अनमोल वचन 14  हिन्दी देवनागरी में पढ़ें।

Icon-edit.gif is lekh ka punarikshan evn sampadan hona avashyak hai. ap isamen sahayata kar sakate hain. "sujhav"

inhen bhi dekhen: anamol vachan 1, anamol vachan 2, anamol vachan 3, anamol vachan 4, anamol vachan 5, anamol vachan 6, anamol vachan 7, anamol vachan 8, anamol vachan 9, kahavat lokokti muhavare evn sookti aur kahavat

anamol vachan

vishay soochi

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sundar dikhana

  • yadi sundar dikhaee dena hai to tumhen bhadakile kapade nahin pahanana chahie. balki apane sadagunon ko badhana chahie. ~ mahatma gandhi
  • sundarata chalati hai to sath hi dekhane vali ankh, sunane vale kan aur anubhav karane vale hriday chalate hain. ~ sudarshan
  • jo ahit karane vali chiz hai, vah thodi der ke lie sundar banane par bhi asundar hai, kyonki vah akalyanakari hai. sundar vahi ho sakata hai jo kalyanakari ho. ~ bhagavaticharan varma
  • sundar vastu sarvada annd dene vali hoti hai. usaka akarshan nirntar badhata jata hai. usaka kabhi hras nahin hone pata. ~ agyat

saundary dekhane vale ki ankh men hota hai

  • sachche saundary ka rahasy sachchi saralata hai. ~ sadhu vasavani
  • saundary snsar ki sabhi snstutiyon se badhakar hai. ~ arastu
  • zaroori nahin ki jo roop men thik ho, vah sadgun snpann bhi ho. ~ shekh sadi
  • saundary dekhane vale ki ankh men hota hai. ~ sheksapiyar

saundary pavitrata men rahata hai

  • saundary pavitrata men rahata hai aur gunon men chamakata hai. ~ shivannd
  • zaroori nahin ki jo roop men thik ho, vah sadgun snpann bhi ho. ~ shekh sadi
  • pratibha jati par nirbhar nahin hai. jo parishrami hai, vahi prapt karata hai. ~ shah abdul latiph
  • saty hazar dhng se kaha ja sakata hai aur phir bhi har dhng saty ho sakata hai. ~ svami vivekannd
  • adhik kahane se ras nahin rah jata, jaise goolar ke phal ko phodane par ras nahin nikalata. ~ tulasidas
  • jaise hi kahin par bhagavan ka mndir banakar taiyar hota hai, shaitan usake pas hi apana prarthana grih bana leta hai. ~ jaaurj harabart

snsar viron ki chitrashala hai

  • vir kabhi bade maukon ka intazar nahin karate, chhote maukon ko hi bada bana dete hain. ~ saradar poornasinh
  • shoor janon ko apane mukh se apani prashnsa karana sahan nahin hota. ve vani ke dvara pradarshan n karake dushkar karm hi karate hain. ~ valmiki
  • snpoorn snsar karmany viron ki chitrashala hai. virata bhi ek sundar kala hai, us par mugdh hona ashchary ki bat nahin. ~ jayashnkar prasad
  • bina vivek ke virata mahasamud men dongi-si doob jati hai. ~ lakshminarayan mishr
  • vir vah hai jo shakti hone par bhi doosaron ko darata nahin aur nirbal ki raksha karata hai. ~ mahatma gandhi

snsar ko bazar samajho

  • dhiraj hone se daridrata bhi shobha deti hai, dhule hue hone se jirn vastr bhi achchhe lagate hain. ~ chanakyaniti
  • paropakar snton ka sahaj svabhav hota hai. ve vriksh ke saman hain, jo apane patton, phool-phal, chhal, jad aur chhaya se sabaka upakar karate hain. ~ ekanath
  • is snsar ko bazar samajho. yahan sabhi adami vyapari hain. jo jaisa vyapar karata hai, vaisa phal pata hai. moorkh aur gnvar vyarth hi mar jate hain, labh nahin pate. ~ vidyapati
  • samay ae bina vajrapat hone par bhi mrityu nahin hoti aur samay a jane par pushp bhi prani ke pran le leta hai. ~ kalhan
  • jo sadhak kamanaon ko par kar ge hain, vastut: ve hi mukt purush hain. ~ acharang

snsar aur svapn

  • snsar svapn ki tarah hai. jis prakar jagane par svapn jhootha pratit hota hai, usi prakar atma ka gyan prapt hone par yah snsar mithya pratit hota hai. ~ yagyvalky
  • avesh aur krodh ko vash men kar lene par shakti badhati hai aur avesh ko atmabal ke roop men parivartit kar diya ja sakata hai. ~ mahatma gandhi
  • amaratv ko prapt karana akhil vishv ka svami banana hai. ~ svami ramatirth
  • jo manushy doosaron ke vyavahar se oobakar kshan pratikshan apane man badalate rahate hain, ve durbal hain. unamen atmabal nahin hai. ~ subhash chandr bos
  • atm-vijay anek atmotsargon se bhi shreshthatar hai. ~ svami ramatirth

snsar men raho, snsar ko apane andar mat rakho

  • darshanik vivad men adhikatam labh use hota hai, jo harata hai. kyonki vah adhikatam sikhata hai. ~ epikyuras
  • yah mera bndhu hai aur yah nahin hai, yah kshudr chitt valon ki bat hoti hai. udar charitr valon ke lie to sara snsar hi apana kutunb hota hai. ~ mahopanishad
  • snsar men raho, parntu snsar ko apane andar mat rahane do. yahi vivek ka lakshan hai. ~ saty saeen baba
  • jo shram nahin karata, doosaron ke shram se jivit rahata hai, sabase bada hinsak hota hai. ~ lakshminarayan mishr
  • us manushy par vishvas karo, jo bolane men snkoch karata hai, par kary men parishrami aur tatpar hai, lekin lnbe tarkon valon se savadhan raho. ~ jarj santayana

snsar men aisa koee nahin hua hai jo manushy ki asha ka

  • snsar men aisa koee nahin hua hai jo manushy ki asha ka pet bhar sake. purush ki asha samudr ke saman hai, vah kabhi bharati hi nahin. ~ vedavyas
  • asha amar hai, usaki aradhana kabhi nishphal nahin hoti. ~ mahatma gandhi
  • ichchhaon ke samane ate hi sabhi pratigyaen tak par dhari rah jati hain. ~ agyat
  • apattiyan hamen atmgyan karati hain, ve hamen dikha deti hain ki ham kis mitti ke bane hain. ~ javaharalal neharoo
  • atmavishvas sarikha doosara mitr nahin. atmavishvas hi bhavi unnati ki pratham sidhi hai. ~ svami vivekannd
  • keval atmgyan hi aisa hai jo hamen sab zarooraton se pare kar sakata hai. ~ svami ramatirath

snsar ek yatra aur manushy yatri

  • kshin hua chndrama pun: badhakar poora ho jata hai. is bat ko samajhakar snt purush apani vipatti men nahin ghabarate. ~ bhartrihari
  • yadyapi sntosh kadava vriksh hai, tathapi isaka phal bada hi mitha aur labhadayak hai. ~ maulana roomi
  • snyam karane se vair nahin badhata hai. udan
  • snsar ek yatra hai aur manushy yatri hai. yahan par kisi ka vishram karana keval ek dhokha hai. ~ sanaee
  • apatti kal men prakriti badal dena achchha, parntu apane ashray ke pratikool cheshta achchhi nahin. ~ abhinnd

satyagrah ki talavar

  • satyagrah ek aisi talavar hai jisake sab or dhar hai. use kam men lane vala aur jis par vah kam men laee jati hai, donon sukhi hote hain. khoon n bahakar bhi vah badi karagar hoti hai. us par n to kabhi jng hi lagata hai ar n koee chura hi sakata hai. ~ mahatma gandhi
  • saty ka munh svarn patr se dhaka hua hai. he eeshvar, us svarn patr ko too utha de jisase saty dharm ka darshan ho sake. ~ eeshavasyopanishad
  • pratyek prani men saty ki ek chingari hai. usake bina koee jivit nahin rah sakata. ~ saty saeen baba
  • saty se hi soory tap raha hai. saty par hi prithvi tiki huee hai. saty bhashan sabase bada dharm hai. saty par hi svarg pratishthit hai. ~ vishvamitr

sach par vishvas rakho

  • vah saty nahin he jisamen hinsa bhari ho. yadi daya-yukt ho to asaty bhi saty hi kaha jata hai. jisase manushyon ka hit hota ho, vahi saty hai. ~ devibhagavat
  • sach par vishvas rakho, sach hi bolo, sach hi karo. asaty jitata kyon n lage, saty ka mukabala nahin kar sakata. ~ mahatma gandhi
  • pratyek saty, chahe vah kisi ke mukh se kyon n nikala ho, eeshvariy saty hai. ~ snt embroj
  • saty hi dharm, tap aur yog hai. saty hi sanatan brahma hai, saty ko hi param ygy kaha gaya hai tatha sab kuchh saty par hi tika hai. ~ vedavyas

sachcha prem stuti se prakat nahin hota

  • sachcha prem stuti se prakat nahin hota, seva se prakat hota hai. ~ gandhi
  • prem hriday ke samast sadbhavon ka shant, sthir, udgarahin samavesh hai. ~ premachnd
  • prem du:kh aur vedana ka bndhu hai. is snsar men jahan du:kh aur vedana ka athah sagar hai, vahan prem ki adhik avashyakata hai. ~ daau. ramakumar varma
  • parasparik prem hamare sabhi anndon ka shiromani hai. ~ miltan
  • prem bina tark ka tark hai. ~ sheksapiyar

sachchi shiksha

  • sadachar aur nirmal jivan sachchi shiksha ka adhar hai. ~ mahatma gandhi
  • snsar men jitane prakar ki praptiyan hain, shiksha sabase badhakar hai. ~ nirala
  • shiksha keval gyan-dan nahin karati, vah snskar aur suruchi ke ankuron ka palan bhi karati hai. ~ agyat

