महाभारत शान्ति पर्व अध्याय 14 श्लोक 1-20
chaturdash (14) adhyay: shanti parv (rajadharmanushasan parv)
vaishampayan ji kahate haian- rajanh! apane bhaiyoan ke mukh se nana prakar ke vedoan ke siddhantoan ko sunakar bhi jab kunti putr dharmaraj yudhishthirakuchh nahian bole, tab mahanh kul mean utpann huee, yuvatiyoan mean shreshth, sthool nitamb aur vishal netroan vali, patiyoan evan visheshatah raja yudhishthirake prati abhiman rakhane vali, raja ki sada hi la dili, dharm par drishti rakhane vali tatha dharm ko janane vali shrimati maharani draupadi hathiyoan se ghire hue yoothapati gajaraj ki bhati sianh-shadॅool-sahash parakrami bhaiyoan se ghirakar baithe hue patidev nripashreshth yudhishthiraki or dekhakar unhean sambodhit karake santvanapoorn param madhur vani mean is prakar boli. kuntikumar! apake ye bhaee apaka sankalp sunakar sookh gaye haian; papihoan ke saman apase rajy karane ki rat laga rahe haian, phir bhi ap inaka abhinandan nahian karate? maharaj! unmat gajarajaoan ke saman apake ye bandhu sada apake liye duahkh-hi-duahkh uthate aye haian. ab to inhean yuktiyukt vachanoan dvara anandit kijiye. rajanh! dvaitavan mean ye sabhi bhaee jab apake sath sardi-garmi aur adhi-pani ka kasht bheag rahe the, un dinoan apane inhean dhairy dete huye kaha tha ’shatruoan ka daman karane vale vir bandhuo! vijay ki ichchha vale ham log yuddh mean duryodhan ko marakar rathiyoan ko rathahin karake b de-bade़ hathiyoan ka vadh kar daleange aur ghu dasavar sahit rathoan se is prithvi ko pat deange. tatpashchath sampoorn bhogoan se sampann vasudha ka upabhog kareange. us samay pryapt dan-dakshina vale nana prakar ke samriddhishali yajnoan ke dvara bhagavan ki aradhana mean lage rahane se tum logoan ko yah vanavas janit duahkh sukharoop mean parinat ho jayaga.’ dharmatmaoan mean shreshth! vir maharaj! pahale dvaitavan mean in bhaiyoan se svayan hi aisi batean kahakar aj kyoan ap phir hamalogoan ka dil to d rahe haian. jo kayar aur napuansak hai, vah prithvi ka upabhog nahian kar sakata. vah n to dhan ka uparjan kar sakata hai aur n use bhog hi sakata hai. jaise keval kich d mean machhaliyaan nahian hotian. usi prakar napuansak ke ghar mean putr nahian hote. jo dand dene ki shakti nahian rakhata, us kshatriy ki shobha nahian hoti, dand n dene vala raja is prithvi ka upabhog nahian kar sakata. bharat! dandahin raja ki prajaoan ko kabhi sukh nahian milata hai. nripashreshth! samast praniyoan ke prati maitribhav, dan lena, dena, adhyayan aur tapasya- yahabrahmanaka hi dharm hai, raja ka nahian. rajaoan ka param dharm to yahi hai ki ye dushtoan ko dand dean, satpurushoan ka palan karean aur yuddh mean kabhi pith n dikhabean. jiyamean samayanusar kshama aur krodh donoan prakat hote haian, jo dan deta aur kar leta hai, jisamean shatruoan ko bhay dikhane aur sharanagatoan ko abhay dene ki shakti hai, jo dushtoan ko dand deta aur dinoan par anugrah karata hai, vahi dharmajn kahalata hai. apako yah prithvi n to shastroan ke shravanoan se mili hai, n dan mean prapt huee hai, n kisi ko samajhane-bujhane se upalabdh huee hai, n yajn karane se aur n kahian bhikh magane se hi prapt huee hai. vah jo shatruoan ki parakram sampann evan shreshth sena hathi, ghode़ aur rath tinoan agoan se sampann thi tatha dron, karn, ashvatthama aur kripachary jisaki raksha karate the, usaka apane badh kiya hai,tab yah prithvi apake adhikar mean ayi hai, atah vir! tap isaka upabhog karean.
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