अनमोल वचन 4  हिन्दी देवनागरी में पढ़ें।

Icon-edit.gif is lekh ka punarikshan evn sampadan hona avashyak hai. ap isamen sahayata kar sakate hain. "sujhav"

inhen bhi dekhen: anamol vachan 1, anamol vachan 2, anamol vachan 3, anamol vachan 5, anamol vachan 6, anamol vachan 7, anamol vachan 8, kahavat lokokti muhavare evn sookti aur kahavat

anamol vachan

vishay soochi

anamol vachan

  • prithvi par tin ratn hain - jal, ann aur subhashit. lekin moorkh log patthar ke tukadon ko hi ratn kahate rahate hain. ~ snskrit subhashit
  • vishv ke sarvotkॄsht kathanon aur vicharon ka gyan hi snskriti hai. ~ maithyoo arnald
  • snsar roopi katu-vriksh ke keval do phal hi amrit ke saman hain; pahala, subhashiton ka rasasvad aur doosara, achchhe logon ki sngati. ~ chanaky
  • sahi mayane men buddhipoorn vichar hazaron dimagon men ate rahe hain. lekin unako apana banane ke liye hamako hi un par gaharaee se tab tak vichar karana chahiye jab tak ki ve hamari anubhooti men jad n jama len. ~ gothe
  • main uktiyon se ghrina karata hoon. vah kaho jo tum janate ho. ~ imarsan
  • kisi kam padhe vyakti dvara subhashit padhana uttam hoga. ~ sar vinstan charchil
  • buddhimano ki buddhimata aur barason ka anubhav subhashiton men sngrah kiya ja sakata hai. ~ aeejak disarali
  • main aksar khud ko udrit karata hun. isase mere bhashan masaledar ho jate hain.
  • subhashiton ki pustak kabhi poori nahin ho sakati. ~ rabart hemiltan

ganit

  • yatha shikha mayooranan , naganan manayo yatha . tadh vedangashastranan , ganitn moordhni vartate ॥ (jaise moron men shikha aur nagon men mani ka sthan sabase upar hai, vaise hi sabhi vedang aur shastron men ganit ka sthan sabase upar hai.) ~ vedang jyotish
  • bahubhirpralapaiah kimh , trayaloke sacharare . yadh kinchidh vastu tatsarvamh , ganitenh bina n hi ॥ ( bahut pralap karane se kya labh hai ? is charachar jagath men jo koee bhi vastu hai vah ganit ke bina nahin hai / usako ganit ke bina nahin samajha ja sakata.) ~ mahavirachary, jain ganitgy
  • jyamiti ki rekhaon aur chitron men ham ve akshar sikhate hain jinase yah snsar roopi mahanh pustak likhi gayi hai. ~ gaililiyo
  • ganit ek aisa upakaran hai jisaki shakti atuly hai aur jisaka upayog sarvatr hai; ek aisi bhasha jisako prakriti avashy sunegi aur jisaka sada vah uttar degi. ~ pro. hal
  • kafi had tak ganit ka snbandh (keval) sootron aur samikaranon se hi nahin hai. isaka sambandh si.di se, kait-skain se, parking-mitaron se, rashtrapati-chunavon se aur kampyutar-graphiks se hai. ganit is jagath ko dekhane aur isaka varnan karane ke liye hai taki ham un samasyaon ko hal kar saken jo arthapoorn hain. ~ garaphnkal, 1997
  • ganit ek bhasha hai. ~ je. dablyoo. gibbs, ameriki ganitgy aur bhautikashastri
  • latari ko main ganit n janane valon ke upar ek taiks ki bhanti dekhata hoon.
  • yah asnbhav hai ki gati ke ganitiy siddhant ke bina ham vrihaspati par raket bhej pate.

takaniki / abhiyantriki / injiniyaring / teknaloji

  • paryapt roop se vikasit kisi bhi takaniki aur jadoo men antar nahin kiya ja sakata. ~ arthar si. klark
  • sabhyata ki kahani, sar roop men, injiniyaring ki kahani hai - vah lamba aur vikat sngharsh jo prakriti ki shaktiyo ko manushy ke bhale ke liye kam karane ke liye kiya gaya. ~ es dikaimp
  • injiniyar itihas ka nirmata raha hai, aur aj bhi hai. ~ jems ke. phink
  • vaigyanik is snsar ka, jaise hai usi roop men, adhyayan karate hain. injiniyar vah snsar banate hain jo kabhi tha hi nahin. ~ thiyodor van karman
  • mashinikaran karane ke liye yah zaroori hai ki log bhi mashin ki tarah sochen. ~ sushri jaikab
  • injiniraring snkhyaon men ki jati hai. snkhyaon ke bina vishleshan matr ray hai.
  • jisake bare men ap bat kar rahe hain, yadi ap use map sakate hain aur snkhyaon men vyakt kar sakate hain to ap apane vishy ke bare men kuchh janate hain; lekin yadi ap use map nahin sakate to ap ka gyan bahut satahi aur asntoshajanak hai. ~ laaurd kelvin
  • avashyakata dijain ka adhar hai. kisi chiz ko zaroorat se alpamatr bhi behatar dijain karane ka koee auchity nahin hai.
  • takanik ke upar hi takanik ka nirman hota hai. ham takaniki roop se vikas nahin kar sakate yadi hamamen yah samajh nahin hai ki saral ke bina jatil ka astitv sambhav nahin hai.

kampyootar / intaranet

  • intaranet ke upayokta vanchhit data ko shighrata se aur tezi se prapt karana chahate hain. unhen akarshak dizainon tatha sundar saiton se bahudha koee matalab nahin hota hai. ~ tim barnars li (intaranet ke srijak)
  • kampyootar kabhi bhi kametiyon ka vikalp nahin ban sakate. choonki kametiyan hi kampyootar kharidane ka prastav svikrit karati hain. ~ edavard shephard midas
  • koee sham varld vaid veb par bitana aisa hi hai jaisa ki ap do ghnte se kurakure kha rahe hon aur apaki ungali masale se pili pad gee ho, apaki bhookh khatm ho gee ho, parntu apako poshan to mila hi nahin. ~ kliford staaul

kala

  • kala vichar ko moorti men parivartit kar deti hai.
  • kala ek prakar ka ek nasha hai, jisase jivan ki kathorataon se vishram milata hai. ~ phrayad
  • mere pas do rotiyan hon aur pas men phool bikane ayen to main ek roti bechakar phool kharidana pasnd karoonga. pet khali rakhakar bhi yadi kala-drishti ko sinchane ka avasar hath lagata hoga to main use gnvaooga nahin. ~ shekh sadi
  • kavita vah surng hai jisamen se guzar kar manushy ek vishv ko chhod kar doosare vishv men pravesh karata hai. ~ ramadhari sinh dinakar
  • kalakar prakriti ka premi hai at: vah usaka das bhi hai aur svami bhi. ~ ravindranath thakur
  • rng men vah jadoo hai jo rngane vale, bhigane vale aur dekhane vale tinon ke man ko vibhor kar deta hai| ~ mukta
  • kavita gakar rijhane ke lie nahin samajh kar kho jane ke lie hai. ~ ramadhari sinh dinakar
  • kavita ka bana pahan kar saty aur bhi chamak uthata hai. ~ agyat
  • kavi aur chitrakar men bhed hai. kavi apane svar men aur chitrakar apani rekha men jivan ke tatv aur saundary ka rng bharata hai. ~ da. ramakumar varma
  • jo kala atma ko atmadarshan karane ki shiksha nahin deti vah kala nahin hai. ~ mahatma gandhi
  • kala eeshvar ki parapautri hai. ~ dante
  • prakriti eeshvar ka prakat roop hai, kala manushay ka. ~ langaphailo
  • kala ka antim aur sarvochch dhyey saundary hai. ~ gete
  • manav ki bahumukhi bhavanaon ka prabal pravah jab roke nahin rukata, tabhi vah kala ke roop men phoot padata hai. ~ raskin

bhasha / svabhasha

  • shabd vicharon ke vahak hain.
  • shabd pakar dimag udane lagata hai.

sahity

  • sahity samaj ka darpan hota hai.
  • sahityasngitakala vihin: sakshath pashuah puchchhavishanahinah. (sahity sngit aur kala se hin purush sakshath pashu hi hai jisake poonchh aurh sing nahin hain.) ~ bhartrihari
  • sachche sahity ka nirman ekant chintan aur ekant sadhana men hota hai| ~ annt gopal shevade
  • sahity ka kartavy keval gyan dena nahin hai, parntu ek naya vatavaran dena bhi hai. ~ da. sarvapalli radhakrishnan

sngati / satsngati / kusngati / mitralabh / sahakar / sahayog / netavarking / sngh

