महात्मा गाँधी के अनमोल वचन  हिन्दी देवनागरी में पढ़ें।

mahatma gandhi vishay soochi
mahatma gandhi ke anamol vachan
mahatma, truth ij gaaud, evil rot bai d inglish midiyam, d maisej aauph d gita aur maind aauph mahatma gandhi pustakon se
  • sarthak kala rachanakar ki prasannata, samadhan aur pavitrata ki gavah hoti hai.
  • sachchi ahinsa mrityushaiya par bhi muskarati rahegi. ahinsa hi vah ekamatr shakti hai jisase ham shatru ko apana mitr bana sakate hain aur usake premapatr ban sakate hain.
  • svachchhata, pavitrata aur atm-samman se jine ke lie dhan ki avashyakata nahin hoti.
  • sukhad jivan ka bhed tyag par adharit hai. tyag hi jivan hai.
  • sachcha vyaktitv akele hi saty tak pahunch sakata hai.
  • sahas koee sharirik visheshata n hokar atmik visheshata hai.
  • snpoorn vishv ka itihas un vyaktiyon ke udaharanon se bhara pada hai jo apane atm-vishvas, sahas tatha dridhata ki shakti se netritv ke shikhar par pahunche hain.
  • satyagrah aur charakhe ka ghanishth snbndh hai tatha is avadharana ko jitani adhik chunautiyan di ja rahi hain isase mera vishvas aur adhik dridh hota ja raha hai.
  • sabhyata ka sachcha arth apani ichchhaon ki abhivriddhi n kar unaka svechchha se parityag karana hai.
  • sadagi hi sarvabhaumikata ka sar hai.
  • samudr jalarashiyon ka samooh hai. pratyek boond ka apana astitv hai tathapi ve anekata men ekata ke dyotak hain.
  • stri ka antarhgyan purush ke shreshth gyani hone ki ghamndapoorn dharana se adhik yatharth hai.
  • svami ki agya ka anivary roop se palan karana paratntrata hai parntu pita ki agya ka svechchha se palan karana putratv ka gaurav pradan karati hai.
  • stri purush ki sahacharini hai jise saman manasik samarthy prapt hai .
  • stri jivan ke samast pavitr evn dharmik dharohar ki mukhy snrakshika hai.
  • svatntrata ek janm ki bhanti hai. jab tak ham poornatah svatntr nahin ho jate tab tak ham paratntr hi rahenge.
  • manushy aksar saty ka saundary dekhane men asaphal rahata hai, samany vyakti isase door bhagata hai aur isamen nihit saundary ke prati andha bana rahata hai.
  • main yah anubhav karata hoon ki gita hamen yah sikhati hai ki ham jisaka palan apane dainik jivan men nahin karate hain, use dharm nahin kaha ja sakata hai.
  • mere vicharanusar gita ka uddeshy atm-gyan ki prapti ka sarvottam marg batana hai.
  • manushy apani tuchchh vani se keval eeshvar ka varnan kar sakata hai.
  • meri asprishyata ke virodh ki ladaee, manavata men chhipi ashuddhata se ladaee hai.
  • mere vicharanusar main nirntar vikas kar raha hoon. mujhe badalati paristhitiyon ke prati apani pratikriya vyakt karana a gaya hai tathapi main bhitar se aparivartit hi hoon.
  • mahabharat ke rachayita ne bhautik yuddh ki anivaryata ka nahin varanh usaki nirarthakata ka pratipadan kiya hai.
  • manushy tabhi vijayi hoga jab vah jivan-sngharsh ke bajay paraspar-seva hetu sngharsh karega.
  • mazadoor ke do hath jo arjit kar sakate hain vah malik apani poori snpatti dvara bhi prapt nahin kar sakata.
  • ahinsa ek vigyan hai. vigyan ke shabdakosh men 'asaphalata' ka koee sthan nahin.
  • adhikaron ki prapti ka mool srot kartavy hai.
  • adhabhookhe rashtr ke pas n koee dharm, n koee kala aur n hi koee sngathan ho sakata hai.
  • atmaraksha hetu marane ki shakti se badhakar marane ki himmat honi chahie.
  • adhikar-prapti ka uchit madhyam kartavyon ka nirvah hai.
