- rajaniti veshya ke saman anek prakar se vyavahar mean laee jati hai. kahian jhoothi, kahian sach, kahian kathor to kahian vah atyant priy bhashini hoti hai. kahian hiansak to kahian dayalu hoti hai. kahian kripan to kahian udar hoti hai. kahian atyadhik vyay ko anivary bana deti hai, to kahian mamooli si bachat ko bhi bahut b da mudda bana leti hai.
- shil sajjanoan ka sarvottam abhooshan hai.
- kata hua vriksh bhi badhata hai. kshin hua chandrama bhi pun: badhakar poora ho jata hai. is bat ko samajhakar sant purush apani vipatti mean nahian ghabarate.
- jisake pas dhan hai, vahi kulin hai, pandit hai, bahushrut, gunajn, suvakta aur varnan karane yogy hai. tatpary yah ki dhani vyakti mean sansar ke sare gun basate haian.
- sajjan svayan hi doosare ke hit ke lie udyam karate haian, unhean kisi ke dvara yachana ki pratiksha nahian hoti.
- nikrisht vyakti badhaoan ke dar se kam shuroo hi nahian karate, madhyam prakriti vale kary ka praranbh to kar dete haian kiantu vighn upasthit hone par use chho d dete haian. isake viparit, uttam prakriti ke vyakti bar-bar vighnoan ke ane par bhi kam ko ek bar shuroo kar dene ke bad phir use nahian chho date.
- dan, bhog aur nash - ye tin gatiyaan dhan ki hoti haian. jo n deta hai aur n bhogata hai, usake dhan ki tisari gati hoti hai.
- aishvary ka bhooshan, sajjanata-shoorata ka mit-bhashan, jnan ka shaanti, kul ka bhooshan vinay, dhan ka uchit vyay, tap ka akrodh, samarth ka kshama aur dharm ka bhooshan nishchhalata hai. yah to sabaka prithak-prithakh hua, parantu sabase badhakar sabaka bhooshan shil hai.
- pahale vidvata logoan ke klesh ko door karane ke lie thi. kalaantar mean vah vishayi logoan ke vishay sukh ki prapti ke lie ho gee.
- jisamean lobh hai, use doosare avagun ki kya avashyakata?
- kshin hua chandrama pun: badhakar poora ho jata hai. is bat ko samajhakar sant purush apani vipatti mean nahian ghabarate.
- achchhi sangati buddhi ke aandhakar ko harati hai, vachanoan ko saty ki dhar se sianchati hai, man ko badhati hai, pap ko door karati hai, chitt ko prasann rakhati hai aur charoan or yash phailakar manushyoan ko kya kya labh nahian pahuanchati?
- aishvary ka abhooshan sajjanata hai, shaury ka vak sanyam, jnan ka shaanti aur vinay tatha sarmathy ka abhooshan kshama hai.
- sankat ke samay dhairy, abhyuday ke samay kshama arthath sab sahan karane ki samarthy, sabha mean achchha bolana aur yuddh mean virata shobha deti hai.
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