  • hiyate hi matistath , hinaiah sah samagatath . samaisch samatameti , vishishtaishch vishishtitamh ॥ (hin logon ki sngati se apani bhi buddhi hin ho jati hai, saman logon ke sath rahane se saman bani rahati hai aur vishisht logon ki sngati se vishisht ho jati hai.) ~ mahabharat
  • yani kani ch mitrani, kritani shatani ch . pashy mooshakamitren , kapota: muktabandhana: ॥ (jo koee bhi hon, saikado mitr banane chahiye. dekho, mitr choohe ki sahayata se kabootar (jal ke) bandhan se mukt ho gaye the.) ~ pnchatntr
  • ko labho gunisngamah (labh kya hai? guniyon ka sath) ~ bhartrihari
  • satsngatiah svargavas: (satsngati svarg men rahane ke saman hai) snhatiah karyasadhika . (ekata se kary siddh hote hain) ~ pnchatntr
  • duniya ke amir log netavark banate hain aur usaki talash karate hain, baki sab kam ki talash karate hain. ~ kiyosaki
  • manasik shakti ka sabase bada srot hai - doosaron ke sath sakaratmak tarike se vicharon ka adan-pradan karana.
  • shath sudharahin satasngati paee . paras paras kudhatu suhaee ॥ ~ gosvami tulasidas
  • gagan chadhahin raj pavan prasnga . (hava ka sath pakar dhool akash par chadh jata hai) ~ gosvami tulasidas
  • bina sahakar , nahin uddhar . utishth , jagrath , prapy varanh anubodhayath . (utho, jago aur shreshth janon ko prapt kar (svayn ko) buddhiman banao.)
  • nahin sngathit sajjan log . rahe isi se snkat bhog ॥ ~ shriram sharma, achary
  • sahanavavatu, sah nau bhunaktu, sahaviryn karavah hai . (ek sath ao, ek sath khao aur sath-sath kam karo)
  • achchhe mitron ko pana kathin, viyog kashtakari aur bhoolana asambhav hota hai. ~ raindalph
  • kajar ki kothari men kaise hoo sayano jay, ek n ek lik kajar ki lagihai pai lagi hai. ~ agyat
  • jo rahim uttam prakriti, ka kari sakat kusng . chandan vish vyapat nahi, lipate rahat bhujng .. ~ rahim
  • jis tarah rng sadagi ko nikhar dete hain usi tarah sadagi bhi rngon ko nikhar deti hai. sahayog saphalata ka sarvashreshth upay hai. ~ mukta

snstha / sngathan / arganaijeshan

  • duniya ki sabase badi khoj (innoveshan) ka nam hai ~ snstha.
  • adhunik samaj ke vikas ka itihas hi vishesh lakshy vali snsthaon ke vikas ka itihas bhi hai.
  • koee samaj utana hi svasth hota hai jitani usaki snsthaen; yadi snsthayen vikas kar rahi hain to samaj bhi vikas karata hai, yadi ve kshin ho rahi hain to samaj bhi kshin hota hai.
  • unnisavin shatabdi ki audyogik-kranti snsthaon ki kranti thi.
  • banto aur raj karo, ek achchhi kahavat hai; (lekin) ek hokar age badho, isase bhi achchhi kahavat hai. ~ gothe
  • vyaktiyon se rashtr nahin banata, snsthaon se rashtr banata hai. ~ dijarayali

sahas / nirbhikata / parakram/ atmvishvas / prayatn

  • kabira man nirmal bhaya , jaise gnga nir . pichhe-pichhe hari phirai , kahat kabir kabir ॥ ~ kabir
  • is bat par sndeh nahin karana chahiye ki vicharavan aur utsahi vyaktiyon ka ek chhota sa samooh is snsar ko badal sakata hai. vastav men is snsar ko isane (chhote se samooh) hi badala hai.
  • mutthibhar snkalpavan log, jinaki apane lakshy men dridh astha hai, itihas ki dhara ko badal sakate hain. ~ mahatma gandhi
  • kisi ki karuna v pida ko dekh kar mom ki tarah daryadr ho pighalanevala hriday to rakho parntu vipatti ki anch ane par kashton-pratikoolataon ke thapede khate rahane ki sthiti men chattan ki tarah dridh v thos bhi bane raho. ~ dronachary
  • yah sach hai ki pani men tairanevale hi doobate hain, kinare par khade rahanevale nahin, magar aise log kabhi tairana bhi nahin sikh pate. ~ vallabhabhaee patel
  • vastutah achchha samaj vah nahin hai jisake adhikansh sadasy achchhe hain balki vah hai jo apane bure sadasyon ko prem ke sath achchha banane men satath prayatnashil hai. ~ dablyoo.ech.aden
  • shok manane ke liye naitik sahas chahie aur annd manane ke lie dharmik sahas. anisht ki ashnka karana bhi sahas ka kam hai, shubh ki asha karana bhi sahas ka kam parntu donon men akash-patal ka antar hai. pahala garvila sahas hai, doosara vinit sahas. ~ kirkegard
  • kisi doosare ko apana svapn batane ke lie lohe ka zigar chahie hota hai| ~ erama baaumbek
  • kamale bujadili hai, past hona apani ankhon men . agar thodi si himmat ho to kya ho sakata nahin ॥ ~ chakabast
  • apane ko snkat men dal kar kary snpann karane valon ki vijay hoti hai. kayaron ki nahin. ~ javaharalal neharoo
  • jin dhoodha tin paiyan , gahare pani paithi . mai bapura boodan dara , raha kinare baithi ॥ ~ kabir
  • ve hi vijayi ho sakate hain jinamen vishvas hai ki ve vijayi honge. ~ agyat

abhay, nirbhay

  • mitr se, amitr se, gyat se, agyat se ham sab ke lie abhay hon. ratri ke samay ham sab nirbhay hon aur sab dishaon men rahanevale hamare mitr banakar rahen. ~ atharvaved
  • abhay-dan sabase bada dan hai.

anubhav / abhyas

  • bina anubhav kora shabdik gyan andha hai|
  • karat karat abhyas ke jad mati honhin sujan. rasari avat jat te sil par parahin nishan.. ~ rahim
  • anabhyasen vishn vidya . (bina abhyas ke vidya kathin hai / bina abhyas ke vidya vish ke saman hai (?))
  • yah rahim nij sng lai, janamat jagath n koy . bair priti abhyas jas, hot hot hi hoy ॥
  • anubhav-prapti ke lie kafi mooly chukana pad sakata hai par usase jo shiksha milati hai vah aur kahin nahin milati. ~ agyat
  • anubhav ki pathashala men jo path sikhe jate hain, ve pustakon aur vishvavidyalayon men nahin milate. ~ agyat
  • doosaron ke anubhav se jan lena bhi manushy ke lie ek anubhav hai.
  • yadi koee keval anubhav se hi buddhiman ho jata to landan ke ajayabaghar men rakhe itane samay ke bad snsar ke bade se bade buddhiman se adhik buddhiman hote. ~ barnard

saphalata, asaphalata

  • asaphalata yah batati hai ki saphalata ka prayatn poore man se nahin kiya gaya. ~ shriramasharma achary
  • jivan ke arambh men hi kuchh asaphalataen mil jane ka bahut adhik vyavaharik mahattv hai. ~ haksale
  • jo kabhi bhi kahin asaphal nahin hua vah adami mahanh nahin ho sakata. ~ harman melavil
  • asaphalata apako mahanh karyon ke liye taiyar karane ki prakriti ki yojana hai. ~ naipoliyan hil
  • asaphalata phir se adhik soojh-boojh ke sath kary arambh karane ka ek mauqa matr hai. ~ henari ford
  • do hi prakar ke vyakti vastutah jivan men asaphal hote hai - ek to ve jo sochate hain, par use kary ka roop nahin dete aur doosare ve jo kary-roop men parinit to kar dete hain par sochate kabhi nahin. ~ thamas iliyat
  • doosaron ko asaphal karane ke prayatn hi men hamen asaphal banate hain. ~ imarsan
  • jivan men do hi vyakti asaphal hote hain. pahale ve jo sochate hain par karate nahin, doosare ve jo karate hain par sochate nahin. ~ shriram sharma, achary
  • asaphal hone par, ap ko nirasha ka samana karana pad sakata hai. parantu, prayas chhod dene par, ap ki asaphalata sunishchit hai. ~ beverali sils
  • har ka sh‍vad maloom ho to jit hamesha mithi lagati hai. ~ malh‍kam phorbas
  • pahad ki choti par pnhuchane ke kee rash‍te hote hain lekin vh‍yoo sab jagah se ek sa dikhata hai. ~ chainij kahavat
  • yahan do tarah ke log hote hain - ek vo jo kam karate hain aur doosare vo jo sirf kredit lene ki sochate hain. koshish karana ki tum pahale samooh men raho kh‍yonki vahan kamh‍patishan kam hai. ~ indira gandhi
  • ham hava ka rookh to nahin badal sakate lekin usake anusar apani nauka ke pal ki disha zaroor badal sakate hain.
  • saphalata sarvajanik utsav hai, jabaki asaphalata vyaktigat shok.