sachchi prashnsa jad tham leti hai aur phir panapane lagati

  • sachchi prashnsa jad tham leti hai aur phir panapane lagati hai. ~ ek kahavat
  • prashnsa ke vachan sahas badhane meen achook aushadhi ka kam karate hain. ~ sudarshan
  • tariph ki bhookh jise lag jati hai, vah kabhi tript nahin hota. ~ haribhaoo upadhyay
  • prashnsa achchhe guno ki chhaya hai, parntu vah jin guno ki chhaya hai unhin ke anusar unaki yogyata bhi hoti hai. ~ ram kumar varma
  • ayogy logo ki tariph chhipe hue vyngy ke saman hoti hai. ~ harishnkar par saee

sachche eeshvarabhakt ki bhakti

  • bair ke karan utpan hone vali ag ek paksh ko svaha kie bina kabhi shant nahin hoti. ~ vedavyas
  • brahma gyan mook gyan hai, svayn prakash hai. soory ko apana prakash munh se nahin batana padata. vah hai, yah hamen dikhaee deta hai. yahi bat brahma-gyan ke bare men bhi hai. ~ mahatma gandhi
  • sachche eeshvarabhakt ki bhakti kisi bhi lok-paralok ki kamana ke lie nahin hoti, vah to ahaituki hua karati hai. ~ rabiya
  • eeshvar ke prati snpoorn anurag hi bhakti hai. ~ bhaktidarshan

saty bahudha lok men apriy hota hai

  • saty bahudha lok men apriy hota hai. ~ edalai stivens
  • dukh, prem ke sath hi nirantar ghoomata rahata hai. ~ vinavasavadatta
  • bhikshu ho ya raja, jo nishkam hai, vahi shobhit hota hai. ~ ashtavakr gita
  • paropakar men lage hue sajjanon ki pravritti pida ke samay bhi kalyanamayi hoti hai. ~ ban bhatt
  • buddhiman vyakti apane shatruon se bhi bahut si baten sikhate hain. ~ eristophenij

saty vah nahin hai jo mukh se bolate hain

  • saty vah nahin hai jo mukh se bolate hain. saty vah hai jo manushy ke atyntik kalyan ke lie kiya jata hai. ~ hajariprasad dvivedi
  • jab ham saty ko pate hain tab vah apane sare abhav aur apoornata ke bavajood hamari atma ko tript karata hai. ~ ravindranath thakur
  • saty sarvada svabalnbi hota hai aur bal to usake svabhav men hi hota hai. ~ mahatma gandhi
  • sab rason men saty ka ras hi adhik svadisht hai. ~ suttanipat

saty sada ka hai

  • saty sada ka hai, saty ka atit aur vartaman nahin hota. ~ vimal mitr
  • pratyek saty, chahe vah kisi ke mukh se kyon nikala ho, eeshvariy saty hai. ~ sent embroj
  • saty ki sarita apane bhoolon ki vahikaon se hokar bahati hai. ~ ravindranath thakur
  • antanirhit saty asaty ka mukut hai aur ek bhataka hua saty usaka sabase moolyavan ratn he. ~ aravind

saty ka sabase bada mitr samay hai

  • saty vah nahin hen jo mukh se bolate hain. saty vah hai jo manushy ke antarik kalyan ke lie kiya jata hai. ~ hajariprasad dvivedi
  • sabhi dipak nahin hain. buddhimanon ke lie saty vachan roopi dipak hi dipak hai. ~ tiruvalluvar
  • antarnihit saty asaty ka mukut hai aur ek bhatakara hua saty usaka sabase adhik moolyavan ratn hai. ~ aravind
  • mainne saty ko pa liya, aisa mat kaho, balki kaho, mainne apane marg par chalate hue atma ke darshan kie hain. ~ khalil jibran
  • saty ka sabase bada mitr samay hai. usaka sabase bada shatru poorvagrah hai aur usaka sthayi sathi vinamrata hai. ~ charls kailab kaltan
  • manushy shraddha se is snsar-pravah ko asani se par kar jata hai. ~ suttanipat
  • duniya men rahate hue bhi seva-bhav se aur seva ke lie hi jo jita hai, vah snnyasi hai. ~ mahatma gandhi
  • anisht se yadi isht siddhi ho bhi jae to bhi usaka parinam achchha nahin hota. ~ narayan pndit

saty ka palan karo, sajjan bano

  • satpurush doosaron ke upakaron ko hi yad rakhate hain, unake dvara kie hue bair ko nahin. ~ vedavyas
  • sajjanon ke man thode se gunon ke karan phoolon ki bhanti grahan karane yogy ho jate hain. ~ banabhatt
  • pratyek parvat par jis tarah maniky nahin hote aur jis tarah chndan har jagah nahin paya jata, sajjan log bhi sab jagah nahin hote. ~ agyat
  • jo saty ka palan karata hai, vahi sajjan hai. ~ tukaram

saty hi sabaka mool hai

  • sab praniyon ke prati svayn ko snyat rakhana hi ahinsa ki poorn drishti hai. ~ dashavaikalik
  • vah saty nahin hai, jisamen hinsa bhari ho. yadi dayayukt ho to asaty bhi saty hi kaha jata hai. jisase manushyon ka hit hota ho, vahi saty hai. ~ devibhagavat
  • saty hi sabaka mool hai. saty se badhakar any koee param pad nahin hai. ~ valmiki
  • jaisa chitt men hai, vaisi vani hai. jaisa vani men hai, vaisi hi kriyaen hain. sajjanon ke chitt, vani aur kriya men ekaroopata hoti hai. ~ agyat

saty sadaiv nirala hota hai

  • jo aprapt vastu ke lie chinta nahin karata aur prapt vastu ke lie sam rahata hai, jisane n du:kh dekha hai, n sukh-vah sntusht kaha jata hai. ~ mahopanishad
  • sachcha mooly to us shraddha ka hai, jo kadi-se-kadi kasauti ke samay bhi tiki rahati hai. ~ mahatma gandhi
  • jhootha nata jagath ka, jhootha hai gharavas. yah tan jhootha dekhakar sahajo bhee udas. ~ sahajobaee
  • jaise sharir bina kahe hi apane adhin hota hai, usi prakar sajjan log bhi premi janon ke vash men rahate hain. ~ banabhatt
  • saty sadaiv nirala hota hai, kalpana se bhi adhik nirala. ~ bayaran

saty aur prakriti sadaiv rahate hain

  • sadharan sudharak sada un logon se ghrina karate hain jo unase age jate hain. ~ jems enthani phraud
  • padhana sulabh hai par usaka palan karana atynt durlabh. ~ laladdeshvari
  • sntosh svabhavik snpatti hai, vikas kritrim nirdhanata. ~ sukarat
  • snyam ka arth ghutana aur sadana nahin, svasth bahav hai. ~ rangey raghav
  • shabd, muhavare aur phaishan ate hain aur chale jate hain, lekin saty aur prakriti sadaiv rahate hain. ~ barnard bartan

saty hazar dhng se kaha ja sakata hai

  • hamari buddhiyan vividh prakar ki hain. manushy ke karm bhi vividh prakar ke hain. ~ rigved
  • jo kuchh nyayasngat hai, use kahane ke lie har samay upayukt samay hai. ~ sophokliz
  • kisi ki bhi jibh pakadi nahin ja sakati. jisako jaisa samajh men ae, vaisa kahata rahe. ~ tulasidas
  • saty hazar dhng se kaha ja sakata hai aur phir bhi har dhng saty ho sakata hai. ~ svami vivekannd
  • abhisht phal ki prapti ho ya n ho, vidvanh purush usake lie shok nahin karata. ~ vedavyas

saty ke tin bhag hain

  • saty ka sabase bada mitr samay hai. isaka sabase bada shatru pakshapat aur isaka achal sathi namrata hai. ~ koltan
  • saty ka pratyek ullnghan manav samaj ke svasthy men chhuri bhonkane ke saman hai. ~ emarsan
  • saty kiranon ki kiran, sooryon ka soory, chndramaon ka chndr aur nakshatron ka nakshatr hai. saty sab ka sarabhoot tatv hai. ~ dikens
  • saty ke tin bhag hain-pratham jigyasa, jo ki aradhana hai. dvitiy gyan, jo ki usaki upasthiti hai. aur tritiy vishvas, jo ki usaka upabhog hai. ~ bekan
  • manushy ko marate dam tak saty bolana chahie aur shaitan ko lajjit karana chahie. ~ sheksapiyar

sajjan ka krodh sthayi nahin hota

  • yogyata ek chauthaee vyaktitv ka nirman karati hai. shesh poorti pratishtha dvara hoti hai. ~ mohan rakesh
  • jo bhi ghatit hota hai usase main sntusht hoon kyonki main janata hoon ki paramatma dvara chayan mere dvara chayan se adhik shreshth hai. ~ epiktetas
  • kabhi-kabhi hamen un logon se shiksha milati hai jinhen ham abhimanavash agyani samajhate hain. ~ premachnd
  • sajjan atynt kruddh hone par bhi milane-julane se mridu ho jate hain, kintu nich nahin. ~ amritavardhan

sajjan log apana sahaj svabhav nahin chhodate

  • jaise sharir bina kahe hi apane adhin hota hai, usi tarah sajjan log bhi premi janon ke vash men rahate hain. ~ banabhatt
  • parichit gunon ka smaran rakhane vale uttam log sare doshon ko smaran rakhane men kushal nahin hote. ~ magh
  • ae hue uttaradayitvon ka nirvah karana sajjanon ka kulavrat hai. ~ vishakhadatt
  • sajjan purush dushton ke snsarg se apana sahaj svabhav nahin chhodate. ~ kshemendr
  • sajjanon ko doosaron ki tulana men se adhik lajja ati hai. ~ shri harsh

sajjanon ka satsng

  • jab doosaron ke panvon tale apani gardan dabi huee ho, to un panvon ko sahalane men hi kushal hai. ~ premachnd
  • sajjanon ka satsng hi svarg men nivas ke saman hai. ~ chanaky
  • vidya shil ke abhav men shochaniy ho jati hai aur dvesh se apavitr ho jati hai. ~ kshemendr
  • dharmandho! suno, doosaron ke pap ginane se pahale apane papon ko gino. ~ qazinajarool islam
  • yogyata ek chauthaee vyaktitv ka nirman karati hai. shesh poorti pratishtha dvara hoti hai. ~ mohan rakesh

