
- jivan ka arth hai samay. jo jivan se pyar karate hoan, ve alasy mean samay n ganvaean.
- jivan ko vipattiyoan se dharm hi surakshit rakh sakata hai.
- jivan chalate rahane ka nam hai. sone vala satayug mean rahata hai, baithane vala dvapar mean, uth khada hone vala treta mean, aur chalane vala satayug mean, isalie chalate raho.
- jivan usi ka dhany hai jo anekoan ko prakash de. prabhav usi ka dhany hai jisake dvara anekoan mean asha jagrat ho.
- jivan ek parakh aur kasauti hai jisamean apani samathry ka parichay dene par hi kuchh pa sakana sanbhav hota hai.
- jivan ki saphalata ke lie yah nitaant avashyak hai ki ham vivekashil aur dooradarshi banean.
- jivan ki map jivan mean li gee saansoan ki sankhya se nahian hoti balki un kshanoan ki sankhya se hoti hai jo hamari saansean rok deti haian.
- jivan bhagavan ki sabase b di saugat hai. manushy ka janm hamare lie bhagavan ka sabase b da upahar hai.
- jivan ke anand gaurav ke sath, samman ke sath aur svabhiman ke sath jine mean hai.
- jivan ke prakashavanh kshan ve haian, jo satkarm karate hue bite.
- jivan sadhana ka arth hai - apane samay, shram or sadhanoan ka kan-kan upayogi disha mean niyojit kiye rahana. - vangamay
- jivan din katane ke lie nahian, kuchh mahanh kary karane ke lie hai.
- jivan usi ka sarthak hai, jo sada paropakar mean pravritt hai.
- jivan ek pathashala hai, jisamean anubhavoan ke adhar par ham shiksha prapt karate haian.
- jivan ek pariksha hai. use pariksha ki kasauti par sarvatr kasa jata hai.
- jivan ek pushp hai aur prem usaka madhu hai.
- jivan aur mrityu mean, sukh aur duahkh me eeshvar saman roop se vidyaman hai. samast vishv eeshvar se poorn haian. apane netr kholoan aur use dekhoan.
- jivan mean ek mitr mil gaya to bahut hai, do bahut adhik hai, tin to mil hi nahian sakate.
- jivani shakti pe doan ki j doan ki tarah bhitar se hi upajati hai.
- jivanoddeshy ki khoj hi sabase b da saubhagy hai. use aur kahian dhooandhane ki apeksha apane hriday mean dhooandhana chahie.
- jab bhi apako mahasoos ho, apase galati ho gayi hai, use sudharane ke upay turant shuroo karo.
- jab kabhi bhi haro, har ke karanoan ko mat bhoolo.
- jab ham kisi pashu-pakshi ki atma ko du:kh pahuanchate haian, to svayan apani atma ko du:kh pahuanchate haian.
- jab tak manav ke man mean maian (ahankar) hai, tab tak vah shubh kary nahian kar sakata, kyoanki maian svarthapoorti karata hai aur shuddhata se door rahata hai.
- jab age badhana kathin hota hai, tab kathin parishrami hi age badhata hai.
- jab tak manushy ka lakshy bhog rahega, tab tak pap ki j dean bhi vikasit hoti raheangi.
- jab aantaral hulasata hai, to tarkavadi ke kutarki vichar bhi thande p d jate haian.
- jab manushy doosaroan ko bhi apana jivan sarthak karane ko prerit karata hai to manushy ke jivan mean sarthakata ati hai.
- jab tak tum svayan apane ajnan ko door karane ke lie katibaddh nahian hot, tab tak koee tumhara uddhar nahian kar sakata.
- jab tak atmavishvas roopi senapati age nahian badhata tab tak sab shaktiyaan chupachap kh di usaka muanh takati rahati haian.
- jab sankatoan ke badal sir par mandara rahe hoan tab bhi manushy ko dhairy nahian chho dana chahie. dhairyavan vyakti bhishan paristhitiyoan mean bhi vijayi hote haian.
- jab mera antarjagaran hua, to maianne svayan ko sanbodhi vriksh ki chhaya mean poorn tript paya.
- jab atma man se, man indriy se aur indriy vishay se judata hai, tabhi jnan prapt ho pata hai.
- jab-jab hriday ki vishalata badhati hai, to man praphullit hokar anand ki prapti karta hai aur jab sankirn man hota hai, to vyakti duahkh bhogata hai.
