वेदव्यास के अनमोल वचन  हिन्दी देवनागरी में पढ़ें।

vedavyas ke anamol vachan
  • abhisht phal ki prapti ho ya n ho, vidvan purush usake lie shok nahin karata. ~ vedavyas
  • amrit aur mrityu donon is sharir men hi sthit hain. manushy moh se mrityu ko aur saty se amrit ko prapt hota hai. ~ vedavyas
  • atynt lobhi ka dhan tatha adhik asakti rakhane vale ka kam- ye donon hi dharm ko hani pahunchate hain. ~ vedavyas
  • adhik balavan to ve hi hote hain jinake pas buddhi bal hota hai. jinamen keval sharirik bal hota hai, ve vastavik balavan nahin hote. ~ vedavyas
  • avishvas se arth ki prapti nahin ho sakati aur ho bhi jae, to jo vishvasapatr nahin hai usase kuchh lene ko ji hi nahin chahata. avishvas ke karan sada bhay laga rahata hai aur bhay se jivit manushy mritak ke saman ho jata hai. ~ vedavyas
  • apani prabhuta ke lie chahe jitane upay kie jaen parntu shil ke bina snsar men sab phika hai. ~ vedavyas
  • jo vipatti padane par kabhi dukhi nahin hota, balki savadhani ke sath udyog ka ashray leta hai tatha samay ane par du:kh bhi sah leta hai, usake shatru parajit hi hain. ~ vedavyas
  • jo manushy nash hone vale sab praniyon men sam bhav se rahane vale avinashi parameshvar ko dekhata hai, vahi saty ko dekhata hai. ~ vedavyas
  • jo manushy n kisi se dvesh karata hai, aur n kisi chiz ki apeksha karata hai, vah sada hi snnyasi samajhane ke yogy hai. ~ vedavyas
  • jo manushy jisake sath jaisa vyavahar kare usake sath bhi use vaisa vyavahar karana chahie, yah dharm hai. ~ vedavyas
  • jo manushy krodhi par krodh nahin, kshama karata hai, vah apani aur krodh karane vale ki maha snkat se raksha karata hai. vah donon ka rog door karane vala chikitsak hai. ~ vedavyas
  • jo manushy apani ninda sah leta hai, usane mano sare jagat par vijay prapt kar li. ~ vedavyas
  • jo ved aur shastr ke grnthon ko yad rakhane men tatpar hai kintu unake yatharth tatv ko nahin samajhata, usaka vah yad rakhana vyarth hai. ~ vedavyas
  • jahan krishn hain vahan dharm hai, aur jahan dharm hai vahan jay hai. ~ vedavyas
  • jahan lutero ke chngul men phns jane par jhoothi shapath khane se chhutakara milata ho, vahan jhooth bolana hi thik hai. aise me use hi saty samajhana chahie. ~ vedavyas
  • jisane ichchha ka tyag kiya hai, usako ghar chhodane ki kya avashyakata hai, aur jo ichchha ka bndhua mazadoor hai, usako van men rahane se kya labh ho sakata hai? sachcha tyabi jahan rahe vahin van aur vahi bhavan-kndara hai. ~ vedavyas
  • jisaki buddhi nasht ho jati hai, vah manushy sada pap hi karata rahata hai. pun:-pun: kiya hua puny buddhi ko badhata hai. ~ vedavyas
  • jisake man men snshay bhara hua hai, usake lie n yah lok hai, n paralok hai aur n sukh hi hai. ~ vedavyas
  • jisamen saty nahin, vah dharm nahin aur jo kapatapoorn ho, vah saty nahin hai. ~ vedavyas
  • jis manushy ki buddhi durbhavana se yukt hai tatha jisane apani indriyon ko vash men nahin rakha hai, vah dharm aur arth ki baton ko sunane ki ichchha hone par bhi unhen poorn roop se samajh nahin sakata. ~ vedavyas
  • jaise jal dvara agni ko shant kiya jata hai vaise hi gyan ke dvara man ko shant rakhana chahie. ~ vedavyas
  • jaise tel samapt ho jane par dipak bujh jata hai, usi prakar karm ke kshin ho jane par daiv bhi nasht ho jata hai. ~ ved vyas
