क्रोध (सूक्तियाँ)
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| kramaank | sooktiyaan | sookti karta |
|---|---|---|
| (1) | krodh ko jitane mean maun sabase adhik sahayak hai. | mahatma gaandhi |
| (2) | moorkh manushy krodh ko jor-shor se prakat karata hai, kiantu buddhiman shaanti se use vash mean karata hai. | baibil |
| (3) | krodh karane ka matalab hai, doosaroan ki galatiyoan ki saza svayan ko dena. | |
| (4) | jab krodh ae to usake parinam par vichar karo. | kanfyooshiyas |
| (5) | krodh se dhani vyakti ghrina aur nirdhan tiraskar ka patr hota hai. | kahavat |
| (6) | krodh moorkhata se prarambh aur pashchatap par khatm hota hai. | paeethagoras |
| (7) | krodh ke sianhasanasin hone par buddhi vahaan se khisak jati hai. | em. henari |
| (8) | jo man ki pi da ko spasht roop mean nahian kah sakata, usi ko krodh adhik ata hai. | ravindranath thakur |
| (9) | krodh mastishk ke dipak ko bujha deta hai. atah hamean sadaiv shaant v sthirachitt rahana chahie. | iangarasol |
| (10) | krodh se moodhata utpann hoti hai, moodhata se smriti bhraant ho jati hai, smriti bhraant ho jane se buddhi ka nash ho jata hai aur bhddhi nasht hone par prani svayan nasht ho jata hai. | krishna |
| (11) | krodh yamaraj hai. | chanaky |
| (12) | krodh ek prakar ka kshanik pagalapan hai. | mahatma gaandhi |
| (13) | krodh mean ki gayi batean aksar aant mean ulati nikalati haian. | mineandar |
| (14) | jo manushy krodhi par krodh nahian karata aur kshama karata hai vah apani aur krodh karanevale ki mahasankat se raksha karata hai. | vedavyas |
| (15) | subah se sham tak kam karake adami utana nahian thakata jitana krodh ya chianta se pal bhar mean thak jata hai. | jems elan |
| (16) | krodh mean ho to bolane se pahale das tak gino, agar zyada krodh mean to sau tak. | jepharasan |
| (17) | duahkhi hone par prayah log aansoo bahane ke atirikt kuchh nahian karate lekin jab ve krodhit hote haian to parivartan la dete haian. | malkam eks |
| (18) | eershya aur krodh se jivan kshay hota hai. | baibil |
| (19) | apane ap ko bachane ke liye tark-vitark karana har vyakti ki adat hai, jaise krodhi v lobhi adami bhi apane bachav mean kahata milega ki, yah sab maianne tumhare karan kiya hai. | |
| (20) | kisi ke durvachan kahane par krodh n karana kshama kahalata hai. | |
| (21) | krodh buddhi ko samapt kar deta hai. jab krodh samapt ho jata hai to bad mean bahut pashchatap hota hai. | |
| (22) | krodh ka pratyek minat apaki sath sekandoan ki khushi ko chhin leta hai. | |
| (23) | jara roop ko, asha dhairy ko, mrityu pran ko, krodh shri ko, kam lajja ko harata hai par abhiman sab ko harata hai. | vidur niti |
| (24) | kam krodh aur lobh ye tino narak ke dvar haian. | gita |
| (25) | kam, krodh, mad, lobh sab, nath narak ke panth. | tulasidas |
| (26) | ati krodh, katu vani, daridrata, svajanoan se bair, nichoan ka sang aur akulin ki seva, ye narak mean rahahe valoan ke lakshan haian. | chanaky niti |
| (27) | yuvavastha aveshamay hoti hai, vah krodh se ag ho jati hai to karuna se pani bhi. | premachand |
| (28) | krodh mean manushy apane man ki bat nahian kahata, vah keval doosaroan ka dil dukhana chahata hai. | premachand |
| (29) | manushy krodh ko prem se, pap ko sadachar se lobh ko dan se aur jhooth ko saty se jit sakata hai. | gautam buddh |