- jis tarah se ek hi sookhe vriksh mean ag lagane se sara jangal jalakar rakh ho sakata hai, usi prakar ek moorkh putr sare kul ko nasht kar deta hai.
- jis mean daya nahian, us mean koee sadagun nahian.
- jis prakar sugandhit phooloan se lada ek vriksh sare jangale ko sugandhit kar deta hai, usi prakar ek suputr se vansh ki shobha badhati hai.
- jis prakar maile darpan mean sooraj ka pratibimhb nahian p data, usi prakar malin aant:karan mean eeshhvar ke prakash ka pratibimhb nahian p d sakata.
- jis tezi se vijnan ki pragati ke sath upabhog ki vastuean prachur matra mean banana shuroo ho gayi haian, ve manushy ke liye pianjara ban rahi haian.
- jis vyakti ka man chanchal rahata hai, usaki karyasiddhi nahian hoti.
- jis rashtr mean vidvanh satae jate haian, vah vipattigrast hokar vaise hi nasht ho jata hai, jaise tooti nauka jal mean doobakar nasht ho jati hai.
- jis karm se kinhian manushyoan ya any praniyoan ko kisi bhi prakar ka kasht ya hani pahuanche, ve hi dushkarm kahalate haian.
- jis adarsh ke vyavahar ka prabhav n ho, vah phijool hai aur jo vyavahar adarsh prerit n ho, vah bhayankar hai.
- jis adarsh ke vyavahar ka prabhav n ho, vah phijool aur jo vyavahar adarsh prerit n ho, vah bhayankar hai.
- jis bhi bhale bure raste par chala jaye us par sathi - sahayogi to milate hi rahate haian. is duniya mean n bhalaee ki kami hai, n buraee ki. pasandagi apani, himmat apani, sahayata duniya ki.
- jis prakar himalay ka vaksh chirakar nikalane vali ganga apane priyatam samudr se milane ka lakshy prapt karane ke lie tir ki tarah bahati-sanasanati badhati chali jati hai aur usak marg rokane vale chattan choor-choor hote chale jate haian usi prakar pusharthi manushy apane lakshy ko apani tatparata evan prakharata ke adhar par prapt kar sakata hai.
- jis din, jis kshan kisi ke aandar bura vichar aye athava koee dushkarm karane ki pravritti upaje, manana chahie ki vah din-vah kshan manushy ke lie ashubh hai.
- jo kary praranbh mean kashtadayak hote haian, ve parinam mean atyant sukhadayak hote haian.
- jo mila hai aur mil raha hai, usase santusht raho.
- jo danadata is bhavana se supatr ko dan deta hai ki, teri (paramatma) vastu tujhe hi arpit hai; paramatma use apana priy sakha banakar usaka hath thamakar usake liye dhanoan ke dvar khol deta hai; kyoanki mitrata sadaiv saman vichar aur karmoan ke karta mean hi hoti hai, viparit valoan mean nahian.
- jo vyakti kabhi kuchh kabhi kuchh karate haian, ve antat: kahian bhi nahian pahuanch pate.
- jo sachchaee ke marg par chalata hai, vah bhatakata nahian.
- jo n dan deta hai, n bhog karata hai, usaka dhan svatah nasht ho jata hai. atah yogy patr ko dan dena chahie.
- jo vyakti har sthiti mean prasann aur shaant rahana sikh leta hai, vah jine ki kala prani matr ke liye kalyanakari hai.
- jo vyakti acharan ki pothi ko nahian padhata, usake prishthoan ko nahian palatata, vah bhala doosaroan ka kya bhala kar payega.
- jo vyakti shatru se mitr hokar milata hai, v dhool se dhan bana sakata hai.
- jo manushy apane samip rahane valoan ki to sahayata nahian karata, kintu doorasth ki sahayata karata hai, usaka dan, dan n hokar dikhava hai.
- jo alasy aur kukarm se jitana bachata hai, vah eeshvar ka utana hi b da bhakt hai.
- jo toote ko banana, roothe ko manana janata hai, vahi buddhiman hai.
- jo jaisa sochata hai aur karata hai, vah vaisa hi ban jata hai.
- jo apani rah banata hai vah saphalata ke shikhar par chadhata hai; par jo auroan ki rah takata hai saphalata usaki muanh takati rahati hai.
- jo bachchoan ko sikhate haian, un par b de khud amal karean, to yah sansar svarg ban jay.