  • jab bolate samay vakta shrota ki avahelana karake doosare ke lie apani bat kahata hai, tab vah vaky shrota ke hriday men pravesh nahin karata hai. ~ vedavyas
  • manushy doosare ke jis karm ki ninda kare usako svayn bhi n kare. jo doosare ki ninda karata hai kintu svayn usi nindaniy karm men laga rahata hai, vah upahas ka patr hota hai. ~ vedavyas
  • manushy jivan ki saphalata isi men hai ki vah upakari ke upakar ko kabhi n bhoole. usake upakar se badhakar usaka upakar kar de. ~ vedavyas
  • man men sntosh hona svarg ki prapti se bhi badhakar hai, sntosh hi sabase bada sukh hai. sntosh yadi man men bhali-bhanti pratishthit ho jae to usase badhakar snsar men kuchh bhi nahin hai. ~ vedavyas
  • man, vachan aur karm se sab praniyon ke prati adoh, anugrah aur dan- yah sajjanon ka sanatan dharm hai. ~ vedavyas
  • mata ke rahate manushy ko kabhi chinta nahin hoti, budhapa use apani or nahin khinchata. jo apani man ko pukarata hua ghar men pravesh karata hai, vah nirdhan hota hua bhi mano annapoorna ke pas chala ata hai. ~ ved vyas
  • man ka du:kh mit jane par sharir ka du:kh bhi mit jata hai. ~ vedavyas
  • mera kahana to yah hai ki pramad mrityu hai aur apramad amrit. ~ vedavyas
  • madhur shabdon men kahi huee bat anek prakar se kalyan karati hai, kintu yahi yadi katu shabdon men kahi jae to mahanh anarth ka karan ban jati hai. ~ vedavyas
  • man se dukhon ka chintan n karana hi dukhon ke nivaran ki aushadhi hai. ~ vedavyas
  • snsar men aisa koee nahin hua hai jo manushy ki ashaon ka pet bhar sake. purush ki asha samudr ke saman hai, vah kabhi bharati hi nahin. ~ vedavyas
  • saty se soory tapata hai, saty se ag jalati hai, saty se vayu bahati hai, sab kuchh saty men hi pratishthit hai. ~ vedavyas (mahabharat)
  • saty hi dharm, tap aur yog hai. saty hi sanatan brahma hai, saty ko hi param ygy kaha gaya hai tatha sab kuchh saty par hi tika hai. ~ vedavyas
  • satpurush doosaron ke upakaron ko hi yad rakhate hain, unake dvara kie hue bair ko nahin. ~ vedavyas
  • sadachar se dharm utpann hota hai tatha dharm se ayu badhati hai. ~ vedavyas
  • svarth ki anukoolata aur pratikoolata se hi mitr aur shatru bana karate hain. ~ vedavyas
  • svarth bada balavan hai. isi karan kabhi-kabhi mitr shatru ban jata hai aur shatru mitr. ~ vedavyas
  • kisi ka sahara lie bina koee oonche nahin chadh sakata, at: sabako kisi pradhan ashray ka sahara lena chahie. ~ vedavyas
  • kabhi-kabhi samay ke pher se mitr shatru ban jata hai aur shatru bhi mitr ho jata hai, kyonki svarth bada balavan hai. ~ vedavyas
  • kisi ki ninda nahin karani chahie aur n kisi prakar use sunana hi chahie. ~ vedavyas
  • purusharth ka sahara pakar hi bhagy bhali-bhanti badhata hai. ~ vedavyas
  • prapt hue dhan ka upayog karane men do bhoolen hua karati hain, jinhen dhyan men rakhana chahie. apatr ko dhan dena aur supatr ko dhan n dena. ~ ved vyas
  • prayatn n karane par bhi vidvan log jise adar den, vahi sammanit hai. isalie doosaron se samman pakar bhi abhiman n kare. ~ ved vyas
  • vidya ke saman koee netr nahin hai. ~ vedavyas
  • viveki purush ko apane man men yah vichar karana chahie ki main kahan hoon, kahan jaoonga, main kaun hoon, yahan kisalie aya hoon aur kisalie kisaka shok karoon. ~ vedavyas