man , apaman

  • gali sah lene ke asali mayane hai gali denevale ke vash men n hona, gali denevale ko asaphal bana dena. yah nahin ki jaisa vah kahe, vaisa kahana. ~ mahatma gandhi
  • man sahit vish khay ke, shambhu bhaye jagadish . bina man amrit piye, rahu katayo shish ॥ ~ kabir

arth / arth mahima / arth ninda / arth shastr /sampatti / aishvary

  • mukt bazar hi snsadhanon ke batavare ka savadhik daksh aur samajik roop se ishtatam tarika hai.
  • svarth ya labh hi sabase bada utsahavardhak (motivetar) ya age badhane vala bal hai.
  • mukt bazar uttaradayitvon ke vitaran ki ek paddhati hai.
  • sampatti ka adhikar pradan karane se sabhyata ke vikas ko jitana yogadan mila hai utana manushy dvara sthapit kisi doosari snstha se nahin.
  • yadi kisi kary ko paryapt roop se chhote-chhote charanon men bant diya jay to koee bhi kam poora kiya ja sakata hai.

vyapar

  • vyapare vasate lakshmi . (vyapar men hi lakshmi vasati hain) mahajano yen gatah s panthaah . (mahapurush jis marg se gaye hai, vahi ( uttam) marg hai) (vyapari varg jis marg se gaya hai, vahi thik rasta hai)
  • jab garib aur dhani apas men vyapar karate hain to dhire-dhire unake jivan-star men samanata ayegi. ~ adam smith, 'd velth aph neshans' men
  • takanik aur vyapar ka niyntran british samrajy ka adharashila thi.
  • rashtron ka kalyan jitana mukt vyapar par nirbhar hai utana hi maitri, imanadari aur barabari par. ~ kardel hall
  • vyaparik yuddh, vishv yuddh, shit yuddh : is bat ki ladaee ki “gair-barabari par adharit vyapar ke niyam” kaun banaye.
  • isase koee farq nahin padata ki kaun shashan karata hai, kyonki sada vyapari hi shashan chalate hain. ~ thamas phular
  • aj ka vyapar sayakil chalane jaisa hai - ya to ap chalate rahiye ya gir jaiye.
  • karporeshan : vyaktigat uttardayitv ke bina hi labh kamane ki ek chalaki se bhari yukti. ~ d devils dikshanari
  • aparadhi, dasyu pravritti vala ek aisa vyakti hai jisake pas karaporeshan shuroo karane ke liye paryapt poonji nahin hai.

rajaniti / shasan / sarakar

  • samarthymooln svatantryn , shramamooln ch vaibhavamh . nyayamooln surajyn syath , snghamooln mahabalamh ॥ (shakti svatantrata ki jad hai, mehanat dhan-daulat ki jad hai, nyay surajy ka mool hota hai aur sngathan mahashakti ki jad hai.)
  • nishchit hi rajy tin shaktiyon ke adhin hai. shaktiyan mntr, prabhav aur utsah hain jo ek doosare se labhanvit hokar kartavyon ke kshetr men pragati karati hain. mntr (yojana, paramarsh) se kary ka thik nirdharan hota hai, prabhav (rajochit shakti, tej) se kary ka arambh hota hai aur utsah (udyam) se kary siddh hota hai. ~ dasakumaracharit
  • dnd dvara praja ki raksha karani chahiye lekin bina karan kisi ko dnd nahin dena chahiye. ~ ramayan
  • praja ke sukh men hi raja ka sukh aur praja ke hit men hi raja ko apana hit samajhana chahiye. atmapriyata men raja ka hit nahin hai, praja ki priyata men hi raja ka hit hai. ~ chanaky
  • vahi sarakar sabase achchhi hoti hai jo sabase kam shashan karati hai.
  • sarakar chahe kisi ki ho, sada baniya hi shashan karate hain.

lokatantr / prajatantr / janatantr

  • lokatantr, janata ki, janata dvara, janata ke liye sarakar hoti hai. ~ abraham linkan
  • lokatntr is dharana par adharit hai ki sadharan logon men asadharan snbhavanaen hoti hai. ~ henari emarshan phasdik
  • shantipoorvak sarakar badal dene ki shakti prajatntr ki avashyak shart hai. prajatantr aur tanashahi men antar netaon ke abhav men nahin hai, balki netaon ko bina unaki hatya kiye badal dene men hai. ~ laaurd bivarej
  • agar ham lokatantr ki sachchi bhavana ka vikas karana chahate hain to ham asahishnu nahin ho sakate. asahishnuta se pata chalata hai ki hamen apane uddeshy ki pavitrata men poora vishvas nahin hai.
  • bahumat ka shasan jab zor-jabaradasti ka shasan ho jae to vah utana hi asahaniy ho jata hai jitana ki naukarashahi ka shasan. ~ mahatma gandhi
  • jaisi janata, vaisa raja . prajatantr ka yahi takaja ॥ ~ shriram sharma, achary
  • agar ham lokatantr ki sachchi bhavana ka vikas karana chahate hain to ham asahishnu nahin ho sakate. asahishnuta se pata chalata hai ki hamen apane uddeshy ki pavitrata men poora vishvas nahin hai.
  • sarvasadharan janata ki upeksha ek bada rashtriy aparadh hai. ~ svami vivekannd
  • lokatntr ke paudhe ka, chahe vah kisi bhi kism ka kyon n ho tanashahi men panapana sndehaspad hai. ~ jayaprakash narayan

niyam / qanoon / vidhan / nyay

  • n hi kashchidh acharah sarvahitah snpravartate . (koee bhi niyam nahin ho sakata jo sabhi ke lie hitakar ho) ~ mahabharat
  • apavad ke bina koee bhi niyam labhakar nahin hota. ~ thamas phular
  • thoda-bahut anyay kiye bina koee bhi mahanh kary nahin kiya ja sakata. ~ luis di uloa
  • snvidhan itani vichitr (ashcharyajanak) chiz hai ki jo yahh nahin janata ki ye ye kya chiz hoti hai, vah gadaha hai.
  • lokatntr - jahan dhanavan, niyam par shashan karate hain aur niyam, nirdhanon par.
  • sabhi vastavik rajy bhrasht hote hain. achchhe logon ko chahiye ki niyamon ka palan bahut kadaee se n karen. ~ imarshan
  • n rajyn n ch rajasith, n dando n ch dandikah . svayamev prajaah sarva, rakshanti sm parasparamh ॥ (n rajy tha aur na raja tha, n dand tha aur n dand dene vala. svayn sari praja hi ek-doosare ki raksha karati thi.)
  • qanoon chahe kitana hi adaraniy kyon n ho, vah golaee ko chaukor nahin kah sakata. ~ phidel kastro

vyavastha

  • vyavastha mastishk ki pavitrata hai, sharir ka svasthy hai, shahar ki shanti hai, desh ki suraksha hai. jo sambandh dharan (bim) ka ghar se hai, ya haddi ka sharir se hai, vahi sambandh vyavastha ka sab chizon se hai. ~ rabart sauth
  • achchhi vyavastha hi sabhi mahanh karyon ki adharashila hai. ~ edamand burk
  • sabhyata suvyastha ke janmati hai, svatantrata ke sath badi hoti hai aur avyavastha ke sath mar jati hai. ~ vil durant
  • har chiz ke liye jagah, har chiz jagah par. ~ benjamin phrainkalin
  • suvyavastha svarg ka pahala niyam hai. ~ alekjendar pop
  • parivartan ke bich vyavastha aur vyavastha ke bich parivartan ko banaye rakhana hi pragati ki kala hai. ~ alphred hvaitahed