sahas aur dhairy

  • sahas aur dhairy aise gun hain, jinaki kathin paristhitiyon men bahut avashyakata hoti hai. ~ mahatma gandhi
  • saf pair men kichad lapetakar dhone ki apeksha use n lagane dena hi achchha hai. ~ narayan pndit
  • yah mera bndhu hai aur yah nahin hai, yah kshud chitt valon ki bat hoti hai. udar charitr valon ke lie to sara snsar hi apana kutunb hota hai. ~ mahopanishad
  • snsar men raho, parntu snsar ko apane andar mat rahane do. yahi vivek ka lakshan hai. ~ saty saeen baba
  • yogyata ek chauthaee vyaktitv ka nirman karati hai. shesh ki pootirh pratishtha ke dvara hoti hai. ~ mohan rakesh

sahas ke mutabik snkalp

  • jis manushy men jitana sahas hota hai, usi ke anusar usake snkalp bhi hote hain. ~ mutanabbi
  • yadi bat tumhare hriday se utpann nahin huee hai to tum doosaron ke hriday ko kadapi prasann nahin kar sakate. ~ gete
  • hamari buddhiyan vividh prakar ki hain. manushy ke karm bhi vividh prakar ke hain. ~ rigved
  • nishkam hokar nity parakram karane vale ki god men utsuk hokar saphalata ati hi hai. ~ bharavi
  • sabhi manushyon ki shraddha unake ant:karan ke anuroop hoti hai. ~ jaaunasan

saralata kutilon ke prati niti nahin

  • devata shram karane vale ke atirikt kisi aur se mitrata nahin karate hain. ~ rigved
  • saralata kutil vyaktiyon ke prati niti nahin hai. ~ naishidhipncharat
  • yuktipoorvak kary karanevale manushy ke kary bhi asavadhan ho jane se nasht ho jate hain. ~ shishupalavadh
  • dhan men asakt logon ka n koee guru hota hai aur n koee bndhu. ~ nitishastr
  • chinti chalati rahe to hajaron yojan par kar jati hai. n chalata hua garun bhi ek qadam age nahin chalata. ~ markandey puran

soch-vichar kar karo

  • koee bhi kam soch-vichar kar hi karana chahie. manushy ki buraiyan usake marane ke pichhe tak kalnkit rahati hain. bhalaiyon ko log marate hi bhool jate hain. ~ sheksapiyar
  • ham jo kuchh kar rahe hain, usamen achchha ya bura kya aur kitana hai, yah avashy soch lena chahie. buraiyan gupt rah kar jivit rahati hain aur achchhi tarah panapati hain. ~ varjil
  • achchhi tarah sochana buddhimatta hai. achchhi yojana banana uttam hai. aur achchhi tarah kam ko poora karana sabase achchhi buddhimatta hai. ~ pharasi kahavat
  • budbiman banane ke lie pahale mool suvidhaen zaroori hain. khali pet koee bhi adami budbiman nahin ho sakata. ~ jaaurj iliyat

sabhi abhooshan bhar hain

  • sabhi git vilap hain. sabhi nrity vidnbana hain. sabhi abhooshan bhar hain aur sabhi kam dukhadayi hain. ~ uttaradhyayan
  • yah mera bndhu hai aur yah nahin hai, yah kshud chitt valon ki bat hoti hai. udar charitr valon ke lie to sara snsar hi apana kutunb hota hai. ~ mahopanishad
  • snsar men raho, parntu snsar ko apane andar mat rahane do. yahi vivek ka lakshan hai. ~ saty saeen baba

sngat se charitr men parivartan

  • manushy jis sngati men rahata hai, usaki chhap us par padati hai. usaka nij ka gun chhip jata hai aur vah sngati ka gun prapt kar leta hai. ~ ekanath
  • yadi tum chahate ho ki yah nishchit roop se jano ki narak kya hai to jan lo ki agyani vyakti ki sngati hi narak hai. ~ umar khaiyam
  • mujhe batao ki tum kinake sath rahate ho aur main tumhen bata doonga ki tum kaun ho. ~ laaurd chestaraphild
  • sngat se charitr men parivartan nahin hota. dhal aur talavar sada ek sath rahati hai, par phir bhi ek ghatak hai aur doosari rakshak. donon ka svabhav bhinn hai. ~ dayaram

sntosh men sarvottam sukh hai

  • sntosh se sarvottam sukh prapt hota hai. ~ patnjali
  • jo kuchh tujhe mil gaya hai, usi par sntosh kar aur sadaiv prasann rahane ki cheshta karata rah. yahan par 'meri' aur 'teri' ka adhikar kisi ko bhi nahin diya gaya hai. ~ haphij

sntusht manavala sada sukhi rahata hai

  • man men sntosh hona svarg ki prapti se bhi badhakar hai. sntosh hi sabase bada sukh hai. sntosh yadi man men bhali-bhanti pratishthit ho jae to usase badhakar snsar men kuchh bhi nahin hai. ~ vedavyas
  • adhik dhan-snpann hone par bhi jo asntusht rahata hai, vah nirdhan hai. dhan se rahit hone par bhi jo sntusht hai, vah sada dhani hai. ~ ashvaghosh
  • jo aprapt vastu ke lie chinta nahin karata aur prapt vastu ke lie sam rahata hai, vah sntusht kaha ja sakata hai. ~ mahopanishadh
  • sntusht man vale ke lie sada sabhi dishaen sukhamayi hain. ~ bhagavat

sntulan ki kala

  • jine ka sabase achchha aur sarvadhik surakshit tarika jivan men sntulan rakhana hai. apane asapas aur apane bhitar ki takat ko pahachanana hai. agar ap aisa kar pate hain aur is tarah jite hain to ap sachamuch ek buddhiman vyakti hain. ~ yooripidij
  • is bare men koee do ray nahin ki kisi bhi jivan-sthiti men sntulit rahane ki asha hamare bhitar se upajati hai. ~ phransis je. bresalaind
  • main jis chiz ka svapn dekhata hoon vah hai sntulan ki kala. ~ henari matis
  • is duniya ki banavat itani daiviy hai ki yahan hamamen se har koee apane sthan aur samay men any doosari chijon se ek viral sntulan men avasthit hai. ~ gaithe

saphalata men annt sajivata hoti hai

  • jo hani ho chuki hai usake lie shok karana, adhik hani ko nimntrit karana hai. ~ sheksapiyar
  • shraddha ya astha ke bina jivan-drishti to nahin hoti, jine ka dharra ya naksha bhar ban sakata hai. ~ agyey
  • koee asaty se saty nahin pa sakata. saty ko pane ke lie hamesha saty ka acharan karana hi hoga. ~ mahatma gandhi
  • saphalata men annt sajivata hoti hai, viphalata men asahy ashakti. ~ premachnd

saphalata vishvas par hi nirbhar karati hai

  • sumarg par chalane, kumarg se bachane aur jagath ke prabndh ki uttamata ke lie vishvas ekamatr sahara hai. ~ balakrishn bhatt
  • jise dharm ki shakti par, dharmasvaroop bhagavan ki annt karuna par poorn vishvas hai, nairashy ka du:kh usake pas nahin phatak sakata. ~ ramachndr shukl
  • sadhan ki saphalata vishvas par hi nirbhar karati hai. ~ ashokannd
  • manushy jis bat ke saty hone ko variyata deta hai, usi men vishvas ko bhi variyata deta hai. ~ bekan
  • ve vijayi ho sakate hain jinhen vishvas hai ki ve kar sakate hain. ~ emarsan

sadachar se dharm utpann hota hai

  • do bair karane valon ke bich men bat aise kah de ki yadi ve mitr ban jaen, to too lajjit n ho. ~ shekh sadi
  • hitakar, kintu apriy vachan ko kahane aur sunane vale, donon durlabh hain. ~ valmiki
  • snt kaun hain? snpoorn snsar se jinaki asakti nasht ho gee hai, jinaka agyan nasht ho chuka hai aur jo kalyanasvaroop paramatma tatv men sthit hain. ~ shnkarachary
  • jisake jine se bahut se log jivit rahen, vahi is snsar men vastav men jita hai. ~ vishnu sharma
  • sadachar se dharm utpann hota hai tatha dharm se ayu badhati hai. ~ vedavyas
  • thik vakt par kiya hua thoda sa kam bhi bahut upakari hota hai aur samay bitane par kiya hua mahanh upakar bhi vyarth ho jata hai. ~ yog vashishth
  • samay pun: vapas n ane ke lie uda chala ja raha hai. ~ varjil
  • jo samay chinta men gaya, samajho koodedan men gaya. jo samay chintan men gaya, samajho tijori men jama ho gaya. ~ ching chao

sadachar ke adhar-adamyata, sukarm aur pavitrata

  • vani ka sarvottam gun snkshiptata hai, chahe vah sabhasad men ho ya vakta men. ~ sisaro
  • vishv ek vishal grnth hai aur jo kabhi ghar ke bahar nahin jate, ve usaka keval ek prishth hi padh pate hain. ~ aaugastin
  • sabhi dipak dipak nahin hain. buddhimanon ke lie saty vachan roopi dipak hi dipak hai. ~ tiruvalluvar
  • sadachar ke tin adhar hain- adamyata, sukarm aur pavitrata. ~ vidyannd 'videh'

sukh doosaron ko sukhi karane men hai

  • jivan ka sukh doosaron ko sukhi karane men hai, unako lootane men nahin. ~ premachnd
  • parvaton ko ukhadane men yadi hathi ke dant toot bhi jaen, to bhi ve prashnsa ke yogy hain. ~ agyat
  • sahas aur dhairy aise gun hain, jinaki kathin paristhitiyon men a padane par badi avashyakata hoti hai. ~ mahatma gandhi
  • doodh pine vala shishu jaisi nirdosh hnsi hnsata hai, vaisi hi hnsi, masti bikherane vali hnsi kashton ko vida karane ki achook dava hai. ~ ramacharan mahendr
  • saf pair men kichad lapetakar dhone ki apeksha use n lagane dena hi achchha hai. ~ narayan pndit
  • sahanubhooti ek aisi vishvavyapi bhasha hai, jise sabhi prani samajhate hain. ~ jems elen