  • vijay ki ichchha rakhane vale shooravir apane bal aur parakram se vaisi vijay nahin pate, jaisi ki saty, sajjanata, dharm tatha utsah se prapt kar lete hain. ~ vedavyas
  • vidya, shooravirata, dakshata, bal aur dhairy, ye panch manushy ke svabhavik mitr hain. buddhiman log hamesha inake sath rahate hain. ~ vedavyas
  • dharm ka palane karane par jis dhan ki prapti hoti hai, usase badhakar koee dhan nahin hai. ~ vedavyas
  • dharm, saty, sadachar, bal aur lakshmi sab shil ke hi ashray par rahate hain. shil hi sabaki ninv hai. ~ vedavyas
  • dukhon men jisaka man udas nahin hota, sukhon men jisaki asakti nahin hoti tatha jo rag, bhay v krodh se rahit hota hai, vahi sthitiprgy hai. ~ vedavyas
  • du:kh ko door karane ki ek hi amogh aushadhi hai- man se dukhon ki chinta n karana. ~ vedavyas
  • buddhiman purush ko chahie ki sukh ya du:kh, priy athava apriy, jo prapt ho jae, usaka hriday se svagat kare, kabhi himmat n hare. ~ vedavyas
  • balavati asha kashtaprad hai. nairashy param sukh hai. ~ vyas
  • banon se bindha hua tatha pharase se kata hua van bhi ankurit ho jata hai, kintu katu vachan kahakar vani se kiya hua bhayanak ghav nahin bharata. ~ vedavyas
  • bair ke karan utpan hone vali ag ek paksh ko svaha kie bina kabhi shant nahin hoti. ~ vedavyas
  • n koee kisi ka mitr hai aur n koee kisi ka shatru. svarth se hi mitr aur shatru ek-doosare se bndhe hue hain. ~ vedavyas
  • nirogi rahana, rini n hona, achchhe logon se mel rakhana, apani vritti se jivika chalana aur nibhary hokar rahana- ye manushy ke sukh hain. ~ vedavyas
  • rajadharm ek nauka ke saman hai. yah nauka dharm roopi samudr men sthit hai. satagun hi nauka ka snchalan karane vala bal hai, dharmashastr hi use bandhane vali rassi hai. ~ vedavyas
  • rajan, yadyapi kahin-kahin shilahin manushy bhi rajy lakshmi prapt kar lete hain, tathapi ve chirakal tak usaka upabhog nahin kar pate aur mool sahit nasht ho jate hain. ~ vedavyas
  • raja ki sthiti praja par hi nirbhar hoti hai. jise puravasi aur deshavasiyon ko prasann rakhane ki kala ati hai, vah raja is lok aur paralok men sukh pata hai. ~ vedavyas
  • yadi apane pas dhan ikattha ho jae, to vah pale hue shatru ke saman hai kyonki use chhodana bhi kathin ho jata hai. ~ vedavyas
  • gahare jal se bhari huee nadiyan samudr men mil jati hain parntu jaise unake jal se samudr tript nahin hota, us prakar chahe jitana dhan prapt ho jae, par lobhi tript nahin hota. ~ vedavyas
  • gyanaroop, janane yogy aur gyan se prapt hone vala paramatma sabake hriday men virajaman hai. ~ vedavyas
  • kshama dharm hai, kshama ygy hai, kshama ved hai aur kshama shastr hai. jo is prakar janata hai, vah sab kuchh kshama karane yogy ho jata hai. ~ vedavyas
  • lobhi manushy kisi kary ke doshon ko nahin samajhata, vah lobh aur moh se pravritt ho jata hai. ~ vedavyas
  • shok karane vala manushy n to mare hue ke sath jata hai aur n svayn hi marata hai. jab lok ki yahi svabhavik sthiti hai tab ap kis lie bar-bar shok kar rahe hain. ~ vedavyas

inhen bhi dekhen: anamol vachan, kahavat lokokti muhavare evn sookti aur kahavat

tika tippani aur sndarbh

snbndhit lekh

varnamala kramanusar lekh khoj

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