| (30) | jis tarah ubalate hue pani mean ham apana, pratibimhb nahian dekh sakate usi tarah krodh ki avashtha mean yah nahian samajh pate ki hamari bhalaee kis bat mean hai. | mahathma buddh |
| (31) | krodh ek kism ka kshanik pagalapan hai. | mahatma gaandhi |
| (32) | maun, krodh ki sarvottam chikitsa hai. | svami vivekanand |
| (33) | krodh ki ati to katar se bhi vinashakari hai. | bharat ki kahavat |
| (34) | vinay apayash ka nash karata haian, parakram anarth ko door karata hai, kshama sada hi krodh ka nash karati hai aur sadachar kulakshan ka aant karata hai. | shriram sharma achary |
| (35) | krodhi manushy tapt lauh piand ke saman aandar hi aandar dahakata evan jalata rahata hai. usaki manasik shanti nasht ho jati hai. vivekapoorn kary karane ki sthiti samapt ho jati hai. krodh ke karan koee vyakti doosare ka utana ahit nahian kar pata jitana ahit vah svayan apana kar leta hai. | prophesar mahavir saran jain |
| (36) | bair krodh ka achar ya murabba hai. | achary ramachandr shukl |
| (37) | krodh aisi aandhi hai jo vivek ko nasht kar deti hai. | ajnat |
| (38) | krodh sadaiv moorkhata se praranbh hota hai aur pashchatap par samapt. | ajnat |
| (39) | krodh kabhi bhi bina karan nahian hota, lekin kadachit hi yah karan sarthak hota hai. | beanjamin phreankalin |
| (40) | krodh se shuroo hone vali har bat, lajhja par samapht hoti hai. | beanjamin phreankalin |
| (41) | krodh ek tejab hai jo us bartan ka adhik anisht kar sakata hai jisamean vah bhara hota hai n ki usaka jis par vah dala jata hai. | mark tven |
| (42) | vah adami vashtav mean buddhiman hai jo krodh mean bhi galat bat muanh se nahian nikalata. | shekh sadi |
| (43) | jab tak ap n chahean tab tak apako, koee bhi eershhyalu, krodhi pratishodhi ya lalachi nahian bana sakata. | nepoliyan hil |
| (44) | jo manushy apane krodh ko apane vash mean kar leta hai, vah doosaroan ke krodh se (phalasvaroop) svayamev bach jata hai. | sukarat |
| (45) | krodh buddhi ko ghar se bahar, nikal deta hai aur daravaze par, chatakani laga deta hai. | phlootark |
| (46) | vipatti ke samay mean iansan vivek kho deta hai, svabhav mean krodh aur chidachidapan a jata hai. besabri mean sahi nirnay lena v uchit vyavahar asanbhav ho jata hai. log vyavahar se khinn hote haian, nahian chahate hue bhi samasyaean sulajhane ki bajae ulajh jati haian jis tarah mitti yukt gandala pani agar bartan mean kuchh der rakha jae to mitti aur gand paiande mean niche baith jati hai, usi tarah vipatti ke samay shaant rahane aur sabr rakhane mean hi bhalaee hai. dhire dhire samasyaean sulajhane lageangi ek shaant mashtishk hi sahi phaisale ar uchit vyavahar kar sakata hai. | d aau.rajeandr tela, nirantar |
| (47) | akrodh se krodh ko jitean, dusht ko bhalaee se jitean, kripan ko dan se jitean aur jhooth bolanevale ko saty se jitean. | dhammapad |
| (48) | mahatmaoan ka krodh kshan mean hi shaant ho jata hai. papi jan hi aise haian, jisaka kop kalpoan tak bhi door nahian hota. | devibhagavat |
| (49) | dukhoan mean jisaka man udas nahian hota, sukhoan mean jisaki asakti nahian hoti tatha jo rag, bhay v krodh se rahit hota hai, vahi sthitiprajn hai. | vedavyas |