sukh ke dinon ka smaran karane se du:kh hota hai

  • kul ki prashnsa karane se kya? is lok men shil hi mahanata ka karan hai. ~ shoodrak
  • hridayahin manushy se upasana nahin hoti. ~ shekh sadi
  • manushy ko sukh aur du:kh sahane ke lie banaya gaya hai, kisi ek se munh mod lena kayarata hai. ~ bhagavaticharan varma
  • sngit gale se hi nikalata hai, aisa nahin hai. man ka sngit hai, indriyon ka hai, hriday ka hai. ~ mahatma gandhi
  • apane sukh ke dinon ka smaran karane se bada du:kh koee nahin hai. ~ dante

sukh-dukh sabake sath lage hue hain

  • shok ke mool men priy vyakti ya vastu hota hai. ~ achary narayan ram
  • kise hamesh sukh mila hai aur kise hamesha du:kh mila hai. sukh-dukh sabake sath lage hue hain. ~ kalidas
  • man se dukhon ka chintan n karana hi dukhon ke nivaran ki aushadhi hai. ~ vedavyas
  • sab kuchh doosare ke vash men hona du:kh hai aur sab kuchh apane vash men hona sukh hai. ~ manusmriti
  • jo du:kh abhi tak aya nahin hai, vah door kiya ja sakata hai. ~ yogasootram

seva karake vigyapan mat karo

  • jo svabhavat: sundar hain, unaki vikriti bhi shobhadayak hoti hai. ~ bharavi
  • samane vale adami men jis gun ki kami hai, us sadgun ke pratyaksh darshan use apane vyavahar dvara kara dena hi usaki badi se badi seva hai. ~ arundel
  • seva karane vale hath stuti karane vale hothon ki apeksha adhik pavitr hain. ~ saty saeen baba
  • seva karake vigyapan mat karo, jisaki seva ki hai, us par bojh mat bano. ~ hanumanaprasad poddar
  • seva chhoti hai ya badi, isaki kimat nahin hai. kis bhavana se, kis drishti se vah ki ja rahi hai, usaki kimat hai. ~ vinoba

sngati buddhi ke andhakar ko harati

  • achchhi sngati buddhi ke andhakar ko harati hai, vachanon ko saty ki dhar se sinchati hai, man ko badhati hai, pap ko door karati hai, chitt ko prasann rakhati hai aur charon or yash phailakar manushyon ko kya kya labh nahin pahunchati? ~ bhartrihari
  • manushy ke snkalp ke sammukh dev, danav sabhi parajit ho jate hain. ~ emarsan
  • snkat ka samay hi manushy ki atma ko parakhata hai. ~ taaumas pen
  • vastav men ve hi log shreshth hain jinake hriday men sarvada daya aur dharm basata hai, jo amrit-vani bolate hain tatha jinake netr namratavash sada niche rahate hain. ~ malookadas

sahanubhooti ek aisi vishvavyapi bhasha hai

  • jivan ka sukh doosaron ko sukhi karane men hai, unako lootane men nahin. ~ premachnd
  • parvaton ko ukhadane men yadi hathi ke dant toot bhi jaen, to bhi ve prashnsa ke yogy hain. ~ agyat
  • saf pair men kichad lapetakar dhone ki apeksha use n lagane dena hi achchha hai. ~ narayan pndit
  • sahanubhooti ek aisi vishvavyapi bhasha hai, jise sabhi prani samajhate hain. ~ jems elen
  • hitakar, kintu apriy vachan ko kahane aur sunane vale, donon durlabh hain. ~ valmiki
  • abhisht phal ki prapti ho ya n ho, vidvanh purush usake lie shok nahin karata. ~ vedavyas

sadharan pratibha ko trutiyon ki pahachan nahin hoti

  • agyani hona utani sharm ki bat nahin hai, jitani ki kisi kam ko sahi dhng se sikhane ki ichchha n hona. ~ benjamin phrainkalin
  • asadharan pratibha ko chamatkarik varadan ki avashyakata nahin hoti aur sadharan ko apani trutiyon ki itani pahachan nahin hoti ki vah kisi poornata ke varadan ke lie sadhana kare. ~ mahadevi varma
  • kathin samay, vipatti aur gher sngram, aur kuchh nahin, keval prakriti ki kat-chhant hain. ~ ganesh shnkar vidyarthi
  • prakriti har ek vyakti ko sabhi upahar nahin pradan karati, varanh har ek ko vah kuchh-kuchh deti hai aur is prakar sabhi ko milakar vah samast upahar deti hai. ~ lala haradayal

samagr vishv ek hi parivar hai

  • sukhi ke prati mitrata, dukhi ke prati karuna, punyatma ke prati harsh aur papi ke prati upeksha ki bhavana karane se chitt prasann v nirmal hota hai. ~ patnjali
  • yah mera bndhu hai aur yah nahin hai, yah kshudr chitt valon ki bat hoti hai. udar charitr valon ke lie to sara snsar hi apana kutunb hota hai. ~ mahopanishadh
  • mera lakshy snsar se maitri hai or main anyay ka prabalatam virodh karate hue bhi duniya ko adhik se adhik sneh de sakata hoon. ~ mahatma gandhi
  • samagr vishv ek hi parivar hai. varnabhed sab asaty hai. prem bndhan amooly hai. ~ gurujada apparav

snkalp aur bhavana do palade hain

  • snkalp aur bhavana jivan-takhadi ke do palade hain. jisako adhik bhar se lad dijie vahi niche chala jaega. snkalp karttavy hai aur bhavana kala. donon ke saman samanvay ki avashyakata hai. ~ vrindavanalal lal varma
  • manushy men shakti ki kami nahin hoti, snkalp ki kami hoti hai. ~ meri viktar hyugo
  • snkat pahale agyan aur durbalata se utpann hote hain aur phir gyan aur shakti ki prapti karate hain. ~ jems elen
  • khatara hamari chhipi huee himmaton ki kunji hai. khatare men padakar ham bhay ki simaon se age badh jate hain. ~ premachnd

snkalp banae chhota-bada

  • snkat pahale agyan aur durbalata se utpann hota hai aur phir gyan aur shakti ki prapti karata hai. ~ jems elen
  • sabakuchh apane snkalp dvara hi chhota ya bada ban jata hai. ~ yogavasishth
  • snkalp shakti manasik shaktiyon ka shiromani hai. ~ shivannd

snkalpit log itihas badal sakate hain

  • daridr kaun hai? bhari trishna vala. aur dhanavan kaun hai? jise poorn sntosh hai. ~ shnkarachary
  • kathinaiyon ka mukabala karo, chahe sari duniya dushman hi kyon n ban jae. ~ maijini
  • mutthi bhar snkalpavan log, jinaki apane lakshy men dridh astha hai, itihas ki dhara ko badal sakate hain. ~ mahatma gandhi
  • suvasana aur durvasana- ye donon moksh aur bndhan ke mool karan hain. ~ madhavadev

snvedanashil bano aur nirmal bhi

  • eeshvar ke samane shish navane se kya banata hai, jab hriday hi ashuddh ho. ~ gurunanak
  • snvedanashil bano aur nirmal bhi. premi bano aur pavitr bhi. ~ bayaran
  • apani pavitrata ke snbndh men sajjanon ka chitt hi sakshi hai. ~ shriharsh
  • paraee stri aur paraya dhan jisake man ko apavitr nahin karate, gngadi tirth usake charan-sparsh karane ki abhilasha karate hain. ~ ekanath
  • ham pavitr vichar karen, pavitr bolen aur pavitr kam karen. ~ avesta

suroop ho ya kurup, jisaki jisamen manogati hai, vahi usake lie urvashi hai

  • he parameshvar! hamare man ko shubh snkalp vala banao, hamen sukhadayi bal v karmashakti pradan karo. ~ rigved
  • priy kathinaee se prapt hota hai. phir kathinaee se vash men hota hai. phir jaisa hriday hai, vaisa nahin hota, to vah prapt hokar bhi aprapt hi hai. ~ halasatavahan
  • prerana ki har abhivyakti men purusharth aur parakram ki avashyakata hai. ~ jainendr
  • chndrama ki kiranon se khil uthane vala kumud pushp soory ki kiranon se nahin khila karata. ~ kalidas
  • suroop ho ya kurup, jisaki jisamen manogati hai, vahi usake lie urvashi hai, rnbha hai tatha vahi tilottama hai. ~ atiratrayaji

sukarm ke bij se hi mahanh phal

  • sahi sthan par boya gaya sukarm ka bij hi mahanh phal deta hai. ~ kathasaritsagar
  • praja ke sukh men hi raja ka sukh aur prajaon ke hit men hi raja ko apana hit samajhana chahie. atmapriyata men raja ka hit nahin hai. ~ chanaky
  • dvesh buddhi ko ham dvesh se nahin mita sakate, prem ki shakti hi use mita sakati hai. ~ vinoba
  • badhaen vyakti ki pariksha hoti hain. unase utsah badhana chahie, mnd nahin padana chahie. ~ yashapal

sara snsar hi kutunb hai

  • yah mera bndhu hai aur yah nahin hai, yah kshudr chitt valon ki bat hoti hai. udar charitr valon ke lie to sara snsar hi apana kutunb hota hai. ~ mahopanishad
  • snsar men raho, parntu snsar ko apane andar mat rahane do. yahi vivek ka lakshan hai. ~ saty saeen baba
  • us manushy par vishvas karo, jo bolane men snkoch karata hai, par kary men parishrami aur tatpar hai, lekin lnbe tarkon valon se savadhan raho. ~ jarj santayana
  • jo manushy n kisi se dvesh karata hai, aur n kisi chiz ki apeksha karata hai, vah sada hi snnyasi samajhane ke yogy hai. ~ vedavyas
  • sach hazar dhng se kaha ja sakata hai, phir bhi usaka har dhng sach ho sakata hai. ~ vivekannd
  • sachche snnyasi to apani mukti ki bhi upeksha karate hain- jagath ke mngal ke lie hi unaka janm hota hai. ~ vivekanand
  • saty sada ka hai, saty ka koee atit aur vartaman nahin hota. ~ vimal mitr
  • saty sadaiv nirala hota hai, kalpana se bhi adhik nirala. ~ bayaran
  • papi ka upakar karo aur pap ka pratikar karo. ~ maithilisharan gupt

