चरित्र (सूक्तियाँ)  हिन्दी देवनागरी में पढ़ें।

kramank sooktiyan sookti karta
(1) tum barf ke saman vishuddh raho aur him ke saman sthir to bhi lok ninda se nahin bach paoge.
(2) achchhi adaton se shakti ki bachat hoti hai, avagun se barbadi. jems elan
(3) hamari duniya ko sabase zyada ek ne naitik dhanche ki darakar hai. hyoogo shavej
(4) charitr ek vriksh hai, man ek chhaya. ham hamesha chhaya ki sochate hain, lekin asaliyat to vriksh hi hai. abraham linkan
(5) kisi vyakti ke charitr ko usake dvara prayukt visheshanon se jana ja sakata hai. mark tven
(6) buddhi ke sath saralata, namrata tatha vinay ke yog se hi sachcha charitr banata hai.
(7) acharan achchha ho to man men achchhe vichar hi ate hain.
(8) sundar acharan, sundar deh se achchha hai. imarsan
(9) jaise acharan ki tum doosaron se apeksha rakhate ho, vaisa hi acharan tum doosaron ke prati karo. lyook
(10) apakirti dand men nahin, apitu aparadh men hai. elaphiri
(11) doosaron ko kshati pnhuchakar apani bhalaee ki asha nahin karani chahie.
(12) charitravan vyakti apane pad aur shakti ka anuchit labh nahin uthate.
(13) charitr atmasamman ki ninv hai.
(14) apane charitrik sudhar ka arkitekt khud ko banana hoga.
(15) jaisa ann, vaisa man.
(16) apakirti amar hai, jab koee use mritak samajhata hai, tab bhi vah jivit rahati hai. plyootas
(17) jo manav apane avagun aur doosaron ke gun dekhata hai, vahi mahanh vyakti ban sakata hai. sukarat
(18) bahata pani aur ramata jogi hi shuddh rahate hain. svami vivekannd
(19) atm nirbharata sadh vyavahar ki adharashila hai. imarsan
(19) vriksh, sarovar, sajjan aur megh-ye charon paramarth hetu deh dharan karate hain. mahatma kabir
(20) charitr ki shuddhi hi sare gyan ka dhyey honi chahie. mahatma gandhi
(21) snyam aur shram manav ke do sarvottam chikitsak hain. rooso
(22) achchha svabhav, sondary ke abhav ko poora kar deta hai. edisan
(23) vyavahar vah darpan hai, jisamen pratye़k ka pratibimb dekha ja sakata hai. gete
(24) charitr vriksh hai aur pratishtha usaki chhaya. abraham linkan
(25) charitr ke bina gyan buraee ki takat ban jata hai, jaise ki duniya ke kitane hi 'chalak choron' aur 'bhale manush badamashon' ke udaharan se spasht hai. mahatma gandhi
(26) durbal charitr ka vyakti us saraknde jaisa hai jo hava ke har jhaunke par jhuk jata hai. magh
(27) charitr manushy ke andar rahata hai, yash usake bahar. agyat
(28) svas ki kriya ke saman hamare charitr men ek aisi sahaj kshamata honi chahie jisake bal par jo kuchh prapy hai vah anayas grahan kar len aur jo tyajy hai vah bina kshobh ke tyag saken. ravindr nath taigor
(29) samaj ke prachalit vidhi vidhanon ke ullnghan keval charitr-bal par hi sahan kiya ja sakata hai. sharatachndr
(30) kathinaiyon ko jitane, vasanao ka daman karane aur dukhon ko sahan karane se charitr uchch sudridh aur nirmal hota hai. agyat
(31) charitr ko banae rakhana asan hai, us ke bhrasht ho jane ke bad use sudharana kathin hai. taaumas pen (1737-1809), lekhak evn rajanitik siddhantakar
(32) apane charitr men sudhar karane ka prayas karate hue, is bat ko samajhen ki kya kam apake boote ka hai aur kya apake boote se bahar hai. phransis thamasan
(33) ek jo vah dikhata hai, doosara jo usake pas hota hai, tisari jo vah sochata hai ki usake pas hai. alafaauso kar
(34) ph‍yar kabhi nishh‍phal nahin hota, charitr kabhi nahin harata aur dhairy v dridhata se sapane avashh‍y sach ho jate hain. pit meravich
(35) charitr hi manushy ki shreshthata ka uttam mapadand hai.
(36) chor, uchakke, vyasani, juari bhi apani biradari nirntar badhate rahate hain . isaka ek hi karan hai ki unaka charitr aur chintan ek hota hai. donon ke milan par hi prabhavotpadak shakti ka udh‌bhav hota hai. kintu adarshon ke kshetr men yahi sabase badi kami hai.
(37) achchha v eemanadar jivan bitao aur apane charitr ko apani mnzil mano.
(38) bhagy par nahin, charitr par nirbhar raho.
(39) vyakti ka chintan aur charitr itana dhila ho gaya hai ki svarth ke lie anarth karane men vyakti chookata nahin.
(40) yogyata apako saphalata ki oonchaee tak pahuncha sakati hai kintu charitr apako us oonchaee par banaye rakhati hai.