  • atma ki shakti snpoorn vishv ke hathiyaron ko parast karane ki kshamata rakhati hai.
  • apane kartavyon ko janane v unaka nirvah karane vali stri hi apani gauravapoorn maryada ko pahachan sakati hai.
  • antatah atyachar ka parinam aur kuchh nahin keval avyavastha hi hoti hai.
  • ayogy vyakti ko yah adhikar nahin hai ki vah kisi doosare ayogy vyakti ke vishay men nirnay de.
  • ahinsa par adharit svarajy men, vyakti ko apane adhikaron ko janana utana avashyak nahin hai jitana ki apane kartavyon ka gyan hona.
  • adhunik sabhyata ne hamen rat ko din men aur sunahari khamoshi ko pital ke kolahal aur shoragul men parivartit karana sikhaya hai.
  • apani bhoolon ko svikarana us jhadoo ke saman hai jo gndagi ko saf kar us sthan ko pahale se adhik svachchh kar deti hai.
  • kroorata ka uttar kroorata se dene ka arth apane naitik v bauddhik patan ko svikar karana hai.
  • kisi bhi svabhimani vyakti ke lie sone ki bediyan, lohe ki bediyon se kam kathor nahin hogi. chubhan dhatu men nahin varanh bediyon men hoti hai.
  • kisi bhi samajhaute ki anivary shart yahi hai ki vah apamanajanak tatha kashtaprad n ho.
  • kisi bhi vishvavidyalay ke lie vaibhavapoorn imarat tatha sone-chandi ke khazane ki avashyakata nahin hoti. in sabase adhik janamat ke bauddhik gyan-bhndar ki avashyakata hoti hai.
  • jivan men sthirata, shanti aur vishvasaniyata ki sthapana ka ekamatr sadhan bhakti hai.
  • jahan tak meri drishti jati hai main dekhata hoon ki paramanu shakti ne sadiyon se manavata ko snjoye rakhane vali komal bhavana ko nasht kar diya hai.
  • jab bhi main sooryast ki adbhut lalima aur chndrama ke saundary ko niharata hoon to mera hriday srijanakarta ke prati shraddha se bhar uthata hai.
  • jahan prem hai, vahi jivan hai. eershya-dvesh vinash ki or le jate hain.
  • zimmedari yuvaon ko mridu v snyami banati hai taki ve apane dayittvon ka nirvah karane ke lie taiyar ho saken.
  • jo vyakti ahinsa men vishvas karata hai aur eeshvar ki satta men astha rakhata hai vah kabhi bhi parajay svikar nahin karata.
  • jab koee yuvak vivah ke lie dahej ki shart rakhata hai tab vah n keval apani shiksha aur apane desh ko badanam karata hai balki stri jati ka bhi apaman karata hai.
  • gulab ko upadesh dene ki avashyakata nahin hoti. vah to keval apani khushaboo bikherata hai. usaki khushaboo hi usaka sndesh hai.
  • gita men ullikhit bhakti, karm aur prem ke marg men manav dvara manav ke tiraskar ke lie koee sthan nahin hai.
  • gati jivan ka ant nahin hain. sahi arthon men manushy apane kartavyon ka nirvah karate hue jivit rahata hai.
  • hazaron logon dvara kuchh saikadon ki hatya karana bahaduri nahin hai. yah kayarata se bhi badatar hai. yah kisi bhi rashtravad aur dharm ke viruddh hai.
  • hamara jivan saty ka ek lnba anusndhan hai aur isaki poornata ke lie atma ki shanti avashyak hai.
  • hriday men krodh, lalasa v isi tarah ki bhavanaon ko rakhana, sachchi asprishyata hai.
  • ham dharm ke nam par gau-raksha ki duhaee dete hain kintu bal-vidhava ke roop men maujood us manaviy gay ki suraksha se inkar kar dete hain.
  • hamen bachchon ko aisi shiksha nahin deni chahie jisase ve shram ka tiraskar karen.
  • hamara samajavad athava samyavad ahinsa par adharit hona chahie jisamen malik mazadoor evn jamapadar kisan ke madhy paraspar sadbhavapoorn sahayog ho.
