महाभारत स्त्री पर्व अध्याय 7 श्लोक 1-11
saptam (7) adhyay: shtri parv (jalapradanik parv )
sansar chakr ka varnan aur rath ke rupak se sanyam aur jnan adi ko mukti ka upay batana
dhritarashhtr ne kaha–rajanh ! suniye . maian pun: vishtarapoorvak is marg ka varnan karata hooan,jise sunakar buddhimanh purush sansar-banhdhan se mukt ho jate haian . nareshvar ! jis prakar kisi lamhbe rashte par chalane vala purush parishram se thakakar bich mean kahian-kahian vishram ke liye thahar jata hai, usi prakar is sansar yatra mean chalate hue ajnani purush vishram ke liye garbhavas kiya karate haian . bharat ! kiantu vidvanh purush is sansar se mukt ho jate haian . isiliye shastrajn purushoan ne garbhavas ko marg ka hi rupak diya hai aur gahan sansar ko manishi purush van kaha karate haian . bharatashreshhth ! yahi manushhyoan tatha shthavar-jangam praniyoan ka sansarachakr hai . viveki purush ko is mean asakt nahian hona chahie . manushhyoan ki jo prathyaksh ya aprathyaksh sharirik aur manasik vhyadhiyaan haian, unhhian ko vidvanoan ne sarp evan hiansak jiv bataya hai . bharatananhdan ! apane karm roopi in mahanh hiansak janhtuoan se sada sataye tatha roke jane par bhi manhdabuddhi manav sansar se udvighn ya virakht nahian hote haian . nareshvar ! yadi shabhd, shparsh, rup, ras aur nana prakar ki ganhdhoan se yukt, majja aur maansaroopi b di bhari kich d se bhare hue evan sab or se avalamhb shoonhy is sharir roopi koop mean rahane vala manushhy in vhyadhiyoan se kisi tarah mukt ho jay to bhi anht mean rup-saunhdary ka vinash karane vali vriddhavashtha to use gher hi leti hai . varh, mas, paksh, din-rat aur sandhhyaean kramash: isake rup aur ayu ka shoshan karati hi rahati haian . ye sab kal ke pratinidhi haian . moodh manushhy inhhean is rup mean nahian janate haian . shreshhth purushoan ka kathan hai ki vidhatane samhpoorn bhootoan ke lalat mean karm ke anusar rekha khianch di hai (prarabhdh ke anusar unaki ayu aur sukh-du:kh ke bhog niyat kar diye haian ) . vidvanh purush kahate haian ki praniyoan ka sharir rath ke saman hai, satv (sattvagun pradhan buddhi ) sarathi hai, indriyaan gho de haian aur man lagam hai . jo purush shvechhchhapoorvak chhau date hue un gho doan ke veg ka anusaran karata hai, vah to is sansar chakr mean pahiye ke saman ghoomata rahata hai . kiantu jo sanyamashil hokar buddhi ke dvara un indriy roopi ashhvoan ko kaboo mean rakhate haian, ve phir is sansar mean nahian lautate . jo log chakr ki bhaantighoomanevale is sansarachakramean ghoomatehue bhi moh ke vashibhoot nahian hote haian, unhhean phir sansar mean nahian bhatakana p data . rajanh ! sansar mean bhatakane valoan ko yah du:kh prapht hota hi hai; at: vijn purush ko is sansar banhdhan ki nivriti ke lie avashhy yathn karana chahiye . is vishay mean kadapi upeksha nahian karani chahiye ; nahian to vah sansar saik doan shakhaoan mean phailakar bahut b da ho jata hai . rajanh ! jo manushhy jitendriy , krodh aur lobh se shoonhy, santoshi tatha sathyavadi hota hai, use shanti prapht hoti hai . nareshvar ! is sansar ko yamhy (yamalok ki prapti karane vala) rath kahate haian, jisase moorkh manushhy mohit ho jate haian . rajanh ! jo du:kh apako prapht hua hai, vah prathyek ajnani purush ko upalabhdh hota hai .
« pichhe | age » |