vigyapan

  • main ne koee vigyapan aisa nahin dekha jisamen purush stri se kah raha ho ki yah sadi ya sno kharid le. apani chiz vah khud pasnd karati hai magar purush ki sigaret se lekar tayar tak men vah dakhal deti hai. ~ harishnkar parasaee

shakti / prabhuta / samarthy / bal / virata

  • virabhogya vasundhara . (prithvi viron dvara bhogi jati hai)
  • koatibharah samarthanamn , kin doorn vyavasayinamh . ko videshah savidyanan , kah parah priyavadinamh ॥ ~ pnchatntr
  • jo samarth hain unake liye ati bhar kya hai ? vyavassayiyon ke liye door kya hai? vidvanon ke liye videsh kya hai? priy bolane valon ke liye kaun paraya hai ?
  • khudi ko kar buland itana, ki har takadir ke pahale . khuda bnde se khud poochhe , bata teri raja kya hai ? ~ akabar ilahabadi
  • kaun kahata hai ki asama men chhed ho sakata nahin. koee patthar to tabiyat se uchhalo yaron .|
  • yo vishadn prasahate, vikrame samupasthite . tejasa tasy hinasy, purushartho n sidhyati ॥ (parakram dikhane ka avasar ane par jo du:kh sah leta hai (lekin parakram nahin dikhata) us tej se hin ka purusharth siddh nahin hota)
  • nabhisheko n ch snskarah, sinhasy kriyate mrigaiah . vikramarjit satvasy, svayamev mrigendrata ॥ (jngal ke janavar sinh ka n abhishek karate hain aur n snskar. parakram dvara arjit satv ko svayn hi janavaron ke raja ka pad mil jata hai)
  • jo manushy apani shakti ke anusar bojh lekar chalata hai vah kisi bhi sthan par girata nahin hai aur n durgam raston men vinasht hi hota hai ~ mrichchhakatik
  • adhikansh log apani durbalataon ko nahin janate, yah sach hai lekin yah bhi utana hi sach hai ki adhikatar log apani shakti ko bhi nahin janate. ~ jonathan svipht
  • manushy apani durbalata se bhali-bhanti parichit rahata hai, par use apane bal se bhi avagat hona chahiye. ~ jayashnkar prasad
  • atm-vriksh ke phool aur phal shakti ko hi samajhana chahie. ~ shrimadbhagavat 8.19.39
  • talavar hi sab kuchh hai, usake bina n manushy apani raksha kar sakata hai aur n nirbal ki. ~ guru govind sinh

yuddh

  • sarvavinash hi , sah-astitv ka ekamatr vikalp hai. ~ pn. javaharalal neharoo
  • soochyagrn naiv dasyami bina yuddhen keshav . (he krishn, bina yuddh ke sooee ke nok ke barabar bhi (zamin) nahin doonga. ~ duryodhan, mahabharat men
  • pragev vigraho n vidhiah . pahale hi (bina sam, dan, dand ka sahara liye hi) yuddh karana koee (achchha) tarika nahin hai. ~ pnchatantr

prashn / shnka / jigyasa / ashchary

  • vaigyanik mastishk utana adhik upayukt uttar nahin deta jitana adhik upayukt vah prashn poochhata hai.
  • bhasha ki khoj prashn poochhane ke liye ki gayi thi. uttar to snket aur hav-bhav se bhi diye ja sakate hain, par prashn karane ke liye bolana zaroori hai. jab adami ne sabase pahale prashn poochha to manavata paripakv ho gayi. prashn poochhane ke aveg ke abhav se samajik sthirata janm leti hai. ~ erik haphar
  • prashn aur prashn poochhane ki kala, shayad sabase shaktishali takanik hai.
  • sahi prashn poochhana medhavi banane ka marg hai.
  • moorkhatapoorn-prashn, koee bhi nahin hote aure koee bhi tabhi moorkh banata hai jab vah prashn poochhana band kar de. ~ stinamej
  • jo prashn poochhata hai vah panch minat ke liye moorkh banata hai lekin jo nahin poochhata vah jivan bhar moorkh bana rahata hai.
  • sabase chalak vyakti jitana uttar de sakata hai, sabase bada moorkh usase adhik poochh sakata hai.
  • main chhah eemanadar sevak apane pas rakhata hoon| inhonne mujhe vah har chiz sikhaya hai jo main janata hoo| inake nam hain – kya, kyon, kab, kaise, kahan aur kaun| ~ rudayard kipaling
  • yah kaisa samay hai? mere kaun mitr hain? yah kaisa sthan hai. isase kya labh hai aur kya hani? main kaisa hoon. ye baten bar-bar sochen (jab koee kam hath men len). ~ nitasar
  • shnka nahin balki ashchary hi sare gyan ka mool hai. ~ abraham haikel

soochana / soochana ki shakti / soochana-prabandhan / soochana praudyogiki / soochana-saksharata / soochana pravin / soochana ki satntrata / soochana-arthavyavastha

  • snchar, ganana (kampyooting) aur soochana ab ni:shulk vastuen ban gayi hain.
  • gyan, kami ke mool arthik siddhant ko asvikar karata hai. jitana adhik ap isaka upabhog karate hain aur doosaron ko batate hain, utana hi adhik yah badhata hai. isako asani se bahugunit kiya ja sakata hai aur bar-bar upabhog.
  • ek aise vidyalay ki kalpana kijie jisake chhatr to padh-likh sakate hon lekin shikshak nahin ; aur yah upama hogi us soochana-yug ki, jisamen ham ji rahe hain.
  • guptachar hi raja ke ankh hote hain. ~ hitopadesh
  • parde aur pap ka ghanisht sambandh hota hai.
  • soochana hi lokatantr ki mudra hai. ~ thamas jepharsan


agyan

  • agyan jaisa shatru doosara nahin. ~ chanaky
  • apane shatru se prem karo, jo tumhe satae usake lie prarthana karo. ~ eesa
  • agyani hona manushy ka asadharan adhikar nahin hai balki svayn ko agyani janana hi usaka visheshadhikar hai. ~ radhakrishnan
  • ashikshit rahane se paida na hona achchha hai kyonki agyan hi sab vipatti ka mool hai.
  • agyani ke lie khamoshi se badhakar koee chiz nahin aur yadi usame yah samajhane ki buddhi ho to vah agyani nahin rahega. ~ shekh sadi

atithi

  • atithi jisaka ann khata hai usake pap dhul jate hain. ~ atharvaved
  • yadi kisi ko bhi bhookh pyas nahin lagati to atithi satkar ka avasar kaise milata. ~ vinoba
  • avat hi harshe nahin, nayanan nahin saneh, tulasi vahan na jaiye, knchan barase meh. ~ tulasidas

atyachar

  • atyachari se badhakar abhaga koee doosara nahin kyonki vipatti ke samay usaka koee mitr nahin hota. ~ shekh sadi
  • gulamon ki apeksha unapar atyachar karanevale ki halat zyada kharab hoti hai. ~ mahatma gandhi
  • atyachar karane vala utana hi doshi hota hai jitana use sahan karane vala. ~ tilak

adhikar

  • eeshvar dvara nirmit jal aur vayu ki tarah sabhi chijon par sabaka saman adhikar hona chahie. ~ mahatma gandhi
  • adhikar jatane se adhikar siddh nahin hota. ~ taigor
  • snsar men sabase bada adhikar seva aur tyag se prapt hota hai. ~ premachnd

aparadh

  • doosaron ke prati kiye ge chhote aparadh apane prati kiye ge bade aparadh hain jinaka phak hamen bhugatana hi hota hai. ~ agyat
  • aparadh manushy ke mukh par likha hota hai. ~ mahatma gandhi
  • aparadhi man sndeh ka adda hai. ~ sheksapiyar