  • yadi samajavad ka arth shatru ke prati mitrata ka bhav rakhana hai to mujhe ek sachcha samajavadi samajha jana chahie.
  • yadi andhakar se prakash utpann ho sakata hai to dvesh bhi prem men parivartit ho sakata hai.
  • yadi ap nyay ke lie lad rahe hain, to eeshvar sadaiv apake sath hai.
  • yadi apako apane uddeshy aur sadhan tatha eeshvar men astha hai to soory ki tapish bhi shitalata pradan karegi.
  • yuddhabndi ke lie prayatnarath is vishv men un rashtron ke lie koee sthan nahin hai jo doosare rashtron ka shoshan kar un par varchasv sthapit karane men lage hain.
  • yadi shakti ka tatpary naitik dridhata se hai to stri purushon se adhik shreshth hai .
  • nari ko abala kahana apamanajanak hai. yah purushon ka nari ke prati anyay hai.
  • niahshastr ahinsa ki shakti kisi bhi paristhiti men sashastr shakti se sarvashreshth hogi.
  • nirmal charitr evn atmik pavitrata vala vyaktitv sahajata se logon ka vishvas arjit karata hai aur svatah apane as pas ke vatavaran ko shuddh kar deta hai.
  • buddh ne apane samast bhautik sukhon ka tyag kiya kyonki ve snpoorn vishv ke sath yah khushi bantana chahate the jo matr saty ki khoj men kasht bhogane tatha balidan dene valon ko hi prapt hoti hai.
  • brahmachary kya hai ? yah jivan ka ek aisa marg hai jo hamen parameshvar ki or agrasar karata hai.
  • ekamatr vastu jo hamen pashu se bhinn karati hai vah hai sahi aur galat ke madhy bhed karane ki kshamata jo ham sabhi men saman roop se vidyaman hai.
  • ek sachche kalakar ke lie sirf vahi chehara sundar hota hai jo bahari dikhave se pare, atma ki sundarata se chamakata hai.
  • charitr aur shaikshanik suvidhaen hi vah poonji hai jo mata-pita apane sntan men saman roop se sthanantarit kar sakate hain.
  • vishv ke sare mahanh dharm manavajati ki samanata, bhaeechare aur sahishnuta ka sndesh dete hain.
  • vakta ke vikas aur charitr ka vastavik pratibinb 'bhasha' hai.
  • vishvavidyalay ka sthan sarvochch hai. kisi bhi vaibhavashali imarat ka astitv tabhi snbhav hai jab usaki napav thos ho.
  • viratapoorvak samman ke sath marane ki kala ke lie kisi vishesh prashikshan ki avashyakata nahin hoti. usake lie paramatma men jivnt shraddha kafi hai.
  • shanti ka marg hi saty ka marg hai. shanti ki apeksha saty atyadhik mahattvapoorn hai.
  • dharm ke nam par ham un tin lakh bal-vidhavaon par vaidhavy thop rahe hain jinhen vivah ka arth bhi gyat nahin hai.
  • dharm ke bina vyakti patavar bina nav ke saman hai.
  • eeshvar itana nirdayi v kroor nahin hai jo purush-purush aur stri-stri ke madhy oonch-nich ka bhed kare.
  • us astha ka koee mooly nahin jise acharan men n laya ja sake.
  • uphanate toofan ko mat dena hai to adhik jokhim uthate hue hamen poori shakti ke sath age badhana hoga.
  • bharatiyon ke ek varg ko doosare ke prati shatruta ki bhavana se dekhane ke lie prerit karane vali manovritti atmaghati hai. yah manovritti paratntrata ko chirasthayi banane men hi upayukt hogi.
  • prem aur ekadhikar ek sath nahin ho sakata hai.
  • pratigya ke bina jivan usi tarah hai jaise lngar ke bina nav ya ret par bana mahal.
  • pratyek bhautik apada ke pichhe ek daivi uddeshy vidyaman hota hai .
  • pida dvara tark mazaboot hota hai aur pida hi vyakti ki ant–drishti khol deti hai.
