बृहदारण्यकोपनिषद अध्याय-2 ब्राह्मण-4
- brihadaranyakopanishad ke adhyay dvitiy ka yah chautha brahman hai.
- REDIRECTsaancha:mukhy
- is brahman mean, maharshi yajnavalky v unaki dharmapatni maitreyi mean 'atmatattv' ko lekar sanvad hai.
- ek bar maharshi yajnavalky ne grihasth ashram chho dakar vanaprasth ashram mean jane ki ichchha vyakt karate hue apani patni se kaha ki ve apana sab kuchh usamean aur apani doosari patni katyayani mean baant dena chahate haian.
- is par maitreyi ne unase poochha ki kya is dhan-sampatti se amritv ki asha ki ja sakat hai? kya ve use amritv-prapti ka upay batayeange?
- is par maharshi yajnavalky ne kaha-'he devi! dhan-sampatti se amritv prapt nahian kiya ja sakata.
- amritv ke lie atmajnan hona anivary hai; kyoanki atma dvara hi atma ko grahan kiya ja sakata hai.
- 'unhoanne kaha-'he maitreyi! pati ki akaanksha-poorti ke lie, pati ko patni priy hoti hai.
- isi prakar pita ki akaanksha ke lie putroan ki, apane svarth ke lie dhan ki, jnan ki, shakti ki, devataoan ki, lokoan, ki aur parijanoan ki avashyakata hoti hai.
- isi prakar, 'atm-darshan' ke lie shravan, manan aur jnan ki avashyakata hoti hai.
- koee kisi ko atm-darshan nahian kara sakata.
- isaka anubhav svayan hi apani atma mean karana hota hai.'
- unhoanne anek drishtant dekar ise samajhaya-'he devi! jis prakar 'jal' ka ashray samudr hai, 'sparsh' ka ashray tvacha hai, 'gandh' ka ashray nasika hai, 'ras' ka ashray jihva hai, 'roopoan' ka ashray chakshu haian, 'shabd' ka ashray shrotr (kan) haian, sabhi 'sankalpoan' ka ashray man hai, 'vidyaoan ka ashray hriday hai, 'karmoan' ka ashray hath haian, samast 'anand' ka ashray upasth (indri) hai, 'visarjan' ka ashray payu (guda) hai, samast 'margo' ka ashray charan haian aur samast 'vedoan' kak ashray vani hai, usi prakar sabhi 'atmaoan' ka ashray 'paramatma' hai.'
- unhoanne age bataya-'he maitreyi! jis prakar jal mean ghule hue namak ko nahian nikala ja sakata, usi prakar us mahabhoot, antahin, vijnanaghan paramatma mean sabhi atmaane samakar vilupt ho jati haian.
- jab tak 'dvait' ka bhav bana rahata hai, tab tak vah paramatma doori banaye rakhata hai, kintu 'advait' bhav ke ate hi atma, paramatma mean lin ho jata hai, arthath use apani atma se hi janane ka prayatn karo.'
|
|
|
|
|
|
tika tippani aur sandarbh
sanbandhit lekh