दया (सूक्तियाँ)

kramaank	sooktiyaan	sookti karta
(1)	dayalu chehara sadaiv suandar hota hai.	beli
(2)	mujhe daya ke lie bheja hai, shap dene ke lie nahian.	hajarat mohammad
(3)	jo sachamuch dayalu hai, vahi sachamuch buddhiman hai, aur jo doosaroan se prem nahian karata us par eeshvar ki kripa nahian hoti.	hom
(4)	daya ke chhote-chhote se kary, prem ke jara-jara se shabd hamari prithvi ko svargopam bana dete haian.	jooliya karni
(5)	nyay karana eeshvar ka kam hai, adami ka kam to daya karana hai.	phraansis
(6)	dayaluta hamean eeshvar tuly banati hai.	kladiyan
(7)	daya manushy ka svabhavik gun hai.	premachand
(8)	daya sabase b da dharm hai.	mahabharat
(9)	daya dotaraphi kripa hai. isaki kripa data par bhi hoti hai aur patr par bhi.	sheksapiyar
(10)	jo asahayoan par daya nahian karata, use shaktishaliyoan ke atyachar sahane p date haian.	shekh sadi
(11)	dayaluta dayaluta ko janm deti hai.	sophoklij
(12)	paropakariyoan ka marg n samudr rok sakata hai aur n parvat.	ajnat
(13)	daya dharm ka mool hai, pap mool abhiman, tulasi daya n chho diye, jab lag ghat mean pran.	tulasidas
(14)	jisame daya nahian usame koee sadgun nahian.	hajarat mohammad
(15)	daya aur satyata paraspar milate haian, dharm aur shaanti ek dusare ka sath detean haian.	baibil
(16)	ham sabhi eeshvar se daya ki prarthana karate haian aur vahi prarthana hame doosaroan par daya karana sikhati hai.	sheksapiyar
(17)	jo nirbaloan par daya nahian karata use balavanoan ke atyachar sahane p deange.	shekh sadi
(18)	daya charitr ko sundar banati hai.	jems elan
(19)	atma ke anand roopi samanjasy ka bahari roop daya hai.	viliyam haizalit
(20)	sabapar daya karani chahie kyoanki aisa koee nahian hai jisane kabhi aparadh nahian kiya ho.	ramayan
(21)	kitane dev, kitane dharm, kitane panth chal p de par is shokagrast sansar ko keval dayavanoan ki avashyakata hai.	vilakasy
(22)	nyay ka moti daya ke hriday mean milata hai.	jarman kahavat
(23)	bina sahas ke ham koee doosara gun bhi anavarat dharan nahian kar sakate. ham kripalu, dayalu, satyavadi, udar ya imanadar nahian ban sakate.
(24)	jo gariboan par daya karata hai vah apane kary se eeshvar ko rrini banata hai.	baibil
(25)	jis mean daya nahian, us mean koee sadagun nahian.
(26)	jo kisi ki ninda stuti mean hi apane samay ko barbad karata hai, vah bechara daya ka patr hai, abodh hai.
(27)	saty ka palan hi rajaoan ka daya pradhan sanatan achar tha. rajy saty svaroop tha aur saty mean lok pratishthit tha.
(28)	samast hiansa, dvesh, bair aur virodh ki bhishan lapatean daya ka sansparsh pakar shant ho jati haian.
(29)	sahanubhooti manushy ke hriday mean nivas karane vali vah komalata hai, jisaka nirman sanvedana, daya, prem tatha karuna ke sammishran se hota hai.
(30)	daya ka dan l dakh date paira mean nee shakti dena, nirash hriday mean jagriti ki nee prerana phooankana, gire hue ko uthane ki samathry pradan karana evan aandhakar mean bhatake hue ko prakash dena.
(31)	dridhata ho, zidd nahian. bahaduri ho, jaldabazi nahian. daya ho, kamazori nahian.
(32)	vah saty nahian jisamean hiansa bhari ho. yadi daya yukt ho to asaty bhi saty hi kaha jata hai. jisamean manushy ka hit hota ho, vahi saty hai.