abhiman

  • jara roop ko, asha dhairy ko, mrityu pran ko, krodh shri ko, kam lajja ko harata hai par abhiman sab ko harata hai. ~ vidur niti
  • abhiman narak ka mool hai. ~ mahabharat
  • koyal divya amaras pikar bhi abhiman nahin karati, lekin medhak kichar ka pani pikar bhi tarrane lagata hai. ~ prasng ratnavali
  • kabira jarab n kijiye kabuhoon n hasiye koe abahoon nav samudr men ka jane ka hoe. ~ kabir
  • samast mahanh galatiyon ki tah men abhiman hi hota hai. ~ raskin
  • kisi bhi halat men apani shakti par abhiman mat kar, yah bahurupiya asaman har ghadi hajaron rng badalata hai. ~ hafiz
  • jise hosh hai vah kabhi ghamnd nahin karata. ~ shekh sadi
  • abhiman narak ka dvar hai.
  • abhiman jab namrata ka mahora pahan leta hai, tab zyada hi ghrinaspad hota hai. ~ kambaralend
  • bade logon ke abhiman se chhote logon ki shraddha bada kary kar jati hai. ~ dayannd sarasvati
  • jise khud ka abhiman nahin, roop ka abhiman nahin, labh ka abhiman nahin, gyan ka abhiman nahin, jo sarv prakar ke abhiman ko chhod chuka hai, vahi snt hai. ~ mahavir svami
  • sabhi mahanh bhoolon ki ninv men ahnkar hi hota hai. ~ raskin

abhilasha

  • hamari abhilash jivan roopi bhap ko indradhanush ke rng deti hai. ~ taigor
  • abhilasha sab dukhon ka mool hai. ~ buddh
  • abhilashaon se oopar uth jao ve poori ho jayngi, mangoge to unaki poorti tumase aur door ja padengi. ~ ramatirth
  • koee abhilash yahan apoorn nahin rahati. ~ khalil jigyan
  • abhilasha hi ghoda ban sakati to pratyek manushy ghudasavar ho jata. ~ sheksapiyar

ahinsa

  • us jivan ko nasht karane ka hame koee adhikar nahin jisake banane ki shakti hamame n ho. ~ mahatma gandhi
  • apane shatru se prem karo, jo tumhe satae usake lie prarthana karo. ~ eesa
  • jab ko vyakti ahinsa ki kasauti par poora utar jata hai to any vyakti svayn hi usake pas akar bair bhav bhool jata hai. ~ patnjali
  • hinsa ke mukabale men lachari ka bhav ana ahinsa nahin kayarata hai. ahinsa ko kayarata ke sath nahin milana chahie. ~ mahatma gandhi

ansoo

  • stri ! tune apane athah ansuon se snsar ke hriday ko aise gher rakha hai jaise samudr prithvi ko ghere hue hai. ~ taigor
  • nari ke ansoo apane ek ek boond men ek ek badh lie hote hain. ~ jayashnkar prasad
  • meri ek prabal kamana hai ki main kam se kam ek ankh ka ansoo pochh doon. ~ mahatma gandhi
  • sat sagaron men jal ki apekchha manav ke netron se kahin adhik ansoo bah chuke hain. ~ buddh

acharan

  • jaisa desh taisa bhesh. - kahavat
  • mata, pita, guru, svami, bhrata, putr aur mitr ka kabhi kshan bhar ke lie virodh ya apakar nahin karana chahie. ~ shukraniti
  • manushy jis samay pashu tuly acharan karata hai, us samay vah pashuon se bhi niche gir jata hai. ~ taigor
  • shastr padhakar bhi log moorkh hote hain kintu jo usake anusar acharan karata hai vohi vastutah vidvanh hai. ~ agyat
  • rogiyon ke lie bhali bhanti sochakar nishchit ki gayi aushadhi nam uchcharan karane matr se kisi ko nirogi nahin kar sakati. ~ hitopadesh

apatti

  • eeshvar apattiyon ka bhala kare kyonki inhin se mitr aur shatru ki pahachan hoti hai. ~ agyat
  • manushy ko apatti ka samana karane sahayata dene ke lie muskan se badi koee chiz nahin hai. ~ tiruvalluvar
  • apatti 'manushy' banati hai aur snpatti 'rakshas'. ~ viktar hyoogo
  • dhiraj, dharm, mitr aru nari, apati kal parakhiye chari. ~ tulasidas
  • apatti kal men hamari ajib ajib logon se pahachan ho jati hai jo anyatha snbhav nahin. ~ sheksapiyar
  • rnj se khoogar (abhyast) hua insan to mit jata hai rnj.

asha

  • asha ek nadi hai, usame ichchha roopi jal hai, trishna us nadi ki tarnge hain, asakti usake magar hain, tark vitark usaki pakshi hain, moh roopi bhavaron ke karan vah sukumar tatha gahari hai, chinta hi usake oonche niche kinare hain jo dhairy ke vrikshon ko nasht karate hain, jo shudhchitt usake pas chale jate hain vo bada annd pate hain. ~ kahavat
  • asha amar hai usaki aradhana kabhi nishphal nahin hoti. ~ mahatma gandhi
  • asha prayatnashil manushy ka sath kabhi nahin chhodati. ~ gete
  • jitani adhik asha rakhoge utani adhik nirasha hogi. ~ kahavat
  • smriti pichhe drishti dalati hai aur asha age. - ramachndr tndan
  • meri mano apani nak se age na dekha karo. tumhe hamesha maloom hota rahega usake age bhi kuchh hai aur yah gyan tumhe asha aur annd se mast rakhega. ~ barnard sha

indriyan

  • jisane indriyon ko apane vash men kar liya hai, use stri tinake ke jan padati hai. ~ chanaky
  • aviveki aur chnchal adami ki indriyan bekhabar sarathi ke dusht ghodon ki tarah bekaboo ho jati hain. ~ kathopanishad
  • jab manushy apani indriyon ko vishayon se khinch leta hai tabhi usaki buddhi sthir hoti hai. ~ mahabharat
  • sab indriyon ko bash men rakhakar sarvatr samatv ka palan karake jo dridh achal aur achinty, sarvavyapi, svarniy, avinashi svaroop ki upasana karate hain, ve sab praniyon ke hit men lage hue mujhe hi pate hain. ~ bhagavan krishn

utsah

  • utsah manushy ki bhagyashilata ka paimana hai. ~ tiruvalluvar
  • utsah se badhakar koee doosara bal nahin hai, utsahi manushy ke lie snsar men koee bhi vastu durlabh nahin hai. ~ valmiki
  • vishv itihas men pratyek mahanh aur mahattvapoorn andolan utsah dvara hi saphal ho paya hai. ~ emarsan

udarata

  • utsah manushy ki bhagyashilata ka paimana hai. ~ tiruvalluvar
  • yah mera hai yah tera hai aisa snkirn hriday vale manate hain, udar chitt vale to sare snsar ko ek kutunb samajhate hain. ~ hitopadesh
  • udar vyakti de-dekar amir banata hai, lobhi jod jod kar garib hota hai. ~ jarman kahavat
  • char tarah ke log hote hain- (1) makhkhichoos - jo na ap khaen na doosaron ko khane den, (2) knjoos - jo ap khaen par doosaron ko na den, (3) udar - jo ap bhi khaen aur doosaron ko bhi den, (4) data - jo ap na khaen par doosaron ko den, sab log data nahin to kam se kam udar to ban hi sakate hain. ~ aphalatoon

udhar

  • na udhar do, na lo kyonki udhar dene se aksar paisa aur mitr donon hi kho jate hain. ~ sheksapiyar
  • udhar mangana bhikh mangane jaisa hai. ~ agyat
  • udhar vah mehaman hai jo ek bar ane ke bad jane ka nam nahin leta. ~ premachnd

upakar

  • vriksh khud garmi sahan kar sharan men aye rahagir ko garmi se bachata hai. ~ kalidas
  • jo doosaron par upakar jatane ka ichchhuk hai vah dvar khatakhatata hai. jisake hriday men prem hai usake lie dvar khule hain. ~ taigor
  • upakar ke lie agar kuchh jal bhi karana pade to usase atma ki hatya nahin hoti. ~ premachnd
  • upakar karake jatana is bat ka pratik hai ki kiya gaya samarthan ya kary upakar nahin hai. ~ agyat

upadesh

  • bina mange kisi ko upadesh na do. ~ jarman kahavat
  • jo nasihat nahin sunata use lanat-malamat sunane ka shauq hai. ~ shekh sadi
  • pet bhare par upavas ka upadesh dena saral hai. ~ kahavat
  • jisane svayn ko samajh liya ho vah doosaron so samajhane nahin jayega. ~ dhammapad
  • logon ki samajh shakti ke mutabik upadesh dena chahie. ~ hadis
  • upadesh dena saral hai upay batana kathin hai. ~ taigor