  • parajay ke kshanon men hi nayakon ka nirman hota hai. antah saphalata ka sahi arth mahanh asaphalataon ki shrinkhala hai.[1]
  • muththi bhar snkalpavan log, jinaki apane lakshy men dridh astha hai, itihas ki dhara ko badal sakate hain. - [2]
  • ahinsa ka marg talavar ki dhar par chalane jaisa hai. jara si gaphalat huee ki niche a gire. ghor anyay karane vale par bhi gussa n karen, balki use prem karen, usaka bhala chahen. lekin prem karate hue bhi anyay ke vash men n ho.
  • ashuddh sadhanon ka parinam ashuddh hi hota hai.
  • apane ahnkar par vijay pana hi prabhu ki seva hai.
  • asha amar hai, usaki aradhana kabhi nishphal nahin hoti.
  • acharan rahit vichar kitane achchhe kyon n hon, unhen khote moti ki tarah samajhana chahie.
  • apaka koee bhi kam mahatvahin ho sakata hai par mahattvapoorn yah hai ki ap kuchh karen.
  • 'asharahit hokar karm karo' yah gita ki vah dhvani hai jo bhulaee nahin ja sakati. jo karm chhodata hai vah girata hai. karm karate hue bhi jo usaka phal chhodata hai vah chadhata hai.
  • avesh aur krodh ko vash men kar lene se shakti badhati aur avesh ko atmabal ke roop men parivartit kiya ja sakata hai.
  • atma se snbndh rakhane vali baton men paise ka koee sthan nahin hai.
  • adami ko apane ko dhokha dene ki shakti doosaron ko dhokha dene ki shakti se kahin adhik hai. is bat ka pratyaksh praman harek samajhadar vyakti hai.
  • ashanti ke bina shanti nahin milati. lekin ashanti hamari apani ho. hamare man ka jab khoob mnthan ho jaega, jab ham du:kh ki agni men khoob tap jaenge, tabhi ham sachchi shanti pa sakenge.
  • svasth alochana manushy ko jivan ka sahi marg dikhati hai. jo vyakti usase pareshan hota hai, use apane bare men gnbhirata se sochana chahie.
  • sahi chiz ke pichhe vakt dena hamako khatakata hai, nikammi chiz ke pichhe khvar hain, aur khush hote hain.
  • sahas aur dhairy aise gun hain, jinaki kathin paristhitiyon men a padane par badi avashyakata hoti hai.
  • sachche snskriti sudhar aur sabhyata ka lakshan parigrah ki vriddhi nahin, balki vichar aur ichchhapoorvak usaki kami hai. jaise-jaise parigrah kam karate hain vaise-vase sachcha sukh aur sntosh badhata hai.
  • satyagrah ek aisi talavar hai jisake sab or dhar hai. use kam men lane vala aur jis par vah kam men laee jati hai, donon sukhi hote hain. khoon n bahakar bhi vah badi karagar hoti hai. us par n to kabhi jng hi lagata hai ar n koee chura hi sakata hai.
  • sach par vishvas rakho, sach hi bolo, sach hi karo. asaty jitata kyon n lage, saty ka mukabala nahin kar sakata.
  • sachcha prem stuti se prakat nahin hota, seva se prakat hota hai.
  • sadachar aur nirmal jivan sachchi shiksha ka adhar hai.
  • saty sarvada svabalnbi hota hai aur bal to usake svabhav men hi hota hai.
  • sachcha mooly to us shraddha ka hai, jo kadi-se-kadi kasauti ke samay bhi tiki rahati hai.
  • sngit gale se hi nikalata hai, aisa nahin hai. man ka sngit hai, indriyon ka hai, hriday ka hai.
  • samanata ka bartav aisa hona chahie ki niche vale ko usaki khabar bhi n ho.
  • jigyasa bina gyan nahin hota. du:kh bina sukh nahin hota.
  • jis tarah adhyayan karana apane ap men kala hai usi prakar chintan karana bhi ek kala hai.
  • jo manushy jati ki seva karata hai vah eeshvar ki seva karata hai.
  • jativad atma aur rashtr, donon ke lie nuksanadeh hai.
  • jis desh ko rajanitik unnati karani ho, vah yadi pahale samajik unnati nahin kar lega to rajanitik unnati akash men mahal banane jaisi hogi.
