मृत्यु (सूक्तियाँ)  हिन्दी देवनागरी में पढ़ें।

kramank sooktiyan sookti karta
(1) mrityu aur vinash bina bulae hi aya karate hain. kyonki ye hamare mitr ke roop men nahin shatru ke roop men ate hain. bhagavaticharan varma
(2) jo adami nashe men madahosh ho usaki soorat usaki man ko bhi buri lagati hai. tiruvalluvar
(3) nashe ki halat men krodh ki bhanti, glani ka veg bhi sahaj hi badh jata hai. premachnd
(4) nasha karanevale mitr se chale koee kitana hi prem kyon na karata ho par jab nirbhar karane ka avasar ata hai to vah bharosha usapar karata hai jo nasha n karata ho. sharatachndr
(5) parivartan hi srishti hai, jivan hai aur sthir hona mrityu. jayashnkar prasad
(6) yudhistar ke pas ek bhikhari aya. unhonne use agale din ane ke lie kah diya. is par bhim harshit ho uthe. unhonne socha ki unake bhaee ne kal tak ke lie mrityu par vijay prapt kar li hai. mahabharat
(7) bhay se hi du:kh ate hain, bhay se hi mrityu hoti hai aur bhay se hi buraiyan utpann hoti hain. vivekannd
(8) annd hi brahm hai, annd se hi sab prani utpann hote hain. utpann hone par annd se hi jivit rahate hain aur mrityu se annd men sama jate hain. upanishad
(9) eershyalu ko mrityu ke saman duahkh bhogana padata hai. vedavyas
(10) apaman poorn jivan se mrityu achchhi hai. kahavat
(11) niti nipun ninda karen ya prashnsa karen, lakshmi ae chahe chali jay, mrityu chahe aj hi ho jae, chahe ek yug ke bad, parantu dhir purush nyayamarg se ek pag bhi vichalit nahin hote. bhartrihari
(12) ahamh ki mrityu dvara atma ka varjan karate karate apane rupatit svaroop ko atma prakashit karata hai. ravindr nath taigor
(13) kayar mrityu se poorv anekon bar mar chukata hai, jabaki bahadur ko marane ke din hi marana padata hai.
(14) jivan ka mahattva isaliye hai, khyonki mrityu hai. mrityu n ho to zindagi bojh ban jayegi. isaliye mrityu ko dost banao, usi daro nahin.
(15) jivan aur mrityu men, sukh aur duahkh me eeshvar saman roop se vidyaman hai. samast vishv eeshvar se poorn hain. apane netr kholon aur use dekhon.
(16) sannyas ka arth hai, mrityu ke prati prem. sansarik log jivan se prem karate hain, parantu snnyasi ke lie prem karane ko mrityu hai. lekin isaka matalab yah nahin hai ki ham atmahatya kar len. atmahatya karane valon ko to kabhi mrityu pyari nahin hoti hai. snnyasi ka dharm hai samast snsar ke hit ke lie nirntar atmatyag karate hue dhire - dhire mrityu ko prapt ho jana.
(17) mrityu do bar nahin ati aur jab ane ko hoti hai, usase pahale bhi nahin ati hai.
(18) pavitr vichar-pravah hi jivan hai tatha vichar-pravah ka vighatan hi mrityu hai.
(19) bhale hi apaka janm samany ho, apaki mrityu itihas ban sakati hai.
(20) jara roop ko, asha dhairy ko, mrityu pran ko, krodh shri ko, kam lajja ko harata hai par abhiman sab ko harata hai. vidur niti
(21) jaise jine ke lie mrityu ka asvikaran zaroori hai vaise hi srijanashil bane rahane ke lie pratishtha ka asvikaran zaroori hai. daau. raghuvnsh
(22) akarmanyata ke jivan se yashasvi jivan aur yashasvi mrityu shreshth hoti hai. chndrashekhar venkat raman
(23) bhagavan men vishvas n rakhane vale vyakti ke lie, mrityu ek ant hain; lekin vishvas karane vale ke lie yah shuruat hai. agyat
(24) sachche vir ko yuddh men mrityu se jitana kasht nahin hota usase kahin adhik kasht kayar ko yuddh ke bhay se hota hai. bhatrihari
(25) bhay se hi duahkh ate hain, bhay se hi mrityu hoti hai aur bhay se hi buraiyan utpann hoti hain. svami vivekannd
(26) bhookh pyas se jitane logon ki mrityu hoti hai usase kahin adhik logon ki mrityu zyada khane aur zyada pine se hoti hai. kahavat