upahar

  • jin upaharon ki badi as lagi rahati hai vo bhent nahin kiye jate, ada kiye jate hain. ~ phrenkalin
  • shatru ko kshama, virodhi ko sahanashilata, mitr ko apana hriday, balak ko uttam drishtant, pita ko adar, mata ko aisa acharan jisase vah tum par garv kar sake, apane ko pratishtha aur sabako upahar. ~ balaphor

upeksha

  • prem sab kuchh sah leta hai lekin upeksha nahin sah sakata. ~ agyat
  • rog, sarp, ag aur shatru ko tuchchh samajha kar kabhi usaki upeksha nahin karani chahie. ~ subhashit

ekagrata

  • jab tak asha lagi hai tab tak ekagrata nahin ho sakati. ~ ramatirth
  • jhooth, kapat, chori, vyabhichar adi duracharon ki vrittiyon ke nasht hue bina ekagr hona kathin hai aur chat ekagr hue bina dhyan aur samadhi nahin ho sakati. - manu
  • man ki ekagrata manushy ki vijay shakti hai, yah manushy jivan ki samast shaktiyon ko sametakar manasik kranti utpann karati hai. ~ agyat


ekant

  • jo ekant men khush rahata hai vo ya to pashu hai ya devata. ~ agyat
  • ekant moorkh ke lie kaidakhana hai aur gyani ke lie svarg. ~ agyat
  • mujhe ekant se badhakar yogy sathi kabhi nahin mila. ~ thoro
  • ekantavas shok-jvala ke lie samir ke saman hain. ~ premachnd

aishvary

  • qadam pichhe na hatane vala hi aishvary ko jitata hai. ~ rigved
  • svayn ko hin manane vale ko uttam prakar ke aishvary prapt nahin hote. ~ mahabharat
  • dhan na bhi ho to arogy, vidvata sajjan-maitri tatha svadhinata manushy ke mahanh aishvary hain. ~ agyat
  • aishvary upadhi men nahin balki is chetana men hai ki ham usake yogy hain. ~ arastu

kalpana

  • man jis roop ki kalpana karata hai vaisa ho jata hai, aj jaisa vah hai vaise usane kal kalpana ki thi. ~ yogavashishth
  • kalpana vishv par shasan karati hai. ~ nepoliyan
  • pagal, premi aur kavi ki kalpanaen ek si hoti hain. ~ sheksapiyar

knjoosi

  • knjoosi main tujhe janata hoon! too vinash karane vali aur vyatha dene vali hai. ~ atharvaved
  • snsar men sabase dayaniy kaun hai? jo dhavan hokar bhi knjoos hai. ~ vidyapati
  • hamare kafan men jeb nahin lagayi jati. ~ italiyan kahavat

kavi - kavita

  • kavi likhane ke lie tab tak taiyar nahin hota jab tak usaki syahi prem ki ahon se sarabor nahin ho jati. ~ sheksapiyar
  • itihas ki apeksha kavita saty ke adhik nikat hoti hai. ~ pleto
  • kavi vah sapera hai jisaki pitari men sapon ke sthan par hriday bnd hote hain. ~ premachnd

kam

  • kam se shok utpann hota hai. ~ dhammapad
  • kam krodh aur lobh ye tino narak ke dvar hain. ~ gita
  • sahakami dipak dasa, sokhe tel nivas, kabira hira sntajan, sahaje sada prakas. ~ kabir

kuroopata

  • mere dost kisi chiz ko kuroop na kaho sivay us bhay ke jisaki mari koee atma svayn apani smritiyon se darane lage. ~ khalil jibran
  • kuroopata manushy ki saundary vidya hai. ~ chanaky

khyati

  • khyati ki abhilasha vah poshak hai jise gyani bhi savase ant men utarate hain. ~ kahavat
  • khyati vah pyas hai jo kabhi nahin bujhati agasty rishi ki tarah vah sagar ko pikar bhi shant nahin hoti. ~ premachnd

gun

  • gunon se hi manushy mahanh hota hai, oonche asan par baithane se nahin, mahal ke oonche shikhar par baithane matr se kaua garud nahin ho sakata. ~ chanaky
  • sadgunashil, munsiph mizaj aur aklamnd adami tab tak nahin bolata jab tak khamoshi nahin ho jati. ~ shekh sadi
  • kastoori ko apani maujoodagi kasam khakar siddh nahin karani padati; gun svayn hi samane a jate hain. ~ agyat
  • roop ki pahunch ankhon tak hai, gun atma ko jitate hain. ~ pop
  • bade badaee n karen, bade n bolen bol, rahiman hira kab kahain, lakh taka mero mol. ~ rahim

kshama

  • kshama bramh hai, kshama saty hai, kshama bhoot hai, kshama bhavishy hai, kshama tap hai, kshama pavitrata hai, kahama men hi snpoorn jagath ko dharan kar rakha hai. ~ vedavyas
  • vriksh apane katane vale ko bhi chhaya deta hai. ~ chaitany
  • kshama kar dena dushman par vijay pa lena hai. ~ hazarat ali
  • dusare ka aparadh sahanakar aparadhi par upakar karana, yah kshama ka gun prithvi se sikhana aur prithvi par sada paropakar rat rahane vale parvat aur vrikshon se paropakar ki dakshata lena. ~ krishn
  • magane se poorv apane ap gale padakar kshama karane ka matalab hai manushy ka apaman karana. ~ sharatachndr

chaturaee

  • chaturaee darabariyon ke lie gun hai, sadhuon ke lie dosh. ~ shekh sadi
  • sab se badi chaturaee ye hai ki koee chaturaee n ki jaye. ~ fransisi kahavat

chapaloosi

  • chapaloos apako hani pahuncha kar apana svarth siddh karana chahata hai. - hariaudh
  • chapaloosi tin ghrinit durgunon se bahi hai, asaty , dasatv aur vishvasaghat. - agyat
  • chapaloos apaki chapaloosi isilie karata hai kyonki vah khud ko ayogy samajhata hai, lekin ap usake munh se apani prashnsa sunakar phoole nahin samate. - talastay
  • rahiman jo rahibo chahai kahai vahi ke danv, jo vasar ko nisi kahai to kachapachi dikhav. - rahim

chehara

  • chehara mastishk ka pratibimb hai aur ankhen bina kahe dil ke raz khol deti hain. - saint jerome
  • bholi bhali soorat vale hote hain jallad bhi. - urdoo kahavat
  • sundar chehara sabase achchha prashnsapatr hai. - rani elizabeth

chikitsa

  • snyam aur parishram manushy ke do sarvottam chikitsak hain, parishram ke bhookh tez hoti hai aur snyam atibhog se rokata hai. - rooso
  • samay sabase bada chikitsak hai, vaqt har ghav ka maraham hai. - kahavat
  • man ki prashannata se samast manasik aur sharirik rog door ho jate hain. - ramadas

chori

  • avashyakata se adhik ekatr karane vala pratyek vyakti chor hai. - bhagavat gita
  • eeshvar ne adami ko mehanat karake khane ke lie banaya hai aur kaha hai ki jo mehanat kiye bagair khate hain be chor hain. - mahatma gandhi
  • jo mera dhan churata hai vah meri sabase tuchchh vastu le jata hai. - sheksapiyar

janata

  • janata ki avaz eeshvar ki avaz hai. - kahavat
  • rajamahalon ki chalabajiyan, sabhabhavanon ki rajaniti, samajhaute aur len-den ka jamana usi din khatm ho jata hai jab janata rajaniti men pravesh karati hai. - javaharalal neharu

jivika

  • vyavasay samay ka yantr hai. - nepoliyan
  • vyast manushy ko ansoo bahane ka avakash nahin. - bayaran
  • vah jivika shreshth hai jisame one dharm ki nahin nahin aur vahi desh uttam hai jisase kutunb ka palan ho. - shukraniti

jhagada

  • log phal ke bajaye chhilake par adhik jhagadate hain.
  • jhagade men shamil donon paksh galat hote hain.

