चाणक्य नीति- अध्याय 13
[[chitr:chanakya_niti_f.jpg|thumb|250px|chanaky niti]]
adhyay 13
- doha --
varu nar jivai muhoort bhar, karike shuchi satkarm .
nahian bhari kalpahu lok duhuan, karat virodh adharm ॥1॥
arth -- manushy yadi ujjval karm karake ek din bhi zinda rahe to usaka jivan suphal hai. isake badale ihalok aur paralok in donoan ke virudhd kary karake kalp bhar jive to vah jina achchha nahian hai.
- doha --
gat vastuhi sochai nahian, gunai n honi har .
kary karahian paravin jan ay pare anusar ॥2॥
arth -- jo bat bit gayi usake lie soch n karo aur n age hone vali ke hi lie chinta karo. samajhadar log samane ki bat ko hi hal karane ki chinta karate haian.
- doha --
dev satpurush au pita, karahian subhav prasad .
snanapan lahi bandhu sab, pandit pay suvad ॥3॥
arth -- devata, bhalemanush aur bap ye tin svabhav dekhakar prasann hote haian. bhaee vrind snan aur pan se sath vaky palan se pandit log khush hote hai.
- doha --
ayurdal dhan karm au, vidya maran ganay .
paancho rahate garbh mean jivan ke rachi jay ॥4॥
arth -- ayu, karm, sampatti, vidya aur maran ye paanch batean tabhi tai ho jati haian, jab ki manushy garbh mean hi rahata hai.
- doha --
acharaj charit vichitr ati, bade janan ke ahi .
jo trin sam sampati mile, tasu bhar nai jahian ॥5॥
arth -- oh! mahatmaoan ke charitr bhi vichitr hote haian. vaise to ye lakshmi ko tinake ki tarah samajhate haian aur jab vah a hi jati hai to inake bhar se dabakar namr ho jate haian.
- doha --
jahi priti bhay tahianko, priti duahkh ko patr .
priti mool du:kh tyagi ke, basai tabai sukh matr ॥6॥
arth -- jisake hriday mean sneh (priti) hai, usiko bhay hai. jisake pas sneh hai, usako duahkh hai. jisake hriday mean sneh hai, usi ke pas tarah-tarah ke duahkh rahate haian, jo ise tyag deta hai vah sukh se rahata hai.
- doha --
pahilihian karat upay jo, parehu turat jehi supt .
duhun badhat sukh marat jo, honi gunat agupt ॥7॥
arth -- jo manushy bhavishy mean anevali vipattise hoshiyar hai aur jisaki budhdi samay par kam kar jati hai ye do manushy anand se age badhate jate haian. inake viparit jo bhagy mean likha hoga vah hoga, jo yah sochakar baithanevale haian, inaka nash nishchit hai.
- doha --
nrip dharami dharami praja, pap pap mati jan .
sammat sam bhoopati tatha, paragat praja pichhan ॥8॥
arth -- raja yadi dharmatma hota to usaki praja bhi dharmatma hoti hai, raja papi hota hai to usaki praja bhi papi hoti hai, sam raja hota hai to praja bhi sam hoti hai. kahane ka bhav yah ki sab raja ka hi anusaran karate hai. jaisa raja hoga, usaki praja bhi vaisi hogi.
- doha --
jivan hi samujhai mareu, manujahi dharm vihin .
nahian sanshay nirajiv so, mareu dharm jehi kin ॥9॥
arth -- dharmavihin manushy ko maian jite murde ki tarah manata huan. jo dharmatma tha, par mar gaya to vah vastav mean dirghajivi tha.
- doha --
dharm, arth, aru, moksh, n eko hai jasu .
ajakanth kuchake saris, vyarth janm hai tasu ॥10॥
arth -- dharm, arth, kam aur moksh in char padarthoan mean se ek padarth bhi jisake pas nahian hai, to bakari ke gale mean latakanevale stanoan ke saman janm hi nirarthak hai.