savadhani se karen dhan ka upayog

  • kisi kary ke lie kala aur vigyan hi paryapt nahin hain, usamen dhairy ki avashyakata bhi padati hai. ~ gete
  • prapt hue dhan ka upayog karane men do bhoolen hua karati hain, jinhen dhyan men rakhana chahie. apatr ko dhan dena aur supatr ko dhan n dena. ~ ved vyas
  • vairi bhi adbhut kary karane par prashnsa ke patr ban jate hain. ~ someshvar
  • apane bhitar shanti prapt ho jane par sara snsar bhi shant dikhaee dene lagata hai. ~ yog vasishth
  • shreshth vyaktiyon ka samman karake unhen apana bana lena durlabh padarthon se bhi adhik durlabh hai. ~ tiruvalluvar

sadachar manushy ki ruchi se paida nahin hota

  • sadachar manushy ki ruchi se paida nahin hota. use to paida karati hai usaki dharati jis par vah paida hota hai. isi dharati ke gun aur svabhav ke anusar hamara svabhav banata hai. ~ lakshminarayan mishr
  • chndan ghise jane par pun: pun: adhik gndh chhodata hai. ganna choosane par pun: pun: svadisht rahata hai. sona jalane par pun: pun: sundar varn hi rahata hai. pranant hone par bhi uttam vyaktiyon ka svabhav vikrit nahin hota. ~ agyat
  • upadesh se svabhav ko badala nahin ja sakata, bhali prakar garm kiya hua pani bhi pun: shital ho jata hai. ~ vishnu sharma
  • sab gunon ko dabakar svabhav sabake sir par baith rahata hai. ~ narayan pndit

sathiyon se shatru jaisa vyavahar n karen

  • koee bhi manushy keval apane lie hi gulab aur karamakalla utpann nahin karata. annd prapti ke lie tumhen use apas men bantana hi hoga. ~ chestar charls
  • apattiyon se moorchchhit manushy chulloo bhar pani se hosh men a jata hai. pranahin manushy par hajaron ghade pani dalen to bhi kya hoga? ~ manu ramasinh
  • apane sathiyon ke sath shatru jaisa vyavahar karane ka arth hoga shatru ke drishtikon ko apana lena. ~ mao-tse-tung
  • shnka ke mool men shraddha ka abhav hota hai. ~ mahatma gandhi

snpatti jal ke bulabule ke saman hoti hai

  • snpatti jal ke bulabule ke saman hoti hai. vah vidyut ki bhanti ekaek uday hoti hai aur nasht ho jati hai. ~ dandi
  • pavitrata vah snpatti hai jo prem ke bahuly se paida hoti hai. ~ ravindr
  • vipatti men pade hue purushon ki pida har lena hi satpurushon ki snpatti ka sachcha phal hai. snpatti pakar bhi manushy agar vipatti-grast logon ke kam n aya to vah snpatti kis kam ki. ~ kalidas
  • bneemani se jama ki huee snpatti aise hai jaise mrig ke lie kastoori. ~ agyat

sarvottam man sarvottam sntosh se yukt hota hai

  • jab tum premapoorvak shram karate ho tab tum apane-ap se, ek-doosare se aur eeshvar se snyog ki ganth bandhate ho. ~ khalil jibran
  • prerana ki har abhivyakti men purusharth aur parakram ki avashyakata hoti hai. ~ jainendr
  • yadi tum chahate ho ki yah nishchit roop se jano ki narak kya hai to jan lo ki agyani vyakti ki sngati hi narak hai. ~ umar khaiyam
  • sarvottam man sarvottam sntosh se yukt hota hai. ~ edamnd spensar

snyam ka arth ghut-ghutakar jina nahin

  • ham is snsar ko thaharane ka ghar banakar baithe hain, kintu yahan se to nity chalane ka dhokha bana rahata hai. thaharane ka pakka sthan to ise tabhi jana ja sakata hai, yadi yah lok achal ho. ~ gurunanak
  • snt kaun hain? snpoorn snsar se jinaki asakti nasht ho gee hai, jinaka agyan nasht ho chuka hai aur jo kalyanasvaroop paramatmatatv men sthit hain. ~ shnkarachary
  • jo manushy n kisi se dvesh karata hai, aur n kisi chiz ki apeksha karata hai, vah sada hi snnyasi samajhane ke yogy hai. ~ vedavyas
  • snyam ka arth ghut-ghutakar jina nahin hai, svasth pavan ki tarah bahana hai. ~ rangey raghav

snyam se vair nahin badhata hai

  • jisake man men snshay bhara hua hai, usake lie n yah lok hai, n paralok hai aur n sukh hi hai. ~ vedavyas
  • sab praniyon ke prati svayn ko snyat rakhana hi ahinsa ki poorn drishti hai. ~ dashavaikalik
  • jisane indriyon par vijay pa li hai usake man men vighankar vastuen thoda bhi chhobh utpann nahin kar sakatin. ~ kalidas
  • snyam ka arth ghutana aur sadana nahin hai, svasth bahav hai. ~ rangey raghav
  • snyam karane se vair nahin badhata hai. ~ udan

samata ka nam hi yog hai

  • samanata ki bat to bahut se log karate hain, lekin jab usaka avasar ata hai to khamosh rah jate hain. ~ premachnd
  • badon ki kuchh samata ham vinit hokar hi pate hain. ~ ravindranath
  • asakti ka tyag karate hue sidbi aur asiddhi men saman buddhi vala hokar karm karana chahie. samata ka nam hi yog hai. ~ gita
  • samanata ka bartav aisa hona chahie ki niche vale ko usaki khabar bhi n ho. ~ mahatma gandhi
  • poori tarah se samata ae bina koee bhi siddh yogi, siddh bhakt ya siddh gyani nahin samajha ja sakata. ~ agyat

sudin sabake lie ate hain

  • harsh ke sath shok aur bhay is prakar lage hue hain jis prakar prakash ke sath chhaya. sachcha sukhi vahi hai jisaki drishti men donon saman hain. ~ dhammapad
  • lobh ke karan pap hote hain, ras ke karan rog hote hain aur sneh ke karan du:kh hote hain. at: lobh, ras aur sneh ka tyag karake sukhi ho jao. ~ narayan svami
  • sudin sabake lie ate hain, kintu tikate usi ke pas hain jo unako pahachan kar adar deta hai. ~ agyat
  • sudhar antarik hona chahie, bahy nahin. tum sadgunon ke lie niyam nahin bana sakate. ~ giban

sudharak ke lie puraskar

  • sudharak chahe kitana bhi shreshth pnkti ka kyon n ho, jab tak janata use parakh nahin legi, usaki bat nahin sunegi. ~ vinoba bhave
  • upahas aur virodh to kisi bhi sudharak ke lie puraskar jaise hain. ~ premachnd
  • jo sudharak apane sndesh ke asvikar hone par krodhit ho jata hai, use savadhani, pratiksha aur prarthana sikhane ke lie van men chale jana chahie. ~ mahatma gandhi

samasya ka hal vidhi nahin karati, manushy karata hai

  • achchha adami samanyat: kop karata hi nahin. yadi kop karata hai to bura nahin sochata. yadi bura sochata hai to bhi kahata nahin. aur yadi kah bhi deta hai to lajjit hota hai. ~ satavahan
  • vah saty saty nahin hai, jisamen hinsa bhari ho. yadi daya-yukt ho to asaty bhi saty hi kaha jata hai. jisase manushyon ka hit hota ho, vahi saty hai. ~ devibhagavat
  • samasya ka hal vidhi nahin karati, manushy karata hai. ~ ech. maishake
  • hamin snsar ke rini hain, snsar hamara nahin. yah to hamara saubhagy hai ki hamen snsar men kuchh karane ka avasar mila. ~ vivekannd

samriddhi vyaktitv ki den hai, bhagy ki nahin

  • agyan sarvatr adami ko pachhadata hai aur adami hai ki sarvatr usase loha lene ke lie kamar kase rahata hai. ~ hajari prasad dvivedi
  • samriddhi vyaktitv ki den hai, bhagy ki nahin. ~ chanaky
  • bhole banane ka natak n karo. tumhare man ka mail tumhare chehare par chamak raha hai. ~ agyat
  • sabase adhik annd is bhavana men hai ki hamane manavata ki pragati men kuchh yogadan diya hai, bhale hi vah kitana hi kam, yahan tak ki bilkul hi tuchchh kyon n ho. ~ daau. radhakrishnan
  • kabhi n lautane vala samay ja raha hai. ~ agyat

sabhy jngali sabase bura jngali hota hai

  • pramad men manushy kathor saty ka bhi anubhav nahin kar sakata. ~ jayashnkar prasad
  • buddhiman vyakti kabhi bhi apane vartaman dukhon ke lie roya nahin karate, apitu vartaman men du:kh ke karanon ko roka karate hain. ~ sheksapiyar
  • niyam men sthir rah kar mar jana achchha hai, n ki niyam se phisal kar jivan dharan karana. ~ ashvaghosh
  • sabhy jngali sabase bura jngali hota hai. ~ si. je. vebar
  • kisi ki ninda nahin karani chahie aur n kisi prakar use sunana hi chahie. ~ vedavyas

sahriday bhi thode hi hote hain

  • snpannata anek prakar ke bhay aur ruchikar baton se rahit nahin hoti, aur nirdhanata santvanaon aur ashaon se rahit nahin hoti. ~ baken
  • dusht ko, moorkh ko aur bahake hue ko samajha pana bahut kathin hai. ~ sthanang
  • sahriday bhi thode hi hote hain. jo hote hain ve bhi thodi der ke lie hi. ~ hajariprasad dvivedi
  • avashyak samay par pahunchaee gee sahayata alp hone par bhi upayukt hoti hai. ~ tiruvalluvar