- jo prerana pap banakar apane lie bhayanak ho uthe, usaka parityag kar dena hi uchit hai.
- jo kshama karata hai aur biti batoan ko bhool jata hai, use eeshvar puraskar deta hai.
- jo sansar se grasit rahata hai, vah buddhoo to ho sakata; lekin buddh nahian ho sakata.
- jo kisi ki ninda stuti mean hi apane samay ko barbad karata hai, vah bechara daya ka patr hai, abodh hai.
- jo manushy man, vachan aur karm se, galat karyoan se bacha rahata hai, vah svayan bhi prasann rahata hai..
- jo doosaroan ko dhokha dena chahata hai, vastav mean vah apane apako hi dhokha deta hai.
- jo bit gaya so gaya, jo ane vala hai vah ajnat hai! lekin vartaman to hamare hath mean hai.
- jo tum doosaroan se chahate ho, use pahale tum svayan karo.
- jo asaty ko apanata hai, vah sab kuchh kho baithata hai.
- jo log darane, ghabarane mean jitani shakti nasht karate haian, usaki adhi bhi yadi prastut kathinaiyoan se nipatane ka upay sochane ke lie lagaye to adha sankat to apane ap hi tal sakata hai.
- jo man ka gulam hai, vah eeshvar bhakt nahian ho sakata. jo eeshvar bhakt hai, use man ki gulami n svikar ho sakati hai, n sahan.
- jo log pap karate haian unhean ek n ek vipatti savada ghere hi rahati hai, kintu jo puny karm kiya karate haian ve sada sukhi aur prasann rahte haian.
- jo hamare pas hai, vah hamare upayog, upabhog ke lie hai yahi asur bhavana hai.
- jo tum doosare se chahate ho, use pahale svayan karo.
- jo ham sochate haian so karate haian aur jo karate haian so bhugatate haian.
- jo man ki shakti ke badashah hote haian, unake charanoan par sansar natamastak hota hai.
- jo jaisa sochata aur karata hai, vah vaisa hi ban jata hai.
- jo mahapurush banane ke lie prayatnashil haian, ve dhany hai.
- jo shatru banane se bhay khata hai, use kabhi sachche mitr nahian mileange.
- jo samay ko nashht karata hai, samay bhi use nashht kar deta hai, samay ka hanan karane vale vhyakti ka chitht sada udvighn rahata hai, aur vah asahay tatha bhramit hokar yooan hi bhatakata rahata hai, prati pal ka upayog karane vale kabhi bhi parajit nahian ho sakate, samay ka har kshan ka upayog manushhy ko vilakshan aur adabhut bana deta hai.
- jo kisi se kuchh le kar bhool jate haian, apane oopar kiye upakar ko manate nahian, ahasan ko bhula dete haian ulhhean kritaghhni kaha jata hai, aur jo sada ise yad rakh kar prati upakar karane aur ahasan chukane ka prayas karate haian unhhean kritajn kaha jata hai.
- jo vishapan kar sakata hai, chahe vish parajay ka ho, chahe apaman ka, vahi shankar ka bhakht hone yoghy hai aur use hi shivathv ki prapti sanbhav hai, apaman aur parajay se vichalit hone vale log shiv bhakht hone yoghy hi nahian, aise logoan ki shiv pooja keval pakhanhd hai.
- jaise ka sath taisa vah bhi bhyaj sahit vhyavahar karana hi sarvothtam niti hai, shathe shathayam aur upadesho hi moorkhanaan prakopay n shanhtaye ke sootr ko amal me lana hi gunakari upay hai.
- jaise bahari jivan mean yukti v shakti zaroori hai, vaise hi atanrik jivan ke liye mukti v bhakti avashyak hai.
- jaise prakriti ka har karan upayogi hai, aise hi hamean apane jivan ke har kshan ko parahit mean lagakar svayan aur sabhi ke liye upayogi banana chahie.
- jaise ek achchha git tabhi sambhav hai, jab sangit v shabd layabaddh hoan; vaise hi achchhe netritv ke liye zaroori hai ki apaki karani evan kathani mean aantar n ho.
- jaisa ann, vaisa man.
- jaisa khay ann, vaisa bane man.
- jaise kore kagaz par hi patr likhe ja sakate haian, likhe hue par nahian, usi prakar nirmal aant:karan par hi yog ki shiksha aur sadhana aankit ho sakati hai.