- doha --
aur agin yash dusah so, jari jari durjan nich .
ap n taisi kari sakai, tab tihian nindahian bich ॥11॥
arth -- nich prakriti ke log auroan ke yasharoopi agni se jalate rahate haian us pad tak to pahuanchane ki samarthy unamean rahati nahian. isalie ve usaki ninda karane lag jate haian.
- doha --
vishay sang paribandh hai, vishay hin nirvah .
bandh moksh in duhun ko karan manai n an ॥12॥
arth -- vishayoan mean man ko, lagana hi bandhan hai aur vishayoan se man ko hatana mukti hai. bhav yah ki man hi manushyoan ke bandhan aur moksh ka hetu hai.
- doha --
brahmajnan so deh ko, vigat bhaye abhiman .
jahaan jahaan man jata hai, tahaan samadhihian jan ॥13॥
arth -- paramatmajnan se manushy ka jab dehabhiman gal jata hai to phir jahaan kahian bhi usaka man jata hai to usake lie sarvatr samadhi hi hai.
- doha --
ichchhit sab sukh kehi milat, jab sab daivadhin .
yahi te santoshahian sharan, chahai chatur kahan kin ॥14॥
arth -- apane man ke anusar sukh kise milata hai. kyoanki sansar ka sab kam daiv ke adhin hai. isilie jitana sukh prapt ho jay, utane mean hi santusht raho.
- doha --
jaise dhenu hazar mean, vats jay lakhi mat .
taise hi kinho karam, karatahi ke dhig jat ॥15॥
arth -- jaise hajaroan gauoan mean bachhada apani hi maan ke pas jata hai. usa tarah pratyek manushy ka karm (bhagy) apane svami ke hi pas ja pahuanchata hai.
- doha --
anathir karaj te n sukh, jan au van duhuan mahian .
jan tehi dahai sang te, van asang te dahi ॥16॥
arth -- jisaka kary avyavasthit rahata hai, use n samaj mean sukh hai, n van mean. samaj mean vah sansarg se duahkhi rahata hai to van mean sansarg tyag se dukhi rahega.
- doha --
jimi khodat hi te mile, bhootal ke madhi vari .
taisehi seva ke kiye, guru vidya mili dhari ॥17॥
arth -- jaise phavade se khodane par prithvi se jal nikal ata hai. usi tarah kisi guru ke pas vidyaman vidya usaki seva karane se prapt ho jati hai.
- doha --
phalasidhi karm adhin hai, budhdi karm anusar .
tauhoo sumati mahanh jan, karam karahian suvichar ॥18॥
arth -- yadyapi pratyek manushy ko karmanusar phal prapt hota hai aur budhdi bhi karmanusar hi banati hai. phir bhi budhdimanh log achchhi tarah samajh-boojh kar hi koee kam karate haian.
- doha --
ek aksharadatuhu guruhi, jo nar bande nahian .
janm saikadoan shvan hvai, janai chandalan mahian ॥19॥
arth -- ek akshar denevale ko bhi jo manushy apana guru nahian manata to vah saikadoan bar kutte ki yoni mean rah-rah kar ant mean chandal hota hai.
- doha --
sat sindhu kalpant chalu, meru chalai yug ant .
pare prayojan te kabahuan, nahian chalate haian sant ॥20॥
arth -- yug ka ant ho jane par sumeru parvat dig jata hai. kalp ka ant hone par sato sagar bhi chanchal ho uthate haian, par sajjan log svikar kiye hue marg se vichalit nahian hote.
- m0 chh0 --
ann bari charu bol tini ratn bhoo amol .
moodh log ke pashan took ratn ke pashan ॥21॥
arth -- sach poochho to prithvi bhar mean tin hi ratn haian - ann, jal aur mith-mithi batean. lekin bevakooph log patthar ke tukadoan ko hi ratn manate haian.
- iti chanakye trayodashoadhyayah ॥13॥
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tika tippani aur sandarbh
sanbandhit lekh