  • jahan dharm nahin, vahan vidya, lakshmi, svasthy adi ka bhi abhav hota hai. dharmarahit sthiti men bilkul shushkata hoti hai, shoonyata hoti hai.
  • jis adami ki tyag ki bhavana apani jati se age nahin badhati, vah svayn svarthi hota hai aur apani jati ko bhi svarthi banata hai.
  • jab ham apane pair ki dhool se bhi adhik apane ko namr samajhate hain to eeshvar hamari sahayata karata hai.
  • jaise soory sabako ek sa prakash deta hai, badal jaise sabake lie saman barasate hain, isi tarah vidya-vrishti sab par barabar honi chahie.
  • jo zamin par baithata hai, use kaun niche bitha sakata hai, jo sabaka das hai, use kaun das bana sakata hai?
  • jahan bade-bade vidvanon ki buddhi kam nahin karati, vahan ek shraddhalu ki shraddha kam kar jati hai.
  • jo sudharak apane sndesh ke asvikar hone par krodhit ho jata hai, use savadhani, pratiksha aur prarthana sikhane ke lie van men chale jana chahie.
  • jo hukoomat apana gan karati hai, vah chal nahin sakati.
  • har sudhar ka kuchh n kuchh virodh anivary hai. parntu virodh aur andolan, ek sima tak, samaj men svasthy ke lakshan hote hain.
  • ham aisa manane ki galati kabhi n karen ki gunah men koee chhota-bada hota hai.
  • har vyakti ko jo chiz hridayngam ho gee hai, vah usake lie dharm hai. dharm buddhigamy vastu nahin, hridayagamy hai. isalie dharm moorkh logon ke lie bhi hai.
  • hamari shraddha akhnd jyoti jaisi honi chahie jo hamen prakash dene ke alava asapas ko bhi roshan kare.
  • hnsi man ki ganthen badi asani se khol deti hai- mere man ki hi nahin, tumhare man ki bhi.
  • mera lakshy snsar se maitri hai aur main anyay ka prabalatam virodh karate hue bhi duniya ko adhik se adhik sneh de sakata hoon.
  • mutthi bhar snkalpavan log, jinaki apane lakshy men dridh astha hai, itihas ki dhara ko badal sakate hain.
  • manushy ki sachchi pariksha vipatti men hi hoti hai.
  • mangana ek lajjaspad kary hai. apane udyog se koee vastu prapt karana hi sachche manushy ka karttavy hai.
  • shaury kisi men bahar se paida nahin kiya ja sakata. vah to manushy ke svabhav men hona chahie.
  • shnka ke mool men shraddha ka abhav rahata hai.
  • shakti bhay ke abhav men rahati hai, n ki mans ya putthon ke gunon men, jo ki hamare sharir men hote hain.
  • shantimay ladaee ladanevala jit se kabhi phool nahin uthata aur n maryada hi chhodata hai.
  • sharir atma ke rahane ki jagah hone ke karan tirth jaisa pavitr hai.
  • prem hamen apane padosi ya mitr par hi nahin balki jo hamare shatru hon, un par bhi rakhana hai.
  • prem kabhi dava nahin karata, vah hamesha deta hai. prem hamesha kasht sahata hai. n kabhi jhunjhalata hai, n badala leta hai.
  • prarthana atmashuddhi ka ahvan hai, yah vinamrata ko nimntran dena hai, yah manushyon ke du:khon men bhagidar banane ki taiyari hai.
  • prajatntr ka arth main yah samajhata hoon ki isamen niche se niche aur oonche se oonche adami ko age badhane ka saman avasar mile.
  • prem se bhara hriday apane prem patr ki bhool par daya karata hai aur khud ghayal ho jane par bhi usase pyar karata hai.
  • prarthana ya bhajan jibh se nahin hota hai. isi se goonge, totale aur moodh bhi prarthana kar sakate hain.
  • prem dvesh ko parast karata hai.
  • ek sthiti aisi hoti hai jab manushy ko vichar prakat karane ki avashyakata nahin rahati. usake vichar hi karm ban jate hain, vah snkalp se karm kar leta hai. aisi sthiti jab ati hai tab manushy akarm men karm dekhata hai, arthat akarm se karm hota hai.
