डर (सूक्तियाँ)  हिन्दी देवनागरी में पढ़ें।

kramank sooktiyan sookti karta
(1) jise bhavishy ka bhay nahin rahata, vahi vartaman ka annd utha sakata hai. agyat
(2) bhay hi patan aur pap ka nishchit karan hai. svami vivekannd
(3) jaise hi bhay apaki or badhe, us par akraman karate hue use nasht kar do. chanaky
(4) jo chunautiyon ka samana karane se darata hai, usaka asaphal hona tay hai. agyat
(5) bhay se hi du:kh ate hain, bhay se hi mrityu hoti hai aur bhay se hi buraiyan utpann hoti hain. vivekannd
(6) tavath bhayasy bhetavyn , yavath bhayn n agatamh . agatn hi bhayn vikshy , prahartavyn ashnkaya ॥
(7) bhay se tab tak hi darana chahiye jab tak bhay (pas) n aya ho. aye hue bhay ko dekhakar bina shnka ke us par prahar karana chahiye. pnchatntr
(8) jo log bhay ka hetu athava harsh ka karan upasthit hone par bhi vichar vimarsh se kam lete hain tatha kary ki jaldi se nahin kar dalate, ve kabhi bhi sntap ko prapt nahin hote. pnchatntr
(9) ‘bhay’ aur ‘ghrina’ ye donon bhaee-bahan lakh bure hon par apani man barbarata ke prati bahut hi bhakti rakhate hain. jo koee inaka sahara lena chahata hai, use ye sab se pahale apani man ke charanon men dal jate hain. bartrend rasel
(10) dar sadaiv agyanata se paida hota hai. emarsan
(11) adami sirf do livar ke dvara chalata rahata hai : dar tatha svarth. nepoliyan
(12) jis kam ko karane men dar lagata hai usako karane ka nam hi sahas hai.
(13) ek bar sikndar se poochha gaya ki tum dhan kyon ekatr nahin karate ? tab usaka javab tha ki is dar se ki usaka rakshak banakar kahin bhrasht n ho jaoon.
(14) aparadh karane ke bad dar paida hota hai aur yahi usaka dand hai.
(15) ghrina karane vala ninda, dvesh, eershya karane vale vyakti ko yah dar bhi hamesha sataye rahata hai, ki jisase main ghrina karata hoon, kahin vah bhi meri ninda v mujhase ghrina n karana shuroo kar de.
(16) yadi apako marane ka dar hai, to isaka yahi arth hai, ki ap jivan ke mahattv ko hi nahin samajhate.
(17) dar men jina adha jivit rahane jaisa hai. agyat
(18) dar se bhagane ki bajay apane sapanon ko sakar karane ke lie hamesha pratibaddh rahen. agyat
(19) nidarata se dar ko bhi dar lagata hai. agyat
(20) trin se halki rooee hoti hai aur rooee se bhi halka yachak. hava is dar se use nahin udati ki kahin usase bhi kuchh n mang le. chanaky
(21) ek bar kam shuroo kar len to asaphalata ka dar nahin rakhen aur n hi kam ko chhoden. nishtha se kam karane vale hi sabase sukhi hain. chanaky
(22) bhog men rog ka, uchch-kul men patan ka, dhan men raja ka, man men apaman ka, bal men shatru ka, roop men budhape ka aur shastr men vivad ka dar hai. bhay rahit to keval vairagy hi hai. bhagavan mahavir
(23) jab tum du:khon ka samana karane se dar jate ho aur rone lagate ho, to musibaton ka dher lag jata hai. lekin jab tum muskarane lagate ho, to musibaten sikud jati hain. sudhanshu maharaj
(24) dar sadaiv agyanata se paida hota hai. emarsan
(25) saphal hone ke lie zaroori hai ki ap men saphalata ki as asaphalata ke dar se kahin adhik ho. bil kozbi
(26) ap pratyek aise anubhav jisamen apako vastut dar samane dikhaee deta hai, se bal, sahas tatha vishvas arjit karate hain, apako aise kary avashy karane chahie jinake bare men ap sochate hain ki ap unako nahin kar sakate hain. elenor ruzavelt
(27) ek chiz jisase dara jana chahie vah dar hai. phrenkalin di. ruzavelt
(28) nishkriyata se sndeh aur dar ki utpatti hoti hai, kriyashilata se vishvas aur sahas ka srijan hota hai, yadi ap dar par vijay prapt karana chahate hain, to chupachap ghar par baith kar isake bare men vichar n karen, bahar nikale aur vyast rahen. del karnegi
(29) dar ke jine ki tulana men to mar jana hi behatar hai. emiliyanon japata
(30) yadi apako bhagavan ka bhay hai, to apako manushyon se dar nahin lagega. albaniyaee kahavat
(31) dil men pyar rakhane vale logon ko du:kh hi jhelane padate hain. dil men pyar panapane par bahut sukh mahasoos hota hai, magar is sukh ke sath ek dar bhi andar hi andar panapane lagata hai, khone ka dar, adhikar kam hone ka dar adi-adi. magar dil men pyar panape nahin, aisa to ho nahin sakata. to pyar panape magar kuchh samajhadari ke sath. snkshep men kahen to priti men chalaki rakhane vale hi antat: sukhi rahate hain.
(32) nikrisht vyakti badhaon ke dar se kam shuroo hi nahin karate, madhyam prakriti vale kary ka prarnbh to kar dete hain kintu vighn upasthit hone par use chhod dete hain. isake viparit, uttam prakriti ke vyakti bar-bar vighnon ke ane par bhi kam ko ek bar shuroo kar dene ke bad phir use nahin chhodate. bhartrihari
(33) dar rakhane se ham apani zindagi ko badha to nahin sakate. dar rakhane se bas itana hota hai ki ham eeshvar ko bhool jate hain, insaniyat ko bhool jate hain. vinoba bhave
(34) shraddhavan ko koee parast nahin kar sakata. buddhiman ko hamesha parajay ka dar laga rahata hai. mahatma gandhi

tika tippani aur sndarbh

snbndhit lekh

varnamala kramanusar lekh khoj

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