(27) jab apaka janm hua to ap roe aur jag hnsa tha. apane jivan ko is prakar se jien ki jab ap ki mrityu ho to duniya roe aur ap hnsen. kabir
(28) jaise pake hue phalon ko girane ke siva koee bhay nahin vaise hi paida hue manushy ko mrityu ke siva koee bhay nahin. valmiki
(29) shraddha aur vishvas aisi jadi bootiyan hain ki jo ek bar ghol kar pi leta hai vah chahane par mrityu ko bhi pichhe dhakel deta hai. amritalal nagar
(30) ap mrityu ke uparant apane sath apane achchhe-bure karmon ki poonji sath le jaenge, isake alava ap kuchh sath nahin le ja sakate, yad rakhen 'kuchh nahin'. svami shri sudarshanachary ji
(31) jab apake pas paisa a jata hai to samasya seks ki ho jati hai, jab apake pas donon chizen ho jati hain to svasthy samasya ho jati hai aur jab sari chizen apake pas hoti hain, to apako mrityu bhay satane lagata hai. je pi donalevi
(32) mrityu, adhe-adhoore jivan ki tulana men kam bhayavah hoti hai. bartolt brecht
(33) aisa vyakti jo anushasan ke bina jivan jita hai vah samman rahit mrityu marata hai. aeesalaind ki kahavat
(34) amrit aur mrityu donon isi sharir men sthit hain. manushy moh se mrityu ko aur saty se amrit ko prapt hota hai. vedavyas
(35) alasy apake lie mrityu ke saman hai. keval udyog hi apake lie jivan hai. svami ramatirth
(36) alochana ek bhayanak chingari hai- aisi chingari, jo ahnkar roopi barood ke godam men visphot utpann kar sakati hai aur vah visphot kabhi-kabhi mrityu ko shighr le ata hai. del karanegi
(37) is dharati par karm karate-karate sau sal tak jine ki ichchha rakho, kyonki karm karane vala hi jine ka adhikari hai. jo karm-nishtha chhodakar bhog-vritti rakhata hai, vah mrityu ka adhikari banata hai. ved
(38) amrit aur mrityu donon is sharir men hi sthit hain. manushy moh se mrityu ko aur saty se amrit ko prapt hota hai. vedavyas
(39) jngali pashu krida ke lie kabhi kisi ki hatya nahin karate. manav hi vah prani hai, jisake lie apane sathi praniyon ki yntrana tatha mrityu manornjak hoti hai. jems enthani phraud
(40) prem ki mrityu nahin hoti, prem amrit rahata hai. umashnkar joshi
(41) snpatti to janm, mrityu vriddhavastha, shok aur rag ke bij ka uttam ankur hai. isake prabhav men andha hua manav mukti ke marg ko nahin dekh sakata. devibhagavat
(42) jis tarah titar apane andon ko nahin seta, usi tarah beeemani se kamane vala vyakti apane dhan ka upabhog nahin kar pata. aur mrityu ke bad log use moorkh aur kutil kah kar bulate hain. raskin band
(43) vichar ya bhav hi manushy ko uttejit karate hain, adarsh hi logon ko mrityu tak ka samana karane ko taiyar karate hain. vivekannd
(44) parivartan hi srishti hai, jivan hai. sthir hona mrityu hai. jayashnkar prasad
(45) bhalaee se badhakar jivan aur buraee se badhakar mrityu nahin hai. adibhattal narayan dasu
(46) mrityu deh ke lie anamol varadan hai. svami harihar chaitany
(47) mera kahana to yah hai ki pramad mrityu hai aur apramad amrit. vedavyas
(48) agar apane apako kisi rng men rngana hai to prem-rng men rng, kyonki is rng men rnga hua manushy mrityu ke bndhanon se chhoot jata hai. sanaee
(49) mrityu sunane men jitani bhayavah lagati hai, par dekhane men utani hi nirih aur svabhavik hai. shivani
(50) amrit aur mrityu- donon hi is sharir men sthit hain. manushy moh se mrityu ko aur saty se amrit ko prapt hota hai. vedavyas
(51) samay ae bina vajrapat hone par bhi mrityu nahin hoti aur samay a jane par pushp bhi prani ke pran le leta hai. kalhan

tika tippani aur sndarbh

snbndhit lekh

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