  • koee bhi snskriti jivit nahin rah sakati yadi vah apane ko any se prithakh rakhane ka prayas kare.
  • koee asaty se saty nahin pa sakata. saty ko pane ke lie hamesha saty ka acharan karana hi hoga.
  • kavi ke arth ka ant hi nahin hai. jaise manushy ka vaise hi mahakavyon ke arth ka bhi vikas hota hi rahata hai.
  • duniya men rahate hue bhi sevabhav se aur seva ke lie jo jita hai, vah snnyasi hai.
  • duniya ka astitv shastrabal par nahin, balki saty, daya aur atmabal par hai.
  • galatiyan karake, unako mnjoor karake aur unhen sudhar kar hi main age badh sakata hoon. pata nahin kyon, kisi ke barajane se ya kisi ki chetavani se main unnati kar hi nahin sakata. thokar lage aur dard uthe tabhi main sikh pata hoon.
  • tapasya dharm ka pahala aur akhiri qadam hai.
  • tumhari jeb men ek paisa hai, vah kahan se aur kaise aya hai, vah apane se poochho. us kahani se bahut sikhoge.
  • nirmal ant:karan ko jis samay jo pratit ho vahi saty hai. us par dridh rahane se shuddh saty ki prapti ho jati hai.
  • dharm ka palan dhairy se hota hai.
  • dhanavan logon ke man men hamesha shnka rahati hai, isalie yadi ham lakshmi devi ko khush rakhana chahate hain to hamen apani patrata siddh karani hogi.
  • chori ka mal khane se koee shooravir nahin, din banata hai.
  • bina apani svikriti ke koee manushy atm-samman nahin gnvata.
  • badappan sirph umr men hi nahin, umr ke karan mile hue gyan, anubhav aur chaturaee men bhi hai.
  • brahma gyan mook gyan hai, svayn prakash hai. soory ko apana prakash munh se nahin batana padata. vah hai, yah hamen dikhaee deta hai. yahi bat brahma-gyan ke bare men bhi hai.
  • vicharapoorvak kiya gaya shram uchch se uchch prakar ki samajaseva hai.
  • vichar hi kary ka mool hai. vichar gaya to kary gaya hi samajho.
  • vijay ke lie keval ek satyagrahi hi kafi hai.
  • vair lena ya karana manushy ka kartavy nahin hai- usaka kartavy kshama hai.
  • vishvas karana ek gun hai. avishvas durbalata ki janani hai.
  • vishvas ke bina kam karana satahavihin gaddhe men pahunchane ke prayatnon ke saman hai.
  • vir vah hai jo shakti hone par bhi doosaron ko darata nahin aur nirbal ki raksha karata hai.
  • vyakti ki pooja ki bajay gun-pooja karani chahie. vyakti to galat sabit ho sakata hai aur usaka nash to hoga hi, gunon ka nash nahin hota.
  • yadi sundar dikhaee dena hai to tumhen bhadakile kapade nahin pahanana chahie. balki apane sadagunon ko badhana chahie.
  • yadi hamari ichchhashakti hi kamazor hone lagegi to manasik shaktiyan bhi usi tarah kam karane lagengi.
  • gyan ka antim lakshy charitr-nirman hona chahie.
  • shraddha men nirasha ka koee sthan nahin.
  • shraddha ke anusar hi buddhi soojhati hai.
  • shram poonji se kahin shreshth hai. main shram aur poonji ka vivah kara dena chahata hoon. ve donon milakar ashcharyajanak kam kar sakate hain.
  • shraddha men vivad ka sthan hi nahin hai. isalie ki ek ki shraddha doosare ke kam nahin a sakati.

inhen bhi dekhen: anamol vachan, kahavat lokokti muhavare evn sookti aur kahavat



pichhe jaen
mahatma gandhi ke anamol vachan
age jaen

tika tippani aur sndarbh

  1. gandhiji ke shabdon men (hindi) (ech.ti.em.el). . abhigaman tithi: 20 janavari, 2011.
  2. sahas / nirbhikata / parakram/ atmvishvas / prayatn (hindi) (ech.ti.em.el) hindisikhen. abhigaman tithi: 14 apral, 2011.

snbndhit lekh

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