- jahaan vad - vivad hota hai, vahaan shraddha ke phool nahian khil sakate aur jahaan jivan mean astha v shraddha ko mahattv n mile, vahaan jivan niras ho jata hai.
- jahaan bhi ho, jaise bhi ho, karmashil raho, bhagy avashy badalega; atah manushy ko karmavadi hona chahie, bhagyavadi nahian.
- jahaan saty hota hai, vahaan logoan ki bhi d nahian hua karati; kyoanki saty zahar hota hai aur zahar ko koee pina ya lena nahian chahata hai, isalie ajakal har jagah mela laga rahata hai.
- jahaan maian aur mera ju d jata hai, vahaan mamata, prem, karuna evan samarpan hote haian.
- jooan, khatamal ki tarah doosaroan par nahian palana chahie, balki aant samay tak kary karate jao; kyoanki gatishilata jivan ka avashyak aang hai.
- janasankhya ki abhivriddhi hazar samasyaoan ki janmadatri hai.
- janakari v vaidik jnan ka bhar to log sir par gadhe ki tarah uthaye phirate haian aur jald ahankari bhi ho jate haian, lekin usaki saralata ka anand nahian utha sakate haian.
- zyada paisa kamane ki ichchha se grasit manushy jhooth, kapat, beeemani, dhokhebazi, vishvaghat adi ka sahara lekar parinam mean duahkh hi prapt karata hai.
- jisane jivan mean sneh, saujany ka samuchit samavesh kar liya, sachamuch vahi sabase b da kalakar hai.
- jisaka hriday pavitr hai, use apavitrata chhoo tak nahian sakata.
- jinaka pratyek karm bhagavan ko, adarshoan ko samarpit hota hai, vahi sabase b da yogi hai.
- jisaka man-buddhi paramatma ke prati vafadar hai, use man ki shaanti avashy milati hai.
- jisaki muskurahat koee chhin n sake, vahi asal safa vyakti hai.
- jisaki indriyaan vash mean haian, usaki buddhi sthir hai.
- jinaki tum prashansa karate ho, unake gunoan ko apanao aur svayan bhi prashansa ke yogy bano.
- jisake pas kuchh nahian rahata, usake pas bhagavan rahata hai.
- jinake aandar aiyyashi, phijoolakharchi aur vilasita ki kurbani dene ki himmat nahian, ve adhyatm se kosoan door haian.
- jisake man mean rag-dvesh nahian hai aur jo trishhna ko, thyag kar shil tatha santosh ko grahan kie hue hai, vah sant purush jagath ke lie jahaz hai.
- jisake pas kuchh bhi karz nahian, vah b da maladar hai.
- jinake bhitar-bahar ek hi bat hai, vahi nishkapat vyakti dhany hai.
- jisane shishtata aur namrata nahian sikhi, unaka bahut sikhana bhi vyarth raha.
- jinhean lambi zindagi jina ho, ve bina k di bhookh lage kuchh bhi n khane ki adat dalean.
- jijnasa ke bina jnan nahian hota.
- jau bhautik mahattvakaankshiyoan ki betarah katauti karate hue samay ki pukar poori karane ke lie badhe-chadhe anudan prastut karate aur jisamean mahanh parampara chho d jane ki lalak uphanati rahe, yahi hai - prajnaputr shabd ka arth.
- zamana tab badalega, jab ham svayan badaleange.
- jagrat atmaean kabhi chup baithi hi nahian rah sakatian. unake arjit sanskar v satsahas yug ki pukar sunakar unhean age badhane v avatar ke prayojanoan hetu kriyashil hone ko badhy kar dete haian.
- jagrat atmaean kabhi avasar nahian chookatian. ve jis uddeshy ko lekar avatarit hoti haian, use poora kiye bina unhean chain nahian p data.
- jagrath atma ka lakshan hai- satyamh, shivamh aur sundaramh ki or unmukhata.
- jibh par kaboo rakho, svad ke lie nahian, svasthy ke lie khao.
jh
- jhoothe moti ki ab aur tab use sachcha nahian bana sakati.
- jhooth insan ko aandar se khokhala bana deta hai.
th
- thagana buri bat hai, par thagana usase kam bura nahian hai.
d
- darapok aur shaktihin manushy bhagy ke pichhe chalata hai.
tr
- trutiyaan ya bhool kaisi bhi ho ve apaki pragati mean bhayankar roop se badhak hoti hai.
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