श्रीमद्भागवत महापुराण एकादश स्कन्ध अध्याय 15 श्लोक 12-23

ekadash skandh :panchadashoadhyayah (15)

shrimadbhagavat mahapuran: ekadash skandh: panchadashoadhyayah shlok 12-23 ka hindi anuvad

jo yogi vayu adi char bhootoan ke paramanuoan ko mera hi roop samajhakar chitt ko tadakar kar deta hai, use ‘laghima’ siddhi prapt ho jati hai—use paramanu roop kal ke saman sookshm vastu banane ka samarthy prapt ho jata hai . jo satvik ahankar ko mera svaroop samajhakar mere usi roop se chitt ki dharana karata hai, vah samast indriyoan ka adhishthata ho jata hai. mera chintan karane vala bhakt is prakar ‘prapti’ nam ki siddhi prapt kar leta hai . jo purush mujh mahatatvabhimani sootratma mean apana chitt sthir karata hai, use mujh avyakt janma (sootratma) ki ‘prakamy’ nam ki siddhi prapt hoti hai—jisase ichchhanusar sabhi bhog prapt ho jate haian . jo trigunamayi maya ke svami mere kal-svaroop vishvaroop ki dharana karata hai, vah shariroan aur jivoan ko apane ichchhanusar prerit karane ki samarthy prapt kar leta hai. is siddhi ka nam ‘eeshitv’ hai . jo yogi mere narayan-svaroop mean—jise turiy aur bhagavan bhi kahate haian—man ko laga deta hai, mere svabhavik gun usamean prakat hone lagate haian aur use ‘vashita’ nam ki siddhi prapt ho jati hai . nirgun bramh bhi maian hi hooan. jo apana nirmal man mere is bramhasvaroop mean sthit kar leta hai, use paramanand-svaroopini ‘kamavasayita’ nam ki siddhi prapt hoti hai. isake milane par usaki sari kamanaean poorn ho jati haian, samapt ho jati haian . priy uddhav! mera vah roop, jo shvetadvip ka svami hai, atyant shuddh aur dharmamay hai. jo usaki dharana karata hai, vah bhookh-pyas, janm-mrityu aur shok-moh—in chhah urmiyoan se mukt ho jata hai aur use shuddh-svaroop ki prapti hoti hai . maian hi samashti-pran roop akashatma hooan. jo mere is svaroop mean man ke dvara anahat nad ka chintan karata hai, vah ‘doorashravan’ nam ki siddhi se sampann ho jata hai aur akash mean upalabdh hone vali vividh praniyoan ki boli sun-samajh sakata hai . jo yogi netroan ko soory mean aur soory ko netroan mean sanyukt kar deta hai aur donoan ke sanyog se soory man-hi-man mera dhyan karata hai, usaki drishti sookshm ho jati hai, use ‘dooradarshan’ nam ki siddhi prapt hoti hai aur vah sare sansar ko dekh sakata hai . man aur sharir ko pran vayu ke sahit mere sath sanyukt kar de aur meri dharana kare to isase ‘manojav’ nam ki siddhi prapt ho jati hai. isake prabhav se vah rogi jahaan bhi jane ka sankalp karata hai, vahian usaka sharir usi kshan pahuanch jata hai . jis samay yogi man ko ko upadan—karan banakar kisi devata adi ka roop dharan karana chahata hai to vah apane man ke anukool vaisa hi roop dharan kar leta hai. isaka karan yah hai ki usane apane chitt ko mere sath jo d diya hai . jo yogi doosare sharir mean pravesh mean pravesh karana chahe, vah aisi bhavana kare ki maian usi sharir mean hooan. aisa karane se usaka pran vayu roop dharan kar leta hai aur vah ek phal se doosare phal par jane vale bhauanre ke saman apana sharir chho dakar doosare sharir mean pravesh kar jata hai .

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sanbandhit lekh

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