samman aur apaman

  • jab tak tumhen apane samman aur doosare ka apaman sukh deta hai, tab tak tum apamanit hi hote rahoge. ~ hanuman prasad poddar
  • talavar ka ghav bhar jata hai, par apaman ka ghav kabhi nahin bharata. ~ ek kahavat
  • apamanapoorvak jine se achchha hai pran tyag dena. pran tyagane men kuchh samay ka du:kh hota hai, lekin apamanapoorvak jine men to pratidin ka du:kh sahana hota hai. ~ chanaky
  • apaman ka bhay qanoon ke bhay se kisi tarah kam kriyashil nahin hota. ~ premachnd
  • apana man tabhi bana rah sakata hai jab ham doosaron ke samman ki chinta karen. ~ jainendr kumar

stri vishvas chahati hai

  • jab manushy man men uthati huee sabhi kamanaon ka tyag kar deta hai aur atma dvara hi atma men sntusht rahata hai, tab vah sthitaprgy kahalata hai. ~ gita
  • svarth men manushy bavala ho jata hai. ~ premachnd
  • svarth ki anukoolata aur pratikoolata se hi mitr aur shatru bana karate hain. ~ vedavyas
  • sndeh ka bhar purush dhota hai, stri vishvas chahati hai. ~ lakshminarayan lal
  • prem men vishvas se badhakar kuchh nahin hota. ~ jainendr kumar

stoodnt ko sukh ki kamana nahin karani chahie

  • ghav par bar-bar chot lagati hai, ann ki kami hone par bhookh badh jati hai, vipatti men bair badh jate hain- vipattiyon men anarth bahulata hoti hai. ~ agyat
  • sukh chahane vale ko vidya aur vidya chahane vale ko sukh kahan? sukh chahane vale ko vidya aur vidyarthi ko sukh ki kamana chhod deni chahie. ~ chanakyaniti
  • videsh men bndhu ka milana marusthal men amrit ke nirjhar ki prapti ke saman hota hai. ~ somadev
  • manushyon ki gunon se rahit vani bhi yadi uchit avasar par kahi gee ho, to shobha deti hai. ~ agyat

svasth sharir atma ka atithi-bhavan hai

  • svasth sharir atma ka atithi-bhavan hai aur asvasth sharir isaka karagar. ~ bekan
  • shanti ka sidha snbndh hamare hriday se hai, sahriday hokar shanti ki khoj karani chahie. ~ chidannd sarasvati
  • gun ka sachcha manadand man men sthit hai. jinake sat vichar hain, ve satpurush hain. ~ aijak bikarastaph
  • mainne saty ko pa liya, aisa mat kaho, balki kaho, mainne apane marg par chalate hue atma ke darshan kie hain. ~ khalil jibran

svadhinata ka paksh eeshvar ka paksh hai

  • jo hukoomat apana gan karati hai, vah chal nahin sakati. ~ mahatma gandhi
  • svadhinata ka paksh eeshvar ka paksh hai. ~ viliyam liyol bauls
  • dayaluta se dayaluta aur vishvas se vishvas ka janm hota hai. ~ saimual smails
  • paropakar ka acharan mat tyago. snsar kshanik hai. jab chandrama aur soory bhi ast ho jate hain, tab any kaun sthir hai. ~ suprabhachary
  • adhik dhanasnpann hone par bhi jo asntusht rahata hai, vah sada nirdhan hai. dhan se rahit rahane par bhi jo sntusht hai, vah sada dhani hai. ~ ashvaghosh

svadhinata ka arth uttaradayitv hai

  • hridayon ko arpit karo par use ek-doosare ke snrakshan men mat rakho. ~ khalil jibran
  • svadhinata ka arth uttaradayitv hai. yahi to karan hai ki adhikansh manushy usase darate hain. ~ jaaurj barnard sha
  • ek ka karm dekhakar doosara bhi nindaniy karm karata hai. lok gatanugatik hota hai, vastavikata ka vichar kar kary nahin karata. ~ vishnu sharma
  • pratyek padarth prati kshan utpann bhi hota hai, nasht bhi hota hai aur nity bhi rahata hai. ~ prakrit
  • is snsar ko bazar samajho. yahan sabhi adami vyapari hain. jo jaisa vyapar karata hai, vaisa phal pata hai. ~ vidyapati
  • ap doosaron ko tabhi utha sakate hain, jab ap svayn oopar uth chuke hon. ~ shivannd
  • du:kh a padane par muskarao. usaka samana karake vijayi hone ka sadhan isake saman aur koee nahin hai. ~ tiruvalluvar
  • sthan pradhan hai, bal nahin. sthan par sthit kayar purush bhi shoor ho jata hai. ~ agyat

svarth bada balavan hai

  • svarth bada balavan hai. isi karan kabhi-kabhi mitr shatru ban jata hai aur shatru mitr. ~ vedavyas
  • kabhi-kabhi samay ke pher se mitr shatru ban jata hai aur shatru bhi mitr ho jata hai, kyonki svarth bada balavan hai. ~ vedavyas
  • duniya badi bhulakkad hai. keval utana hi yad rakhati hai jitane se usaka svarth sadhata hai. baki ko phenk kar age badh jati hai. ~ hajariprasad dvivedi
  • jahan sthool jivan ka svarth samapt hota hai, vahin manushyata prarnbh hoti hai. ~ hajari prasad dvivedi
  • priti ki apeksha prayojan ne hi aj manushy ko sabase adhik gras liya hai. ~ vimal mitr
  • manav svabhav hai, vah apane sukh ko vistrit karana chahata hai. aur bhi, keval apane sukh se hi sukhi nahin hota, kabhi-kabhi doosaron ko dukhi karake, apamanit karake, apane man ko, sukh ko pratishthit karata hai. ~ jayashnkar prasad
  • snsar men apane pnkhon ko phailana sikho kyonki doosaron ke pnkhon ke sahare udana snbhav nahin. ~ iqabal
  • tum men sarvapriy banane ki ichchha honi chahie. aisa karo, jisase samany log tumhen pasnd karen. yadi tum yah sochate ho ki pithe pichhe kisi momin, yahoodi ya eesaee ki buraee karane se log tumhen bhala man lenge, to tum logon ka mizaj nahin samajhate. ~ umar khaiyam
  • snsar men aisa koee bhi nahin hai jo niti ka janakar n ho, parntu usake prayog se log vihin hote hain. ~ kalhan
  • jisane kabhi koee shatru nahin banaya, usaka koee mitr bhi nahin banata hai. ~ tenisan
  • vichar hi kary ka mool hai. vichar gaya to kary gaya hi samajho. ~ mahatma gandhi
  • moorkh saty ka ek hi ang dekhata hai aur pndit saty ke sau angon ko dekhata hai. ~ theragatha
  • logon ko yah yad rakhana chahie ki shanti eeshvar pradatt nahin hoti. yah vah bhent hai, jise manushy ek-doosare ko dete hain. ~ eli vaijela
  • manushy jab vastr dharan kar leta hai tab aisa pratit hota hai mano vah kabhi nagn raha hi nahin tha. ~ jabir bin salab ut taee
  • hamari buddhiyan vividh prakar ki hain. manushy ke karm bhi vividh prakar ke hain. ~ rigved
  • bhikshuo! snsar men do vyakti durlabh hain. kaun se do? tript aur triptidata. ~ anguttaranikay
  • manushy ke charitr ka sabase sahi parichay isase milata hai ki vah kin baton par hnsata hai. ~ olivar homs
  • mata ke saman sukh dene vali kaun hai? uttam vidya. dene se kya badhati hai? uttam vidya. ~ shnkarachary
  • nich vyakti kisi prashnsaniy pad par pahunchane ke bad sabase pahale apane svami ko hi marane ko udyat hota hai. ~ narayan pndit

h

hamari shraddha akhnd jyoti ki tarah ho

  • ek krishn vasudev ka beta, ek krishn ghat-ghat men leta. ek krishn jo sakal pasara, ek krishn jo sabase nyara.. ~ agyat
  • jitane se kam chal jae utana hi shariradhariyon ka apana hai. ~ bhagavat
  • prem ka ek-ek kan bhi sare snsar se badhakar mooly rakhata hai. ~ phariduddin attar
  • maya sabako mohit karati hai, parntu bhagavan ke bhakt se vah hari huee hai. ~ agyat
  • jab tum premapoorvak shram karate ho tab tum apane-ap se, ek-doosare se aur eeshvar se snyog ki ganth bandhate ho. ~ khalil jibran
  • hamari shraddha akhnd jyoti jaisi honi chahie jo hamen prakash dene ke alava asapas ko bhi roshan kare. ~ mahatma gandhi
  • chahe guru par ho aur chahe eeshvar par ho, shraddha avashy rakhani chahie, kyonki bina shraddha ke sab baten vyarth ho jati hain. ~ samarth ramadas
  • shil aparimit bal hai. shil sarvottam shastr hai. shil hi shreshth abhooshan aur raksha karane vala kavach hai. ~ ther gatha

hamara jivan hamare vicharon ka hi pratiphal hai

  • shanti jaisa tap nahin hai, sntosh se badhakar sukh nahin hai, trishna se badhakar rog nahin hai aur daya se badhakar dharma nahin hai. ~ chanakyaniti
  • vir to apane andar hi 'march' karate hain kyonki hridayakash ke kend men khade hokar ve kul snsar ko hila sakate hain. ~ saradar poornasinh
  • apattikal men prakriti badal dena achchha parntu apane ashray ke pratikool cheshta achchha nahin. ~ abhinnd
  • hamara jivan hamare vicharon ka hi pratiphal hai. ~ marakas areliyas

hamare yatharth shatru tin hain-daridrata,

  • hamare yatharth shatru tin hain-daridrata, rog aur moorkhata. ve vir dhany hain jo in tino ke viruddh yuddh chhedate hain. ve manavata ke yatharth ke upasak aur hamare sachche senanayak hain. ~ ramavriksh benipuri
  • apane shatru ko kabhi chhota mat samajho. dekho, tinako ke bade dher ko ag ki chhoti si chingari bhasm kar deti hai. ~ vrind
  • chhote shatru ko chhote upay karake hi kaboo me lana chahie. jaise choohe ko sinh nahin billi hi marati hai. ~ magh
  • apake pas pachas mitr hain, yah adhik nahin hai. apake pas ek shatru hai, yah bahut adhik hai. ~ ek kah avat