| (50) | krodh se moodhata utpann hoti hai, moodhata se smriti bhraant ho jati hai, smriti bhraant hone se buddhi ka nash ho jata hai, aur buddhi nasht hone par prani svayan nasht ho jata hai. | bhagavat gita |
| (51) | krodhi par pratikrodh n karean. akroshi se bhi kushalatapoorvak bolean. | narad parivrajakopanishadh |
| (52) | kshama mean jo mahatta hai, jo audary hai, vah krodh aur pratikar mean kahaan? | seth goviandadas |
| (53) | kapat se dharm nasht ho jata hai, krodh se tap nasht ho jata hai aur pramad karane se padha- suna nasht ho jata hai. | ajnat |
| (54) | jisake man mean kabhi krodh nahian hota aur jisake hriday mean rat-din ram basate haian, vah bhakt bhagavan ke saman hi hai. | raidas |
| (55) | eeshvar usase santusht hota hai jo sab dharmoan ke upadeshoan ko sunata hai, sabhi devataoan ki upasana karata hai, jo eershya se mukt hai aur krodh ko jit chuka hai. | vishnudharmottar puran |
| (56) | shanti se krodh ko jitean, mriduta se abhiman ko jitean, saralata se maya ko jitean aur santosh se labh ko jitean. | dashavaikalik |
| (57) | avesh aur krodh ko vash mean kar lene se shakti badhati aur avesh ko atmabal ke roop mean parivartit kiya ja sakata hai. | mahatma gaandhi |
| (58) | kapat se dharm nasht ho jata hai, krodh se tap nasht ho jata hai aur pramad karane se padha- suna nasht ho jata hai. | ajnat |
| (59) | doosaroan par dosharopan nahian karoge to tum par bhi dosharopan nahian kiya jaega. doosaroan par krodh nahian karoge to tum par bhi krodh nahian kiya jaega. aur doosaroan ko kshama karoge to tumhean bhi kshama kiya jaega. | navavidhan |
| (60) | krodh n karake krodh ko, bhalaee karake buraee ko, dan karake kripan ko aur saty bolakar asaty ko jitana chahie. | vedavyas |
| (61) | man ko vishad grast nahian banana chahie. vishad mean bahut b da dosh hai. jaise krodh mean bhara hua saanp balak ko kat khata hai, usi prakar vishad vyakti ka nash kar dalata hai. | valmiki |
| (62) | jal aur agni ke saman dharm aur krodh ka ek sthan par rahana svabhav-viruddh hai. | banabhatt |
| (63) | lobh pap ka ghar hai, lobh hi pap ki janmasthali hai aur yahi dosh, krodh adi ko utpann karane vali hai. | ballal kavi |
| (64) | krodh ko kshama se, virodh ko anurodh se, ghrina ko daya se, dvesh ko prem se aur hiansa ko ahiansa ki bhavana se jito. | dayanand sarasvati |
| (65) | vinayi janoan ko krodh kahaan? aur nirmal aant:karan mean lajja ka pravesh kahaan? | bhas |
| (66) | shaanti se krodh ko jitean, mriduta se abhiman ko jitean, saralata se maya ko jitean tatha santosh se labh ko jitean. | dashavaikalik |
| (67) | avesh aur krodh ko vash mean kar lene par shakti badhati hai aur avesh ko atmabal ke roop mean parivartit kar diya ja sakata hai. | mahatma gaandhi |
| (68) | eershya, lobh, krodh evan kathor vachan-in charoan se sada bachate rahana hi vastut: dharm hai. | tiruvalluvar |
| (69) | jo manushy man mean uthe hue krodh ko dau date hue rath ke saman shighr rok leta hai, usi ko maian sarathi samajhata hooan, krodh ke anusar chalane vale ko keval lagam rakhane vala kaha ja sakata hai. | gautam buddh |
| (70) | ahankar, krodh, pramad, rog aur alasy- in paanch karanoan se vyakti shiksha prapt nahian kar sakata. | uttaradhyayan |
sanbandhit lekh
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varnamala kramanusar lekh khoj
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