(33)	shaanti se badhakar koee tap nahian, santosh se badhakar koee sukh nahian, trishna se badhakar koee vyadhi nahian aur daya ke saman koee dharm nahian.	chanaky
(34)	duniya ka astitv shastrabal par nahian, saty, daya aur atmabal par hai.	mahatma gaandhi
(35)	alasi sukhi nahian ho sakata, nidralu jnani nahian ho sakata, mamtv rakhanevala vairagyavan nahian ho sakata aur hiansak dayalu nahian ho sakata.	bhagavan mahavir
(36)	shreshth vahi hai jisake hriday mean daya v dharm basate haian, jo amritavani bolate haian aur jinake netr vinay se jhuke hote haian.	sant malookadas
(37)	hamamean daya, prem, tyag ye sab pravrittiyaan maujood haian. in pravrittiyoan ko vikasit karake apane saty ko aur manavata ke saty ko ekaroop kar dena, yahi ahiansa hai.	bhagavaticharan varma
(38)	jisamean daya nahian hai, vah to jite ji hi murde ke saman hai. doosare ka bhala karane se hi apana bhala hota hai.	ajnat
(39)	kraantikari- usaki nas nas mean bhagavan ne aisi ag jala di hai ki unhean chahe jel mean thooans do, chahe sooli par chadha do, kah n diya ki panchabhootoan ko sauanpane ke siva aur koee saza hi lagoo nahian hoti. n to inamean daya hai, n dharm karm hi manate haian.	sharatachandr
(40)	rajaniti veshya ke saman anek prakar se vyavahar mean laee jati hai. kahian jhoothi, kahian sach, kahian kathor to kahian vah atyant priy bhashini hoti hai. kahian hiansak to kahian dayalu hoti hai. kahian kripan to kahian udar hoti hai. kahian atyadhik vyay ko anivary bana deti hai, to kahian mamooli si bachat ko bhi bahut b da mudda bana leti hai.	bhartrihari
(41)	duniya ka astitv shastrabal par nahian, balki saty, daya aur atmabal par hai.	mahatma gaandhi
(42)	prem se bhara hriday apane prem patr ki bhool par daya karata hai aur khud ghayal ho jane par bhi usase pyar karata hai.	mahatma gaandhi
(43)	javani josh hai, bal hai, sahas hai, daya hai, atmavishvas hai, gaurav hai aur vah sab kuchh hai jo jivan ko pavitr, ujjval aur poorn bana deta hai.	premachand
(44)	sajjanoan ka lakshan yah hai ki ve sada daya karane vale aur karunashil hote haian.	vinoba bhave
(45)	dinata us manasik durbalata ko kahate haian jo manushy ko doosare ki daya par jine ka pralobhan deti hai.	hajariprasad dvivedi
(46)	shraddha samarthy ke prati hoti hai aur daya asamarthy ke prati.	ramachandr shukl
(47)	premi hriday udar hota hai, vah daya aur kshama ka sagar hai, eershya aur danbh ke nale usamean mil kar use vishal bana dete haian.	premachand
(48)	jinaka man kapatarahit hai, ve hi pranimatr par daya karate haian.	kshemeandr
(49)	dan to vahi shreshth hai jo kisi ko din nahian banata. daya ya meharabani se jo ham dete haian usake karan doosare ki gardan niche jhukate haian.	vinoba bhave
(50)	dete hue purushoan ka dhan kshin nahian hota. dan n dene vale purush ko apane prati daya karane vala nahian milata.	rrigved
(51)	krodh ko kshama se, virodh ko anurodh se, ghrina ko daya se, dvesh ko prem se aur hiansa ko ahiansa ki bhavana se jito.	dayanand sarasvati
(52)	vah saty nahian he jisamean hiansa bhari ho. yadi daya-yukt ho to asaty bhi saty hi kaha jata hai. jisase manushyoan ka hit hota ho, vahi saty hai.	devibhagavat
(53)	vastav mean ve hi log shreshth haian jinake hriday mean sarvada daya aur dharm basata hai, jo amrit-vani bolate haian tatha jinake netr namratavash sada niche rahate haian.	malookadas
(54)	vah saty saty nahian hai, jisamean hiansa bhari ho. yadi daya-yukt ho to asaty bhi saty hi kaha jata hai. jisase manushyoan ka hit hota ho, vahi saty hai.	devibhagavat
(55)	shaanti jaisa tap nahian hai, santosh se badhakar sukh nahian hai, trishna se badhakar rog nahian hai aur daya se badhakar dharma nahian hai.	chanakyaniti
(56)	shaanti, kshama, dan aur daya ka ashray lene vale logoan ke lie shil hi vishal kul hai, aisa vidvanoan ka mat hai.	kshemeandr