गुनाहों का देवता -धर्मवीर भारती (समीक्षा-3)

gunahoan ka devata -dharmavir bharati (samiksha-3)
gunahoan ka devata|150px|center
lekhak	dharmavir bharati
mool shirshak	gunahoan ka devata
prakashak	bharatakosh par sankalit
desh	bharat
prishth:	80
bhasha	hindi
vishay	gunahoan ka devata ki samiksha se ju de alekh
tippani	alekh sankalak: ashok kumar shukla

jab maian sari rat n soya

alekh : amrit upadhyay (paanch sal bad ek bar phir 'gunahoan ka devata' padha..aur padhate vakt ek bar phir mahasoos hua ki pahali bar padhate vakt aansuoan ka bahana yooan hi to nahian tha...phir roya...aur phaphak kar roya...'gunahoan ka devata' se meri yadean is roop mean bhi ju di haian ki is kitab ko padhane ke bad maianne jo kuchh mahasoos kiya tha, vahi meri pahali rachana thi, jise prabhat khabar ne prakashit kiya....isalie apani kalam se bhale hi ye mahatvapoorn lekh na ho lekin mere jivan mean is rachana ki ahamiyat hai...yahi sochakar jari kar raha hooan.)

aur chandar ka hath taish mean utha aur ek bharapoor tamacha sudha ke gal par p da..sudha ke gal par nili uangaliyaan upat aeean. vah stabdh, jaise patthar ban gee ho! aankh mean aansoo jam gaye, palakoan mean nigahean jam gayian, hothoan mean avajean jam gayian aur sine mean sisakiyaan jam gayian. chandar ne ek bar sudha ki or dekha aur kursi par jaise gir p da aur sir patakakar baith gaya.sudha kursi ke pas jamin par baith gayi. chandar ke ghutanoan par sir rakh diya.b di bhari avaj mean boli-chandar, dekhean tumhare hath mean chot to nahian ayi-- gunahoan ka devata

dharmavir bharati ka upanyas 'gunahoan ka devata' padhate hue usake charitroan, khas kar sudha ke prati kisi ke man mean apanapan aur samman ka bhav utpann hona lajimi hai. shayad isilie pahali bar is upanyas ko padhate hue jyoan-jyoan maian age badhata gaya, meri aankhean aansuoan ki garmahat ko lagatar mahasoos karati rahian. hamare purush pradhan samaj mean purushoan ke jivan mean rone ke avasar, khas kar khul kar rone ke mauke bahut kam ate haian. lekin d aau. dharmavir bharati ke is upanyas ne mujhe yah mauka dene mean kahian chook nahian ki. saloan bad maianne apane aansuoan ko beijajat bahate hue paya. sayanepan ke bodh se parichit hone ke bad bachapan mean kabhi bhi sahaj bhav se nikal ane vale aansoo kahian kho se gaye the. lekin is upanyas ko padhakar maian roya aur sirph roya nahian, phaphak-phaphak kar roya. isake patr aur ghatanaean mere manas patal par kisi mitr-bandhu ki tarah aankit ho gaye. tab se jane kitane din-rat chandar, sudha, binati, d aau. shukla, gesoo, bisariya pammi aur kailash ke sath bite haian. binati ki batoan se hansa hooan, chandar ki daliloan mean ulajha hooan aur sudha ke kasht se mere hriday ne vedana mahasoos ki hai. chandar aur sudha ke rishte ajab haian. chandar garv ki paratoan se bana, sooraj ka ek gola hai. usamean subah ki lalima hai, dopahar ka tikhapan hai, kahian tirachhi kiranean badaloan ke bich se aankh-michauli karati haian, to kahian saanjh ka dhoosar sauandary hai. usake vyaktitv mean vividhata hai. lekin sudha chandrama hai. bilkul shital, chandrama ki tarah usake vyaktitv mean parivartan hota hai. kabhi bachapana hai, kabhi samajhadari hai, kabhi vah apane umr ke hisab se b di batean kiya karati hai, to kabhi bachchoan si chhoti-chhoti shikayatoan mean ulajhi rahati hai. vah manati hai ki vah sooraj (chandar) ke prakash se prakashaman hai. vah khud ko tuchchh samajhati hai. sudha chandar ko kabhi maan ki mamata deti hai, kabhi bahan ki tarah takarar karati hai, kabhi patni ka dular deti hai, to kabhi dost jaisa hausala aur sanrakshan. sudha ek aisi tej hai, jo dekhane par dikhati nahian aur nahian dekhane par bechaini badh jati hai. sudha ke charitr ne mujhe itana vivash kar mujhe apani or khiancha hai ki usaki batean man mean doharane se katarata raha hooan, phir bhi usaki batean yad rah gayian haian. chandar sudha ka nirmata nahian ho sakata, kyoanki sudha ke byah ke sath hi chandar ka naitik patan aranbh hota hai, par sudha vasana ke kich d mean-jise vah narak samajhati thi- rah kar bhi kamal ki tarah pavitr rahi. chandar vasana ke bahav mean bahata hai aur tab sudha ke khyal ko bhi vah jhatakane lagata hai. samay ki aandhi se uthe dosh ke retile tile manushy ke vyaktitv ko itana jak d lete haian ki vah usake samane ghutane tek deta hai. jaisa chandar ke sath hua vah sadharan adami ke lie svabhavik hai. isalie chandar sudha ka nirmata nahian tha. sudha ka svabhav usaki apani prakriti ki den thi. usaki pavitrata mean dikhava nahian tha. lekin chandar samaj, log, majaboori, pratishtha, svabhiman jaise shabdoan ki paribhashaoan se bandha tha. darasal chandar sudha dvara nirmit tha. sudha ke karan vah dridh tha, is aham ke sath ki vah sudha ko adarshoan ke anusar dhal raha hai. sudha aur chandar mean atma aur sharir jaisa sanbandh tha aur sudha ka byah ho jata hai, tab yah atma aur sharir ek doosare se alag ho kar astitvahin se ho jate haian. upanyas ke akhir mean chandar aur sudha ki bheant hoti hai. chandar usake jivan ke akhiri din use dekh pata hai. aantat: sudha apane alh dapan aur samajhadari ko samete chandar ki god mean sir rakh kar hamesha ke lie vida ho jati hai. upanyas ke in pannoan ko padhane ke bad do dinoan tak maian asahaj raha, jaise koee apana hamesha ke lie chho d kar chala gaya ho, jaise saloan lanbe sath ke bad koee poori umr nahian milega. maian l daki ki shadi mean vidaee ke bad ghar mean phaile soonepan se bhar utha tha. aankhean savan-bhado ho kar sooj gayian aur deh tapane lagi. poore din kuchh kha n saka, sharabat pi, to sudha ki sharabat yad ayi, chay pi, to chandan ki shararat yad ayi.....

mere shabd kahian kho gaye the, maian ise padh kar rota tha aur band kar dene par akul hone lagata tha. har kar maianne dayari khol li aur bas itana likh paya-

aj maian sari rat n soya, hothoan ko aansoo se dhoya, sisakiyoan ne samajhana chaha, phir bhi dil ka dard na khoya, aj maian sari rat n soya

panne ki pragati avastha

adhar

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madhyamik

poornata

shodh

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sanbandhit lekh

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