thokar

  • thokar lage aur dard ho tabhi main sikh pata hoon. - mahatma gandhi
  • doosaron ke anubhav se hoshiyari sikhane ki manushy ko ichchha nahin hoti, usako svatntr thokar chahie. - vinoba
  • thokaren keval dhul hi udati hain phasalen nahin ugati. - taigor

tark

  • jo tark nahin sune vah kattar hai, jo tark n kar sake vah moorkh hai aur jo tark karane ka sake vah gulam hai. - dramnd
  • tark keval buddhi ka vishay hai hriday ki siddhi tak buddhi nahin pahunch sakati.
  • jise buddhi mane magar hriday na mane vah tajane yogy hai. - mahatma gandhi

darshan

  • darshan ka uddeshy jivan ki vyakhya karana nahin use badalana hai. - sarvapalli radhakrishnan
  • jab zindagi ko apane dil ke git sunane ka mauqa nahin milata tab vah apane man ke vichar sunane ke lie darshanik paida kar deti hai. - khalil jibran
  • darshanik hone ka arth keval sookshm vicharak hona ya keval kisi darshan pranali ko chala dena nahin hai balki yah hai ki ham gyan ke aise premi ban jayen ki usake isharon par chalate hue vishvas, sadagi, svatntrata aur udarata ka jivan vyatit karane lagen. - thoro

durbalata

  • svayn ko bhend bana loge to bhediye akar tumhe kha jayenge. - jarman kahavat
  • man ki durbalata se bhaynkar aur koee pap nahin. - vivekannd
  • durbal ko na sataie, jako moti hay, muee khal ki sans son, sar bhasam ho jay. - kabir

durbhavana

  • durbhavana ko main manushy ka kalnk samajhata hoon. - mahatma gandhi
  • durbhavana apane vish ka adha bhaga svayn piti hai. - saineka
  • adami ki durbhavana usake dushman ke bajay use hi adhik duahkh deti hai. - charl baksatan

durvachan

  • durvachan pashuon tak ko apriy hote hain. - buddh
  • durvachan kahane vala tiraskrit nahin karata balki durvachan ke prati hriday men uthi huee bhavana tiraskar karati hai, isilie jab koee tumhe uttejit karata hai to yah tumhare andar ki bhavana hi hai jo tumhe uttejit karati hai. - epiktetas
  • durvachan ka samana hamen sahanashilata se karana chahie. - mahatma gandhi

desh

  • duratma ke lie desh-bhakti antim sharan hai. - jaaunsan
  • yadi desh-bhakti ka matalab vyapak manav matr ka hit chintan nahin hai to usaka koee arth hi nahin hai. - mahatma gandhi

deh

  • deh atma ke rahane ki jagah hone ke karan tirth jaisi pavitr hai. - mahatma gandhi
  • deh ek rath hai, indriy usame ghode, buddhi sarathi aur man lagam hai, keval deh poshan karana atmaghat hai. - gyaneshvari

dhiraj

  • kabira dhiraj ke dhare, hathi man bhar khay, took ek ke karane, svan ghare ghar jay. - kabir
  • shok men, arthik snkat men ya pranantkari bhay utpann hone par jo apani buddhi se duahkh nivaran ke upay ka vichar karate hue diraj dharan karata hai use kasht nahin uthana padata. - valmiki
  • jitani jaldi karoge utani der lagegi. - charchil
  • sabr zindagi ke makasad ka daravaza kholata hai kyonki sivay sabr ke us daravaze ki koee aur chabi nahin hai. - shekh sadi

dhoka

  • agar koee vyakti mujhe dokha deta hai to dhitkar hai usapar aur agar koee doosari bar mujhe dhoka deta hai to lanat hai mujhapar. - kahavat
  • dhoort ko dhoka dena dhoortata nahin hai. - kahavat
  • het prati se jo mile, tako milie dhay, antar rakhe jo mile, tasaun milai balay. - kabir
  • sab dhokon men pratham aur kharab apane ap ko dhokha dena hai. - beli
  • spashtabhashi dokhebaz nahin hota. - chanaky
  • munh men ram bagal men chhuri. - kahavat
  • mujhe jitani jahannum se phatakon se ghrina hai utani hi us vyakti se ghrina hai jo dil men ek bat chhupakar doosari kahata hai. - homar
  • zyada madhur bani dhokebazi ki nishani. - kahavat

naqal

  • kisi ko apana vyaktitv chhodakar dusare ka vyaktitv nahin apanana chahie. - chaining
  • naqal ke lie bhi kuchh akal chahie. - pharasi kahavat
  • manav naqal karane vala prani hai aur jo sabase age rahata hai vo netritv karata hai. - shilar
  • upadesh ke bajay kahin zyada ham ham karake sikhate hain. - bark
  • jahan naqal hai vahan khali dikhavat hogi, jahan khali dikhavat hai vahan moorkhata hogi. - jaaunsan

narak

  • snsar men chhal, pravnchana aur hatyaon ko dekhakar kabhi kabhi man lena padata hai ki yah jagath hi narak hai. - jayashnkar prasad
  • kam, krodh, mad, lobh sab, nath narak ke pnth. - tulasidas
  • ati krodh, katu vani, daridrata, svajanon se bair, nichon ka sng aur akulin ki seva, ye narak men rahahe valon ke lakshan hain. - chanaky niti

nam

  • nam men kya rakha hai jise ham gulab khahate hain vah kisi aur nam se bhi sugndh hi dega. - sheksapiyar
  • apana nam sada qayam rakhane ke lie manushy bade se bada jokhim uthane, dhan kharch karane, har tarah ke kasht sahane yahan tak ki marane ke lie bhi taiyar ho jata hai. - sukarat
  • apane nam ko kamal ki tarah nishkalnk banao. - lang phailo
  • adi nam paras ahai, man hai maila loh, parasat hi knchan bhaya, chhoota bndhan moh. - kabir

ninda

  • yadi tumhari koee ninda kare to bhitar hi bhitar prashann ho kyonki tumhari ninda karake vah tumhare pap apane oopar le raha hai. - brahmannd sarasvati
  • ai eeman valon, dusare par shak mat karo | doosaron par shak karana kabhi kabhi gunah ho jata hai. - quran
  • nindak niyare rakhiye, angan kuti chhabaye, bin pani bin sabuna, nirmal kare suhae. - kabir
  • har kisi ki ninda sun lo lekin apana nirnay gupt rakho. - sheksapiyar
  • jo tere samane aur ki ninda hai vo aur ke samane teri ninda karega. - kahavat

nidra

  • nidravastha jagritavastha ki stithi ka aeena hai. - mahatma gandhi
  • nidra rogi ki mata, bhogi ki priyatama aur alasi ki beti hai. - agyat
  • nidra ek aisa athah sagar hai jisame ham sab apane dukhon ko dubo dete hai. - premachnd
  • sota sath jagaie, karai nam ka jap, yah tinon sote bhale, sakat sinh aur sanp. - kabir

nirasha

  • nirasha durbalata ka chihn hai. - ramatirth
  • nirasha men pratiksha andhe ki lathi hai. - premachnd
  • nirasha svarg ka silan hai jaise prashannata svarg ki shanti. - dane

niyam

  • niyam yadi ek kshan ke lie toot jaye to sara sooryamndal ast-vyast ho jae. - mahatma gandhi
  • jo apane lie niyam nahin banata use doosaron ke niyamon par chalana padata hai. - haribhaoo upadhyay
  • prakriti ka yah sadharan niyam hai jo kabhi nahin badalega hi yogy ayogyon par shasan karate rahenge. - dayonisiyas

nishchay

  • anubhav batata hai ki avashyakata kal men drid nishhay poori sahayata karata hai. - sheksapiyar
  • jisaka nishchay drid aur atal hai bah duniya ko apani soch men dhal sakata hai. - gete
  • ham apane achchhe se achchhe karmo par bhi lajjit ho sakate hain yadi log keval us nishchay ko dekh saken jisaki prerana se vo kiye ge hain. - rochi
  • sachchi se sachchi aur achchhi se achchhi chaturaee nishchay hai. - nepoliyan
  • jo vyakti nishchay kar sakata hai usake lie kuchh asnbhav nahin hai. - emarsan

nichata

  • svabhav ki nichata barshon men bhi maloom nahin hoti. - shekh sadi
  • kuchh kahi nich n chhediye, bhalo n vako sng, pathar dare kich men, uchhare bigare ang. - vrind
  • nich manushy ke sath maitri aur prem kuchh bhi nahin karana chahie, koyala agar jal raha hai to chhoone se jala deta hai aur agar thnda hai to hath kale kar deta hai. - hitopadesh
  • dag jo kala nil ka, sau man sabun dhoy, koti jatan par bodhiye, kaga hns n hoy. - kabir
  • jo upakar karanevale ko nich manata hai usase adhik nich koee doosara nahin. - vinoba
  • shaktiyon ka ek niyam hai jisake karan chizen samudr men ek khas gaharaee se niche nahin ja sakati lekin nichata ke samudr men ham jitane gahare jaye doobana utana hi asan hota hai. - labail
  • nich ko dekhane aur usaki baten sunane se hi hamari nichata ka arambh hota hai. - kanphyusiyas