(41) buri mntrana se raja, vishayon ki asakti se yogi, svadhyay n karane se vidvan, adhik pyar se putr, dushton ki sngati se charitr, pradesh men rahane se prem, anyay se aishvary, prem n hone se mitrata tatha pramod se dhan nasht ho jata hai; atah buddhiman apana sabhi prakar ka dhan snbhalakar rakhata hai, bure samay ka hamen hamesha dhyan rahata hai.
(42) gyan ka antim lakshy charitr nirman hi hai.
(43) manushy ki mahanata usake kapadon se nahin balki usake charitr se anki jati hai. svami vivekanand
(44) atyachar aur anachar ko sir jhukakar ve hi sahan karate hain jinamen naitikata aur charitr ka abhav hota hai. kamalapati tripathi
(45) apana charitr ujh‍javal hone par bhi sajh‍jan, apana dosh hi samane rakhate hain, agni ka tej ujh‍javal hone par bhi vah pahale dhuna hi prakat karata hai. karnapoor
(46) jab ap apane mitron ka chayan karate hain to charitr ke sthan par vyaktitv ko n chunen. dablyoo somaraset mogham
(47) apane vicharon par dhyan do, ve shabd ban jate hain. apane shabdon par dhyan do, ve kriya ban jate hain. apani kriyaon par dhyan do, ve adat ban jati hain. apani adaton par dhyan do, ve tumhara charitr banati hain. apane charitr par dhyan do, vah tumhari niyati ka nirman karata hai. lao-tju
(48) apane samman ki bajay apane charitr ke prati adhik gambhir rahen, apaka charitr hi yah batata hai ki ap vastav men kya hain jabaki apaka samman keval yahi darshata hai ki doosare apake bare men kya sochate hain. jaaun vudan
(49) har subah jab ap jagate hain to apane bhagavan ko dhanyavad den tatha ap anubhav karate hai ki apane vah kary karana hai jise avashy kiya jana chahie, chahe ap ise pasnd karen ya nahin, isase charitr ka nirman hota hai. emarasan
(50) charitr ek vriksh hai aur man ek chhaya. ham hamesha chhaya ki sochate hain; lekin asaliyat to vriksh hi hai. abraham linkan
(51) charitr vriksh ke saman hai to pratishh‍tha, usaki chhaya hai. ham akh‍sar chhaya ke, bare men sochate hain, jabaki asal, chiz to vriksh hi hai. abraham linkan
(52) ap har insan ka charitr bata sakate hain yadi ap dekhen ki vah prashnsa se kaise prabhavit hota hai. seneka
(53) vichar se karm ki utpatti hoti hai, karm se adat ki utpatti hoti hai, adat se charitr ki utpatti hoti hai aur charitr se apake prarabdh ki utpatti hoti hai. bauddh kahavat
(54) balak mata-pita ki virasat lekar chalata hai, sirph arthik ki nahin, unaka ravaiya, charitr aur acharan bhi. yani usaki sabase pahali ninv mata-pita rachate hain. chini kahavat
(55) karm ko boo aur adat ki phasal kato. adat ko boo aur charitr ki phasal kato. charitr ko bokar bhagy ki phasal kato. bordamain
(56) smails
(57) charitr parivartit nahin hota, vichar parivartit hote hain, kintu charitr vikasit kiya ja sakata hai. dijaraili
(58) jo sadhak charitr ke gun se hin hai, vah bahut se shastr padh lene par bhi snsar-samudr men doob jata hai. achary bhadrabahu
(59) buddhimatta ka lakshy svatntrata hai. snskriti ka lakshy poornata hai. gyan ka lakshy prem hai. shiksha ka lakshy charitr hai. saty saeen baba
(60) utkrisht manushyon ko unaka asadharan charitr pratishtha deta hai, unaka kul nahin. agyat
(61) yah stri hai, yah purush hai- yah nirarthak bat hai. vastav men to satpurushon ka charitr hi pooja yogy hota hai. kalidas
(62) utkrisht manushyon ko unaka asadharan charitr pratishtha deta hai, unaka kul nahin. vallabhadev
(63) manushy ke charitr ka sabase sahi parichay isase milata hai ki vah kin baton par hnsata hai. olivar homs
(64) yah mera bndhu hai aur yah nahin hai, yah kshud chitt valon ki bat hoti hai. udar charitr valon ke lie to sara snsar hi apana kutunb hota hai. mahopanishad
(65) sngat se charitr men parivartan nahin hota. dhal aur talavar sada ek sath rahati hai, par phir bhi ek ghatak hai aur doosari rakshak. donon ka svabhav bhinn hai. dayaram
(66) yah mera bndhu hai aur yah nahin hai, yah kshudr chitt valon ki bat hoti hai. udar charitr valon ke lie to sara snsar hi apana kutunb hota hai. mahopanishad
(67) manushy ke charitr ka sabase sahi parichay isase milata hai ki vah kin baton par hnsata hai. olivar homs
(68) gyan ka antim lakshy charitr-nirman hona chahie. mahatma gandhi

tika tippani aur sndarbh

snbndhit lekh

varnamala kramanusar lekh khoj

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