इतिहास (सूक्तियाँ)  हिन्दी देवनागरी में पढ़ें।

kramank sooktiyan sookti karta
(1) atyachari ke nyay vivek par bharosa karana rajaniti ke viruddh hai. itihas isaka jvalnt praman hai. hindoo pnch, balidan ank
(2) uchit roop se denkhe to kuchh bhi itihas nahin hai, sab kuchh matr atmakatha hai. imarsan
(3) itihas, asatyon par ekatr ki gayi sahamati hai. nepoliyan bonapart
(4) injiniyar itihas ka nirmata raha hai, aur aj bhi hai. jems ke. phink
(5) gyani logon ka kahana hai ki jo bhi bhavishy ko dekhane ki ichchha ho bhoot (itihas) se sikh le. makiyaveli 'd prins' men
(6) itihas se ham sikhate hain ki hamane usase kuchh nahin sikha.
(7) itihas sada vijeta dvara hi likha jata hai.
(8) itihas svayn ko doharata hai, itihas ke bare men yahi ek buri bat hai. si dairo
(9) itihas, shaktishali logon dvara, unake dhan aur bal ki raksha ke liye likha jata hai.
(10) snkshep men, manav itihas suvicharon ka itihas hai. ech ji vels
(11) jo itihas ko yad nahin rakhate, unako itihas ko duharane ka dand milata hai. jarj santayan
(12) sabhyata ki kahani, sar roop men, injiniyaring ki kahani hai – vah lamba aur vikat sngharsh jo prakriti ki shaktiyo ko manushy ke bhale ke liye kam karane ke liye kiya gaya. es dikaimp
(13) pure yatn se itihas ki raksha karani chahie itihas aur apana prachin gaurav nasht kar dene se vinash nishchit hai. mahabharat
(14) itihas ke tajurbon se ham sabak nahin lete isilie itihas apane ap ko doharata hai. vinoba bhave
(15) itihas is bat ka sakshi hai ki kisi bhi vyakti ko keval usaki upalabdhiyon ke lie sammanit nahin kiya jata. samaj to usi ka samman karata hai, jisase use kuchh prapt hota hai. kalvin koolij
(16) itihas ke adhyayan se manushy buddhiman banata hai. bekan
(17) itihas aur puran sakshi hain ki manushy ke snkalp ke sammukh dev-danav sabhi parajit ho jate hain.
(18) bhale hi apaka janm samany ho, apaki mrityu itihas ban sakati hai.
(19) bhoot itihas hota hai, bhavishy rahasy hota hai aur vartaman eeshvar ka varadan hota hai.
(20) injiniyar itihas ka nirmata raha hai, aur aj bhi hai. jems ke. phink
(21) adhunik samaj ke vikas ka itihas hi vishesh lakshy vali snsthaon ke vikas ka itihas bhi hai.
(22) mutthi bhar snkalpavan log, jinaki apane lakshy men dridh astha hai, itihas ki dhara ko badal sakate hain. mahatma gandhi
(23) vishv itihas men pratyek mahanh aur mahattvapoorn andolan utsah dvara hi saphal ho paya hai. emarsan
(24) itihas ki apeksha kavita saty ke adhik nikat hoti hai. pleto
(25) apane lakshy ke prati adamy vishvas se prerit dridh snkalpi logon ka ek chhota sa samooh bhi itihas ka pravah badal sakata hai. mahatma gandhi
(26) bharat manav jati ka palana hai, manav-bhasha ki janmasthali hai, itihas ki janani hai, pauranik kathaon ki dadi hai, aur prathaon ki paradadi hai. manav itihas ki hamari sabase kimati aur sabase gyan-garbhit samagri keval bharat men hi snchit hai. mark tven
(27) mujhe to atit ke itihas se kahin achchhe lagate hain bhavishy ke sapane. taaumas jaifarasan (1743-1826), tisare amariki rashtrapati

tika tippani aur sndarbh

snbndhit lekh

varnamala kramanusar lekh khoj

a   a    i    ee    u    oo    e    ai    o   au    an    k   kh    g    gh    n    ch    chh    j    jh    n    t    th    d   dh    n    t    th    d    dh    n    p    ph    b    bh    m    y    r    l    v    sh    sh    s    h    ksh    tr    gy    ri    ri    aau    shr   aah