hriday ki pustak

  • snsar men dhan pakar jo log use mitron aur dharm men lagate hain, unake dhan saravan hain, nasht hone par ant men ve dhan tap nahin paida karate hain. ~ ashvaghosh
  • eershya, lobh, krodh evn kathor vachan-in charon se sada bachate rahana hi vastut: dharm hai. ~ tiruvalluvar
  • snsar ke dharm-granthon ko usi bhav se grahan karana chahie, jis prakar rasayanashastr ka ham adhyayan karate hain aur apane anubhav ke anusar antim nishchay par pahunchate hain. ~ ramatirth
  • manushy ki yah visheshata hai ki keval usi ko achchhe-bure ka ya uchit-anuchit adi ka gyan hai aur aise gyan se yukt praniyon ke sahachary se hi parivar aur samaj ka nirman hota hai. ~ arastoo
  • jisake hriday ki pustak khul chuki hai, use any kisi pustak ki avashyakata nahin rah jati. puhstakon ka mahatv keval itana bhar hai ki ve hamamen lalasa jagati hai. ve pray: any vyakti ke anubhav hoti hain. ~ vivekanand
  • prachinata aur bhi adhik prachinata ki prashnsa se paripoorn milati hai. ~ valteyar

har man ek maniky hai

  • vairagy bhiru ki atm-pravnchana matr hai. jivan ki pravritti prabal aur asndigdh saty hai. ~ yashapal
  • samaj men rahakar samaj ko hani pahunchana aur atmahatya kar lena donon hi saman hain. ~ sharatachndr
  • shoor jan jalahin badal ke saman vyarth garjana nahin kiya karate. ~ valmiki
  • har man ek maniky hai, use dukhana kisi bhi tarah achchha nahin. ~ shekh sadi
  • jo manushy jisake sath jaisa vyavahar kare usake sath bhi use vaisa vyavahar karana chahie, yah dharm hai. ~ vedavyas
  • ugrata aur mriduta samay dekhakar apanani chahie. andhakar ko mitae bina hi soory ugr (agnivarsha) nahin ho jata. ~ agyat
  • kanch ka katora, netron ka jal, moti aur man, ye ek bar tootane par pahale jaise nahin rah jate. at: savadhani baratani chahie. ~ lokokti

har sharir men sat rishi hain

  • pratyek sharir men sat rishi hain. ye saton pramad rahit ho kar usaka rakshan karate hain. jab rishi sone jate hain, tab bhi bhitar baithe dev jagate hain aur is ygyshala ki raksha karate hain. ~ yajurved
  • apani chhaya se marg ke parishram ko door karane vale, prachur matra men atyadhik madhur phalon se yukt, suputron ke saman ashram ke vrikshon par unake atithiyon ki pooja ka bhar sthiti hai. ~ kalidas
  • jivan ko sundar banane vala pratyek vichar ved hi hai. ~ sane guru ji
  • alamariyon men bnd vedant ki pustakon se kam n chalega, tumhen usako acharan men lana hoga. ~ ramatirth
  • uchch aur nimn ki yogyata ka vichar vastr dekh kar bhi hota hai. samudr ne vishnu ko pitambaradhari dekh kar apani kanya de di tatha shiv ko digambar dekh kar vish diya. ~ agyat

har dhng sach ho sakata hai

  • sachchi snskriti mastishk, hriday aur hath ka anushasan hai. ~ shivannd
  • sach hazar dhng se kaha ja sakata hai, phir bhi usaka har dhng sach ho sakata hai. ~ vivekannd
  • apani buddhi se sadhu hona kahin achchha hai, bajay ki paraee buddhi se raja banana. ~ udiya lokokti
  • man men snyamit shakti hi oopar uthakar bauddhik bal men parinat hoti hai. ~ karttavy darshan

har bhool kuchh n kuchh sikha deti hai

  • yadi tum bhoolon ko rokane ke lie dvar bnd kar doge to saty bhi bahar rah jaega. ~ ravindranath thakur
  • soee huee atma ko jagane ke lie bhoolen ek prakar ki daivik yntranaen jo hamen sada ke lie satark kar deti hain. ~ premachnd
  • doosaron ki bhoolon se buddhiman log apani bhoolen sudharate hain. ~ sairas
  • yadi manushy sikhana chahe to usaki pratyek bhool kuchh n kuchh shiksha de sakati hai. ~ dikens

hathi ke lie kuchh bhi asadhy nahin hai

  • hathi ke lie kuchh bhi asadhy nahin hai. ~ ashvaghosh
  • gnbhirata se shnka karane vala man sajiv man hai. ~ bhagini nivedita
  • snkaton se ghrina ki jae, to ve bade ho jate hain. ~ edamnd bark
  • mukti shoonyata men nahin, poornata men hai. poornata srijan karati hai, dhvns nahin karati. ~ ravindranath thakur
  • hriday ki ganthon ka khul jana hi gyan hai aur gyan hone par hi mukti hoti hai. ~ mahopanishadh

hnsi ke avasad aur vishad

  • hnsi man ki ganthen badi asani se khol deti hai - mere man ki hi nahin, tumhare man ki bhi. ~ mahatma gandhi
  • manav jati ko yoon to anek upahar mile hain, lekin hnsi use die ge sarvottam divy upaharon men se ek hai. ~ agyat
  • hnsate to sabhi hain. lekin jab main svayn par hnsata hoon to mera apana bojh halaka ho jata hai. ~ ravindranath
  • manushy barabar valon ki hnsi nahin sah sakata, kyonki unaki hnsi men eershya, vyngy aur jalan hoti hai. ~ premachnd
  • hamare bhitar ka avasad aur vishad hnsi ke tej jhokon se ruee ke kataron ki bhanti ud kar nasht ho jata hai. ~ lakshmisagar varshney

himmat aur hausala se mushkil asan

  • himmat aur hausala mushkil ko asan kar sakate hain, andhi aur toofan se bacha sakate hain, magar chehare ko khila sakana unake sarmathy se bahar hai. ~ premachnd
  • sab durbalata aur sab bndhan kalpana hai. usase ek shabd kaho aur vah lapata ho jaegi. ~ vivekannd
  • jo manushy bhiru hai, vah chhote-chhote karyon ko bhi bahut bade kary samajhata hai. aur jo sahasi hota hai, vah bahut bade karyon ko bhi chhote chhote kary hi samajhata hai. ~ mutanabbi
  • vah sachcha sahasi hai jo manushyon par ane vali bhari se bhari vipatti ko buddhimattapoorvak sah sakata hai. ~ sheksapiyar

ham bhi ho jaen prem ke vash men

  • prem sabako vash men kar leta hai. hamen bhi prem ke vash men ho jana chahie. ~ varjil
  • gyanaroop, janane yogy aur gyan se prapt hone vala paramatma sabake hriday men virajaman hai. ~ vedavyas
  • jo nishkam karm ki rah par chalata hai, use is bat ki paravah kab rahati hai ki kisane usaka ahit sadhan kiya hai. ~ bnkim chndr chattopadhyay
  • sntusht man vale ke lie sada sabhi dishaen sukhamayi hain. ~ bhagavat
  • shreshth vyaktiyon ka samman karake unhen apana bana lena durlabh padarthon se bhi adhik durlabh hai. ~ tiruvalluvar

ham snsar ko galat padhate hain

  • ham snsar ko galat padhate hain aur kahate hain ki vah hamen dhokha deta hai. ~ ravindranath thakur
  • jo gungy n ho, usake samane gun nasht ho jata hai aur kritaghn ke sath ki gee udarata nasht ho jati hai. ~ agyat
  • poornataya nindit ya poornataya prashnsit purush n tha, n hoga, n ajakal hai. ~ dhammapad
  • pratyek vyakti sab baton men nipun nahin ho sakata, pratyek vyakti ki vishisht utkrishtata hoti hai. ~ yooropitiz

ham devon ki shubh mati ke adhin rahen

  • mera mukut mere hriday men hai, n ki sir par. mera mukut n to hiron se jatit hai aur n hi ratn jatit. mera mukut dikhaee bhi nahin deta. mere mukut ka nam hai sntosh, aur raja log kadachit hi ise dharan karate hain. ~ sheksapiyar
  • apane kalyan ke ichchhuk vyakti ko svechchhachari nahin hona chahie. ~ somadev
  • jitane se kam chal jae utana hi shariradhariyon ka apana hai. ~ bhagavat
  • manushy kshama kar sakata hai, devata nahin kar sakata. manushy hriday se lachar hai, devata niyam ka kathor pravarttayita. manushy niyam se vichalit ho sakata hai, par devata ki kutil bhrikuti niyam ki nirntar rakhavali ke lie tani hi rahati hai. manushy isalie bada hai, kyonki vah galati kar sakata hai aur devata isalie bada hota hai kyonki vah niyam ka niynta hai. ~ hajari prasad dvivedi
  • ham devon ki shubh mati ke adhin rahen. ~ rigved

he parameshvar! hamare man ko shubh snkalp

  • he parameshvar! hamare man ko shubh snkalp vala banao, hamen sukhadayi bal v karmashakti pradan karo. ~ rigved
  • prithvi par ye tinon vyarth hain- pratibhashoony ki vidya, kripan ka dhan aur darapok ka bahubal. ~ ballal
  • samudron men vrishti nirarthak hai, tripton ko bhojan dena vyarth hai, dhanadhyon ko dan dena aur din ke samay diye ko jala dena nirarthak hai. ~ chanakyaniti
  • priy kathinaee se prapt hota hai. phir kathinaee se vash men hota hai. phir jaisa hriday hai, vaisa nahin hota, to vah prapt hokar bhi aprapt hi hai. ~ halasatavahan
  • vipatti men pade hue manushyon ka priy karane vale durlabh hote hain. ~ shoodrak
  • chndrama ki kiranon se khil uthane vala kumud pushp soory ki kiranon se nahin khila karata. ~ kalidas
  • suroop ho ya kurup, jisaki jisamen manogati hai, vahi usake lie urvashi hai, rnbha hai tatha vahi tilottama hai. ~ atiratray aji