pachhatava, pashchatap

  • ab pachhatae hot kya jab chidiya chug gayi khet. - kahavat
  • karata tha so kyon kiya, ab kari kyon pachhatae, bove ped babool ka, am kahan se khae. - kabir
  • pachhatava hriday ki vedana hai aur nirmal jivan ka uday. - sheksapiyar
  • sudhar ke bina pashchatap aisa hai jaise surakh bnd kiye bina jahaz men se pani nikalana. - pamar
  • mujhe koee pachhatava nahin kyonki mainne kisi ka bura nahin kiya. - mahatma gandhi

padausi

  • koee bhi itana dhani nahin ki padausi ke bina kam chala sake. - denis kahavat
  • jab tumhare padausi ke ghar men ag lagi to tumhari snpatti par bhi khatara hai. - hores
  • sachcha padausi vah nahin jo tumhare sath usi gali men rahata hai balki vah hai jo tumhare vichar star par rahata hai. - ramatirth

pati-patni

  • yogy pati apani patni ko samman ki adhikarini bana deta hai. - manu
  • jise pati banana hai usake lie purush banana zaroori hai. - taigor
  • pati ko kabhi-kabhi andha aur kabhi-kabhi bahara hona chahie. - kahavat
  • karmeshu mntri; karyeshu dasi ; rupeshu lakshmi; kshamaya dharitri; bhojyeshu mata; shayaneshu rambha; satkarm nari kuladharmapatni. - pati ke kiye kary men mntri ke saman salah dene vali, seva men dasi ke saman kam karane vali, mata ke saman svadisht bhojan karane vali, shayan ke samay rambha ke saman sukh dene vali, dharm ke anukool aur kshamadi gun dharan karane men prithvi ke saman sthir rahanevali hoti hai. - snskrit sookti

paradhinata

  • paradhin ko zinda kahen to murda kaun hai? - hitopadesh
  • koee eemanadar adami haddi ki khatir apane ko kutta nahin bana sakata, aur agar vah aisa karata hai to vah eemanadar nahin hai. - denis kahavat
  • naukar rakhana bura hai lekin malik rakhana aur bhi bura hai. - purtagali kahavat
  • paradhinata samaj ke samast maulik niyamon ke viruddh hai. - manteskyu
  • jinhen ham hin ya nich banaye rakhate hai vo bhi kramashah hamen hey aur din bana deta hain. - taigor
  • gulami men rakhana insan ke shan ke khilaf hai, jis gulam ko apani dasha ka man hai aur phir bhi jnjiron ko todane ka prayas nahin karata vah pashu se hin hai, antah karan se prarthana karane vala kabhi gulami ko bardast nahin kar sakata. - mahatma gandhi

--

apaki kimat Your Value

  • sikke hamesha avaz karate hain magar not hamesha khamosh rahate hain. isalie, jab apaki kimat badhe to shant rahiye. apani haisiyat ka shor machane ka jimma apase kam kimat valon ke lie hai.
  • paisa apaka das hai agar ap usaka upayog janate hain, vah apaka svami hai agar ap usaka upayog nahin janate hai. - hores

paryavaran Environment

  • hamari suraksha, hamari arthavyavastha aur hamare grah ke lie badalav lane ka hamamen sahas aur pratibaddhata honi chahie. - barak obama, ameriki rashtrapati
  • prakriti ko bura-bhala n kaho. usane apana kartavy poora kiya, tum apana karo. - miltan
  • hamara paryavaran hamare ravaiye aur apekshaon ka aina hota hai. - arl naitengal

parishram Hardwork

  • kathor parishram se manushy sab kuchh prapt kar sakata hai. - charvak
  • n ragad ke bina ratn par palish hoti hai, n kathinaiyon ke bina manav men poornata ati hai. - lao rase
  • lakshmi udyami purush ke pas hi rahati hai. - subhashit
  • snyam aur parishram manushy ke do sarvottam chikitsak hain.
  • ap kuchh bhi kar pane men saksham hain chahe vah apaki soch ho, apaka jivan ho ya apake sapane hon, sab sach ho sakate hain. ap jo chahen vah kar sakate hain. ap is annt brahmand ki tarah hi annt snbhavanaon se paripoorn hain. - shed helmstetar
  • alasyn hi manushyanam sharirastho maharipuh (manushy sharir ka sabase bada shatru alasy hi hai).
  • parishram karane se hi kary siddh hote hai, keval ichchha karane se nahin. - hitopadesh
  • marate dam tak too apane pasine ki kamaee ki roti khana. - baibal
  • manushy ki sabase achchhi mitr usaki das ungaliyan hain. - rabart koliyar
  • manav sukh jivan men hai aur jivan parishram men hai. - agyat

mahapurush Great Soul

  • sajjan purush badalon ke saman kuchh dene ke lie hi grahan karate hain. - kalidas
  • mahapurush is duniya se jane par aisi jyoti chhod jate hain, jo unake duniya se jane ke bad bhi kee yugon tak jagamagati rahati hai. - lanngaphelo
  • jaise soory akash men chhip kar nahin rah sakata, vaise hi marg dikhalane vale mahapurush bhi snsar men chhipakar nahin rah sakate. - vedavyas (mahabharat, van parv))

saty Truth

  • ek eeshvar ke alava sabakuchh asaty hai. - mundak upanishadh
  • eeshvar pratyek manushy ko sach aur jhooth men ek ko chunane ka avasar deta hai. - imarsan

satsng Satsang

  • kabira sngat sadhu ki, harai aur ki vyadhi.

sngat buri asadhu ki atho pahar upadhi. - kabir

maun (Maun)

  • vani chandi hai to maun sona hai.
  • sunana ek kala hai, is kala ke lie kan aur dhyan donon chahie.
  • vyarth sunane valon se bachana bhi ek kala hai.
  • vyarth ki baton se khud ko bachana bhi ek kala hai.
  • biti baton ko bhoolane ka sarvottam tarika hai hamesh nee aur rachanatmak baten sunana v sochana ya usamen raman karana.
  • vani se sunane ke alava ham vakta se nikalane vali adrishy tarngo se bhi bahut kuchh sunate hain, yah adhik prabhavashali hota hai, isi ko maun ki bhasha kahate hain. - vijay kumar sinh
  • maun se matalab vanivihin banana nahin hain. sahi samay par sahi bat kahana, badabolepan se bachana bhi maun hai. - kanan jhingan

dharm (Dharm) Religion

  • jo dridh rakhe dharm ko, nehi rakhe karatar.
  • jahan dharm nahin, vahan vidya, lakshmi. svasthy adi ka bhi abhav hota hai.

dharmarahit sthiti men bilakul shushkata hoti hai, shoonyata hoti hai. - mahatma gandhi

  • par hit saris dharm nahin bhaee. par-pida sam nahin adhamaee. - snt tulasidas
  • manushy ki dharmik vritti hi usaki suraksha karati hai. - achary tulasi
  • dharmo rakshati rakshatah arthath manushy dharm ki raksha kare to dharm bhi usaki raksha karata hai. - mahabharat
  • dharmik vyakti duahkh ko sukh men badalana janata hai. - achary tulasi
  • dharmik vritti banaye rakhane vala vyakti kabhi dukhi nahin ho sakata aur dharmik vritti ko khone vala kabhi sukhi nahin ho sakata. - achary tulasi
  • pralobhan aur bhay ka marg bachchon ke lie upayogi ho sakata hai. lekin sachche dharmik vyakti ke drishtikon men kabhi labh hani vali snkirnata nahin hoti. - achary tulasi
  • shanti se badhakar koee tap nahin, sntosh se badhakar koee sukh nahin, trishna se badhakar koee vyadhi nahin aur daya ke saman koee dharm nahin. - chanaky
  • har avasar aur har avastha men jo apana karttavy dikhaee de usi ko dharm samajh kar poora karana chahie. - gita
  • dharm ek bhramatmak soory hai jo manushy ke gird dhoomata rahata hai jab tak manushy manushyata ke gird nahin ghoomata. - karl marks
  • do dharmo ka kabhi jhagada nahin hota, sab dharmo ka adharm se hi jhagada hota hai. - vinoba
  • dharm parameshvar ki kalpana kar manushy ko durbal bana deta hai, usame atmavishvas utpann nahin hone deta aur usaki svatntrata ka aparahan karata hai. - narendr dev
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