ksh

kshama dharm hai, kshama ygy hai

  • jo manushy man men uthe hue krodh ko daudate hue rath ke saman shighr rok leta hai, usi ko main sarathi samajhata hoon, krodh ke anusar chalane vale ko keval lagam rakhane vala kaha ja sakata hai. ~ gautam buddh
  • kshama dharm hai, kshama ygy hai, kshama ved hai aur kshama shastr hai. jo is prakar janata hai, vah sab kuchh kshama karane yogy ho jata hai. ~ vedavyas
  • kshama par manushy ka adhikar hai, vah pashu ke pas nahin milati. pratihinsa pashav dharm hai. ~ jayashnkar prasad
  • yadi koee durbal manushy tumhara apaman kare to use kshama kar do, kyonki kshama karana hi viron ka kam hai, parntu yadi apaman karane vala balavan ho to use avashy dnd do. ~ guru govind sinh

gy

gyan ka lakshy charitr-nirman

  • manushy jitana gyan men ghul gaya ho, utana hi vah karm ke rng men rng jata hai. ~ vinoba
  • apane agyan ka abhash hona hi gyan ki taraph ek bada qadam hai. ~ dijaraili
  • gyan ka sar yah hai ki gyan rahate usaka prayog karana chahie aur usake abhav men apani agyanata svikar kar leni chahie. ~ kanphyooshas
  • gyan anubhav ki beti hai. ~ kahavat
  • gyan ka antim lakshy charitr-nirman hona chahie. ~ mahatma gandhi

gyan se buddhi shuddh hoti hai

  • karm, vidya, dharm, shil aur uttam jivan- inase hi manushy shuddh hote hain, gotr aur dhan se nahin. ~ majjhimanikay
  • jal se sharir shuddh hota hai, man saty se shuddh hota hai, vidya aur tap se bhootatma tatha gyan se buddhi shuddh hoti hai. ~ manusmriti
  • lajja aur snkoch hone par hi shil utpann hota hai aur thaharata hai. ~ visuddhimagg
  • shil ki sadrishata pahale kabhi n dekhe hue vyakti ko bhi hriday ke samip kar deti hai. ~ banabhatt
  • shanti, kshama, dan aur daya ka ashray lene vale logon ke lie shil hi vishal kul hai, aisa vidvanon ka mat hai. ~ kshemendr

gyan se man shant

  • jaise jal dvara agni ko shant kiya jata hai vaise hi gyan ke dvara man ko shant rakhana chahie. ~ vedavyas
  • pratyek balak yah sndesh lekar ata hai ki eeshvar abhi manushyon se nirash nahin hua hai. ~ ravindranath thakur
  • jo apane oopar vijay prapt karata hai vahi sabase bada vijayi hain. ~ gautam buddh
  • jahan prakash rahata hai vahan andhakar kabhi nahin rah sakata. ~ magh

gyani raja ke lie praja sntan ki tarah hai

  • he parameshvar! hamare man ko shubh snkalp vala banao. hamen sukhadaee bal aur karmashakti pradan karo. ~ rigved
  • yogyata ek chauthaee vyaktitv ka nirman karati hai. shesh poorti pratishtha dvara hoti hai. ~ mohan rakesh
  • moorkh raja apani praja par shasan karata hai, chatur raja usaki shakti aur sarmathy ka labh uthata hai aur gyani raja use sntan ki tarah prem karata hai. ~ kalhan
  • doobate sooraj ke prati log apane dvar bnd kar lete hain. ~ sheksapiyar
  • yadi parvat bhi vriksh ke saman andhi ane par hil uthe, to phir donon men antar hi kya raha. ~ kalidas

shr

shraddha men nirasha ka koee sthan nahin

  • vipron ka abhooshan vidya hai, prithvi ka abhooshan raja hai, akash ka abhooshan chndrama hai par shil sabaka abhooshan hai. ~ brihaspatinitisar
  • vastav men shubh aur ashubh donon ek hi hain aur hamare man par avalnbit hain. man jab sthir aur shant rahata hai, tab shubhashubh kuchh bhi use sparsh nahin kar pate. ~ vivekannd
  • shok karane vala manushy n to mare hue ke sath jata hai aur n svayn hi marata hai. jab lok ki yahi svabhavik sthiti hai tab ap kis lie bar-bar shok kar rahe hain. ~ vedavyas
  • shraddha men nirasha ka koee sthan nahin. ~ mahatma gandhi
  • jisamen saty nahin, vah dharm nahin aur jo kapatapoorn ho, vah saty nahin. ~ vedavyas
  • sab rason men saty ka ras hi adhik svadisht hai. ~ suttanipat
  • aisa saty vachan bolana chahie, jo hit, mit aur grahy ho. ~ prashnavyakaran sootr
  • gun se roop ki, sadachar se kul ki aur saphalata se vidya ki shobha hoti hai. ~ agyat
  • dhir purushon ka svabhav yah hota hai ki ve apatti ke samay aur bhi dridh ho jate hain. ~ somadev
  • us manushy par vishvas karo, jo bolane men snkoch karata hai, par kam men parishrami aur tatpar hai, lekin lnbe tarkon valon se savadhan raho. ~ jaaurj santayana
  • har prashnsa ki tulana men bura samachar door tak jata hai. ~ baltasar grashiyan
  • ghar seva ki sidhi ka pahala dnda hai. ise chhodakar tum oopar nahin ja sakate. ~ premachnd

shraddha ke anusar hi buddhi soojhati hai

  • dharm, saty, sadachar, bal aur lakshmi, ye sab manushy ke sath shil ke adhar par rahate hain. ~ vedavyas
  • karm, vidya, dharm, shil aur uttam jivan - inase hi manushy shuddh hote hain, gotr aur dhan se nahin. ~ majjhimanikay
  • aishvary ka abhooshan sajjanata hai, shaury ka vak snyam, gyan ka shanti aur vinay tatha sarmathy ka abhooshan kshama hai. ~ bhartrihari
  • shraddha ke anusar hi buddhi soojhati hai. ~ mahatma gandhi

shraddha se hi aishvary prapt hota hai

  • thode se nirdosh shabdon men kahana jo nahin janate, ve hi anek shabdon ko kahane ke ichchhuk honge. ~ tiruvalluvar
  • ahnkar, krodh, pramad, rog aur alasy- in panch karanon se vyakti shiksha prapt nahin kar sakata. ~ uttaradhyayan
  • sab log hriday ke dridh snkalp se shraddha ki upasana karate hain, kyonki shraddha se hi aishvary prapt hota hai. ~ rigved
  • shram poonji se kahin shreshth hai. main shram aur poonji ka vivah kara dena chahata hoon. ve donon milakar ashcharyajanak kam kar sakate hain. ~ mahatma gandhi

shraddha men vivad nahin

  • shraddha men vivad ka sthan hi nahin hai. isalie ki ek ki shraddha doosare ke kam nahin a sakati. ~ mahatma gandhi
  • apadh bhi snskarapoorn ho sakata hai aur vidvanh bhi snskarahin. ~ lakshminarayan mishr
  • yahi sadhuta hai ki svayn samarth hone par kshama-bhav rakhen. ~ bhagavat
  • jaise sharir bina kahe hi apane adhin hota hai, usi prakar se sajjan log bhi premi janon ke vash men rahate hain. ~ banabhatt

shraddha aur saty ke jode se manushy svarg lok ko bhi jit leta hai

  • any vyakti ko tum kam se kam ek muskan to de hi sakate ho - prem aur annd se bhari muskan. yah usake man par lada chintaon ka bojh hata degi. ~ svami ramadas
  • vahi prashnsaniy hai jo vipatti men apana svabhav nahin chhodata. ~ prakashavarsh
  • sadachar manushy ki ruchi se paida nahin hota. use to paida karati hai usaki dharati jis par vah paida hota hai. ~ lakshminarayan mishr
  • shraddha aur saty ke jode se manushy svarg lok ko bhi jit leta hai. ~ aitarey brahman

shram se sab kary siddh

  • jo shram nahin karata, devata usake sath maitri nahin karate. ~ rigved
  • shram karane se hi kary siddh hote hain, keval manorath karane se nahin. ~ hitopadesh
  • shram atma ke lie rasayan ka kam karata hai. shram hi manushy ki atma hai. ~ svami krishnannd
  • shram ki pooja karo. usaki pooja karane vala trikal men bhi kabhi nirash nahin hota. ~ ram pratap tripathi

shram poonji se kahin shreshth hai

  • jab tum premapoorvak shram karate ho tab tum apane-ap se, ek-doosare se aur eeshvar se snyog ki ganth bandhate ho. ~ khalil jibran
  • shram poonji se kahin shreshth hai. main shram aur poonji ka vivah kara dena chahata hoon. ve donon milakar ashcharyajanak kam kar sakate hain. ~ mahatma gandhi
  • us manushy par vishvas karo jo bolane men snkoch karata hai aur kary men parishrami v tatpar hai. ~ jaaurj santayana
  • jo vyakti apana paksh chhodakar doosare paksh se mil jata hai, vah apane paksh ke nasht ho jane par svayn bhi parapaksh dvara nasht kar diya jata hai. ~ valmiki

shreshth dan vidya dan hai

  • sarvopari shreshth dan jo ap kisi manushy ko de sakate hain, vidya v gyan ka dan hai. ~ ramatirth
  • vichar aur vyavahar men samnjasy n hona hi dhoortata hai, makkari hai. ~ premachnd
  • ham mahanh vyaktiyon ke nikat pahunch jate hain jab ham namrata men mahanh hote hain. ~ ravindranath thakur
  • snsar ke samast snbndh tatha padarth kshanik hain. keval apana karm hi shesh rahata hai. ~ dhannjay

shreshth vahi hai jo paraye ko apana le

  • satyapratigy shreshth vyakti ko katu vachan kah kar bhi kaun kshubdh kar sakata hai? (koee nahin). ~ magh
  • mukti chahane vale virakt logon ko bhi achchhe logon ke prati pakshapat hota hai. ~ bharavi
  • jinaka sham-dam adi gunon ke vishay men sntosh nahin hai, jinaka gyan ke prati anurag hai tatha jinako saty ke acharan ka hi vyasan hai, ve hi vastav men manushy hain, doosare pashu hain. ~ yogavasishth
  • poorn manushy vahi hai jo poorn hone par aur bada hone par bhi namr rahata ho aur seva men nimagn rahata ho. ~ shabsatari
  • vahi manushy shreshth hai jo paraye ko apana bana le. ~ vimal mitr
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